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| Bhaktisidhanta Saraswati Takhura Founder-Acarya of the International Society for Krishna Consciousness Brahma Samhita IntraText - Concordances (Hapax - words occurring once) |
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1 Intro | commentator reminds us (p. 104) that in the transcendental
2 Pre | angularities being an angle of 180 degrees or void of any angular
3 Intro | Srila Bhaktivinoda Thakura ( 1838-1914), the great Vaisnava
4 Auth | his immense learning. In 1905, following the advice of
5 Auth | conscious literature. Then in 1918, Siddhanta Sarasvati accepted
6 Auth | rather than on foot. ~In 1922, an intelligent young college
7 Auth | Caranaravinda. ~Throughout the 1930s, Srila Bhaktisiddhanta expanded
8 Auth | of the Gaudiya Math. In 1933, Abhay formally became a
9 Intro | with subsequent reprints in 1958 and 1973. These editions
10 Intro | subsequent reprints in 1958 and 1973. These editions featured
11 Auth | departure from this world in 1977. Thus, by the sincere efforts
12 Pre | SARASVATI~Calcutta, the 1st August, 1932~Shree Gaudiya
13 Intro | literatures." (Madhya-lila 9.239-240) ~Now, what of the text
14 Intro | literatures." (Madhya-lila 9.239-240) ~Now, what of the text
15 Intro | teachings of Lord Caytanya, p. 322]). Enlightened by meditation
16 4, 37| of enforcing discipline. (63) vaijayiki vidya--art of
17 Intro | practice of devotion" (p. 75). Bhakti as a state of consciousness,
18 6, 53| of successive births from 84 lakhs of varieties of generating
19 6, 62| other entities, as cit and a-cit attributes, are one in principle.
20 3, 22| tatra--there; Brahma--Brahma; abhavat--was born; bhuyah--again;
21 4, 37| shrines called after him. (57) abhidhana-kosa- cchando-jnana--art of the
22 6, 58| the spiritual function (abhidheya) inculcated by the science
23 4, 37| of their marriages with Abhimanyu, Govardhana, etc. In reality
24 3, 29| surabhih--surabhi cows; abhipalayan-tam--tending; laksmi--of goddesses
25 3, 29| kalpa-vrksa-~laksavrtesu surabhir abhipalayantam~laksmi-sahasra-sata-sambhrama-sevyamanam~
26 3, 26| vinasini-gana-vrtam~svaih svair amsair abhistutam ~WORD FOR WORD ~atha--then:
27 3, 26| by subjective portions; abhistutam--worshiped. ~TRANSLATION ~
28 3, 22| sarvatma-sambandham~nabhyam padmam harer abhut~tatra brahmabhavad bhuyas~
29 3, 22| lotus; hareh--of Visnu; abhut--sprung up; tatra--there;
30 6, 59| theistic conduct; tat--of them; abhyasaih--by practice; nirantaram--
31 5, 46| diparcir eva hi dasantaram abhyupetia~dipayate vivrta-hetu-samana-dharma~
32 5, 46| dasa-antaram--another lamp; abhyupetya--expanding; dipayate--illuminates;
33 1, 9 | wholesome and productive of abiding value. Indecorum is merely
34 Intro | discomfitures, unpleasantries, and abject sufferings within the material
35 Intro | sectarian view of God and His abode--a view in conflict with
36 Intro | activities as well as sincere absorption in spiritual practices and
37 4, 34| character. For this end abstract and uninteresting mental
38 4, 37| offense to disrespect the acarya and to seek to establish
39 Pre | as an effect instead of accepting Him as the prime cause.
40 1, 2 | human comprehension, can be accommodated in the limited nether material
41 4, 37| pastimes of birth, etc., accompanied by all His paraphernalia.
42 Intro | life-in-the-world--that accompanies the soul's descent into
43 4, 37| pastimes of birth, etc., accomplished by Yogamaya. By the explanation
44 1, 5 | of the exquisite joy that accrues to Sri Radha by Her realization
45 Auth | Lord for a son to help him achieve his dream. ~On February
46 1, 5 | hetubhih-- causes, or bases of achievement; vrtam--enveloped; sulaih--
47 5, 45| just as milk treated with acid turns into curd so Godhead
48 5, 45| into curd by the action of acids, but yet the effect curd
49 4, 38| blue; sundaram--beautiful; acintya--inconceivable; guna--with
50 6, 62| identical with the doctrine of acintya-bhedabheda (inconceivable simultaneous
51 Intro | philosophical conclusion of acintya-bhedabheda-tattva (simultaneous oneness and
52 4, 38| vilokayanti~yam syamasundaram acintya-guna-svarupam~govindam adi-purusam tam
53 5, 44| representing the tenfold fruitive acitivites.She rides on the lion, representing
54 4, 37| dvitiyo vraja- vanitanam, acknowledges the eternal paramourship
55 Auth | old, Bimala Prasada had acquired an impressive reputation
56 3, 27| because the initiation or acquisition of transcendental birth
57 4, 37| is no husband hood char- acterized by such connection. On the
58 6, 61| nirantaram--ceaselessly; karma--activi- ties; lokah ayam--the people
59 4, 33| remains one and indivisible. Acyuta means that though myriads
60 4, 33| TEXT 33 ~advaitam acyutam anadim ananta-rupam~adyam
61 4, 33| advaitam--without a second; acyutam--without decay; anadim--without
62 1, 5 | sobhitam saktibhis tabhir~adbhutabhih samantatah ~WORD FOR WORD ~
63 1, 5 | potencies; tabhih--those; adbhutahhih--extraordinary; samantatah--
64 1, 3 | the service of Krsna being added, one is established in the
65 6, 55| forms with aptitude for addiction to Brahman and Paramatma.
66 5, 45| distinct personality by the addition of a particular element
67 5, 45| evidences that have been adduced in the commentary. The purport
68 Pre | nomenclature which is possessed of adequate power to dispel all imaginations
69 1, 8 | accommodating principle (adhara), is Maya. The principle
70 5, 47| ananta-jagad-anda-sa-roma-kupah~adhara-saktim avalambya param sva-murtim~
71 5, 47| roma-kupah--the pores of His hair; adhara-saktim--the all-accommodating potency;
72 3, 27| gayatrim gayatas tasmad~adhigatya sarojajah~samskrtas cadi-guruna~
73 3, 27| tasmat--from Him (Sri Krsna); adhigatya--having received; saroja-jah--
74 6, 55| sahaja-pranaya--natural friendly love; adi--and so on; bhiti-- fear;
75 3, 27| samskrtah--initiated; ca--and; adi-guruna--by the primal preceptor;
76 3, 29| Here laksmi denotes gopi. Adi-purusa means, "He who is the primeval
77 2, 19| sajjamano 'tha~bhagavan adi-purusah~yojayan mayaya devo~yoga-nidram
78 2, 19| Personality of Godhead; adi-purusah--the primal Godhead; yojayan--
79 1, 1 | anadih--without beginning; adih--the origin; govindah--Lord
80 1, 1 | sac-cid-ananda-vigrahah~anadir adir govindah~sarva-karana-karanam ~
81 1, 1 | signifying location properly, adjusting at the same time by His
82 Pre | whereas transcendence cannot admit such angularities being
83 Intro | Lord Krsna-- though Brahma admits that Goloka is known "only
84 4, 37| practically applying an admixture of colors. (15) malya-grathana-vikalpa--
85 6, 62| bona fide community should adopt the ultimate principle identical
86 1, 5 | of a neutral disposition adopting nonfruitive works by an
87 4, 37| devotion. Any course, the adoption of which tends to produce
88 3, 30| face. The loveliness that adorns His head with peacock feather
89 5, 45| independent initiative. The sail adulterating principle is constituted
90 5, 45| a particular element of adulteration. This personality has no
91 4, 37| conjugal) and parakiya (adulterous) states. In the visible
92 4, 33| nava-yauvanam ca~vedesu durlabham adurlabham atma-bhaktau~govindam adi-purusam
93 4, 33| durlabham--inaccessible; adurlabham--not difficult to obtain;
94 4, 33| blooming youth. ~PURPORT ~Advaita means "indivisible truth
95 4, 33| TEXT 33 ~advaitam acyutam anadim ananta-rupam~
96 4, 33| bhajami ~WORD FOR WORD ~advaitam--without a second; acyutam--
97 Auth | Bhaktisiddhanta immediately advised the young man that he should
98 4, 36| real nature. Those who are advocates of santa-rasa attain the
99 4, 33| acyutam anadim ananta-rupam~adyam purana-purusam nava-yauvanam
100 4, 33| possesses unlimited forms; adyam--the beginning; purana-purusam--
101 2, 13| Causal Ocean is such a great affair that in the pores of His
102 4, 34| misery arising from mundane affinity but are not real happiness
103 3, 21| influence of Maya. The worldly afflictions, births and rebirths are
104 4, 38| transcendental variegated color affording eternal bliss, and is not
105 5, 44| herself. ~PURPORT ~(The aforesaid presiding deity of Devi-dhama
106 Intro | and personal, they become afraid of becoming persons again,
107 5, 45| Mayavada) and the speculative agama-sastras. The fifty attributes of
108 3, 27| samskrtas cadi-guruna~dvijatam agamat tatah ~WORD FOR WORD ~atha--
109 3, 27| status of the twice-born; agamat--attained; tatah--thereafter. ~
110 5, 46| alloyed with her. Visnu is the agent of Govinda's own subjective
111 1, 1 | predominating and predominated agents of the universe. The glance
112 1, 5 | dispensations for the different ages, who are al ways forward
113 5, 46| majestic attributes of Govinda, aggregating sixty in number, are fully
114 3, 22| is the superior plane of aggregation of all individual souls.
115 3, 24| priya vahneh--the wife of Agni, Svaha (the word svaha is
116 6, 51| bhajami ~WORD FOR WORD ~agnih--fire; mahi--earth; gaganam--
117 6, 51| TEXT 51 ~agnir mahi gaganam ambu marud
118 6, 56| antar eva samahite. ubhav agnis ca vayus ca surya-candramasav
119 Pre | a downright atheist, an agnostic, a skeptic, a naturalist,
120 1, 10| substantive mundane causality. Agreeably to the initiative of Maha-Visnu
121 1, 10| successively the mundane ego (ahankara), the five mundane elements (
122 2, 16| vyajayata ~WORD FOR WORD ~ahankara--the mundane egotistic principle;
123 2, 16| TEXT 16 ~ahankaratmakam visvam~tasmad etad vyajayata ~
124 6, 62| purusa; ca--and; maya--by Me; ahitam-- conferred; tejah--fiery
125 Intro | person hood, false-self (ahnkara), is, to a greater or lesser
126 6, 54| tv indragopam athavendram aho sva-karma-~bandhanurupa-phala-bhajanam
127 6, 54| to Indra, king of heaven; aho--oh; sva-karma--of one's
128 4, 37| amorous pastimes with the aid of the flute, His favorite
129 6, 54| pleasant to Krsna when it aims at liberation, i.e., desire
130 4, 37| setting ornaments. (21) aindra-jala--art of juggler. (22) kaucumara--
131 5, 42| lilayitena bhuvanani jayaty ajasram~govindam adi-purusam tam
132 5, 42| triumphantly dominates; ajasram--ever; govindam--Govinda;
133 6, 52| effulgence; yasya--of whom; ajnaya--by the order; bhramati--
134 2, 19| mayaya devo~yoga-nidram akalpayat ~WORD FOR WORD ~tattvani--
135 2, 19| yoga-nidram--Yoganidra; akalpayat--He consorted with. ~TRANSLATION ~
136 3, 26| accordance with the sloka, akamah sarva-kamo va moksa-kama
137 4, 37| art of tinging jewels.(41) akara-jnana-- art of mineralogy. (42)
138 4, 39| kala-niyamena tisthan~nanavataram akarod bhuvanesu kintu~krsnah svayam
139 4, 39| avataram--incarnations; akarot--executed; bhuvanesu--within
140 4, 37| specific gambling. (60) akarsa-krida-- art of playing with dice
141 6, 56| akasas tavan esa antar hrda akasah ubhe asmin dyava- prthivi
142 6, 56| says: bruyad yavan va ayam akasas tavan esa antar hrda akasah
143 4, 37| certainly; nivasati--resides; akhila-atma--as the soul of all; bhutah--
144 4, 37| kalabhih~goloka eva nivasaty akhilatma-bhuto~govindam adi-purusam tam
145 6, 56| nimesa-ardha--half a moment; akhyah--called; va--or; vrajati--
146 1, 5 | Svetadvipa (the white island); akhyam--named; adbhutam--mysterious;
147 4, 37| the transcendental rasa akin to paramourship by overstepping
148 3, 30| petals; ayata--blooming; aksam--whose eyes; barha--a peacock'
149 4, 37| art of combing hair. (47) aksara-mustika-kathana-- art of talking with letters
150 1, 5 | different ages, who are al ways forward there to favor
151 5, 50| ganadhirajah~vighnan vihantum alam asya jagat-trayasya~govindam
152 5, 50| obstacles; vihantum--to destroy; alam--capable; asya--of these;
153 4, 37| art of theatricals . (5) alekhya--art of painting. (6) visesakacchedya--
154 5, 48| hair of Maha-Visnu, remain alive as long as the duration
155 Pre | will relieve and enlighten all--be he a materialist, a downright
156 4, 32| all-existence, all-knowledge and all-bliss, whereas all mundane experiences
157 Intro | in relationship with the all-blissful, all-attractive Personality
158 1, 1 | still He maintains His all-charming medium size by His qualifying
159 4, 37| eternally present in the seat of all-deliciousness. In Vraja that very thing
160 4, 32| that the form of Krsna is all-existence, all-knowledge and all-bliss,
161 1, 1 | Superior Lord) or Vishnu (All-fostering). Hence it is evident that
162 4, 32| Krsna is all-existence, all-knowledge and all-bliss, whereas all
163 4, 37| enter into the spirit of the all-loving controversies among pure
164 4, 35| atoms in all the worlds. All-pervasiveness is only a localized aspect
165 5, 43| and the great splendor of all-sweetness predominates over all other
166 Pre | eliminating all historicities and allegorical enterprises. All our enjoying
167 5, 49| Krsna, by the process of allotment of His own potency, creates
168 6, 58| mental speculation is not alluded to, since that is antagonistic
169 1, 2 | infinitary field of the almighty, unlamenting, nonperishing
170 4, 31| bhajami ~WORD FOR WORD ~alola--swinging; candraka--with
171 4, 31| TEXT 31 ~alola-candraka-lasad-vanamalya-vamsi-~ratnangadam pranaya-keli-kala-vilasam~
172 4, 34| The kaivalya (realized non alternative state) which is attained
173 5, 46| action and inertia being altogether wanting in the spiritual
174 6, 51| TEXT 51 ~agnir mahi gaganam ambu marud disas ca~kalas tathatma-manasiti
175 6, 51| mahi--earth; gaganam--ether; ambu--water; marut--air; disah--
176 4, 37| flute, His favorite cher ami. Goloka is the transcendental
177 1, 5 | eight perfections, viz., amina, etc., and majesties like
178 4, 37| characterized by illicit amour, as practiced by worldly-minded
179 6, 56| cintamani-gana-mayi toyam amrtam~katha ganam natyam gamanam
180 6, 56| jewels; toyam-- the water; amrtam--nectar; katha--talking;
181 1, 2 | infinitary aspect, Balarama; amsa-- from a part; sambhavam--
182 3, 26| svaih svaih--own respective; amsaih--by subjective portions;
183 3, 26| vinasini-gana-vrtam~svaih svair amsair abhistutam ~WORD FOR WORD ~
184 4, 37| dharana-matrka---art of the use of amulets. (53) samvacya--art of conversation. (
185 1, 5 | hetubhir vrtam~sulair dasabhir anaddham~urdhvadho dig-vidiksv api ~
186 1, 5 | tridents; dasabhih--ten; anaddham--fixed; urdhva-adhah--upwards
187 1, 1 | bliss; vigrahah--whose form, anadih--without beginning; adih--
188 4, 33| TEXT 33 ~advaitam acyutam anadim ananta-rupam~adyam purana-purusam
189 4, 33| acyutam--without decay; anadim--without a beginning; ananta-rupam--
190 1, 1 | sac-cid-ananda-vigrahah~anadir adir govindah~sarva-karana-karanam ~
191 Intro | transcendence that projects or analogizes from our limited sensory
192 6, 58| jnana-bhaktibhyam~atmany ananda-cin-mayi~udety anuttama bhaktir~bhagavat-prema-laksana ~
193 4, 37| TEXT 37 ~ananda-cinmaya-rasa-pratibhavitabhis~tabhir ya eva nija-rupataya-
194 5, 42| TEXT 42 ~ananda-cinmaya-rasatmataya manahsu~yah praninam pratiphalan
195 4, 32| kalayanti ciram jaganti~ananda-cinmaya-sad-ujjvala-vigrahasya~govindam adi-purusam tam
196 6, 58| in the pure spirit soul; ananda-cit-mayi-- full of knowledge and bliss;
197 5, 47| bhajati sma yoga-~nidram ananta-jagad-anda-sa-roma-kupah~adhara-saktim avalambya
198 4, 33| advaitam acyutam anadim ananta-rupam~adyam purana-purusam nava-yauvanam
199 4, 33| anadim--without a beginning; ananta-rupam--whose form is endless, or
200 4, 40| vibhuti-bhinnam~tad brahma niskalam anantam asesa-bhutam~govindam adi-purusam
201 4, 40| niskalam--without parts; anantam-- unlimited; asesa-bhutam--
202 1, 8 | The process of the appear- ance of Sambhu is recorded in
203 4, 35| yat-antah--within whom; anda-antara-stha--which are scattered throughout
204 2, 14| WORD FOR WORD ~prati--each; andam--egg like universe; evam--
205 2, 13| sankarsanasya ca~haimany andani jatani~maha-bhutavrtani
206 2, 13| ca--and; haimani--golden; andani--eggs or sperms; jatani--
207 4, 35| jagad-anda-caya yad-antah~andantara-stha-paramanu-cayantara-stham~govindam adi-purusam tam
208 5, 44| sthiti--preservation; pralaya--anddestruction; sadhana--the agency; saktih--
209 5, 44| is placed between Laksmi andSarasvati, representing mundane opulence
210 4, 37| enacting short plays and anecdotes. (33) kavya-samasya-purana--
211 3, 28| stotrena--by the hymn; anena--this; kesavam--Sri Krsna. ~
212 3, 30| clouds; sundara--beautiful; angam--whose figure; kandarpa--
213 4, 32| TEXT 32 ~angani yasya sakalendriya-vrtti-manti~
214 Pre | such angularities being an angle of 180 degrees or void of
215 4, 32| bhajami ~WORD FOR WORD ~angoni--the limbs; yasya--of whom;
216 Pre | 180 degrees or void of any angular discrepancies. ~The publisher
217 Pre | transcendence cannot admit such angularities being an angle of 180 degrees
218 1, 5 | siddhibhih--mystic perfections (anima, laghima, prapti, prakamya,
219 Pre | found in the mentality of animated beings which are successfully
220 4, 38| FOR WORD ~prema--of love; anjana--with the salve; churita--
221 4, 37| language difficult to be answered by others. (31) pustaka-vacana--
222 6, 58| alluded to, since that is antagonistic to service (bhakti). The
223 4, 35| paramu-anu-caya--the atoms; antara-stham--situated within; govindam--
224 6, 62| truth. Not to speak of the anti-Vedic speculations Sankhya, Patanjala,
225 Intro | Brahma-samhita are lost in cosmic antiquity. According to Vedic tradition,
226 4, 37| distinction of vibhava, anubhava, sattvika and vyabhicari
227 6, 54| activities; bandha--bondage; anurupa--according to; phala--of
228 5, 44| Durga; iccha--the will; anurupam--in accordance with; api--
229 6, 58| atmany ananda-cin-mayi~udety anuttama bhaktir~bhagavat-prema-laksana ~
230 6, 58| bliss; udeti--is awakened; anuttama--super excellent; bhaktih--
231 6, 61| nirantaram karma~loko 'yam anuvartate~tenaiva karmana dhyayan~
232 6, 61| the people of this world; anuvartate--pursue; tena--by those;
233 Auth | in Indian spiritual life. Anxious that his work continue,
234 6, 60| preliminary devotional activities anxiously keeping in view that realized
235 3, 21| Divinity. Apareyam itas tv anyam prakrtim viddhi me param.
236 6, 61| TEXT 61 ~dharman anyan parityajya~mam ekam bhaja
237 6, 61| meritorious performances; anyan--other; parityajya--abandoning;
238 3, 23| dhvantam--darkness; na--not; anyat--else; kim api-- anything;
239 | anything
240 5, 46| form of Maha-Visnu, the ap- pearance of Maha-Visnu in
241 2, 12| of Godhead, Maha-Visnu; apah--water; tasmat-- from that;
242 1, 8 | productivity; sa--that; apara--nonabsolute; saktih--potency;
243 3, 21| quality of the Divinity. Apareyam itas tv anyam prakrtim viddhi
244 2, 12| 12 ~narayanah sa bhagavan~apas tasmat sanatanat~avirasit
245 6, 61| a jiva does not become apathetic to Godhead even by performing
246 Intro | the path or bhakti in five aphorisms. This devotional discipline
247 6, 60| sreyas-karam nasti~yaya- nirvrtim apnuyat~ya sadhayati mam eva~bhaktim
248 6, 60| nirvrtim--supreme bliss; apnuyat--one can attain; ya--who;
249 4, 37| going beyond the pale of the apparent moral function manifested
250 Pre | to the rest who will be appealing to him for a revelation
251 1, 8 | desire. The process of the appear- ance of Sambhu is recorded
252 4, 37| insignificance, grossness--these appertain to the eye, intellect, mind
253 2, 17| trance of eternal bliss appertaining to His own divine personality. ~
254 4, 37| from all contamination, and appertains to the absolute reality. ~
255 1, 8 | is this symbol which is applied to the organ of generation
256 Intro | sectarians come together to appreciate, at least, the aesthetic
257 4, 32| pastimes of Krsna can at all be appreciated. The spiritual abode, the
258 Intro | presented Brahma-samhita to appreciative followers like Ramananda
259 Intro | ultimate reality can be apprehended only by the mercy of the
260 Intro | conscious or subconscious apprehension about beingness or existence
261 4, 34| toe of whose lotus feet is approached by the yogis who aspire
262 1, 5 | forward there to favor the approaching devotees who seek entry
263 Intro | four, and the tour lasted approximately two years. After a southward
264 2, 19| process of conglomeration; aprayogat--from the nonapplication;
265 6, 55| befitting; tanum--bodily form; apuh--attained; ete--these persons;
266 6, 55| sancintya tasya sadrsim tanum apur ete~govindam adi-purusam
267 6, 59| bodhayan atmanatmanam~bhaktim apy uttamam labet ~WORD FOR
268 1, 7 | with the illusory energy; aramamanasya--of Him, who never consorts;
269 3, 30| flute; kvanantam--playing; aravinda-dala--(like) lotus petals; ayata--
270 3, 30| TEXT 30 ~venum kvanantam aravinda-dalayataksam~barhavatamsam asitambuda-sundarangam~
271 Intro | logical fallacy based on the arbitrary assumption that spirit is
272 6, 61| method, which is the path of arcana, you should do your duties
273 3, 27| blissful sound; hence the archetype of all Veda, is present
274 Pre | situation beyond their empiric area or experiencing jurisdiction.
275 Intro | a clue of transcendence, argues our Brahma-samhita commentator, "
276 4, 35| beyond human conception. This argument favors the doctrine of simultaneous
277 4, 37| in Goloka. Atmaramo 'py ariramat, atmany avaruddha-sauratah,
278 4, 34| simple absence of misery arising from mundane affinity but
279 5, 44| mundane knowledge. She is armed with the twenty weapons,
280 2, 11| possessing thousands of arms; visva-atma---the Supersoul
281 4, 37| practical application of aromatics. (20) bhusana-yojana--art
282 | around
283 Intro | Datta, for whom Caitanya arranged copies to be made. As word
284 6, 62| as the truth. Some again arrive at the conclusion that the
285 Intro | It promotes neither an arrogant sectarianism that would
286 4, 37| preparation of shield, cane and arrows. (35) tarku-karma--art of
287 1, 3 | individual soul; (6) cit-prakrtir arthat krsna-seva-svabhava--the
288 4, 37| possessed of the sixty-four artistic activities, in the company
289 1, 5 | urdhvadho dig-vidiksv api ~asabhir nidhibhir justam~astabhih
290 6, 61| liking (ruci), of attachment (asakti) and a real sentiment (bhava).
291 1, 5 | Vedic declarations, viz., asan varnas trayah, krsna-varnam
292 4, 36| beauty; mahima--greatness; asana--thrones; yana--conveyances;
293 4, 35| TEXT 35 ~eko 'py asau racayitum jagad-anda-kotim~
294 4, 35| ekah--one; api--although; asau--He; racayitum--to create;
295 1, 2 | his 'Six Treatises.' To ascertain the plane of Goloka--Vrndavana
296 6, 61| of the function of barren asceticism. Getting rid of all these,
297 4, 40| in millions and millions; asesa--unlimited; vasudha-adi--
298 4, 40| brahma niskalam anantam asesa-bhutam~govindam adi-purusam tam
299 4, 40| parts; anantam-- unlimited; asesa-bhutam--being complete; govindam--
300 6, 52| raja samasta-sura-murtir asesa-tejah~yasyajnaya bhramati sambhrta-kala-cakro~
301 6, 52| demigods; murtih--the image; asesa-tejah--full of infinite effulgence;
302 4, 40| jagad-anda-koti-~kotisv asesa-vasudhadi vibhuti-bhinnam~tad brahma
303 1, 6 | association with Krsna, feels ashamed to appear before His view. ~ ~~
304 Auth | Absolute Truth and keep aside all other work." Siddhanta
305 3, 30| whose ornament on the head; asita-ambuda--(tinged with the hue of)
306 3, 30| aravinda-dalayataksam~barhavatamsam asitambuda-sundarangam~kandarpa-koti-kamaniya-visesa-sobham~
307 6, 61| degree of realization. If you ask--How will the preservation
308 Intro | Vaisnava philosophy," and he asks his readers to "study and
309 5, 49| illuminating sun; yatha--as; asma-sakalesu--in various types of precious
310 Pre | plenary variegatedness. ~Aspersions of calumniation are restricted
311 Pre | confined to our limited aspiration of senses. The book was
312 Pre | Caitanya. The emotional aspirations will find fair play in perusing
313 6, 53| ksatriya, vaisya and sudra and asrama-dharma is that function which is
314 6, 53| appropriate to the respective asramas or stations of those who
315 2, 15| TEXT 15 ~vamangad asrjad visnum~daksinangat prajapatim~
316 2, 15| vama-angat--from His left limb; asrjat--He created; visnum-- Lord
317 1, 2 | conditioned souls are apt to assert a material conception in
318 4, 33| unison with devotion, without asserting itself separately but as
319 Pre | no doubt offer invective assertions to the rest who will be
320 Auth | proved himself a capable assistant in the missionary work of
321 Pre | fallen conditioned souls to associate with Him through devotion
322 3, 21| as the sun is eternally associated with his rays so the transcendental
323 2, 19| spiritual potency; sajjamanah-- associating; atha--then; bhagavan--the
324 1, 2 | exceedingly beautified by the assorted display of effulgence. Some
325 4, 37| paramourship be mere eternal assumptions there is nothing to blame
326 Pre | government of Travancore, for the assurance of all God-loving, and especially
327 1, 5 | asabhir nidhibhir justam~astabhih siddhibhis tatha~manu-rupais
328 6, 61| extinction of individuality, the astanga-yoga-dharma having as its goal attainment
329 Intro | sight that was received with astonished appreciation by the devotees
330 Auth | mathematics, and astronomy. His astronomical treatise, Surya-siddhanta,
331 Auth | Sanskrit, mathematics, and astronomy. His astronomical treatise,
332 3, 27| manifest; pravivesa--entered; asu--quickly; mukha-abjani--the
333 1, 5 | by being pierced and cut asunder by these tridents placed
334 6, 56| supreme; api--also; tat--that; asvadyam--everywhere perceived; api
335 5, 50| ganadhirajah~vighnan vihantum alam asya jagat-trayasya~govindam
336 5, 50| destroy; alam--capable; asya--of these; jagat-trayasya--
337 6, 54| bandhanurupa-phala-bhajanam atanoti~karmani nirdahati kintu
338 6, 54| bhajanam--enjoying or suffering; atanoti--bestows; karmani--all fruitive
339 4, 34| koti-sata-vatsara-sampragamyo~vayor athapi manaso muni-pungavanam~so '
340 5, 48| yasyaika-nisvasita-kalam athavalambya~jivanti loma-vilaja jagad-anda-nathah~
341 6, 54| TEXT 54 ~yas tv indragopam athavendram aho sva-karma-~bandhanurupa-phala-bhajanam
342 Pre | materialist, a downright atheist, an agnostic, a skeptic,
343 6, 61| exclusive existence (kaivalya), atheistical fruitive ritualism aiming
344 6, 62| bibharsi~vidhe vidhehi tvam atho jaganti~WORD FOR WORD ~aham--
345 6, 57| TEXT 57 ~athovaca maha-visnur~bhagavantam
346 6, 51| respectively depicted as atma and prakrti by the system
347 6, 51| time; tatha--as well as; atma--soul; manasi--and mind;
348 1, 6 | superior of all superiors; atma-aramasya--engaged in the enjoyments
349 4, 33| vedesu durlabham adurlabham atma-bhaktau~govindam adi-purusam tam
350 4, 33| not difficult to obtain; atma-bhaktau--through pure devotion of
351 6, 54| disinterested, their karma ends in atma-mamata, i.e., self-pleasure; but
352 2, 16| mundane egotistic principle; atmakam--enshrining; visvam--universe;
353 1, 7 | mayayaramamanasya~na viyogas taya saha~atmana ramaya reme~tyakta-kalam
354 6, 59| one's own intelligence; atmanam--the self; bhaktim--devotion;
355 6, 59| tad-abhyasair nirantaram~bodhayan atmanatmanam~bhaktim apy uttamam labet ~
356 6, 58| and by devotional service; atmani--in the pure spirit soul;
357 1, 6 | sad-anandah parat parah~atmaramasya tasyasti~prakrtya na samagamah~
358 4, 37| some form even in Goloka. Atmaramo 'py ariramat, atmany avaruddha-sauratah,
359 5, 42| cognitive; rasa--of rasa; atmataya--due to being the entity;
360 1, 9 | feminine generative organs; atmikah--as the embodiment; jatah--
361 5, 49| kiyat prakatayaty api tadvad atra~brahma ya esa jagad-anda-vidhana-karta~
362 5, 49| also; tadvat--similarly atra--here; Brahma--Lord Brahma;
363 6, 56| the flute is the favorite attendant, effulgence is full of transcendental
364 1, 5 | are surrounded there with attendants of their respective natures.
365 6, 61| practicing brotherhood, attending at sacrificial meetings,
366 6, 57| with such knowledge, listen attentively to the science of devotion
367 5, 44| at once deflected by the attracting power of Maya in this world,
368 Pre | serving mood. The phenomenal attractions are often found to tempt
369 3, 30| enchanting musical sound attracts the hearts of all living
370 6, 57| expressive of the form, attribute and pastimes. Brahma was
371 1, 1 | name, eternal form, eternal attribution and eternal pastimes. The
372 Pre | tendency of offering some other attributive name to designate the unknown
373 Pre | SARASVATI~Calcutta, the 1st August, 1932~Shree Gaudiya Math ~
374 1, 5 | Svah. Brahmacaris of great austerities, ascetics and persons addicted
375 5, 43| allotted their respective authorities to the rulers of those graded
376 Pre | stretch to the transcendental autocrat who is ever inviting the
377 1, 7 | sending His time energy, is an auxiliary activity. ~PURPORT ~The
378 6, 53| kita-pataga-- insects; avadhayah--down to; ca--and; jivah--
379 6, 56| revealed by the Vedas by availing the support of their individual
380 5, 47| ananta-jagad-anda-sa-roma-kupah~adhara-saktim avalambya param sva-murtim~govindam
381 4, 37| Atmaramo 'py ariramat, atmany avaruddha-sauratah, reme vraja-sundaribhir
382 2, 15| between His two eyebrows; avasrat--He created. ~TRANSLATION ~
383 2, 15| jyotir-linga-mayam sambhum~kurca-desad avasrjat ~WORD FOR WORD ~vama-angat--
384 1, 3 | with the rasa (mellow); avasthitam--situated; hi--certainly;
385 3, 30| barha--a peacock's feather; avatamsam--whose ornament on the head;
386 2, 11| potencies, and He is the prime avatara-purusa, the source of all the avataras. ~ ~~
387 4, 39| existing; nana--various; avataram--incarnations; akarot--executed;
388 6, 61| in whom the spontaneous aversion for entities other than
389 4, 34| py asti yat-prapada-simny avicintya-tattve~govindam adi-purusam tam
390 4, 34| toe; simni--to the tip; avicintya-tattve--beyond material conception;
391 1, 10| linga-rupi mahesvarah~tasminn avirabhul linge~maha-visnur jagat-patih ~
392 1, 10| world; tasmin--in that; avirabhut--manifested; linge-- in the
393 2, 12| bhagavan~apas tasmat sanatanat~avirasit karanarno~nidhih sankarsanatmakah~
394 2, 12| sanatanat--eternal person; avirasit--has sprung; karana-arnah--
395 2, 13| the five great elements; avrtani-- covered; tu--certainly. ~
396 3, 29| trees; laksa--by millions; avrtesu--surrounded; surabhih--surabhi
397 3, 26| suciram~prinan govindam avyayam~svetadvipa-patim krsnam~
398 3, 26| satisfying; govindam--Govinda; avyayam--imperishable; svetadvipa-patim--
399 6, 61| an impression, becoming aware of an entity, feeling pleasure
400 6, 56| Chandogya says: bruyad yavan va ayam akasas tavan esa antar hrda
401 3, 30| aravinda-dala--(like) lotus petals; ayata--blooming; aksam--whose eyes;
402 1, 1 | original face is primordial background of magnitudinal infinite
403 Pre | TRANSLATIONs are traced to the backgrounds of the writings of Srila
404 1, 5 | empiric knowledge) are baffled in their attempts, being
405 4, 37| with dice or magnet. (61) balaka-kridanaka--art of using children's
406 1, 2 | of His infinitary aspect, Balarama; amsa-- from a part; sambhavam--
407 6, 54| own fruitive activities; bandha--bondage; anurupa--according
408 6, 54| athavendram aho sva-karma-~bandhanurupa-phala-bhajanam atanoti~karmani nirdahati
409 4, 37| mlecchita-kutarka-vikalpa--art of fabricating barbarous or foreign sophistry. (49)
410 3, 30| blooming; aksam--whose eyes; barha--a peacock's feather; avatamsam--
411 3, 30| kvanantam aravinda-dalayataksam~barhavatamsam asitambuda-sundarangam~kandarpa-koti-kamaniya-visesa-sobham~
412 6, 61| practice of the function of barren asceticism. Getting rid
413 4, 37| spontaneous love should base their devotional endeavors
414 4, 37| because it is not without a basis in truth. But the unwholesome
415 5, 44| rid of the subtle body he bathes in the Viraja and goes up
416 4, 37| regards her love as the be-all and end-all of existence.
417 Intro | his revelation: an earthly,beatific vision of the Supreme Personality
418 1, 1 | transcendental residents of Goloka beauties, is Govinda. He is the root
419 1, 4 | essence. The petals shine beautifully like so many walls. The
420 3, 27| became the twice-born and began to chant the Gayatri. Whoever
421 | begin
422 Intro | emergence from the lotus, Brahma begins-- in preparation for his
423 5, 44| prison house. When jivas begotten of the marginal potency (
424 6, 57| desire for carrying out the behest of the Supreme Lord. "The
425 Intro | Madhya-lila, Ch. 9) that upon beholding the holy image of Adi-kesava (
426 5, 44| the will of Govinda. So it behooves everybody to obtain the
427 Intro | subconscious apprehension about beingness or existence itself, that
428 5, 46| full subjective portion and belongs to the category of the superior
429 | below
430 4, 31| Syamasundara; tri-bhanga--bending in three places; lalitam--
431 Pre | fountainhead of all entities in Bengali, and one of his devout followers
432 | Besides
433 3, 29| trees in the abode of Krsna bestow innumerable fruits in the
434 1, 5 | of the devotee. He is the bestower of devotion and cognizable
435 3, 26| of the Supreme Lord, are bestowers of sundry specific boons,
436 6, 54| enjoying or suffering; atanoti--bestows; karmani--all fruitive activities
437 Intro | only darkness about, is bewildered in the performance of his
438 3, 29| person; tam--Him; aham--l; bhaami-- worship. ~TRANSLATION ~
439 3, 23| TEXT 23 ~sanjato bhagavac-chaktya~tat-kalam kila coditah~sisrksayam
440 6, 57| 57 ~athovaca maha-visnur~bhagavantam prajapatim~brahman mahattva-vijnane~
441 6, 57| maha-visnuh--the Supreme Lord; bhagavantam--unto the glorious; prajapatim--
442 6, 58| excellent; bhaktih--devotion; bhagavat--for Krsna; prima--by love;
443 6, 58| ananda-cin-mayi~udety anuttama bhaktir~bhagavat-prema-laksana ~WORD FOR WORD ~prabuddhe--
444 3, 23| sanjatah--on being born; bhagavat-saktya--by the divine potency; tat-kalam--
445 1, 2 | inculcated the same in the Bhagavat-sandarbha of his 'Six Treatises.'
446 1, 3 | corroborated by Sri Rupa in his Bhagavatamrta. The progressive transcendental
447 2, 17| udvahatah kila~yoga-nidra bhagavati~tasya srir iva sangata ~
448 2, 17| yoga-nidra--Yoganidra; bhagavati--full of the ecstatic trance
449 Auth | Sajjana-tosani, and founded the Bhagwat Press for publication of
450 6, 61| anyan parityajya~mam ekam bhaja visvasan~yadrsi yadrsi sraddha~
451 6, 61| abandoning; mam--Me; ekam--alone; bhaja--serve; visvasan--having
452 6, 55| prapadyante tams tathaiva bhajamy aham ("l serve one according
453 6, 54| to; phala--of reactions; bhajanam--enjoying or suffering; atanoti--
454 5, 47| 47 ~yah karanarnava-jale bhajati sma yoga-~nidram ananta-jagad-anda-sa-roma-kupah~
455 5, 47| Ocean; jale--in the water; bhajati--enjoys; sma--indeed; yoga-nidram--
456 6, 56| vrajati na hi yatrapi samayah~bhaje svetadvipam tam aham iha
457 6, 56| api--even; samayah--time; bhaje--I worship; sveta-dvipam--
458 6, 61| karmana dhyayan~mam param bhakim icchati ~WORD FOR WORD ~
459 6, 61| bhakti they are called jnana- bhakta-yoga, i.e., the subsidiary devotional
460 4, 38| salve; churita--tinged; bhakti--of devotion; vilocanena--
461 6, 54| karmani nirdahati kintu ca bhakti-bhajam~govindam adi-purusam tam
462 6, 54| destroys; kintu--but; ca--also; bhakti-bhajam--of persons engaged in devotional
463 Intro | spiritual disci- pline, bhakti-yoga, that will gradually lead
464 6, 58| anuttama--super excellent; bhaktih--devotion; bhagavat--for
465 6, 58| ananda-cin-mayi~udety anuttama bhaktir~bhagavat-prema-laksana ~
466 5, 49| TEXT 49 ~bhasvan yathasma-sakalesu nijesu
467 5, 49| bhajami ~WORD FOR WORD ~bhasvan--the illuminating sun; yatha--
468 4, 36| FOR WORD ~yat--for whom; bhava--with devotion; bhavita--
469 4, 38| neophyte reaches the stage of bhava-bhakti the pure eye of that devotee
470 6, 51| tathatma-manasiti jagat-trayani~yasmad bhavanti vibhavanti visanti yam ca~
471 6, 51| worlds; yasmat--from whom; bhavanti-- they originate; vibhavanti--
472 6, 56| realization, all these threefold bhavas (emotional entities) becoming
473 6, 61| yadrsi yadrsi sraddha~siddhir bhavati tadrsi ~kurvan nirantaram
474 6, 61| faith; siddhih--realization; bhavati--arises; tadrsi-- corresponding;
475 3, 25| tapa etena~tava siddhir bhavisyati ~WORD FOR WORD ~tapah--spiritual
476 3, 25| your; siddhih--fulfillment; bhavisyati--will be. ~TRANSLATION ~"
477 4, 36| whom; bhava--with devotion; bhavita--are imbued; dhiyah--whose
478 4, 37| mellows; prati--every second; bhavitabhi--who are engrossed with;
479 6, 58| cognition or knowledge; bhhaktibhyam--and by devotional service;
480 4, 40| vibhuti-- with opulences; bhinnam--becoming variegated; tat--
481 6, 55| friendly love; adi--and so on; bhiti-- fear; vatsalya--parental
482 6, 52| samasta-sura-murtir asesa-tejah~yasyajnaya bhramati sambhrta-kala-cakro~govindam
483 6, 52| whom; ajnaya--by the order; bhramati--performs his journey; sambhrta--
484 1, 5 | limits of the three worlds of Bhuh, Bhuvah and Svah. Brahmacaris
485 3, 26| sahasra-dala-sampanne~koti-kinjalka-brmhite ~bhumis cintamanis tatra~karnikare
486 6, 61| jagatyam jagat~tena tyaktena bhunjitha~ma grdhah kasya svid dhanam~
487 1, 5 | rukma-varnam, mahan pra- bhur vai and various other statements
488 4, 36| thrones; yana--conveyances; bhusah--and ornaments; suktaih--
489 4, 37| application of aromatics. (20) bhusana-yojana--art of applying or setting
490 4, 37| akhila-atma--as the soul of all; bhutah--who exists; govindam--Govinda;
491 1, 10| the five mundane elements (bhutas) viz., space etc., their
492 1, 5 | the three worlds of Bhuh, Bhuvah and Svah. Brahmacaris of
493 4, 39| tisthan~nanavataram akarod bhuvanesu kintu~krsnah svayam samabhavat
494 4, 39| incarnations; akarot--executed; bhuvanesu--within the worlds; kintu--
495 3, 22| Brahma; abhavat--was born; bhuyah--again; catuh-vedi--versed
496 3, 22| abhut~tatra brahmabhavad bhuyas~catur-vedi catur-mukhah ~
497 6, 62| pumams ca~mayahitam teja idam bibharsi~vidhe vidhehi tvam atho
498 6, 62| fiery energy; idam--this; bibharsi--you bear; vidhe--O Brahma;
499 5, 44| chayeva yasya bhuvanani bibharti durga~icchanurupam api yasya
500 5, 44| bhuvanani--the mundane world; bibharti--maintains; durga--Durga;