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 1 Pre     |                   reference of any object of nature and void of all transformation.
 2 Pre     |                 frailties and limitations of nature. So we solicit the happier
 3 Intro   |               material world is, by its very nature, limited and speculative
 4 Intro   |                      comes to understand the nature of positive transcendence. ~
 5   1,  1 |                      to a secondary potency--nature who creates this mundane
 6   1,  2 |                  beyond the realm of mundane nature, on the further shore of
 7   1,  3 |                 indicates the transcendental nature. This meaning of the mantra
 8   1,  3 | cin-maya-vraja-lila-vilasa-svarupa--the true nature of Krsna's transcendental
 9   1,  3 |      tat-parikara-gopijana-svarupa--the true nature of His spiritual associates
10   1,  3 |                       tad-vallabha--the true nature of self-surrender to Krsna
11   1,  3 |                     jnana)-svarupa--the true nature of the spiritual knowledge
12   1,  3 |                krsna-seva-svabhava--the true nature of transcendental service
13   1,  5 |                 corresponding to the diverse nature of their devotional love.
14   1,  5 |                respective differences in the nature of their rasa, i.e., mellow
15   1,  5 |                     viz., to realize (1) the nature of the greatness of love
16   1,  5 |                   love of Sri Radha; (2) the nature of the wonderful sweetness
17   1,  5 |                   has got the taste; (3) the nature of the exquisite joy that
18   1,  6 |                deluding energy who is of the nature of the perverted reflection
19   1,  8 |                   appears divine halo of the nature of His own subjective portion [
20   1,  8 |                      the material principle. Nature embodying the accommodating
21   1,  9 |                     mundane world are of the nature of the embodiment of the
22   1,  9 |                   this world, possesses this nature of sexual co-union. Trees,
23   2,  12|              ecstatic trance which is of the nature of the bliss of the true
24   2,  15|               generative symbol Sambhu whose nature has already been described.
25   2,  19|                    indicates as follows: The nature of cit potency is manifestive
26   2,  19|                    Absolute Truth, while the nature of her perverted reflection,
27   3,  21|                 while jivas have a different nature from His, being His atomic
28   3,  23|             impressions. All jivas get their nature conformably to their impressions
29   3,  23|                      formed according to the nature of the deeds done by him
30   3,  26|             transcendental, yet owing to her nature which is permeated with
31   3,  27|                accordance with one's worldly nature and lineage, by the fettered
32   4,  33|                   cid-dharma (transcendental nature) as distinguished from the
33   4,  36|                 ideals. They attain the real nature of their self befitting
34   4,  36|                     the beauty of their real nature. Those who are advocates
35   4,  37|                   stultified by the material nature of conditioned souls; they
36   4,  37|                     to do with the essential nature of transcendence. The more
37   4,  37|             paramourship. ~Again such is the nature of the principle of the
38   4,  37|                     mother, but it is of the nature of sentimental assumption
39   4,  37|                sentiment makes them have the nature of the wedded wives of others.
40   4,  38|                  attributes; svarupam--whose nature is endowed; govindam-- Govinda;
41   5,  44|                   potency Maya who is of the nature of the shadow of the cit
42   5,  45|                     yah--who; sambhutam--the nature of Lord Siva; api-- also;
43   5,  45|             destruction. ~PURPORT ~(The real nature of Sambhu, the presiding
44   5,  45|                      but yet partakes of the nature of a separate portion of
45   5,  46|                     the specification of the nature of Ksirodakasayi Vishnu.
46   5,  46|                  endowed with the functional nature of His subjective portion;
47   5,  46|                     similarly the functional nature of His subjective portion.
48   5,  46|                     Govinda's own subjective nature in the form of the prime
49   5,  47|                     PURPORT ~(The subjective nature of Ananta who has the form
50   5,  47|                  Sesa, having the subjective nature of the servant of Krsna. ~ ~~
51   5,  48|                    majesty of the subjective nature of Vishnu is shown here. ~ ~~
52   5,  49|               creates the Brahma who has the nature of the avatara (descent)
53   5,  49|                  direct Divinity. The divine nature is present in a greater
54   6,  53|                    these powers are by their nature not fully developed in them.
55   6,  53|                      The degree of power and nature of property vary according
56   6,  55|                   bodily forms befitting the nature of their contemplation. ~
57   6,  55|                      kinds, viz., (1) of the nature of deference to regulation
58   6,  55|            preceptors. Such bhakti is of the nature of loyalty to the scriptural
59   6,  55|                     Devotion which is of the nature of feeling is superior to
60   6,  55|                  category of devotion of the nature of instinctive attachment.
61   6,  55|                       though they are of the nature of instinctive impulse,
62   6,  58|                relationship. The substantive nature of the spiritual function (
63   6,  61|           realization will correspond to the nature of one's faith. The people
64   6,  61|                bhakti? What also will be the nature of the endeavor for the
65   6,  61|                     They will then be of the nature of My service (bhakti). ~"
66   6,  62|                    as regards the subjective nature of all potency I am pradhana,