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 1 Intro   |       with definable, personal attributes. Brahma-samhita, however,
 2   1,  1 |       senses) and unreckonable attributes keeping their signifying
 3   1,  5 | trident: the mundane threefold attributes and the threefold divisions
 4   1,  5 |   beyond the threefold mundane attributes, makes the process of pure
 5   1,  10|        viz., space etc., their attributes (tan-matros) and the limited
 6   4,  32|        proprietor, between the attributes and the object possessing
 7   4,  32|        that the transcendental attributes exist in the jiva-soul in
 8   4,  32|      fullest perfection. Those attributes manifest themselves in their
 9   4,  32|   possession of certain unique attributes. These fourfold unrivaled
10   4,  32|       These fourfold unrivaled attributes do not manifest themselves
11   4,  37|  Nija-rupataya means "with the attributes manifested from the ecstatic
12   4,  38|      inconceivable; guna--with attributes; svarupam--whose nature
13   4,  38|      inconceivable innumerable attributes, whom the pure devotees
14   5,  42| instructions the name, figure, attributes and pastimes of the form
15   5,  44|  material elements, their five attributes and eleven senses, resembling
16   5,  45|       agama-sastras. The fifty attributes of individual souls are
17   5,  45|     Sambhu and five additional attributes not attainable by jivas
18   5,  46|        cause. All the majestic attributes of Govinda, aggregating
19   5,  49|    that the aggregate of fifty attributes, belonging to the jiva,
20   5,  49|       lesser degree, five more attributes which are not found in jivas.
21   5,  49|       in Sambhu both the fifty attributes of jivas as also the the
22   5,  49|        also the the additional attributes found in Brahma are present
23   6,  62|     entities, as cit and a-cit attributes, are one in principle. Some