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| Bhaktisidhanta Saraswati Takhura Founder-Acarya of the International Society for Krishna Consciousness Brahma Samhita IntraText - Concordances (Hapax - words occurring once) |
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501 4, 37| Gokula. A husband is one who binds oneself in wedlock with
502 Intro | Sri Caitanya's principal biographer, Krsnadasa Kaviraja Gosvami,
503 4, 37| fighting of lambs, cocks and birds. (44) suka-sarika-prapalana (
504 Auth | in Sridhama Mayapur, the birthplace of Lord Caitanya. He would
505 4, 37| assumptions there is nothing to blame in them and it also does
506 Intro | departicularizing it into bland vagary. Let the syncretists
507 Auth | Gaurikisora gave him his full blessings and requested him to "preach
508 Intro | nihilistic nothingness, no blinding bright lights, no wispy,
509 4, 33| still a person in the full bloom of youth. The sum and substance
510 4, 37| more one is free from these blots the more is one capable
511 1, 1 | eternal beautiful heavenly blue-tinged body glowing with the intensity
512 6, 59| tad-abhyasair nirantaram~bodhayan atmanatmanam~bhaktim apy
513 6, 59| nirantaram--constantly; bodhayan--awakening; atmana--by one'
514 6, 62| speculations, you and your bona fide community should adopt
515 6, 54| fruitive activities; bandha--bondage; anurupa--according to;
516 Intro | cultural and conceptual borders. It respects any sincere
517 4, 37| It is, therefore, one's bounden duty by refraining from
518 4, 37| water, river, hill, portico, bower, cows, etc.. all the features
519 6, 53| Vedas; tapamsi--penances; brahma-adi--beginning from Lord Brahma;
520 4, 36| santa-rasa attain the region of Brahma-Paramatma, the seat of eternal peace;
521 Intro | shown for each verse of the Brahma-samhita-, followed by roman transliteration,
522 6, 62| succession in your community (Sri Brahma-sampradaya). ~
523 3, 22| padmam harer abhut~tatra brahmabhavad bhuyas~catur-vedi catur-mukhah ~
524 1, 5 | of Bhuh, Bhuvah and Svah. Brahmacaris of great austerities, ascetics
525 6, 53| to the four stages, viz., brahmacarya, grhastha, vanaprastha and
526 6, 53| papa-nicayah srutayas tapamsi~brahmadi-kita-patagavadhayas ca jivah~yad-datta-matra-vibhava-prakata-prabhava~
527 2, 18| abode of Brahma representing Brahmaloka or Satyaloka. ~PURPORT ~"
528 6, 57| prajapatim--Lord Brahma; brahman--O Brahma; mahattva--of the
529 6, 53| of the four varnas, viz., brahmana, ksatriya, vaisya and sudra
530 2, 18| hema-nalinam--like a golden lotus; brahmanah--of Brahma; lokam--the abode;
531 2, 18| viniryayau~tan-nalam hema-nalinam~brahmano lokam adbhutam ~WORD FOR
532 5, 48| masters of the universes (the Brahmas); visnuh mahan--the Supreme
533 Intro | by scribes and kept under brahminical custodianship in temples,
534 Intro | There is nothing vague about Brahms's description of the Lord
535 4, 32| created by their imaginative brains out of material drawn from
536 Auth | Gaudiya Math, with sixty-four branches throughout the country.
537 Pre | object. They will prefer to brand Him by their experience
538 4, 37| preparing varieties of salad, bread, cake and delicious food. (
539 5, 48| eka--one; nisvasita--of breath; kalam--time; atha--thus;
540 1, 2 | told us as follows in his Brhad-bhagavatamrta which embodies the final
541 Intro | Since all conclusions are briefly presented in Brahma-samhita,
542 Intro | nothingness, no blinding bright lights, no wispy, dreamy
543 5, 49| nijesu--his own; tejah-- brilliance; sviyam--his own; kiyat--
544 3, 26| by millions of filaments; brmhite--augmented; bhumih--the land;
545 Intro | Gradually, Brahma-samhita was "broadcast everywhere" and became one
546 Pre | perusing the texts of this brochure by one and all who have
547 6, 61| and subject, practicing brotherhood, attending at sacrificial
548 Pre | centuries ago and it is again brought into light in the very same
549 6, 56| etc. The Chandogya says: bruyad yavan va ayam akasas tavan
550 4, 37| chalitaka-yoga--art of practicing as a builder of shrines called after
551 3, 29| serves as material in the building of the abode of the Supreme
552 3, 29| transcendental gem." Just as Maya builds this mundane universe with
553 Pre | substratum is not shot by the bullets of limited time, ignorance
554 Intro | or linguistic forms (and burn a few heretics), nor a syncretistic
555 1, 6 | of all superiors and is busily engaged in the enjoyments
556 5, 45| matter of some particular business; govindam--Govinda; adi-purusam--
557 3, 27| adhigatya sarojajah~samskrtas cadi-guruna~dvijatam agamat tatah ~WORD
558 Intro | Bhagavad-gita, Srimad-Bhagavatam, Caitanya-cariramrta, and Bhakti-rasamrta-sindhu. ~
559 1, 5 | Vrndavana the manifest Vyasa of caitanya-lila, has described the village
560 Intro | 1932 by the Gaudiya Math (a Caitanya-Vaisnava religious institution),
561 Intro | initiated a revival of pure Caitanya-Vaisnavism during the latter part of
562 Intro | Jiva Gosvami, the great Caitanyite philosopher, but that has
563 4, 37| varieties of salad, bread, cake and delicious food. (25)
564 4, 37| devotee Sripada Visvanatha Cakravarti without any protest. ~Whenever
565 3, 23| coditah~sisrksayam matim cakre~purva-samskara-samskrtah~
566 3, 23| creation; matim--his mind; cakre--turned; purva-samskara-samskrtah--
567 6, 52| FOR WORD ~yat--of whom; caksuh--the eye; esah--the; savita--
568 Intro | text surfaced and entered calculable history early in the sixteenth
569 Pre | variegatedness. ~Aspersions of calumniation are restricted in the limited
570 2, 18| padmam--a lotus; viniryayau--came out; tat-nalam--its stem;
571 5, 46| TRANSLATION ~The light of one candle being communicated to other
572 1, 3 | entities, can attain, like Candradhvaja, to the knowledge of the
573 4, 31| FOR WORD ~alola--swinging; candraka--with a moon-locket; lasat--
574 4, 37| designing preparation of shield, cane and arrows. (35) tarku-karma--
575 Intro | of the Gaudiya-Vaisnava canon. "There is no scripture
576 Intro | and finally Kanyakumari (Cape Comorin), he turned northward
577 Intro | errors have been corrected, capitalization has been standardized, Sanskrit
578 6, 62| visvasya--of the world; cara-acarasya--of animate and inanimate
579 6, 62| TEXT 62 ~aham hi visvasya caracarasya~bijam pradhanam prakrtih
580 6, 56| this world; virala--seldom; carah--going; katipaye--few. ~TRANSLATION ~
581 Auth | college student named Abhay Caran De happened to visit Srila
582 Auth | gave him the name Abhay Caranaravinda. ~Throughout the 1930s,
583 Intro | small volume hope that a careful perusal of the text will
584 4, 37| spindle. (36) taksana--art of carpentry. (37) vastu-vidya-- art
585 Auth | not able to immediately carry out Srila Bhaktisiddhanta'
586 4, 37| knowing preparation of toy carts by flowers. (51) yantra-matrka--
587 6, 56| ubhau vidyun naksatrani yac casyehasti yac ca nasti sarvam tad
588 1, 5 | Pradyumna and Aniruddha); catuh- dhama--consisting of four
589 1, 5 | consisting of four abodes; catuh-krtam--divided into four parts;
590 3, 22| versed in the four Vedas; catuh-mukhah--four-faced. ~TRANSLATION ~
591 1, 5 | catuh-asram-- quadrangular; catuh-murteh--of the four primary expansions (
592 3, 22| was born; bhuyah--again; catuh-vedi--versed in the four Vedas;
593 1, 5 | TEXT 5 ~catur-asram tat-paritah~svetadvipakhyam
594 1, 5 | oatur-asram catur-murtes~catur-dhama catus-krtam ~caturbhih purusarthais
595 3, 22| brahmabhavad bhuyas~catur-vedi catur-mukhah ~WORD FOR WORD ~evam--thus;
596 1, 5 | svetadvipakhyam adbhutam~oatur-asram catur-murtes~catur-dhama catus-krtam ~
597 3, 22| tatra brahmabhavad bhuyas~catur-vedi catur-mukhah ~WORD FOR WORD ~
598 1, 5 | catur-dhama catus-krtam ~caturbhih purusarthais ca~caturbhir
599 1, 5 | caturbhih purusarthais ca~caturbhir hetubhir vrtam~sulair dasabhir
600 1, 5 | catur-murtes~catur-dhama catus-krtam ~caturbhih purusarthais
601 1, 10| principle of substantive mundane causality. Agreeably to the initiative
602 2, 19| primal Godhead; yojayan-- causing to join; mayaye--with Maya;
603 Intro | gayatri" [teachings of Lord Caytanya, p. 322]). Enlightened by
604 4, 37| him. (57) abhidhana-kosa- cchando-jnana--art of the use of lexicography
605 6, 61| the worldly activity will cease to be such and will turn
606 6, 59| tenfold offense to holy name ceases by serving the name of Hari
607 6, 57| mahattva-vijnane~praja-sarge ca cen matih~panca-slokim imam
608 1, 4 | transcendental letters, are centered. The propagating manifestations
609 4, 37| self-annihilation under the influence of centrifugal knowledge. Though they might
610 Pre | found in the South some four centuries ago and it is again brought
611 5, 44| icchanurupam api yasya ca cestate sa~govindam adi-purusam
612 5, 44| yasya--of whom; ca--and; cestate--conducts herself; sa--she;
613 6, 57| creating offspring; ca--and; cet--if; matih--the inclination;
614 4, 37| paramour-- patis copapatis ceti prabhedav iha visrutav iti.
615 4, 37| assumption on their parts, cf. jayati jana-nivaso devaki-janma-
616 6, 54| in accordance with the chain of their previously performed
617 4, 37| or a medical remedy. (56) chalitaka-yoga--art of practicing as a builder
618 2, 13| unlimited accommodating chamber of the limited potency (
619 6, 56| Puranas, tantras etc. The Chandogya says: bruyad yavan va ayam
620 Intro | might result in inadvertent changes in meaning, Prahhupada asked
621 Intro | the temporal, endlessly changing world of matter. Material
622 4, 37| there is no husband hood char- acterized by such connection.
623 6, 61| Divinity by reason of its characteristic of seeking the protection
624 4, 37| wives of others. So all the characteristics, viz., that "desire makes
625 Auth | gradually disintegrated. ~Abhay Charanaravinda, however, remained faithful
626 1, 1 | body of super excellent charm is eternally unveiled with
627 1, 5 | are fascinated with the charms of Vaikuntha which is the
628 5, 44| saktih--potency; eka--one; chaya--the shadow; iva--like; yasya--
629 5, 44| srsti-sthiti-pralaya-sadhana-saktir eka~chayeva yasya bhuvanani bibharti
630 3, 29| innumerable fruits in the shape of checkered divine love. Kama-dhenus (
631 4, 37| the flute, His favorite cher ami. Goloka is the transcendental
632 4, 38| eye; but only the devotees cherished Him, eternally present in
633 6, 61| Godhead thereby. Brahma cherishes the desire for creation
634 4, 38| anjana--with the salve; churita--tinged; bhakti--of devotion;
635 2, 19| vibhinnani prthak prthak ~cic-chaktya sajjamano 'tha~bhagavan
636 1, 3 | Vraja; (5) suddha-jivasya cid-(jnana)-svarupa--the true
637 4, 33| This is what is meant by cid-dharma (transcendental nature)
638 4, 37| also realize the taste of cid-rasa by the grace of Krsna by
639 1, 3 | Self of Krsna; (2) krsnasya cin-maya-vraja-lila-vilasa-svarupa--the true nature of Krsna'
640 3, 29| bhajami ~WORD FOR WORD ~cintamani--touchstone; prakara--groups
641 6, 56| kalpa-taravo~druma-bhumis cintamani-gana-mayi toyam amrtam~katha ganam
642 6, 56| trees; bhumih--the land; cintamani-gana-mayi--made of the transcendental
643 4, 31| the sloka beginning with cintamani-prakara the transcendental region
644 3, 29| TEXT 29 ~cintamani-prakara-sadmasu kalpa-vrksa-~laksavrtesu
645 3, 26| augmented; bhumih--the land; cintamanih--magical touchstone; tatra--
646 3, 26| koti-kinjalka-brmhite ~bhumis cintamanis tatra~karnikare mahasane~
647 4, 32| pasyanti panti kalayanti ciram jaganti~ananda-cinmaya-sad-ujjvala-vigrahasya~
648 4, 32| maintain; kalayanti--manifest; ciram--eternally; jaganti--the
649 4, 37| the said function of the circle of all-love is contrived
650 2, 16| of Rudra; yet under all circumstances Sambhu fully enshrines the
651 5, 42| WORD ~ananda--blissful; cit-maya--cognitive; rasa--of rasa;
652 1, 3 | unalloyed individual soul; (6) cit-prakrtir arthat krsna-seva-svabhava--
653 2, 19| prthak--one from another; cit-saktya--with His spiritual potency;
654 5, 44| mundane prison house, the citadel of Durga. The wheel of karma
655 4, 37| of sleight of hand. (24) citra-sakapupa-bhaksya-vikara-kriya-- art of preparing varieties
656 4, 37| splashing with water. (14) citra-yoga--art of practically applying
657 6, 61| hospitality, observing proper civic conduct, showing due respect
658 Intro | would try to pacify all claimants on the truth by departicularizing
659 6, 55| eligibility. The vatsalya class of worshipers get bodily
660 2, 16| nothing but the mere material clausal principle embodying the
661 4, 37| utsadana--art of healing or cleaning a person with perfumes. (
662 4, 37| visible in Goloka-rasa, in a clearly explicit form. Hence the
663 Intro | commentary. His commentary closely follows that of his father,
664 Auth | sannyasis) to wear Western clothes and travel in modern conveyances
665 1, 2 | cover the sun, still the clouded vision apparently observes
666 3, 21| of souls fallen into the clutches of the deluding potency
667 2, 19| inert notion. The external coating of transcendental knowledge
668 4, 37| between male and female cockatoos. (45) utsadana--art of healing
669 4, 37| mode of fighting of lambs, cocks and birds. (44) suka-sarika-prapalana (
670 3, 23| bhagavac-chaktya~tat-kalam kila coditah~sisrksayam matim cakre~purva-samskara-samskrtah~
671 3, 23| that time; kila--indeed; coditah--being guided; sisrksayam--
672 1, 8 | the faculty of perverted cogni- tion; hareh--of the Supreme
673 6, 56| support of their individual cognitional aptitude actuated by devotion,
674 1, 5 | bestower of devotion and cognizable by devotion alone. The self
675 1, 2 | screen of gross and subtle coils of conditioned souls is
676 Auth | 1922, an intelligent young college student named Abhay Caran
677 4, 37| painting the face and body with colored unguents and cosmetics. (
678 5, 45| principle is constituted of a combination of the stupefying quality
679 6, 61| jnana-yoga-dharma seeking to combine knowledge with fruitive
680 4, 37| kesa-marjana-kausala--art of combing hair. (47) aksara-mustika-kathana--
681 6, 57| in worldly occupations by combining the same with the desire
682 Intro | names of God . Sri Caitanya commenced this tour shortly after
683 4, 37| partisanship and opposing views. Commenting on the sloka of Rasa-pancadhyayi,
684 5, 45| discriminating sentiment, commit a great offense against
685 Intro | finally Kanyakumari (Cape Comorin), he turned northward and,
686 6, 56| flute; priya-sakhi--constant companion; cit-anandam--transcendental
687 4, 37| artistic activities, in the company of Her confidantes [sakhis],
688 Pre | very close attention and a comparative study of all prevailing
689 Pre | This booklet can easily be compared with another book which
690 Pre | savage demonstration. In comparing the different names offered
691 Intro | is not a polemic against "competing" conceptions of the Deity (
692 3, 30| soothing, pleasant view, the complexion of Krsna is analogously
693 Intro | spite of the seeming topical complexity of the text, the essential
694 Intro | editors of this volume have complied with his wishes. Only typographical
695 Pre | is the source of the two components which go by the names of
696 6, 51| TRANSLATION ~The three worlds are composed of the nine elements, viz.,
697 1, 2 | triquadrantal, which is beyond human comprehension, can be accommodated in
698 Intro | holds its own texts as most comprehensive and authoritative. It promotes
699 4, 37| 58)vastra-gopana-- art of concealment of cloths. (59) dyuta-visesa--
700 Pre | fountainhead should have no conceivable designation except to show
701 Intro | formless and unvariegated), conceive of ultimate reality as some
702 1, 8 | regulatrix [niyati]. The conceiving potency in regard to mundane
703 1, 1 | in His eternal form. The concentrated all time presence, uncovered
704 1, 3 | instrument in his mind and concentrating his thought on such spiritual
705 4, 37| will the transcendental concept gradually manifest itself.
706 Intro | spiritual conclusion is concerned," exults Krsnadasa Kaviraja. "
707 1, 1 | time by His inconceivable conciliative powers. This beautiful spiritual
708 6, 62| PURPORT ~Certain thinkers conclude that the nondifferentiated
709 4, 37| induced him to give us his conclusive statements on the subject.
710 Intro | being quite specific and concrete in its depiction, merely
711 4, 37| rasas analogous to mundane concubine ship and wifehood. It may
712 1, 2 | spiritual plane, hence his condescended position in the region of
713 5, 45| different grades of the conditional existence. In obedience
714 6, 59| the Gita, etc. Theistic conduct--the conduct of pious persons (
715 1, 2 | of triquadrantal vibhuti (conducting majesty). Poor human understanding
716 4, 37| activities, in the company of Her confidantes [sakhis], embodiments of
717 5, 44| fruitive activity (karma) by confining him in a gross body constituted
718 Intro | and His abode--a view in conflict with other, similarly limited
719 Auth | of Krsna consciousness to conform with the technological and
720 3, 23| All jivas get their nature conformably to their impressions of
721 2, 20| recess of every extended conglomerate [virad-vigraha]. At that
722 Intro | practice of Sankirtana, congregational singing of the holy names
723 6, 61| creative desire is practiced by conjoining the same with the meditation
724 4, 37| in the forms of svakiya (conjugal) and parakiya (adulterous)
725 4, 37| off worldly shackles and connections, enter the transcendental
726 1, 4 | primary cause of all-love, is connotative of the entities Sri Radha-Krsna. ~~
727 5, 42| the god of mundane love, conqueror of all mundane hearts, are
728 4, 37| of unwholesome pros and cons. There is, however, the
729 4, 34| is very small and of no consequence. It is not sufficient to
730 Pre | differ from such erroneous considerations when we get a prospective
731 5, 46| with that of Govinda. Both consist of the unadulterated substantive
732 4, 37| As this feeling of wedded consorthood preponderates there, rasa
733 1, 7 | in which He engages by consorting with His own spiritual [
734 2, 19| her extension of matter constituting the material cause was also
735 Intro | sectarianism that would constrain transcendence to exclusive
736 1, 10| Lord's own divine glance, consummates his intercourse with Maya,
737 6, 57| On hearing these hymns containing the essence of the truth,
738 4, 33| function of the jiva is always contaminated by the influence of time
739 4, 35| distinction , and knocks down the contaminating Mayavada and other allied
740 Intro | as secondary creator--to contemplate the act of cosmic creation
741 Pre | they will now desist from contemplating on the object with their
742 6, 55| befitting the nature of their contemplation. ~PURPORT ~Devotion is of
743 Pre | of Srila Jiva Gosvami, a contemporary follower of the Supreme
744 Intro | prayers elucidating the content of his revelation: an earthly,
745 Intro | text itself? What are its contents? A synopsis of the Brahma-samhita
746 6, 51| source of the appearance, continuance and subsidence of all these
747 Auth | life. Anxious that his work continue, he urged his disciples
748 Auth | Bhaktisiddhanta Sarasvati is continuing throughout the world. ~ ~
749 6, 61| affairs be feasible if one is continuously engaged in the endeavor
750 4, 33| and apparently mutually contradictory dualities, still they are
751 6, 52| that may be said to the contrary, the sun is after all only
752 4, 37| vibhrama-vilasa, as the contrivance of Yogamaya, has also been
753 4, 37| the circle of all-love is contrived by Yogamaya. Krsna tastes
754 1, 1 | WORD FOR WORD ~isvarah--the controller; paramah--supreme; krsnah--
755 Intro | discipline goes far beyond conventional piety. It necessitates "
756 4, 37| means of love, crosses the conventions of morality, by the impulse
757 1, 3 | love for Krsna. This sloka conveys a twofold meaning. One meaning
758 2, 19| entities in their state of cooperation. And after that He Himself
759 4, 37| and the paramour-- patis copapatis ceti prabhedav iha visrutav
760 Intro | each and every Vaisnava" copied it. Gradually, Brahma-samhita
761 Intro | for whom Caitanya arranged copies to be made. As word of the
762 4, 37| 29-a) praytimala---art of coping or reciting verse for verse
763 Intro | manuscript and departed with the copy for His return journey to
764 4, 37| practically setting the coronet on the head. (17) nepathya-yoga--
765 Intro | typographical errors have been corrected, capitalization has been
766 6, 61| faith. The realization will correspond to the nature of one's faith.
767 Pre | Puranas, the Bhagavatam corroborates the same idea of this Pancaratra. ~
768 4, 37| with colored unguents and cosmetics. (7) tandula-kusuma-bali-vikara--
769 Intro | Vrndavana, beyond the material cosmos. This core of the text stretches
770 Intro | Brahma" were recited or sung countless millennia ago by the first
771 Intro | Deity (except those, of courses, which would deny His transcendental
772 1, 5 | krsna-rasa there. Sri Krsnacandra coveting to taste the following pleasures,
773 4, 37| activities in fine arts and crafts are the following: ~(1)
774 Intro | for his role as secondary creator--to contemplate the act of
775 1, 8 | All of these three are creators. The seed of amorous creative
776 4, 32| body and soul of fallen creatures are not so. In the spiritual
777 6, 53| Upanisads which form the crest jewels of the Veda. The
778 4, 37| to lay down any definite criterion as to which portions are
779 Intro | Still others. however, might criticize Brahma-samhita on the grounds
780 4, 37| s love by means of love, crosses the conventions of morality,
781 1, 5 | demons killed by Sri Hari, by crossing the Viraja, i.e., by passing
782 5, 45| devotion by preaching the cult of illusionist (Mayavada)
783 6, 60| loving devotion. He who cultivates the preliminary devotional
784 1, 3 | scendental service along with the culture of the devotional knowledge
785 3, 30| loveliness charming millions of Cupids. ~PURPORT ~The matchless
786 Intro | and kept under brahminical custodianship in temples, where often
787 6, 53| vanaprastha and sannyasa. All customary activities of mankind have
788 5, 41| bearing on the threefo]d mundane quality. ~ ~~
789 3, 23| purva-samskara-samskrtah~dadarsa kevalam dhvantam~nanyat
790 3, 23| of previous impressions; dadarsa--he saw; kevalam-- only;
791 5, 45| TEXT 45 ~ksiram yatha dadhi vikara-visesa-yogat~sanjayate
792 5, 45| ksiram--milk; yatha--as; dadhi--yogurt; vikara-visesa--of
793 4, 33| exist in agreeable and dainty concordance in the spiritual
794 2, 15| created; visnum-- Lord Vishnu; daksina-angat--from His right limb; prajapatim--
795 2, 15| vamangad asrjad visnum~daksinangat prajapatim~jyotir-linga-mayam
796 2, 19| Yoganidra by way of His eternal dalliance with His spiritual [cit]
797 6, 53| orders of beings as divas, danavas, raksasas, manavas, nagas,
798 Intro | prayers, and chanted and danced in rapture, a wondrous sight
799 4, 38| Syamasundara, Natavara (Best Dancer), Muralidhara (Holder of
800 4, 38| vilokayanti--see; yam--whom; syama--dark blue; sundaram--beautiful;
801 3, 30| tinged with a spiritual dark-blue color. The beauty and loveliness
802 4, 37| books. (32) nathikakhyayika- darsana--art of enacting short plays
803 5, 46| eva--as; hi--certainly; dasa-antaram--another lamp; abhyupetya--
804 5, 44| physical jubilations of dasa-maha-vidya, the ten goddesses or forms
805 4, 37| of flowers for a bed. (9) dasana-vasananga-raga-- art of applying preparations
806 5, 46| TEXT 46 ~diparcir eva hi dasantaram abhyupetia~dipayate vivrta-hetu-samana-dharma~
807 6, 55| of reverence to superior, dasya-bhava, full of service for carrying
808 3, 24| priya vahner~mantram te dasyati priyam ~WORD FOR WORD ~uvaca--
809 3, 24| mantram--mantra; te--to you; dasyati--will give; priyam--the heart'
810 Intro | accumulated quantity of sense data within this world can bring
811 Intro | Ramananda Raya and Vasudeva Datta, for whom Caitanya arranged
812 6, 53| jivah--jivas; yat--by whom; datta-- conferred; matra--exclusively;
813 6, 57| panca-slokim imam vidyam~vatsa dattam nibodha me ~WORD FOR WORD ~
814 6, 57| science; vatsa--O beloved; dattam--given; nibodha--hear; me--
815 4, 37| awakening master with music at dawn. ~All these arts manifesting
816 6, 59| by serving Him night and day. By this are meant study
817 Auth | student named Abhay Caran De happened to visit Srila
818 3, 24| also; vallabhaya--to the dear one; priya vahneh--the wife
819 Intro | Hare Krsna movement, his dearmost disciple Srila A. C. Bhaktivedanta
820 Auth | of his father. ~Upon the death of Srila Bhaktivinoda Thakura
821 Pre | a particular judge would decide in favor of some nomenclature
822 Intro | from its inclusion, it was decided that the neces- sary doubling
823 Pre | for a revelation of his decision. To remedy this evil, the
824 1, 2 | intelligence, senses and decisions, accept Gokula as a piece
825 1, 5 | also clear from the Vedic declarations, viz., asan varnas trayah,
826 4, 37| Gokula. Hence the sastras declare that there is no sexual
827 1, 5 | The eight directions are decorated with the eight jewels of
828 4, 37| karnapatra-bhanga--art of decorating the tragus of the ear. (
829 Auth | Satisfied with the humility and dedication of his highly educated disciple,
830 2, 12| yoga-nidram gatah--in the state of deep sleep; tasmin--in that (
831 Intro | inviting readers to dive deeply into the sweet, transcendental
832 4, 32| unwholesomeness of matter is its defect; but in the spirit there
833 4, 37| to the devotees their own defects of partisanship and opposing
834 Intro | variant theological views with definable, personal attributes. Brahma-samhita,
835 4, 37| difficult to lay down any definite criterion as to which portions
836 5, 44| service of Krsna he is at once deflected by the attracting power
837 4, 37| its complete form. Krsna's deliberate overstepping of His own
838 4, 37| Jiva Gosvami after mature deliberation has established the transcendental
839 4, 37| seat of all superexcellent deliciousness, there is no more than the
840 6, 51| self-same soul whose ecstatic delight the joyless liberationists (
841 4, 37| scriptures go to show that self delightedness is the essential dislinctive
842 Pre | manifestive phases. The theme delineated in the texts of this book
843 1, 2 | things. The uniquadrantal delineation of material universe will
844 5, 44| becomes the agency of their deliverance by the will of Govinda.
845 3, 21| being located on the line demarcating the spheres of the spiritual
846 4, 34| constitutes the line of demarcation between the world of limitation
847 Pre | Preface ~~~The materialistic demeanor cannot possibly stretch
848 Intro | Brahma-samhita also explains the demigod Ganesa, the Garbhodakasayi
849 6, 52| samasta-sura--of all the demigods; murtih--the image; asesa-tejah--
850 1, 9 | Wherefore, in order to demonstrate the seed of mundane sex
851 Pre | hallucinative views of savage demonstration. In comparing the different
852 3, 29| with love." Here laksmi denotes gopi. Adi-purusa means, "
853 Intro | of courses, which would deny His transcendental person
854 Intro | hand-copying the manuscript and departed with the copy for His return
855 Intro | claimants on the truth by departicularizing it into bland vagary. Let
856 Auth | direct the movement since his departure from this world in 1977.
857 Pre | conception of theism has made the depicting of transcendental unity
858 4, 37| Goloka, it would be highly deprecatory to Goloka. It is not the
859 3, 22| image of self-enjoyment, derives his origin from the prototype
860 4, 37| foreign sophistry. (49) desa-bhasa-jnana--art of knowing provincial
861 Intro | Supreme Lord, Sri Krsna, descending into the present epoch for
862 5, 46| derivative subjective divine descents (avataras) such as Rama,
863 6, 56| transcendental ever-existing time. ~Descriptions that supply the clue to
864 2, 20| view of men in general, is designated guha. Those jivas that were
865 Pre | object. But they will now desist from contemplating on the
866 6, 54| their reactions; nirdahati--destroys; kintu--but; ca--also; bhakti-bhajam--
867 6, 62| the bodies of opinions detailed above have also come into
868 Pre | that the object of their determination is the par-excellent Supreme
869 Pre | subsequent lines will go to determine the different aspects of
870 Intro | conception of transcendence is determined by a certain logical fallacy
871 1, 6 | TEXT 6 ~evam jyotir-mayo devah~sad-anandah parat parah~
872 1, 6 | jyotih-mayah--transcendental; devah--the Lord; sat-anandah--the
873 4, 37| cf. jayati jana-nivaso devaki-janma- vadah, etc. For the purpose
874 2, 19| adi-purusah~yojayan mayaya devo~yoga-nidram akalpayat ~WORD
875 1, 4 | whom they are most lovingly devoted and are similar in essence.
876 6, 53| eight constituents limbs and devotedness to the knowledge of the
877 Pre | Bengali, and one of his devout followers has rendered that
878 1, 4 | lotus are the garden like dhama, i.e. spiritual abode of
879 5, 43| Siva; hari--of Narayana; dhamasu--in the planets; tesu tesu--
880 6, 61| bhunjitha~ma grdhah kasya svid dhanam~The commentator says in
881 4, 37| yantra-matrka--art of mechanics. (52) dharana-matrka---art of the use of amulets. (
882 6, 53| manifested by the twenty dharma-sastras on the authority of the
883 6, 53| bhajami ~WORD FOR WORD ~dharmah--virtue; atha--also; papa-nicayah--
884 6, 61| TEXT 61 ~dharman anyan parityajya~mam ekam
885 6, 61| icchati ~WORD FOR WORD ~dharman--meritorious performances;
886 6, 61| These exoteric and esoteric dharmas (functions) are manifold,
887 6, 53| TEXT 53 ~dharmo 'tha papa-nicayah srutayas
888 4, 37| silver and jewels. (39) dhatu-vada--art of metallurgy. (40)
889 4, 36| devotion; bhavita--are imbued; dhiyah--whose hearts; manujah--men;
890 3, 23| purva-samskara-samskrtah~dadarsa kevalam dhvantam~nanyat kim api sarvatah ~
891 3, 23| he saw; kevalam-- only; dhvantam--darkness; na--not; anyat--
892 6, 61| anuvartate~tenaiva karmana dhyayan~mam param bhakim icchati ~
893 6, 61| indeed; karmana--deeds; dhyayan--meditating; mam--upon Me;
894 4, 37| art of knowing provincial dialects. (50) puspa-sakatika- nirmiti-jnana--
895 4, 37| akarsa-krida-- art of playing with dice or magnet. (61) balaka-kridanaka--
896 4, 37| devotees, who follow the dictate of their pure spontaneous
897 | did
898 1, 5 | according to the respective differences in the nature of their rasa,
899 6, 62| exhibits the consciousness of differentiation; or, the limiting principle
900 Intro | are those who will have difficulty with Brahma's highly graphic
901 5, 41| sattva, rajas and tamas and diffuses the Vedic knowledge regarding
902 5, 41| Vedic knowledge; vitayamana--diffusing; sattva-avalambi--the support
903 1, 5 | dasabhir anaddham~urdhvadho dig-vidiksv api ~asabhir nidhibhir justam~
904 6, 61| meetings, offering oblations, digging wells, tanks, etc., for
905 1, 5 | the zenith and nadir); dik--(in) the directions (north,
906 1, 5 | manu-rupais ca dasabhir~dik-palaih parito vrtam ~syamair gaurais
907 1, 5 | ca--and; dasabhih--by ten; dik-palaih--protectors of the directions;
908 1, 5 | There are ten protectors [dik-palas] of the ten directions in
909 Pre | their knowledge of three dimensions only by their speculative
910 Intro | getting a glimpse, however dimmed by our own insensitivities,
911 5, 46| bhajami ~WORD FOR WORD ~dipa-arcih--the name of a lamp; eva--
912 5, 46| TEXT 46 ~diparcir eva hi dasantaram abhyupetia~
913 5, 46| hi dasantaram abhyupetia~dipayate vivrta-hetu-samana-dharma~
914 5, 46| abhyupetya--expanding; dipayate--illuminates; vivrta-hetu--
915 Intro | size and price would be disadvantageous. ~In his commentary to the
916 6, 51| ambu--water; marut--air; disah--directions; ca--also; kalah--
917 4, 33| without a beginning. Though He disappears after the pastimes of His
918 1, 5 | directions to prevent and disappoint those who are aspirants
919 1, 5 | headlong into the pits of disappointment by being pierced and cut
920 6, 51| mahi gaganam ambu marud disas ca~kalas tathatma-manasiti
921 6, 62| on the Vedanta itself. By discarding all these speculations,
922 Pre | no clue of which could be discerned by moving earth and heaven
923 5, 44| is incessantly engaged in discharging the same by the will of
924 Intro | ourselves of the spiritual disci- pline, bhakti-yoga, that
925 1, 2 | universe of a uniquadrantal disclosure. Gokula is a spiritual plane,
926 Intro | objective and subjective discomfitures, unpleasantries, and abject
927 Intro | eighteen-syllable Vedic hymn, discourses on the soul, the Supersoul
928 Intro | sixteenth century when it was discovered by a pilgrim exploring the
929 Intro | lost to humanity). Upon discovering the manuscript, Sri Caitanya
930 Pre | degrees or void of any angular discrepancies. ~The publisher is carried
931 5, 45| Those, who entertain such discriminating sentiment, commit a great
932 Intro | other subjects are also discussed. There is also a description
933 Auth | missionary organization gradually disintegrated. ~Abhay Charanaravinda,
934 6, 54| karma and, even if it be disinterested, their karma ends in atma-mamata,
935 4, 37| delightedness is the essential dislinctive quality of Krsna Himself.
936 Intro | Vaisnava tradition does not dismiss images of the Divine derived
937 Pre | possessed of adequate power to dispel all imaginations drawn out
938 1, 5 | propounders of the divine dispensations for the different ages,
939 4, 40| transcendental realm of Vaikuntha displaying the triquadrantal glory
940 1, 2 | books of instructions: "He displays His pastimes here in this
941 4, 37| any protest. ~Whenever any dispute arises regarding the pure
942 4, 37| It is a great offense to disrespect the acarya and to seek to
943 4, 33| transcendental nature) as distinguished from the material. His graceful
944 Intro | Adi-kesava, in Trivandrum district. ~Sri Caitanya's principal
945 2, 19| join; mayaye--with Maya; divah--the Lord, yoga-nidram--Yoganidra;
946 6, 53| different orders of beings as divas, danavas, raksasas, manavas,
947 Intro | commentator in inviting readers to dive deeply into the sweet, transcendental
948 4, 37| dasya-rasa). But in Goloka He divides up His cit potency into
949 3, 24| uvaca puratas tasmai~tasya divya sarasvati~kama-krsnaya govinda~
950 3, 24| Him (the Supreme Lord); divya--divine; sarasvati--the goddess
951 4, 35| Mayavada and other allied doctrines. ~ ~~
952 3, 21| enjoyed, meditator and doer. Krsna is the all-pervading,
953 Intro | of genericized Deity who doesn't offend variant theological
954 Intro | transcendence uncritically and dogmatically but to avail ourselves of
955 6, 58| rituals, making prostrations, doing menial service, practicing
956 Intro | decided that the neces- sary doubling of the volume's size and
957 Pre | all--be he a materialist, a downright atheist, an agnostic, a
958 1, 5 | urdhva-adhah--upwards and downwards (the zenith and nadir);
959 4, 37| palatable drinks and tinging draughts with red color. (26) suci-vaya-karma--
960 Auth | to help him achieve his dream. ~On February 6, 1874, in
961 Intro | bright lights, no wispy, dreamy visions of harps and clouds;
962 4, 37| nepathya-yoga--art of practically dressing in the tiring room. (18)
963 4, 37| unable to understand the drift of his statements, give
964 4, 34| themselves to pranayama by drilling the respiration; or by the
965 4, 37| practically preparing palatable drinks and tinging draughts with
966 4, 37| lute and small x-shaped drum. (29) prahelika---art of
967 6, 56| parama-purusah kalpa-taravo~druma-bhumis cintamani-gana-mayi toyam
968 6, 56| kalpa-taravah--desire trees; drumah--all the trees; bhumih--the
969 6, 62| monistic and sometimes the dualistic principle is realized as
970 4, 34| limitation attained by non dualists after a similar period passed
971 4, 33| apparently mutually contradictory dualities, still they are in universal
972 5, 48| remain alive as long as the duration of one exhalation of the
973 5, 44| sloka, vilajyamanaya ... durdhiyah--the relationship between
974 5, 44| world; bibharti--maintains; durga--Durga; iccha--the will;
975 5, 45| in union with his consort Durga-devi by his own time energy.
976 4, 33| nava-yauvanam ca~vedesu durlabham adurlabham atma-bhaktau~
977 4, 33| vedesu--through the Vedas; durlabham--inaccessible; adurlabham--
978 4, 37| for memory or skill. (30) durvacaka-yoga--art of practicing language
979 5, 50| yat-pada-pallava-yugam vinidhaya kumbha-~dvandve pranama-samaye sa ganadhirajah~
980 3, 27| sarojajah~samskrtas cadi-guruna~dvijatam agamat tatah ~WORD FOR WORD ~
981 3, 27| by the primal preceptor; dvijatam--the status of the twice-born;
982 4, 37| words patih pura-vanitanam dvitiyo vraja- vanitanam, acknowledges
983 1, 3 | lotus is the realm wherein dwells Krsna. It is a hexagonal
984 6, 56| antar hrda akasah ubhe asmin dyava- prthivi antar eva samahite.
985 4, 37| concealment of cloths. (59) dyuta-visesa--art of knowing specific
986 6, 57| propitious when Brahma with great eagerness chanted the names, "Krsna"
987 4, 37| decorating the tragus of the ear. (19) sugandha-yukti--art
988 Intro | entered calculable history early in the sixteenth century
989 Intro | content of his revelation: an earthly,beatific vision of the Supreme
990 3, 26| of this work. That is the easiest method of divine service,
991 1, 5 | directions (north, south, east, and west); vidiksu-- and
992 6, 61| body, mind and society. Eating, seating, walking, resting,
993 Pre | well as the origin of all eclipsed conceptions of interrupted
994 5, 45| and a slight degree of the ecstatic-cum-cognitive principle of the plenary
995 Intro | heretics), nor a syncretistic ecumenism that would try to pacify
996 Intro | in 1958 and 1973. These editions featured the English TRANSLATION
997 Auth | Siddhanta Sarasvati became editor of his father's Journal,
998 Intro | untouched. Fearing that any editorial (grammatical and stylistic)
999 Intro | it be left as is, and the editors of this volume have complied
1000 Pre | speculations even when they are to educate themselves on a situation
1001 Auth | dedication of his highly educated disciple, Srila Gaurikisora