bold = Main text
   Part,  Text                             grey = Comment text

 1 Intro   |     begin to experience their real, spiritual selves and a
 2 Intro   |     Goloka is infinitely more real than the shadowy world we
 3   1,  3 |      jubilations. This is the real aspect of Goloka or Gokula,
 4   2,  16|   over Maya, forgetting their real identity, the egotistic
 5   4,  34|  mundane affinity but are not real happiness or felicity. If
 6   4,  34|       of materiality; but the real gain to the jiva is his
 7   4,  36|       ideals. They attain the real nature of their self befitting
 8   4,  36| enhancing the beauty of their real nature. Those who are advocates
 9   4,  37| Sanatana say that there is no real and essential distinction
10   4,  37|        who are self-supported real entities are not tied to
11   4,  37|     protest engendered by any real doubt. What the unallayed
12   4,  37|   pure Vaisnava to accept the real spirit of his statements.
13   5,  45|   destruction. ~PURPORT ~(The real nature of Sambhu, the presiding
14   6,  57|      of Godhead); vijnane--in real knowledge; praja-sarge--
15   6,  57|     by being endowed with the real knowledge of the glory of
16   6,  58|       of all souls. ~PURPORT ~Real knowledge is nothing but
17   6,  58| relationship to the Absolute. Real knowledge is identical with
18   6,  61|     unalloyed devotion is the real function of all individual
19   6,  61|     attachment (asakti) and a real sentiment (bhava). The more
20   6,  61|   i.e., turning towards one's real self, vide isopaniad-- ~
21   6,  61|   isa-tyaktena visrstena. The real significance being that