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  1 Intro   |                         Caitanya was overwhelmed with spiritual ecstasy, offered fervent
  2 Intro   |                             After discussing esoteric spiritual matters among some highly
  3 Intro   |                    Brahma-samhita as far as the final spiritual conclusion is concerned,"
  4 Intro   |                           specific description of the spiritual world, specifically Goloka
  5 Intro   |                      meditates upon Lord Krsna in His spiritual realm and hears the divine
  6 Intro   |                         sound--a sublimely variegated spiritual landscape populated by innumerable
  7 Intro   |                           liberated souls reveling in spiritual cognition, sensation, and
  8 Intro   |                          desire, in abodes built with spiritual gems. surrounded by millions
  9 Intro   |                        personalistic depiction of the spiritual world and of the liberated
 10 Intro   |                      speculative reason but of direct spiritual cognition through divine
 11 Intro   |                             love of God. Only by such spiritual devotion can Krsna be seen: "
 12 Intro   |                                to the eye of the pure spiritual self] in proportion to its
 13 Intro   |                              as sincere absorption in spiritual practices and behavior,
 14 Intro   |                           Lord Brahma's vision of the spiritual realm problematic for a
 15 Intro   |                           When they are informed that spiritual life is also individual
 16 Intro   |                             to experience their real, spiritual selves and a release from
 17 Intro   |                          vision of blissful, personal spiritual existence in Goloka. ~Still
 18 Intro   |                             insensitivities, into the spiritual world as seen by one whose
 19 Intro   |                                Brahma's vision of the spiritual realm is not his alone.
 20 Intro   |                             to avail ourselves of the spiritual disci- pline, bhakti-yoga,
 21 Intro   |                         Brahma-samhita is an advanced spiritual text and is more easily
 22 Intro   |                              inspired the founder and spiritual master of the Hare Krsna
 23   1,  1 |                               has an eternal blissful spiritual body. He is the origin of
 24   1,  1 |                           hands. As His inconceivable spiritual energy is all-extending,
 25   1,  1 |                         medium size by His qualifying spiritual instrumentals. His all-accommodating
 26   1,  1 |                               His unrivaled or unique spiritual body of super excellent
 27   1,  1 |                             unveiled with innumerable spiritual instrumentals (senses) and
 28   1,  1 |                   conciliative powers. This beautiful spiritual figure is identical with
 29   1,  1 |                          identical with Krsna and the spiritual entity of Krsna is identical
 30   1,  2 |                          produced. ~TRANSLATION ~[The spiritual place of transcendental
 31   1,  2 |                            two aspects viz., infinite spiritual manifestation and infinite
 32   1,  2 |                               of halo which are fully spiritual majestic foliation. This
 33   1,  2 |                               Goloka the acme of this spiritual kingdom and Gokula of Mathura
 34   1,  2 |                               disclosure. Gokula is a spiritual plane, hence his condescended
 35   1,  2 |                      transcendental plane of infinite spiritual manifestation having thousands
 36   1,  3 |                        spontaneous outflow of heart's spiritual love for Krsna. Sri Jia
 37   1,  3 |                       spontaneous, outflow of heart's spiritual love for Krsna. This sloka
 38   1,  3 |                     concentrating his thought on such spiritual entities, can attain, like
 39   1,  3 | tat-parikara-gopijana-svarupa--the true nature of His spiritual associates in Vraja, viz.,
 40   1,  3 |                        associates in Vraja, viz., the spiritual milkmen and the milkmaids; (
 41   1,  3 |                               in the footsteps of the spiritual milkmaids of Vraja; (5)
 42   1,  3 |                       svarupa--the true nature of the spiritual knowledge of the unalloyed
 43   1,  3 |                         Absolute, by one's ego as the spiritual maid of the predominated
 44   1,  4 |                               garden like dhama, i.e. spiritual abode of Sri Radhika, the
 45   1,  5 |                               in the footsteps of the spiritual maids of Vraja, alone attain
 46   1,  5 |                            pure cognition full of the spiritual (cit) potency. He is the
 47   1,  5 |                            are the absolute truths of spiritual science and not the outcome
 48   1,  6 |                             potency of Krsna which is spiritual, functioning as Krsna's
 49   1,  6 |                           perverted reflection of the spiritual (cit) potency, has got her
 50   1,  7 |                                with His own; ramaya-- spiritual potency, Rama; reme--consorts;
 51   1,  7 |                               consorting with His own spiritual [cit] potency Rama by casting
 52   1,  7 |                           deluding energy because the spiritual (cit) potency Rama then
 53   1,  7 |                             as the maidservant of the spiritual (cit) potency Rama, serves
 54   1,  8 |                        regulator; sa--she; rama---the spiritual potency; devi--the goddess;
 55   1,  8 |                             described.] Ramadevi, the spiritual [cit] potency, beloved consort
 56   1,  10|                        atmosphere (para-vyoma), where spiritual majesty preponderates, there
 57   1,  10|                            Krsna. By the power of His spiritual energy a plenary subjective
 58   1,  10|                              the boundary between the spiritual and mundane realms, casts
 59   1,  10|                               representing the direct spiritual power of Krsna. Therefore,
 60   2,  12|                               expanse of water of the spiritual Causal Ocean. The subjective
 61   2,  12|                      yoga-nidra] in the waters of the spiritual Causal Ocean. ~PURPORT ~
 62   2,  13|                          certainly. ~TRANSLATION ~The spiritual seeds of Sankarsana existing
 63   2,  13|                           divine avatara lying in the spiritual Causal Ocean is such a great
 64   2,  13|                               embody the principle of spiritual reflection having the form
 65   2,  14|                               Maha-Visnu lying in the spiritual Causal Ocean is the subjective
 66   2,  15|                              unalloyed essence of His spiritual (cit) potency. Vishnu, who
 67   2,  16|                           reflection of the unalloyed spiritual (cit) potency; and, as representing
 68   2,  16|                           perverted reflection of the spiritual (cit) potency, Ramadevi.
 69   2,  16|                              The innumerable Jivas as spiritual particles emanating from
 70   2,  17|                            the constituent of His own spiritual [cit] potency full of the
 71   2,  17|                          perverted reflections of the spiritual (cit) potency. The Supreme
 72   2,  17|                               is the only Lord of the spiritual (cit) potency, Rama or Laksmi. ~ ~~
 73   2,  19|                         another; cit-saktya--with His spiritual potency; sajjamanah-- associating;
 74   2,  19|                              association with His own spiritual [cit] potency, moved Maya
 75   2,  19|                            eternal dalliance with His spiritual [cit] potency. ~PURPORT ~
 76   2,  19|                               perverted reflection of spiritual (cit) potency was at first
 77   2,  19|                             by the conjunction of His spiritual potency with His inactive
 78   3,  21|                               potency; ca--and; para--spiritual; eva--certainly; sa--that. ~
 79   3,  21|                         kinship. He is transcendental spiritual potency. ~PURPORT ~Just
 80   3,  21|                        infinitesimal particles of His spiritual effulgence and are, therefore,
 81   3,  21|                        demarcating the spheres of the spiritual and mundane potencies. He
 82   3,  22|                              every way related by the spiritual tie with all souls and is
 83   3,  24|                               This is the acme of the spiritual tendency of jivas. When
 84   3,  25|                     bhavisyati ~WORD FOR WORD ~tapah--spiritual austerity; tvam--you; tapa--
 85   3,  25|                              Brahma, do thou practice spiritual association by means of
 86   3,  27|                            love are indicated. In the spiritual world there is no better
 87   3,  27|                             reality, has attained his spiritual rebirth. The status of a
 88   3,  27|                   transcendental birth as a result of spiritual initiation is the highest
 89   3,  29|                          desire, in abodes built with spiritual gems, surrounded by millions
 90   3,  29|                             material elements, so the spiritual (cit) potency has built
 91   3,  29|                            cit) potency has built the spiritual world of transcendental
 92   3,  30|                        all-pervading cognition, has a spiritual form of His own. The form
 93   3,  30|                              the manifestation of our spiritual vision, display the unlimited
 94   3,  30|                          corresponding feature of the spiritual beauty of Krsna. Just as
 95   3,  30|                             analogously tinged with a spiritual dark-blue color. The beauty
 96   4,  31|                         transcendental region and the spiritual names of Govinda, in the
 97   4,  31|                               been described. All the spiritual affairs that come within
 98   4,  31|                             rasa) are included in the spiritual amorous sports of Govinda. ~ ~~
 99   4,  32|                              infinite universes, both spiritual and mundane. ~PURPORT ~For
100   4,  32|                             want of a taste of things spiritual, a grave doubt arises in
101   4,  32|                             fundamental truth is that spiritual affairs constitute the absolute
102   4,  32|                               all be appreciated. The spiritual abode, the seat of pastimes,
103   4,  32|                              figure of Krsna, are all spiritual. Just as Maya is the perverted
104   4,  32|                           perverted reflection of the spiritual potency, the variegatedness
105   4,  32|                               perverted reflection of spiritual variegatedness. So a mere
106   4,  32|                               a mere semblance of the spiritual variegatedness is only noticed
107   4,  32|                          creatures are not so. In the spiritual sphere there is no such
108   4,  32|                               all varieties of divine spiritual functions with every one
109   4,  32|                             attains his unadulterated spiritual status. The jiva-soul attains
110   4,  32|                       absolute identity only when the spiritual force of ecstatic energy
111   4,  33|                        millions of jivas as separated spiritual particles, still He remains
112   4,  33|                             dainty concordance in the spiritual realm. How can the jiva
113   4,  33|                             under the innuence of the spiritual cognitive potency joined
114   4,  35|                           entity which is termed cit (spiritual) which is distinct from
115   4,  35|                               all worlds, limited and spiritual (cit) exist in Him and He
116   4,  35|                             medium shape consists His spiritual Lordship beyond human conception.
117   4,  36|                      dasya-rasa get to Vaikuntha, the spiritual majestic abode of Sri Narayana;
118   4,  36|                            under the influence of the spiritual potency in certain passages
119   4,  36|                              the guidance of the same spiritual potency. ~~
120   4,  37|                             Radha, resembling His own spiritual figure, the embodiment of
121   4,  37|                        vitalized by His ever-blissful spiritual rasa. ~PURPORT ~Although
122   4,  37|                              pastimes of Vraja by the spiritual (cit) potency, Yogamaya.
123   4,  37|                        paraphernalia with appropriate spiritual sentiments in conformity
124   4,  37|                           places are visible in their spiritual sites of Vrndavana. ~From
125   4,  37|                              the creation of His cit (spiritual) potency. Being in conjunction
126   4,  37|                              is ever characterized by spiritual variegatedness that transcends
127   4,  37|                          which does not improve one's spiritual appreciation, as the substantive
128   4,  38|                             eye of the pure unalloyed spiritual self of the Jiva. The form
129   5,  42|                          recollect in accordance with spiritual instructions the name, figure,
130   5,  44|                              of this world. Jiva is a spiritual atomic part of Krsna. When
131   5,  44|                              described above. But the spiritual Durga, mentioned in the
132   5,  44|                             the outer covering of the spiritual realm of the Supreme Lord,
133   5,  45|                              principle of the plenary spiritual potency. This specifically
134   5,  45|                  stepping-stones to the attainment of spiritual service in the various tantra-
135   5,  46|                             altogether wanting in the spiritual essence any entities, what
136   5,  46|                               by the operation of the spiritual potency of Govinda. ~ ~~
137   6,  55|                              the pure forms of gopis (spiritual milkmaids of Vraja). ~ ~~
138   6,  56|                            Laksmis in their unalloyed spiritual essence practice the amorous
139   6,  56|                  transcendental bliss and the supreme spiritual entities are all enjoyable
140   6,  58|                            TRANSLATION ~When the pure spiritual experience is excited by
141   6,  58|                             substantive nature of the spiritual function (abhidheya) inculcated
142   6,  58|                           object of attainment of all spiritual endeavor of the individual
143   6,  59|                            love which is the fruit of spiritual endeavor makes her appearance
144   6,  61|                               it will be a subsidiary spiritual function (gauna-dharma)
145   6,  61|                             the substantive entity of spiritual devotion (bhava). ~ ~~
146   6,  62|                           handed down in the order of spiritual preceptional succession
147 Auth    |                               a great Krsna conscious spiritual master in the line of succession
148 Auth    |                          Siddhanta Sarasvati accepted spiritual initiation from Gaurakisora
149 Auth    |                       accepted the renounced order of spiritual life, assuming the title
150 Auth    |                              essays. He was the first spiritual master to allow his renounced
151 Auth    |                               leading force in Indian spiritual life. Anxious that his work