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 1 Intro   |       related, but perhaps more subjective, emotional reason that goes
 2 Intro   |        variety of objective and subjective discomfitures, unpleasantries,
 3   1,  8 |        of the nature of His own subjective portion [svamsa]. This halo
 4   1,  8 |         masculine symbol is the subjective portion of divinity who
 5   1,  8 |       of creative desire is the subjective portion of Krsna taking
 6   1,  8 |         divine person (purusa), subjective portion of Krsna, the manifestor
 7   1,  10|       is manifest in him by His subjective portion in the form of His
 8   1,  10|         Krsna. Maha-Sankarsana, subjective plenary facsimile of the
 9   1,  10|      spiritual energy a plenary subjective portion of Him, eternally
10   1,  10|       is produced only when the subjective plenary portion of Krsna,
11   1,  10|   avatara Maha-Visnu who is the subjective portion of Sankarsana, Himself
12   1,  10|         Sankarsana, Himself the subjective portion of Krsna, is propitious
13   2,  11|       thousands of thousands of subjective portions. He is the creator
14   2,  12|         sankarsana-atmakah--the subjective portion of Sankarsana; yoga-nidram
15   2,  12|     spiritual Causal Ocean. The subjective portion of Sankarsana who
16   2,  12|        purusa with thousands of subjective portions, reposes in the
17   2,  12|        of the bliss of the true subjective personality. The above-mentioned
18   2,  14|  eka-amsat--as His own separate subjective portions; visati--enters;
19   2,  14|    universe as His own separate subjective portions. The divine portions,
20   2,  14|   spiritual Causal Ocean is the subjective portion of Maha-Sankarsana.
21   2,  14|          He entered, as His own subjective portions, into those universes.
22   2,  15|          Vishnu is the integral subjective portion of Maha-Visnu. Hence
23   2,  19|      notion. Krsna Himself, His subjective portions and those jivas
24   3,  26|      own respective; amsaih--by subjective portions; abhistutam--worshiped. ~
25   3,  26| milkmaids with their respective subjective portions and extensions
26   4,  33|    avataras emanate from Him as subjective portions and millions of
27   4,  39|   Nrsimha, Vamana, etc., as His subjective portions. ~PURPORT ~His
28   4,  39|         portions. ~PURPORT ~His subjective portions as the avataras,
29   5,  43|     penumbral reflection of the subjective portion of the Divinity.
30   5,  45|         of the principle of the subjective portion of the Divinity
31   5,  45|       with the principle of His subjective plenary portion. The personality
32   5,  46|      Narayana, Visnu, etc.. the subjective portions of Krsna, are being
33   5,  46|        Lord of Vaikuntha, whose subjective portion is Karanodakasayi
34   5,  46|      Ksirodakasayi is again the subjective portion of Garhhodakasayi
35   5,  46|     sloka the activities of the subjective portions of the Divinity
36   5,  46|     mundane qualities. Vishnu's subjective personality is on a level
37   5,  46|        functional nature of His subjective portion; and Sambhu is the
38   5,  46|        functional nature of His subjective portion. The reason for
39   5,  46|        Hence Vishnu is the full subjective portion and belongs to the
40   5,  46|      the agent of Govinda's own subjective nature in the form of the
41   5,  46|  subordination to Him. From the subjective majestic manifestation of
42   5,  46|        and all other derivative subjective divine descents (avataras)
43   5,  47|          great; sva-murtim--own subjective form; govindam-- Govinda;
44   5,  47|      who assuming His own great subjective form, who bears the name
45   5,  47|      yoganidra]. ~PURPORT ~(The subjective nature of Ananta who has
46   5,  47|        name of Sesa, having the subjective nature of the servant of
47   5,  48|  primeval Lord Govinda of whose subjective personality Maha-Visnu is
48   5,  48|      The supreme majesty of the subjective nature of Vishnu is shown
49   5,  49|         from whom the separated subjective portion Brahma receives
50   6,  58| identical with the knowledge of subjective natures of cit (animate),
51   6,  62|         although as regards the subjective nature of all potency I