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 1 Pre     |              all-pervasive perfected knowledge as the very fountainhead
 2 Pre     |         panantheist--busy with their knowledge of three dimensions only
 3 Intro   |           for it reveals the topmost knowledge about Him. Since all conclusions
 4 Intro   |           this world can bring us to knowledge of what lies beyond it.
 5   1,  1 |             existence; cit--absolute knowledge; ananda--and absolute bliss;
 6   1,  1 |           intensity of ever-existing knowledge has a nude in both His hands.
 7   1,  1 |             time presence, uncovered knowledge and inebriating felicity
 8   1,  3 |            like Candradhvaja, to the knowledge of the cognitive principle.
 9   1,  3 |            culture of the devotional knowledge relative to Him. (1) krsna-svarupa--
10   1,  3 |              nature of the spiritual knowledge of the unalloyed individual
11   1,  5 |       meditation) and jnana (empiric knowledge) are baffled in their attempts,
12   1,  5 |              the devotee actuated by knowledge (jnana-bhakta), the devotee
13   2,  19|            coating of transcendental knowledge in the conscious activities
14   3,  21|     identical with the principles of knowledge, knower, egoism, enjoyed,
15   4,  32|             are enchained by worldly knowledge. On hearing a narration
16   4,  32|         possessed of pure spirituals knowledge and freedom from any relationship
17   4,  33|             indivisible truth who is knowledge absolute." Brahman, the
18   4,  33|             unalloyed transcendental knowledge. That knowledge reveals
19   4,  33|       transcendental knowledge. That knowledge reveals goloka-tattva (the
20   4,  37|              ananda--bliss; cit--and knowledge; maya--consisting of; rasa--
21   4,  37|            beyond the ken of mundane knowledge. In His visible pastimes
22   4,  37|             influence of centrifugal knowledge. Though they might have
23   4,  37|   realizations of the seekers of the knowledge of these realities, are
24   4,  37|          part of aspirants after the knowledge of the Absolute. According
25   4,  37|     appreciation, as the substantive knowledge of Goloka is an inconceivable
26   5,  41|              matter; veda--the Vedic knowledge; vitayamana--diffusing;
27   5,  41|         tamas and diffuses the Vedic knowledge regarding the mundane world. ~
28   5,  41|            elaborated the regulative knowledge (Vedas) bearing on the threefo]
29   5,  44|         mundane opulence and mundane knowledge. She is armed with the twenty
30   6,  53|         limbs and devotedness to the knowledge of the undifferentiated
31   6,  57|           Godhead); vijnane--in real knowledge; praja-sarge--in creating
32   6,  57|          being endowed with the real knowledge of the glory of Godhead,
33   6,  57|            of the Supreme Lord. "The knowledge absolute is knowledge of
34   6,  57|            The knowledge absolute is knowledge of the glory of God- head;
35   6,  57|              being endowed with such knowledge, listen attentively to the
36   6,  58|               jnana--by cognition or knowledge; bhhaktibhyam--and by devotional
37   6,  58|            ananda-cit-mayi-- full of knowledge and bliss; udeti--is awakened;
38   6,  58|            all souls. ~PURPORT ~Real knowledge is nothing but knowledge
39   6,  58|             knowledge is nothing but knowledge of one's relationship to
40   6,  58|   relationship to the Absolute. Real knowledge is identical with the knowledge
41   6,  58|      knowledge is identical with the knowledge of subjective natures of
42   6,  58|             to service (bhakti). The knowledge that embraces only the first
43   6,  58|        principles (dasa-mula) is the knowledge of relationship. The substantive
44   6,  58|            by being awakened by such knowledge and practice. Such devotion
45   6,  61|      manifold, e.g., nondifferential knowledge of the Brahman aiming at
46   6,  61| jnana-yoga-dharma seeking to combine knowledge with fruitive activity and
47   6,  61|             freedom from activity by knowledge underlies these actions,
48   6,  62|            pure devotion through the knowledge of their mutual true relationship