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| Alphabetical [« »] kriya-vikalpa- 1 krodha- 1 krodha-kama-sahaja-pranayadi-bhiti- 1 krsna 240 krsna- 1 krsna-bhakti 1 krsna-lila 1 | Frequency [« »] 299 his 290 a 276 with 240 krsna 240 that 239 are 234 as | Bhaktisidhanta Saraswati Takhura Founder-Acarya of the International Society for Krishna Consciousness Brahma Samhita IntraText - Concordances krsna |
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1 Pre | Absolute is put before them as "Krsna." The speculative mind would
2 Pre | par-excellent Supreme Lord, Sri Krsna who has eternally embodied
3 Pre | the supreme fountainhead Krsna, the attractive entity of
4 Pre | very transcendental name "Krsna" is known as the embody
5 Pre | books tend to the identical Krsna who is the fountainhead
6 Pre | of the Supreme Lord Sri Krsna Caitanya. The emotional
7 Pre | manifestive transcendence in Krsna. ~It was found necessary
8 Intro | of the Supreme Lord, Sri Krsna, descending into the present
9 Intro | preaching His message of love of Krsna and promulgating the practice
10 Intro | holy image of Adi-kesava (Krsna) in the temple, Caitanya
11 Intro | Prabhupada, founder-acarya of the Krsna consciousness movement,
12 Intro | Lord Brahma by Lord Sri Krsna, followed by Brahma's extraordinarily
13 Intro | Personality of Godhead, Lord Sri Krsna, and His eternal, transcendental
14 Intro | subsequent exposition by Lord Krsna on the path of krsna-bhakti,
15 Intro | thus meditates upon Lord Krsna in His spiritual realm and
16 Intro | hears the divine sound of Krsna`s flute. The kama-gayatri
17 Intro | manifest from the sound of Krsna's flute, and Brahma, thus
18 Intro | When the sound vibration of Krsna's flute is expressed through
19 Intro | of his devotion, Lord Sri Krsna. These exquisite verses
20 Intro | sample: ~I worship Govinda [Krsna, the primeval Lord, the
21 Intro | moon, tasted and taste ..." Krsna's divine abode, Goloka Vrndavana,
22 Intro | such spiritual devotion can Krsna be seen: "I worship Govinda,
23 Intro | commentator explains, "the form of Krsna is visible (to the eye of
24 Intro | discipline. For this reason, Lord Krsna in His response to Brahma
25 Intro | spiritual master of the Hare Krsna movement, his dearmost disciple
26 Intro | to journey to and teach Krsna consciousness in the West,
27 Intro | Brahma's prayers to Lord Krsna (... govindam adi-purusam
28 1, 1 | paramah--supreme; krsnah--Lord Krsna; i--comprising eternal existence;
29 1, 1 | all causes. ~TRANSLATION ~Krsna who is known as Govinda
30 1, 1 | of all causes. ~PURPORT ~Krsna is the exalted Supreme entity
31 1, 1 | pastimes. The very name "Krsna" implies His love-attracting
32 1, 1 | Hence it is evident that Krsna is sole Supreme Godhead.
33 1, 1 | figure is identical with Krsna and the spiritual entity
34 1, 1 | the spiritual entity of Krsna is identical with His own
35 1, 1 | transcendental manifestive icon Krsna in His original face is
36 1, 1 | all-pervasive oversoul. Krsna as truly visioned in His
37 1, 1 | This book is a treatise of Krsna; so the preamble is enacted
38 1, 2 | the whorl; tat--of Him (Krsna); dhama--the abode, tat--
39 1, 2 | transcendental pastimes of Krsna is portrayed in the second
40 1, 2 | superexcellent station of Krsna, which is known as Gokula,
41 1, 2 | being the actual abode of Krsna. ~PURPORT ~Gokula, like
42 1, 2 | that is, in other words, Krsna plays exactly the same part
43 1, 2 | on the mundane plane when Krsna showed His various activity
44 1, 2 | is the eternal abode of Krsna and Goloka and Vrndavana
45 1, 2 | both are identical, yet Krsna's inconceivable energy has
46 1, 2 | removed by the sweet will of Krsna. However, the idea of Goloka
47 1, 2 | Gokula, the eternal abode of Krsna. ~ ~ ~
48 1, 3 | the realm wherein dwells Krsna. It is a hexagonal figure.
49 1, 3 | figure of self-luminous Krsna stands as the transcendental
50 1, 3 | transcendental pastimes of Krsna are twofold, viz. manifested
51 1, 3 | manifestive Lila of Sri Krsna, and what which is not so
52 1, 3 | is nonmanifestive Lila of Krsna. The nonmanifestive Lila
53 1, 3 | human eyes in Gokula, if Krsna so desires. In his Krsna-sandarbha
54 1, 3 | nonmanifestive pastimes of Krsna visualized from the mundane
55 1, 3 | eternal pastimes of Sri Krsna, although not visible in
56 1, 3 | nonmanifestive pastimes of Krsna with regard to the conditioned
57 1, 3 | heart's spiritual love for Krsna. Sri Jia Gosvmi has said
58 1, 3 | attended with the worship of Krsna through the mantra. Again,
59 1, 3 | heart's spiritual love for Krsna. This sloka conveys a twofold
60 1, 3 | of only one Lila of Sri Krsna. As for example Klim krsnaya
61 1, 3 | the esoteric pastimes of Krsna will have to practice His
62 1, 3 | krsna-svarupa--the proper Self of Krsna; (2) krsnasya cin-maya-vraja-lila-vilasa-svarupa--
63 1, 3 | cin-maya-vraja-lila-vilasa-svarupa--the true nature of Krsna's transcendental pastimes
64 1, 3 | nature of self-surrender to Krsna in the footsteps of the
65 1, 3 | transcendental service to Krsna is this that the esoteric
66 1, 3 | of the central refuge Sri Krsna, as predominating aspect
67 1, 3 | transcendental desire of love for Krsna and the service of Krsna
68 1, 3 | Krsna and the service of Krsna being added, one is established
69 1, 3 | established in the eternal love of Krsna. Such eternal pastimes are
70 1, 4 | petals; tat-amsanam--of His (Krsna's) fragmental portions;
71 1, 4 | is the hexagonal abode of Krsna. Its petals are the abode
72 1, 4 | who are part and parcel of Krsna to whom they are most lovingly
73 1, 4 | Radhika, the most beloved of Krsna. ~PURPORT ~The transcendental
74 1, 5 | meditations without the grace of Krsna. Self-conceived people who
75 1, 5 | realize by the direct grace of Krsna. The truth is as follows:
76 1, 5 | the inconceivable power of Krsna. The pure devotees following
77 1, 5 | located in the realm of Krsna and Gaura respectively.
78 1, 5 | service in the realm of Krsna and Gaura. Sri Jiva Gosvami
79 1, 5 | pastimes of the absolute Sri Krsna. Again the realm is called
80 1, 5 | entirety in the pastimes of Krsna in Vraja. He accepts the
81 1, 5 | Gauracandra, who is no other than Krsna Himself, in order to taste
82 1, 5 | scriptures. Just as Sri Krsna had His birth in the mundane
83 1, 6 | PURPORT ~The sole potency of Krsna which is spiritual, functioning
84 1, 6 | spiritual, functioning as Krsna's own proper power, has
85 1, 6 | having any association with Krsna, feels ashamed to appear
86 1, 7 | to create. ~TRANSLATION ~Krsna never consorts with His
87 1, 7 | has no direct contact with Krsna, but has got indirect contact.
88 1, 7 | Maha-Vaikuntha the sphere of Krsna's own extended transcendental
89 1, 8 | divine plenary portion of Krsna creates the mundane world.
90 1, 8 | the subjective portion of Krsna taking the initiative in
91 1, 8 | subjective portion of Krsna, the manifestor of the mundane
92 1, 10| who is not different from Krsna. Maha-Sankarsana, subjective
93 1, 10| propagatory embodiment of Sri Krsna. By the power of His spiritual
94 1, 10| direct spiritual power of Krsna. Therefore, the principle
95 1, 10| subjective plenary portion of Krsna, viz., the prime divine
96 1, 10| the subjective portion of Krsna, is propitious towards the
97 2, 19| accordance with the will of Krsna this world is manifested
98 2, 19| gloom of ignorance. When Krsna desires to manifest something
99 2, 19| and mundane inert notion. Krsna Himself, His subjective
100 3, 21| enjoyed, meditator and doer. Krsna is the all-pervading, all-extending
101 3, 21| he remains submissive to Krsna, the Lord of Maya, he is
102 3, 22| the dislocated portion of Krsna, are also established. ~ ~~
103 3, 24| kama-bija (klim); krsnaya--to Krsna; govinda--govindaya, to
104 3, 24| after all-attractive Sri Krsna, the Lord of Gokula and
105 3, 24| desire, viz., the love of Krsna. But in the case of the
106 3, 26| Lord of Svetadvipa; krsnam--Krsna; goloka-stham--situated
107 3, 26| practiced the cultural acts for Krsna in Goloka, Lord of Svetadvipa,
108 3, 26| throne on which is seated Sri Krsna, the form of eternal effulgence
109 3, 26| nonspiritual potency of Krsna, embodying the principles
110 3, 26| meditated on the Supreme Lord Krsna as the object of their worship.
111 3, 26| Accordingly, Brahma meditated upon Krsna in Goloka, the object of
112 3, 27| sounding; tasmat--from Him (Sri Krsna); adhigatya--having received;
113 3, 27| sound of the flute of Sri Krsna, entered into the lotus
114 3, 27| from the flute-song of Sri Krsna, attained the status of
115 3, 27| PURPORT ~The sound of Krsna's flute is the transcendental
116 3, 28| anena--this; kesavam--Sri Krsna. ~TRANSLATION ~Enlightened
117 3, 28| truth. Then he worshiped Sri Krsna, the essence of all Vedas,
118 3, 28| the eternal maidservant of Krsna." Though the other mysteries
119 3, 28| condition of the maidservant of Krsna were not revealed to him,
120 3, 28| to the Supreme Lord Sri Krsna. Sriman Mahaprabhu has taught
121 3, 29| purpose trees in the abode of Krsna bestow innumerable fruits
122 3, 30| The matchless beauty of Krsna, the Supreme Lord of Goloka,
123 3, 30| Goloka, is being described. Krsna, the all-pervading cognition,
124 3, 30| of His own. The form of Krsna is not a fanciful creation
125 3, 30| devotion, is being described. Krsna is engaged in playing upon
126 3, 30| the two beautiful eyes of Krsna who causes the manifestation
127 3, 30| the spiritual beauty of Krsna. Just as a mass of blue
128 3, 30| view, the complexion of Krsna is analogously tinged with
129 3, 30| beauty and loveliness of Krsna is far more enchanting that
130 4, 32| narration of the pastimes of Krsna they think that the truth (
131 4, 32| truth (tattva) regarding Krsna is the mental concoction
132 4, 32| understand the pure lila of Krsna, obtained by his unmixed
133 4, 32| to say that the form of Krsna is all-existence, all-knowledge
134 4, 32| name, quality and sports of Krsna. It is only by a person,
135 4, 32| those amorous pastimes of Krsna can at all be appreciated.
136 4, 32| stone), and the figure of Krsna, are all spiritual. Just
137 4, 32| The soul and the body of Krsna are identical, whereas the
138 4, 32| conditioned souls. Limbed though Krsna is, His every limb is the
139 4, 32| entity. Both jiva-soul and Krsna are transcendental. So they
140 4, 32| small degrees, whereas in Krsna they are found in their
141 4, 32| appears in him by the grace of Krsna. Still Krsna remains the
142 4, 32| the grace of Krsna. Still Krsna remains the object of universal
143 4, 34| its of the lotus feet of Krsna and not the lotus feet themselves.
144 4, 35| whom I adore. ~PURPORT ~Krsna is the highest of all entities.
145 4, 35| aspect of the majesty of Krsna, the Lord of all. Though
146 4, 36| respective service, serve Krsna eternally and ultimately
147 4, 36| love) attain Goloka-dhama, Krsna's abode, above Vaikuntha.
148 4, 36| Vaikuntha. They worship Krsna by the suktas depicted in
149 4, 37| separate entities, as Radha and Krsna. In both the ecstatic energy
150 4, 37| own form and visaya means Krsna Himself. Krsna is Govinda,
151 4, 37| visaya means Krsna Himself. Krsna is Govinda, Lord of Goloka.
152 4, 37| of that rasa. With them Krsna indulges in eternal pastimes
153 4, 37| sadanantaih ... santi tah, ie., Krsna is ever manifest in His
154 4, 37| conformity with the will of Krsna. Those pastimes that manifest
155 4, 37| In His visible pastimes Krsna sojourns in Gokula, Mathura
156 4, 37| the visible pastimes of Krsna are the creation of His
157 4, 37| of the ecstatic energy of Krsna, and so are exceptionably
158 4, 37| Moreover in the pastimes of Krsna Sri Jiva is one of the manjaris.
159 4, 37| person when he is favored by Krsna, can shake off worldly shackles
160 4, 37| cid-rasa by the grace of Krsna by being enabled to attain
161 4, 37| relationship is found to exist. Krsna is beyond the scope of that
162 4, 37| is contrived by Yogamaya. Krsna tastes the transcendental
163 4, 37| levity in the pastimes of Krsna. The rasa of paramourship
164 4, 37| excellent realm of Goloka. Krsna the fountainhead of all
165 4, 37| essential dislinctive quality of Krsna Himself. Krsna in His majestic
166 4, 37| quality of Krsna Himself. Krsna in His majestic cit realm
167 4, 37| being others' wedded wives. Krsna too in response to that
168 4, 37| eternal paramourship of Krsna in Goloka and Gokula and
169 4, 37| Gokula and the husbandhood of Krsna in Vaikuntha and Dvaraka
170 4, 37| found in its complete form. Krsna's deliberate overstepping
171 4, 38| Lord, who is Syamasundara, Krsna Himself with inconceivable
172 4, 38| The Syamasundara form of Krsna is His inconceivable simultaneous
173 4, 38| clear that the form of Sri Krsna is the full Personality
174 4, 38| influence of devotion. When Krsna manifested Himself in Vraja,
175 4, 38| of the Jiva. The form of Krsna is visible to that eye in
176 4, 38| of love by the grace of Krsna, which enables him to see
177 4, 38| which enables him to see Krsna face to face. The phrase "
178 4, 38| in their hearts" means Krsna is visible in proportion
179 4, 38| sloka is that the form of Krsna, who is Syamasundara, Natavara (
180 4, 39| kintu-- but; krsnah--Lord Krsna; svayam--personally; samabhavat--
181 4, 39| manifested Himself personally as Krsna and the different avataras
182 4, 39| Vaikuntha and His own form Krsna manifests Himself with Vraja
183 4, 39| underlying sense is that Krsna Caitanya, identical with
184 4, 39| Caitanya, identical with Krsna Himself, also brings about
185 5, 42| pastimes of the form of Krsna appearing in the amorous
186 5, 42| are alone meditators of Krsna. Krsna, who is full of pastimes,
187 5, 42| alone meditators of Krsna. Krsna, who is full of pastimes,
188 5, 43| above them all is located Krsna's own realm named Goloka.
189 5, 44| sakti) forget the service of Krsna they are confined in the
190 5, 44| for the loving service of Krsna is aroused, Durga herself
191 5, 44| the selfless service of Krsna. The boons received from
192 5, 44| spiritual atomic part of Krsna. When he forgets his service
193 5, 44| he forgets his service of Krsna he is at once deflected
194 5, 44| the eternal maidservant of Krsna and is, therefore, the transcendental
195 5, 45| second Godhead other than Krsna. Those, who entertain such
196 5, 46| the subjective portions of Krsna, are being described. The
197 5, 46| majestic manifestation of Krsna is Narayana, Lord of Vaikuntha,
198 5, 47| nature of the servant of Krsna. ~ ~~
199 5, 49| previous kalpa is liberated, Krsna, by the process of allotment
200 6, 54| asrama and is not pleasant to Krsna when it aims at liberation,
201 6, 54| pure devotees always serve Krsna by gratifying His senses
202 6, 54| desires save that of serving Krsna. Krsna has fully destroyed
203 6, 54| save that of serving Krsna. Krsna has fully destroyed the
204 6, 54| It is a great wonder that Krsna, being impartial, is fully
205 6, 55| roused. If a person loves Krsna out of natural tendency,
206 6, 55| becomes an object of mercy of Krsna. It takes much time to attain
207 6, 55| state and is attractive to Krsna. Its various aspects are
208 6, 55| sentiments. The amorous lovers of Krsna attain the pure forms of
209 6, 56| service of the Supreme Lord Krsna as their only lover; where
210 6, 56| the power of the grace of Krsna their tiny cognitive faculty
211 6, 56| the plane of enjoyments of Krsna. ~There is a hidden meaning
212 6, 56| param api indicates that Sri Krsna is the only Truth Absolute
213 6, 56| glory of Radha's love for Krsna, tasty quality (rasa) of
214 6, 56| tasty quality (rasa) of Krsna that is realized by Radha
215 6, 56| available for enjoyment by Krsna He attains His personality
216 6, 57| truth, the Supreme Lord Krsna said to Brahma, "Brahma,
217 6, 57| eagerness chanted the names, "Krsna" and "Govinda" expressive
218 6, 57| desire for mundane creation. Krsna then said to Brahma how
219 6, 58| devotion; bhagavat--for Krsna; prima--by love; laksana--
220 6, 58| Godhead is awakened towards Krsna, the beloved of all souls. ~
221 6, 58| animate), acit (inanimate) and Krsna and of their mutual relationship.
222 6, 58| practicing the search for Krsna. It is specifically described
223 6, 60| jivas. The lotus feet of Krsna are attainable only by loving
224 6, 61| they mean the attainment of Krsna's favor (prasadam) by the
225 6, 61| for entities other than Krsna manifests itself on his
226 6, 62| the attainment of love for Krsna by the practice of pure
227 6, 62| jiva, the jada (matter) and Krsna based on the principle of
228 Auth | Bhaktivinoda Thakura, a great Krsna conscious spiritual master
229 Auth | service to the Supreme Lord, Krsna. He envisioned a worldwide
230 Auth | He envisioned a worldwide Krsna consciousness movement and
231 Auth | writings on the philosophy of Krsna consciousness, trained his
232 Auth | and great devotee of Lord Krsna, he was illiterate. Satisfied
233 Auth | Press for publication of Krsna conscious literature. Then
234 Auth | the purpose of propagating Krsna consciousness throughout
235 Auth | adjusted the traditions of Krsna consciousness to conform
236 Auth | effective means of spreading Krsna consciousness throughout
237 Auth | should preach the message of Krsna consciousness to the Western
238 Auth | succeeded in reestablishing Krsna consciousness as the leading
239 Auth | Bhaktisiddhanta Sarasvati that Krsna consciousness become a worldwide
240 Auth | United States to preach Krsna consciousness in the English