bold = Main text
    Part,  Text                                    grey = Comment text

  1 Pre     |      fostered of all entities, viz., mundane and transcendental. ~The
  2 Pre     |             and rhetoricians for our mundane speculation. ~The verses
  3 Pre     |            of all transcendental and mundane entities and has a manifestive
  4 Pre     |           ordinary heaps of poetical mundane literature, as they are
  5 Intro   |         elements as are found in the mundane worlds, but in their highest
  6   1,  1 |             their beauty in Him. The mundane manifestive portion of His
  7   1,  1 |              nature who creates this mundane universe. This oversoul'
  8   1,  2 |             Goloka, is not a created mundane plane-- unbounded character
  9   1,  2 |           wholly beyond the realm of mundane nature, on the further shore
 10   1,  2 |          transcendental and lower or mundane situation. ~Sri Sanatana
 11   1,  2 |         Goloka as He exhibits on the mundane plane of Gokula. There is
 12   1,  2 |            the same as Gokula on the mundane plane when Krsna showed
 13   1,  2 |       province forming a part of the mundane plane which is also a manifestation
 14   1,  3 |            Krsna visualized from the mundane plane." This is also corroborated
 15   1,  5 |         achievements of the fourfold mundane requirements. Ten tridents
 16   1,  5 |            Sula means a trident: the mundane threefold attributes and
 17   1,  5 |         truth is as follows: In this mundane world there are fourteen
 18   1,  5 |            seeks to be free from all mundane desires, move up and down
 19   1,  5 |              is beyond the threefold mundane attributes, makes the process
 20   1,  5 |            devotion manifest in this mundane world. He is sole Godhead.
 21   1,  5 |           Krsna had His birth in the mundane Gokula through the agency
 22   1,  5 |       Saci-devi in Navadvipa on this mundane plane. These are the absolute
 23   1,  6 |         there is; prakrtya--with the mundane potency; na--not; samagamah--
 24   1,  6 |              no association with His mundane potency. ~PURPORT ~The sole
 25   1,  6 |        absolutely unalloyed with the mundane, deluding energy, far from
 26   1,  8 |          which; yonih--the symbol of mundane feminine productivity; sa--
 27   1,  8 |         portion of Krsna creates the mundane world. At creation there
 28   1,  8 |       functions as progenitor of the mundane world, subject to the supreme
 29   1,  8 |      conceiving potency in regard to mundane creation makes her appearance
 30   1,  8 |               potency, the symbol of mundane feminine productivity. The
 31   1,  8 |      bringing about the birth of the mundane world. Lying in the causal
 32   1,  8 |           the efficient cause of the mundane creation. Sambhu the symbol
 33   1,  8 |              the symbol of masculine mundane procreation is the dim halo
 34   1,  8 |             of the appearance at the mundane desire created by Maha-Visnu
 35   1,  8 |            principle in the shape of mundane entities, is the material
 36   1,  8 |         Krsna, the manifestor of the mundane world. All of these three
 37   1,  8 |           desire to be found in this mundane world, is that of Kali,
 38   1,  8 |             from it. The seed of the mundane sex desire is the perverted
 39   1,  8 |         perverted reflection in this mundane world of the seed of the
 40   1,  9 |              FOR WORD ~linga--of the mundane masculine generative organs;
 41   1,  9 |            organs; yoni-- and of the mundane feminine generative organs;
 42   1,  9 |            of the great lord of this mundane world; prajah--the offspring. ~
 43   1,  9 |             lord [Mahesvara] of this mundane world are of the nature
 44   1,  9 |             of the embodiment of the mundane masculine and feminine generative
 45   1,  9 |              these together with all mundane worlds--are the great majesties
 46   1,  9 |              demonstrate the seed of mundane sex desire, the basic principle
 47   1,  10|             Sambhu, the lord of this mundane world; tasmin--in that;
 48   1,  10|               the great lord of this mundane world [Mahesvaral Sambhu,
 49   1,  10|            between the spiritual and mundane realms, casts His glance,
 50   1,  10|             with Maya, the efficient mundane causal principle. But he
 51   1,  10|             principle of substantive mundane causality. Agreeably to
 52   1,  10|             creates successively the mundane ego (ahankara), the five
 53   1,  10|             ego (ahankara), the five mundane elements (bhutas) viz.,
 54   2,  11|         TRANSLATION ~The Lord of the mundane world, Maha-Visnu, possesses
 55   2,  12|           name of "Narayana" in this mundane world. From that eternal
 56   2,  13|              are constituents of the mundane efficient and material causal
 57   2,  16|              FOR WORD ~ahankara--the mundane egotistic principle; atmakam--
 58   2,  16|              universe enshrining the mundane egotistic principle has
 59   2,  16|         separating egotisms. In this mundane world the appearance of
 60   2,  16|   accommodating principle, viz., the mundane female organ which is the
 61   2,  16|             progressive evolution of mundane creation each universe is
 62   2,  16|           Sambhu fully enshrines the mundane egotistic principle. The
 63   2,  16|            have no relation with the mundane world when they come to
 64   2,  16|             as separated enjoyers of mundane entities. Hence Sambhu is
 65   2,  16|           principle of the egotistic mundane universe and of perverted
 66   2,  17|            Sambhu, entering into the mundane universe, plays the pastimes
 67   2,  17|          pastime is contained in the mundane world. Hence, it being perverted,
 68   2,  19|            suyate sa-caracaram: "The mundane energy prakrti gives birth
 69   2,  19|            manifest something in the mundane ignorance-wrapt affairs,
 70   2,  19|            transcendental notion and mundane inert notion. Krsna Himself,
 71   2,  19|           conditioned souls feel the mundane inert notion. The external
 72   2,  20|           manifested the innumerable mundane universes and Himself entered
 73   3,  21|       therefore, not perishable like mundane things. Jivas, being particles
 74   3,  21|         spheres of the spiritual and mundane potencies. He is susceptible
 75   3,  22|         Brahma or Hiranyagarbha, the mundane seminal principle, who regards
 76   3,  22|         regards the aggregate of all mundane entities as his own proper
 77   3,  24|            is free from all sorts of mundane desires and willing to serve
 78   3,  24|             sorts of desires of this mundane world. ~ ~~
 79   3,  26|          guna-rupinya--embodying all mundane qualities; rupinya--possessing
 80   3,  26|         stays outside] embodying all mundane qualities." ~PURPORT ~Although
 81   3,  26|           with the quality of active mundane hankering, Maya, the nonspiritual
 82   3,  26|             as there is any trace of mundane desire in one's heart, it
 83   3,  26|             without worshiping those mundane gift-giving deities. Accordingly,
 84   3,  26|    devotional activity free from all mundane desire. The devotion of
 85   3,  27|           the fettered souls in this mundane world, is far inferior to
 86   3,  29|             Just as Maya builds this mundane universe with the five material
 87   4,  32|        universes, both spiritual and mundane. ~PURPORT ~For want of a
 88   4,  32|              material drawn from the mundane principles. With the object
 89   4,  32|           and all-bliss, whereas all mundane experiences are full of
 90   4,  32|              is only noticed in this mundane world. Notwithstanding such
 91   4,  33|              is found in the limited mundane region. Hence those qualities
 92   4,  33|           tradictory in the light of mundane conception limited by time
 93   4,  33|              sound originates in the mundane ether. So the Vedas cannot
 94   4,  34|        process of elimination of the mundane, extending over thousands
 95   4,  34|       absence of misery arising from mundane affinity but are not real
 96   4,  35|        numberless universes. All the mundane universes owe their origin
 97   4,  37|     ingredients of rasa; and, in the mundane sphere, they have been unstintedly
 98   4,  37|      pastimes becomes visible on the mundane plane. Sri Hari, the Supreme
 99   4,  37|           manifest themselves on the mundane plane, are His visible pastimes.
100   4,  37|             Goloka beyond the ken of mundane knowledge. In His visible
101   4,  37|    conjunction with the reference to mundane function they exhibit certain
102   4,  37|          visible pastime, is but the mundane reflection of the transcendental
103   4,  37|          that one is manifest in the mundane sphere whereas the other
104   4,  37|              is not so. In the super mundane manifestation there is absolute
105   4,  37|         found. He, who exists in the mundane sphere, can also realize
106   4,  37|             Goloka manifested in the mundane lila of Gokula. There is
107   4,  37|              it is manifested on the mundane plane by the influence of
108   4,  37|              visible pastimes on the mundane plane the function in the
109   4,  37|          also observable only on the mundane plane by the eye that is
110   4,  37|             that is enwrapped by the mundane covering; but there is really
111   4,  37|           seeming appearance, to the mundane eye, of out stepping the
112   4,  37|        somewhat more palpable to the mundane view in the phenomenal world
113   4,  37|             tangible to persons with mundane eyes. ~So in Goloka there
114   4,  37|       between the rasas analogous to mundane concubine ship and wifehood.
115   4,  37|           observers belonging to the mundane plane. In Govinda, the hero
116   4,  37|              that is produced in the mundane judgment is offensive and
117   4,  37|            whose judgment is made of mundane stuff. being unable to enter
118   4,  37|     transcends the variegatedness of mundane phenomena; but He is never
119   4,  37|       manifests as vraja-rasa on the mundane plane for the benefit of
120   4,  37|            this peculiarity that the mundane conceptions of human beings
121   4,  37|             as to which portions are mundane and which are uncontaminated.
122   4,  37|          parakiya-rasa free from all mundane conception is a most rare
123   4,  37|     conditioned souls, are forbidden mundane impiety. The heart of our
124   4,  38|            blue color visible in the mundane world but is the transcendental
125   4,  40|           infinity of glories of the mundane universe appears as the
126   4,  40|      limitless, truth. ~PURPORT ~The mundane universe created by Maya
127   4,  40|              above this principle of mundane creation. But even the non
128   5,  41|              embodying the threefold mundane qualities; tat--of that;
129   5,  41|       potency embodies the threefold mundane qualities, viz., sattva,
130   5,  41|              knowledge regarding the mundane world. ~PURPORT ~The active
131   5,  41|          world. ~PURPORT ~The active mundane quality of rajas brings
132   5,  41|        brings forth or generates all mundane entities. The quality of
133   5,  41|               The quality of sattva (mundane manifesive principle) in
134   5,  41|             mixed with the threefold mundane qualities, is mundane, while
135   5,  41|      threefold mundane qualities, is mundane, while the unmixed substance
136   5,  41|          alone unalloyed entity, non mundane, supermundane and free from
137   5,  41|       supermundane and free from all mundane quality. He is cognitive
138   5,  41|             bearing on the threefo]d mundane quality. ~ ~~
139   5,  42|             pastimes; bhuvanani--the mundane world; jayati-- triumphantly
140   5,  42|           triumphantly dominates the mundane world by the activity of
141   5,  42|     loveliness vanquishes the god of mundane love, conqueror of all mundane
142   5,  42|       mundane love, conqueror of all mundane hearts, are alone meditators
143   5,  42|            majesty and beauty of the mundane world. ~ ~~
144   5,  43|           all is located Devi-dhama [mundane world], next above it is
145   5,  43|           the first in order is this mundane world called Devi-dhama
146   5,  44|              of whom; bhuvanani--the mundane world; bibharti--maintains;
147   5,  44|            destroying agency of this mundane world. I adore the primeval
148   5,  44|           andSarasvati, representing mundane opulence and mundane knowledge.
149   5,  44|    representing mundane opulence and mundane knowledge. She is armed
150   5,  44|             they are confined in the mundane prison house, the citadel
151   5,  44|   thedeluding kindness of Durga. The mundane physical jubilations of
152   5,  44|            him into the whirlpool of mundane fruitive activity (karma)
153   5,  44|      worshiped by the people of this mundane world, is the Durga described
154   5,  44|             world, functions in this mundane world as her maidservant. (
155   5,  45|           manifested. In the work of mundane creation as the material
156   5,  46|              who is adulterated with mundane qualities. Vishnu's subjective
157   5,  46|         found to exist in the triple mundane quality, is an adulterated
158   5,  46|        alloyed with the qualities of mundane activity and inertia. Brahma
159   5,  46|       manifested in the principle of mundane action, endowed with the
160   5,  46|       manifested in the principle of mundane inertia possessing similarly
161   5,  46|           that the two principles of mundane action and inertia being
162   5,  46|             facsimiles. Although the mundane manifestive quality is of
163   5,  46| manifestation of the Divinity in the mundane manifestive quality, makes
164   5,  46|              is a constituent of the mundane manifestive quality. Hence
165   5,  46|            entities adulterated with mundane qualities. Though Vishnu
166   5,  46|            also divine appearance in mundane quality (guna-avatara),
167   5,  48|        Brahma and other lords of the mundane worlds, appearing from the
168   5,  49|            for the regulation of the mundane world, just as the sun manifests
169   5,  49|           the Divinity in the active mundane principle (rajo-guna). By
170   5,  50|          destroying all obstacles to mundane prosperity has been delegated
171   5,  50|            gods as Brahma possessing mundane quality. The self-same Ganesa
172   6,  52|              of the sum total of all mundane heat and is hence a god
173   6,  56|            and Navadvipa within this mundane world, designate the same
174   6,  56|           the variegatedness of this mundane world and much more variety
175   6,  56|           variety over and above the mundane, are to be found in Goloka.
176   6,  56|           centralized whereas in the mundane world it is not so and hence
177   6,  57|           actuated by the desire for mundane creation. Krsna then said