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 1   1,  8 | possessing opulences; sambhuh-- Sambhu; jyotih-rupah--halo; sanatanah--
 2   1,  8 |    svamsa]. This halo is divine Sambhu, the masculine symbol or
 3   1,  8 |        of the mundane creation. Sambhu the symbol of masculine
 4   1,  8 |       The material principle is Sambhu or the pro- creative masculine
 5   1,  8 |  process of the appear- ance of Sambhu is recorded in the tenth
 6   1,  10| generating organ; maha-isvarah--Sambhu, the lord of this mundane
 7   1,  10|       mundane world [Mahesvaral Sambhu, in the form of the male
 8   1,  10|         from Himself. Thereupon Sambhu, lord of pradhana embodying
 9   2,  15|     mayam--comprising; sambhum--Sambhu; kurca-desat--from the space
10   2,  15|       between His two eyebrows, Sambhu, the divine masculine manifested
11   2,  15|      masculine manifested halo, Sambhu, is the plenary manifestation
12   2,  15|  manifestation of his prototype Sambhu, the same as the primary
13   2,  15|     masculine generative symbol Sambhu whose nature has already
14   2,  15|         progenitor (Brahma) and Sambhu are the dislocated portions
15   2,  16|    universe; tasmat--from that (Sambhu); etat-- this; vyajayata--
16   2,  16|    TRANSLATION ~The function of Sambhu in relation to jivas is
17   2,  16|   principle has originated from Sambhu. ~PURPORT ~The basic principle
18   2,  16|      divine generative function Sambhu, it is united to the accommodating
19   2,  16|      Ramadevi. At this function Sambhu is nothing but the mere
20   2,  16|        then in the principle of Sambhu, born of the space between
21   2,  16|         under all circumstances Sambhu fully enshrines the mundane
22   2,  16|         the egotistic principle Sambhu entering into their entities
23   2,  16|         mundane entities. Hence Sambhu is the primary principle
24   2,  17|        of Vishnu, Prajapati and Sambhu, entering into the mundane
25   2,  17|   Divinity, viz., Prajapati and Sambhu, both identifying themselves
26   5,  45|    Govinda of whom the state of Sambhu is a transformation for
27   5,  45|    PURPORT ~(The real nature of Sambhu, the presiding deity of
28   5,  45|    Mahesa-dhama, is described.) Sambhu is not a second Godhead
29   5,  45|  Supreme Lord. The supremacy of Sambhu is subservient to that of
30   5,  45|  effulgent masculine-symbol-god Sambhu from whom Rudradeva is manifested.
31   5,  45|     guna-avatara in the form of Sambhu who is the separated portion
32   5,  45|         identified with what of Sambhu by scriptural evidences
33   5,  45|    yatha sambhuh, etc., is that Sambhu, in pursuance of the will
34   5,  45|         to the will of Govinda, Sambhu maintains and fosters the
35   5,  45|         a far vaster measure in Sambhu and five additional attributes
36   5,  45|         partly found in him. So Sambhu cannot be called a jiva.
37   5,  46|     quite distinct from that of Sambhu who is adulterated with
38   5,  46|         subjective portion; and Sambhu is the dislocated portion
39   5,  49|         in a greater measure in Sambhu than in Brahma. The fundamental
40   5,  49|      not found in jivas. But in Sambhu both the fifty attributes