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 1 Pre     |          Himself is the source of the two components which go by the
 2 Pre     |            should consider that these two books tend to the identical
 3 Intro   |             tour lasted approximately two years. After a southward
 4 Intro   |             edition lacked the latter two features.) These, in turn,
 5   1,  2 | transcendental entity of Baladeva has two aspects viz., infinite spiritual
 6   1,  2 |            The difference between the two planes lies only in their
 7   1,  5 |               pure cognition, who has two hands, who is the soul of
 8   1,  8 |              The intercourse of these two brings forth the faculty
 9   1,  8 |          about the intercourse of the two, is the dominating divine
10   2,  15|            from the space between His two eyebrows; avasrat--He created. ~
11   2,  15|            from the space between His two eyebrows, Sambhu, the divine
12   2,  16|              of the space between the two eyebrows of Vishnu, there
13   3,  30|              a pleasant sight, so the two beautiful eyes of Krsna
14   4,  31|           with the moon-locket, whose two hands are adorned with the
15   4,  32|            distinguishing between the two things, viz., spirit and
16   4,  32|       specific difference between the two, the fundamental truth is
17   4,  32|    Notwithstanding such semblance the two are wholly different from
18   4,  37|              difference between these two classes of eligible seekers
19   4,  37|          manifest in Vraja then those two egoistic sentiments become
20   4,  37|           amorous rasa the hero is of two different types, viz., the
21   4,  37|     distinction in Goloka between the two as also that there is such
22   4,  37|                The conjunction of the two exists there as one rasa
23   5,  44|           vices. She is the mother of two sons, Karttikeya and Ganesa,
24   5,  46|       dislocated portions is that the two principles of mundane action
25   5,  46|              Godhead Himself, and the two other guna-avataras and
26   5,  49|              etc. ~PURPORT ~Brahma is two types: in certain kalpas
27   5,  50|      pada-pallava--lotus feet; yugam--two; vinidhaya--having held;
28   6,  53|      authority of the Vedas. Of these two divisions varna-dharma is
29   6,  55|               PURPORT ~Devotion is of two kinds, viz., (1) of the
30   6,  61|            life. The meaning of these two mantras from the jnana point