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  1 Intro   |        spiritual world, specifically Goloka Vrndavana. Brahma-samhita
  2 Intro   |       eternal, transcendental abode, Goloka Vrndavana, beyond the material
  3 Intro   |            of Cupid. ~... I worship [Goloka Vrndavana] ... where every
  4 Intro   |             of milk. ~... I worship [Goloka Vrndavana] ... where every
  5 Intro   |             transcendental region of Goloka are found the same elements
  6 Intro   |                Krsna's divine abode, Goloka Vrndavana, is a world in
  7 Intro   |      personal spiritual existence in Goloka. ~Still others. however,
  8 Intro   |          world is a mere reflection. Goloka is infinitely more real
  9 Intro   |            though Brahma admits that Goloka is known "only to a very
 10   1,  1 |          transcendental residents of Goloka beauties, is Govinda. He
 11   1,  2 |                PURPORT ~Gokula, like Goloka, is not a created mundane
 12   1,  2 |         Gokula or eternally existing Goloka, exceedingly beautified
 13   1,  2 |              which is identical with Goloka, is the supreme plane. The
 14   1,  2 |            The same sphere shines as Goloka and Gokula respectively
 15   1,  2 |          land as He is used to do in Goloka. The difference between
 16   1,  2 |             exactly the same part in Goloka as He exhibits on the mundane
 17   1,  2 |        difference between Gokula and Goloka save that this what exists
 18   1,  2 |          what exists in the shape of Goloka in the upper region is the
 19   1,  2 |           eternal abode of Krsna and Goloka and Vrndavana are identically
 20   1,  2 |        inconceivable energy has made Goloka the acme of this spiritual
 21   1,  2 |               We can see Gokula from Goloka which is eternal. This is
 22   1,  2 |          Krsna. However, the idea of Goloka is seen to differ from Gokula
 23   1,  3 |            Lila is always visible in Goloka and the same is visible
 24   1,  3 |           manifestation of Gokula is Goloka. So Goloka is the self same
 25   1,  3 |              of Gokula is Goloka. So Goloka is the self same majestic
 26   1,  3 |              eternally manifested in Goloka. Goloka is the transcendental
 27   1,  3 |      eternally manifested in Goloka. Goloka is the transcendental majestic
 28   1,  3 |          meditative manifestation of Goloka is the pastime attended
 29   1,  3 |       self-surrender. The pastime in Goloka or in Gokula during the
 30   1,  3 |           This is the real aspect of Goloka or Gokula, which will be
 31   1,  3 |              eternally manifested in Goloka. ~ ~
 32   1,  5 |              having an entrance into Goloka through meditations without
 33   1,  5 |              the outside covering of Goloka in the shape of tridents.
 34   1,  5 |         approach in the direction of Goloka, fall headlong into the
 35   1,  5 |             towards the direction of Goloka through the channel of devotion
 36   1,  5 |          outer covering plane of Sri Goloka, at the sight of the eight
 37   1,  5 |            of mantras. In this wise, Goloka has become unknowable and
 38   1,  5 |              entry into the realm of Goloka through the channel of pure
 39   1,  5 |    respective natures. Svetadvipa in Goloka is their place of abode.
 40   1,  5 |               Vraja and the realm of Goloka are one and the same indivisible
 41   1,  5 |         alone attain to the realm of Goloka. The different locations
 42   1,  5 |         locations of the devotees in Goloka according to the respective
 43   1,  5 |       transcendental realm is called Goloka being the abode of go, transcendental
 44   1,  5 |              entities of the supreme Goloka and the supreme Svetadvipa
 45   1,  5 |             indivisibly the realm of Goloka." The gist of the whole
 46   1,  5 |           the whole matter is this--(Goloka as Svetadvipa is eter- nally
 47   1,  5 |               the identical realm of Goloka, on the bank of the Ganges,
 48   1,  5 |           pastimes of Radha-Krsna in Goloka, is manifest in the eternal
 49   1,  5 |             Navadvipa identical with Goloka." This is also clear from
 50   1,  6 |           manifested His pastimes of Goloka or Gokula. By her grace
 51   1,  6 |             as the outer envelope of Goloka. The position of Goloka
 52   1,  6 |              Goloka. The position of Goloka being absolutely unalloyed
 53   1,  8 |           amorous creative desire in Goloka, is the embodiment of pure
 54   1,  9 |              realms of Vaikuntha and Goloka, etc. In this temporal realm
 55   3,  24|              divine logos located in Goloka; and the kama-bija pervertedly
 56   3,  26|            goloka-stham--situated in Goloka; parat param--the greatest
 57   3,  26|           cultural acts for Krsna in Goloka, Lord of Svetadvipa, for
 58   3,  26|           the transcendental land of Goloka. On its whorl, there exists
 59   3,  26|              meditated upon Krsna in Goloka, the object of the worship,
 60   3,  29|         abode of the Supreme Lord of Goloka, is a far rarer and more
 61   3,  29|               but the kama-dhenus of Goloka pour forth oceans of milk
 62   3,  30|           Krsna, the Supreme Lord of Goloka, is being described. Krsna,
 63   4,  33|            the transcendental world (Goloka). It is only when the Vedas
 64   4,  33|              the transcendental. But Goloka reveals itself to every
 65   4,  37|              nija-rupataya- kalabhih~goloka eva nivasaty akhilatma-bhuto~
 66   4,  37|         pleasure potency; goloke--in Goloka Vrndavana; eva--certainly;
 67   4,  37|           residing in His own realm, Goloka, with Radha, resembling
 68   4,  37|            Krsna is Govinda, Lord of Goloka. The gopis are the facsimile
 69   4,  37|      indulges in eternal pastimes in Goloka. Nija-rupataya means "with
 70   4,  37|             visible in the region of Goloka as the ingredients of rasa;
 71   4,  37|             His infinite pastimes in Goloka. Sometimes the variant manifestation
 72   4,  37|             their nonvisible form in Goloka beyond the ken of mundane
 73   4,  37|              absolutely pure lila of Goloka. Such receptive natures
 74   4,  37|              view of the pastimes of Goloka manifested in the mundane
 75   4,  37|            vision of the pastimes of Goloka. Again, the vision of the
 76   4,  37|           realization. The vision of Goloka must also vary accordingly. ~
 77   4,  37|             Hence the realization of Goloka appears in proportion to
 78   4,  37|          holy and free from dross as Goloka, still it is manifested
 79   4,  37|            exist unstintedly only in Goloka. Unwholesomeness, insignificance,
 80   4,  37|           all tinge of limitation in Goloka. So transcendental autocratic
 81   4,  37|          paramourship also exists in Goloka in inconceivable purity
 82   4,  37|          established the identity of Goloka with Gokula, it must be
 83   4,  37|             end-all of existence. In Goloka there is no such function
 84   4,  37|            that it does not exist in Goloka, it would be highly deprecatory
 85   4,  37|             be highly deprecatory to Goloka. It is not the fact that
 86   4,  37|         supremely excellent realm of Goloka. Krsna the fountainhead
 87   4,  37|           same in a distinct form in Goloka and in another distinct
 88   4,  37|              it in some form even in Goloka. Atmaramo 'py ariramat,
 89   4,  37|     servanthood (dasya-rasa). But in Goloka He divides up His cit potency
 90   4,  37|               His favorite cher ami. Goloka is the transcendental seat
 91   4,  37|         limited conception. Hence in Goloka there is realization of
 92   4,  37|              of all avataras. But in Goloka, the seat of all superexcellent
 93   4,  37|           transcendental entities of Goloka becomes manifest in Vraja
 94   4,  37|   husbandhood of the gopis either in Goloka or in Gokula. Hence the
 95   4,  37|             paramourship of Krsna in Goloka and Gokula and the husbandhood
 96   4,  37|          Dvaraka etc. In the Lord of Goloka and the Lord of Gokula the
 97   4,  37|            with mundane eyes. ~So in Goloka there is inconceivable distinction
 98   4,  37|           there is no distinction in Goloka between the two as also
 99   4,  37|              In Govinda, the hero of Goloka, there exist both husbandhood
100   4,  37|          cognitive pastimes, such as Goloka, tc., we would do well to
101   4,  37|              rasa is ever present in Goloka and Vaikuntha. The rasa
102   4,  37|           and Vaikuntha. The rasa of Goloka manifests as vraja-rasa
103   4,  37|          features of Gokula exist in Goloka, disposed in an appropriate
104   4,  37|             there. The conception of Goloka manifests itself differently
105   4,  37|             substantive knowledge of Goloka is an inconceivable entity.
106   4,  39|            Vraja in this world, from Goloka. The underlying sense is
107   5,  43| goloka-namni--in the planet known as Goloka Vrndavana; nija-dhamni--
108   5,  43|              Krsna's own realm named Goloka. I adore the primeval Lord
109   5,  43|                PURPORT ~The realm of Goloka stands highest above all
110   5,  43|            to the higher position of Goloka is speaking of the other
111   5,  43|          over all other majesties in Goloka. The Supreme Lord Govinda
112   5,  44|          stand and hymns the Lord of Goloka, isDevi-dhama consisting
113   6,  56|         aham--I; iha--here; golokam--Goloka; iti--thus; yam--which;
114   6,  56|               That realm is known as Goloka only to a very few self-realized
115   6,  56|        delusion. The devotees attain Goloka, the transcendental region
116   6,  56|               designate the same as "Goloka." In that transcendental
117   6,  56|             transcendental region of Goloka there are always visible,
118   6,  56|              that supply the clue to Goloka are found in various places
119   6,  56|          mundane, are to be found in Goloka. The variety in the transcendental
120   6,  56|           The centralized variety of Goloka is unalloyed and full of