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  1 Pre     |          enjoyers of this phenomenal world. ~A very close attention
  2 Pre     |            restricted in the limited world, whereas transcendence cannot
  3 Intro   |         search the literature of the world in vain to find a case in
  4 Intro   |         description of the spiritual world, specifically Goloka Vrndavana.
  5 Intro   |               a vibrant, luminescent world in transcendental color,
  6 Intro   |               Goloka Vrndavana, is a world in the fullest and realist
  7 Intro   |           depiction of the spiritual world and of the liberated state.
  8 Intro   |       experience within the material world is, by its very nature,
  9 Intro   |            of sense data within this world can bring us to knowledge
 10 Intro   |            Residents of the material world cannot get even a clue of
 11 Intro   |         temporal, endlessly changing world of matter. Material bodies
 12 Intro   |       sufferings within the material world. Viewed philosophically,
 13 Intro   |  insensitivities, into the spiritual world as seen by one whose eyes
 14 Intro   |              eternal, transcendental world of which the present world
 15 Intro   |           world of which the present world is a mere reflection. Goloka
 16 Intro   |           more real than the shadowy world we perceive daily through
 17 Intro   |          self-realized souls in this world" (verse 56). We are not
 18   1,  4 |          like the lotus. The eternal world is like a hexagonal figure;
 19   1,  5 |             relapse to the sevenfold world falling under the control
 20   1,  5 |             follows: In this mundane world there are fourteen spheres
 21   1,  5 |             manifest in this mundane world. He is sole Godhead. He
 22   1,  7 |       intends to create the material world the amorous pastime, in
 23   1,  8 |            Krsna creates the mundane world. At creation there appears
 24   1,  8 |            progenitor of the mundane world, subject to the supreme
 25   1,  8 |             the birth of the mundane world. Lying in the causal water
 26   1,  8 |            manifestor of the mundane world. All of these three are
 27   1,  8 |             be found in this mundane world, is that of Kali, etc.,
 28   1,  8 |           reflection in this mundane world of the seed of the original
 29   1,  9 |           great lord of this mundane world; prajah--the offspring. ~
 30   1,  9 |           Mahesvara] of this mundane world are of the nature of the
 31   1,  9 |              of the sciences of this world, possesses this nature of
 32   1,  9 |         principle of this phenomenal world, the use of those identical
 33   1,  10|             the lord of this mundane world; tasmin--in that; avirabhut--
 34   1,  10|         jagat-patih--the Lord of the world. ~TRANSLATION ~The person
 35   1,  10|           great lord of this mundane world [Mahesvaral Sambhu, in the
 36   1,  10|           principle. The Lord of the world Maha-Visnu is manifest in
 37   2,  11|              The Lord of the mundane world, Maha-Visnu, possesses thousands
 38   2,  12|            Narayana" in this mundane world. From that eternal person
 39   2,  16|            egotisms. In this mundane world the appearance of individual
 40   2,  16|            relation with the mundane world when they come to know themselves
 41   2,  17|              and destruction of this world. This pastime is contained
 42   2,  17|             contained in the mundane world. Hence, it being perverted,
 43   2,  19|          with the will of Krsna this world is manifested as the resultant
 44   2,  20|         universe, reappeared in this world in accordance with their
 45   3,  24|              desires of this mundane world. ~ ~~
 46   3,  27|          indicated. In the spiritual world there is no better mode
 47   3,  27|       fettered souls in this mundane world, is far inferior to that
 48   3,  27|              into the transcendental world; because the initiation
 49   3,  29|              has built the spiritual world of transcendental gems.
 50   3,  30|              beautiful things of the world. What Brahma saw in his
 51   4,  32|              noticed in this mundane world. Notwithstanding such semblance
 52   4,  32|             possessing them, of this world. But such difference really
 53   4,  33|           view of the transcendental world (Goloka). It is only when
 54   4,  34|              demarcation between the world of limitation and the transcendental
 55   4,  34|    limitation and the transcendental world. For, unless we step beyond
 56   4,  37|         imperfection inherent in the world of limitation; only there
 57   4,  37|       mundane view in the phenomenal world and there comes to be this
 58   4,  38|         color visible in the mundane world but is the transcendental
 59   4,  39|            different avataras in the world in the forms of Rama, Nrsimha,
 60   4,  39|           Himself with Vraja in this world, from Goloka. The underlying
 61   5,  41|      knowledge regarding the mundane world. ~PURPORT ~The active mundane
 62   5,  42|               bhuvanani--the mundane world; jayati-- triumphantly dominates;
 63   5,  42|   triumphantly dominates the mundane world by the activity of His own
 64   5,  42|            and beauty of the mundane world. ~ ~~
 65   5,  43|          located Devi-dhama [mundane world], next above it is Mahesa-dhama [
 66   5,  43|             in order is this mundane world called Devi-dhama consisting
 67   5,  44|               bhuvanani--the mundane world; bibharti--maintains; durga--
 68   5,  44|    destroying agency of this mundane world. I adore the primeval Lord
 69   5,  44|             is being described.) The world, in which Brahma takeshis
 70   5,  44|           the fettered souls of this world. Jiva is a spiritual atomic
 71   5,  44|     attracting power of Maya in this world, who throws him into the
 72   5,  44|           the people of this mundane world, is the Durga described
 73   5,  44|            shadow, the Durga of this world, functions in this mundane
 74   5,  44|            functions in this mundane world as her maidservant. (Vide
 75   5,  47|             with the infinity of the world in the pores of His hair,
 76   5,  49|            regulation of the mundane world, just as the sun manifests
 77   6,  51|              beyond this perceptible world of nine elements. The jiva
 78   6,  52|          soul, is as the eye of this world. I adore the primeval Lord
 79   6,  52|              heat the source of this world and therefore designate
 80   6,  52|            as the root cause of this world. Notwithstanding all that
 81   6,  56| self-realized souls; ksiti-- in this world; virala--seldom; carah--
 82   6,  56|          self-realized souls in this world. ~PURPORT ~That region which
 83   6,  56|             of pure devotion in this world, viewing the reality of
 84   6,  56|        Navadvipa within this mundane world, designate the same as "
 85   6,  56|       variegatedness of this mundane world and much more variety over
 86   6,  56|        variety in the transcendental world is fully centralized whereas
 87   6,  56|   centralized whereas in the mundane world it is not so and hence productive
 88   6,  61|             ayam--the people of this world; anuvartate--pursue; tena--
 89   6,  61|             faith. The people of the world act ceaselessly in pursuance
 90   6,  61|             Supreme Lord says, "This world subsists by the constant
 91   6,  61|           the ungodly people of this world. In such position, a jiva
 92   6,  61|         should do your duties of the world by the meditation of worshiping
 93   6,  62|          certainly, visvasya--of the world; cara-acarasya--of animate
 94   6,  62|       fundamental principle, of this world of animate and inanimate
 95   6,  62|             regulate this phenomenal world of animate and inanimate
 96   6,  62|           limited, is the phenomenal world and is itself the Brahman,
 97   6,  62|        substance and this phenomenal world is the reflection; or, everything
 98   6,  62|           entity, and the phenomenal world, although it is a singular
 99   6,  62|       principle is that this animate world is made up of jivas and
100   6,  62|              jivas and the inanimate world is constituted of matter.
101   6,  62|          potency and this phenomenal world has been manifested by My
102 Auth    |           Sarasvati appeared in this world. He was given the name Bimala
103 Auth    |         consciousness throughout the world and was himself the author
104 Auth    |         consciousness to the Western world in the English language.
105 Auth    |           Sarasvati passed from this world. Unfortunately, his leading
106 Auth    |              his departure from this world in 1977. Thus, by the sincere
107 Auth    |            continuing throughout the world. ~ ~