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 1   1,  3 |      jubilations; rasena--with the rasa (mellow); avasthitam--situated;
 2   1,  3 |     cognition. The meaning is that rasa is only the transcendental
 3   1,  5 | differences in the nature of their rasa, i.e., mellow quality are
 4   1,  5 |            This is the seat of the rasa pastimes of the absolute
 5   1,  5 |      pleasures of enjoyment of the rasa could not he had in its
 6   1,  5 |     Himself, in order to taste the rasa of the pastimes of Radha-Krsna
 7   4,  31|           ecstatic mellow quality (rasa) are included in the spiritual
 8   4,  36|             PURPORT ~In discussing rasa we meet with five kinds
 9   4,  37|            ever-blissful spiritual rasa. ~PURPORT ~Although the
10   4,  37|        vibhava (extension) of that rasa (mellow quality) is twofold,
11   4,  37|           facsimile asraya of that rasa. With them Krsna indulges
12   4,  37|       Goloka as the ingredients of rasa; and, in the mundane sphere,
13   4,  37|          taste of the varieties of rasa that is available during
14   4,  37|          tastes the transcendental rasa akin to paramourship by
15   4,  37|         the pastimes of Krsna. The rasa of paramourship is certainly
16   4,  37|     supremely wholesome tasting of rasa in the supremely excellent
17   4,  37|   consorthood preponderates there, rasa expands in a wholesome form
18   4,  37|     extreme inaccessibility of the rasa. So the gopis have naturally,
19   4,  37|         paramourship, performs the rasa and the other amorous pastimes
20   4,  37|            eternally self-realized rasa, beyond limited conception.
21   4,  37|      sentimental assumption of the rasa of paramourship. ~Again
22   4,  37|           of Vaikuntha there is no rasa or parental affection towards
23   4,  37|    egoistic assumption of the same rasa. There Nanda and Yasoda
24   4,  37|          of the realization of the rasa the assumed egoistic sentiment
25   4,  37|           however, eternal. In the rasa of amorous love if the corresponding
26   4,  37|            difference only. In the rasa of parental affection the
27   4,  37|           etc., and in the amorous rasa the corresponding sentiments
28   4,  37|        teacher of the principle of rasa, Sri Rupa, writes that in
29   4,  37|         the transcendental amorous rasa the hero is of two different
30   4,  37|            two exists there as one rasa accommodating both varieties.
31   4,  37|           egoism in the tasting of rasa free from any offense because
32   4,  37|          feature- less. The divine rasa is lovely with the variegatedness
33   4,  37|    sattvika and vyabhicari and the rasa is ever present in Goloka
34   4,  37|          Goloka and Vaikuntha. The rasa of Goloka manifests as vraja-rasa
35   5,  42|      cit-maya--cognitive; rasa--of rasa; atmataya--due to being
36   5,  42|            ever-blissful cognitive rasa. ~PURPORT ~Those who constantly
37   5,  42|           appearing in the amorous rasa whose loveliness vanquishes
38   6,  56|        according to the quality of rasa of the respective services.
39   6,  56|             who attain the highest rasa in the shape of the realization
40   6,  56|          for Krsna, tasty quality (rasa) of Krsna that is realized
41   6,  56|           of the delicious loving (rasa) service manifested by Sri