Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library | ||
Alphabetical [« »] populated 1 pores 6 portico 1 portion 43 portions 25 portrayed 1 portrays 1 | Frequency [« »] 43 godhead 43 have 43 other 43 portion 43 realm 42 at 42 entities | Bhaktisidhanta Saraswati Takhura Founder-Acarya of the International Society for Krishna Consciousness Brahma Samhita IntraText - Concordances portion |
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1 1, 1 | The mundane manifestive portion of His own Self is known 2 1, 1 | His projected fractional portion in the sacred originating 3 1, 2 | spirit emanates on the upper portion of the luminous sphere into 4 1, 7 | Causal Ocean, the plenary portion of Maha-Sankarsana who has 5 1, 7 | serves the manifested plenary portion of Godhead consorted with 6 1, 8 | entities. The divine plenary portion of Krsna creates the mundane 7 1, 8 | nature of His own subjective portion [svamsa]. This halo is divine 8 1, 8 | symbol is the subjective portion of divinity who functions 9 1, 8 | desire is the subjective portion of Krsna taking the initiative 10 1, 8 | person (purusa), subjective portion of Krsna, the manifestor 11 1, 10| in him by His subjective portion in the form of His glance. ~ 12 1, 10| also the divine plenary portion of the propagatory embodiment 13 1, 10| energy a plenary subjective portion of Him, eternally reposing 14 1, 10| when the subjective plenary portion of Krsna, viz., the prime 15 1, 10| Maha-Visnu who is the subjective portion of Sankarsana, Himself the 16 1, 10| Himself the subjective portion of Krsna, is propitious 17 2, 12| sankarsana-atmakah--the subjective portion of Sankarsana; yoga-nidram 18 2, 12| Causal Ocean. The subjective portion of Sankarsana who abides 19 2, 14| Ocean is the subjective portion of Maha-Sankarsana. He entered, 20 2, 15| the seminal principle, the portion of the Supreme Lord, is 21 2, 15| the integral subjective portion of Maha-Visnu. Hence He 22 3, 22| his being the dislocated portion of Krsna, are also established. ~ ~~ 23 5, 43| is located Siva-dhama one portion of which, called Mahakala-dhama, 24 5, 43| darkness; interpenetrating this portion of Siva-dhama there shines 25 5, 43| reflection of the subjective portion of the Divinity. But Hari-dhama 26 5, 45| principle of the subjective portion of the Divinity is Sadasiva, 27 5, 45| Sambhu who is the separated portion of Govinda imbued with the 28 5, 45| of His subjective plenary portion. The personality of the 29 5, 45| the nature of a separate portion of Govinda. ~ ~~ 30 5, 46| Vaikuntha, whose subjective portion is Karanodakasayi Vishnu, 31 5, 46| the prime cause, whose portion is Garbhodakasayi. Ksirodakasayi 32 5, 46| is again the subjective portion of Garhhodakasayi Visnu. 33 5, 46| Brahma is the dislocated portion of the Divinity, manifested 34 5, 46| nature of His subjective portion; and Sambhu is the dislocated 35 5, 46| Sambhu is the dislocated portion of the Divinity manifested 36 5, 46| nature of His subjective portion. The reason for their being 37 5, 46| Vishnu is the full subjective portion and belongs to the category 38 5, 48| kala-visesah--particular plenary portion or expansion; govindam-- 39 5, 48| personality Maha-Visnu is the portion of portion. ~PURPORT ~The 40 5, 48| Maha-Visnu is the portion of portion. ~PURPORT ~The supreme majesty 41 5, 49| the separated subjective portion Brahma receives his power 42 5, 49| as the sun manifests some portion of his own light in all 43 6, 62| with the teaching of one portion of the Veda, the bodies