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| Bhaktisidhanta Saraswati Takhura Founder-Acarya of the International Society for Krishna Consciousness Brahma Samhita IntraText - Concordances (Hapax - words occurring once) |
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1002 Auth | printing press the most effective means of spreading Krsna
1003 1, 8 | and material principles. Efficiency is Maya or the productive
1004 Intro | It respects any sincere effort at serving the Supreme Person,
1005 Auth | 1977. Thus, by the sincere efforts of His Divine Grace A. C.
1006 2, 14| WORD ~prati--each; andam--egg like universe; evam--thus;
1007 2, 16| entities devoid of separating egotisms. In this mundane world the
1008 3, 27| attained as the sequel of the eighteen-lettered mantra is kama-gayatri which
1009 | either
1010 5, 44| srsti-sthiti-pralaya-sadhana-saktir eka~chayeva yasya bhuvanani
1011 2, 14| like universe; evam--thus; eka-amsat eka-amsat--as His own separate
1012 2, 14| universe; evam--thus; eka-amsat eka-amsat--as His own separate subjective
1013 4, 35| bhajami ~WORD FOR WORD ~ekah--one; api--although; asau--
1014 6, 61| dharman anyan parityajya~mam ekam bhaja visvasan~yadrsi yadrsi
1015 6, 61| parityajya--abandoning; mam--Me; ekam--alone; bhaja--serve; visvasan--
1016 4, 35| TEXT 35 ~eko 'py asau racayitum jagad-anda-kotim~
1017 2, 19| This principle will be more elaborately considered hereafter. ~ ~~
1018 1, 10| souls (jivas). This will be elaborted in the sequel.~~~
1019 5, 50| tumult protruding from his elephant head in order to obtain
1020 5, 44| their five attributes and eleven senses, resembling the garb
1021 4, 34| Brahman by the process of elimination of the mundane, extending
1022 | elsewhere
1023 Intro | extraordinarily beautiful prayers elucidating the content of his revelation:
1024 Pre | Brahma-samhita are a full elucidation of the origination of phenomenal
1025 Pre | Bhaktivinoda has given an elucidator purport of the conception
1026 Pre | the Absolute, who are but emanations of the supreme fountainhead
1027 6, 54| liberation, i.e., desire for emancipation. They also receive fruition
1028 6, 53| The conditioned souls are embarked on a sojourn of successive
1029 2, 13| As long as they remain embedded in His divine form they
1030 6, 58| bhakti). The knowledge that embraces only the first seven of
1031 Intro | unoriginated"). Upon his emergence from the lotus, Brahma begins--
1032 4, 37| inconceivably true. It is the vain empirical wranglings about wedded
1033 Intro | reality as some sort of divine emptiness. However, any conception
1034 4, 37| process is like pounding the empty husk of grain, which is
1035 4, 38| the grace of Krsna, which enables him to see Krsna face to
1036 Intro | vision of transcendental love enabling one to see the Lord. The
1037 1, 1 | Krsna; so the preamble is enacted by chanting His name in
1038 4, 37| nathikakhyayika- darsana--art of enacting short plays and anecdotes. (
1039 4, 32| the minds of those who are enchained by worldly knowledge. On
1040 4, 37| her love as the be-all and end-all of existence. In Goloka
1041 | ending
1042 Intro | descent into the temporal, endlessly changing world of matter.
1043 6, 54| disinterested, their karma ends in atma-mamata, i.e., self-pleasure;
1044 4, 37| vainayiki vidya--art of enforcing discipline. (63) vaijayiki
1045 6, 61| tends to become a constant engagement (nistha), an object of liking (
1046 4, 37| his attitude of protest engendered by any real doubt. What
1047 4, 37| 37) vastu-vidya-- art of engineering. (38) raupya-ratna-pariksa--
1048 Pre | small book for the use of English-knowing people who are interested
1049 4, 37| second; bhavitabhi--who are engrossed with; tabhih--with those;
1050 4, 36| transcendental qualities of ornaments enhancing the beauty of their real
1051 4, 37| kavya-samasya-purana-- art of solving enigmatic verses. (34) pattika-vetra-bana-vikalpa--
1052 5, 44| various pious activities enjoined by the Vedas for suppression
1053 6, 56| spiritual entities are all enjoyable and tasty, where numberless
1054 3, 21| knowledge, knower, egoism, enjoyed, meditator and doer. Krsna
1055 6, 56| loving consorts; kantah--the enjoyer, lover; parama-purusah--
1056 2, 13| potency (Maya) they become enlarged by the nonconglomerate great
1057 Pre | conceptions will relieve and enlighten all--be he a materialist,
1058 4, 37| devotional eye. Of them some are enmeshed by the variegatedness of
1059 5, 46| sonality of Vishnu, the ennbodied form of the manifestive
1060 Pre | experience. The interested enquire will be found to hanker
1061 2, 16| circumstances Sambhu fully enshrines the mundane egotistic principle.
1062 6, 61| manner one does not get entangled in karma even in hundreds
1063 Pre | historicities and allegorical enterprises. All our enjoying mood should
1064 2, 14| subjective portions; visati--enters; svayam--personally; sahasra-murdha---
1065 5, 45| other than Krsna. Those, who entertain such discriminating sentiment,
1066 1, 3 | devotion in the shape of one's entire self-surrender. The pastime
1067 1, 5 | aspirants for having an entrance into Goloka through meditations
1068 1, 5 | approaching devotees who seek entry into the realm of Goloka
1069 4, 37| sixty-four arts that have been enumerated above, do in reality exist
1070 2, 13| material causal principles, envelop them. When those golden
1071 1, 6 | Maha-Vaikuntha as the outer envelope of Goloka. The position
1072 2, 19| perverted reflection, Maya, is envelopment in the gloom of ignorance.
1073 Auth | Supreme Lord, Krsna. He envisioned a worldwide Krsna consciousness
1074 4, 37| plane by the eye that is enwrapped by the mundane covering;
1075 Intro | hundred chapters composing an epic work lost to humanity).
1076 Intro | magnificence of Brahma's theistic epiphany. ~What we are experiencing
1077 Intro | descending into the present epoch for the salvation of all
1078 Pre | But we differ from such erroneous considerations when we get
1079 4, 37| by the medium of seeming error, vibhrama-vilasa, as the
1080 Intro | wishes. Only typographical errors have been corrected, capitalization
1081 Pre | after the records left by erudite savants to incompatible
1082 Pre | assurance of all God-loving, and especially Krsna-loving, people in
1083 Auth | commentaries, and philosophical essays. He was the first spiritual
1084 3, 28| and with the help of those essences of the Vedas he offered
1085 2, 16| ahankaratmakam visvam~tasmad etad vyajayata ~WORD FOR WORD ~
1086 2, 16| tasmat--from that (Sambhu); etat-- this; vyajayata--has originated. ~
1087 6, 55| tasya sadrsim tanum apur ete~govindam adi-purusam tam
1088 6, 55| bodily form; apuh--attained; ete--these persons; govindam--
1089 3, 25| TEXT 25 ~tapas tvam tapa etena~tava siddhir bhavisyati ~
1090 3, 25| tvam--you; tapa--practice; etena-- by this; tava--your; siddhih--
1091 1, 5 | Goloka as Svetadvipa is eter- nally manifest because the
1092 Pre | face quite opposed to the ethical consideration of the limited
1093 Auth | later send disciples to Europe for missionary work. ~Srila
1094 6, 61| So lsavasya says kurvann eveha karmani ... karma lipyate
1095 Pre | embodied Himself in His ever-presence, all blissful, all-pervasive
1096 6, 54| of their labors, becomes everlasting and endless and is never
1097 5, 44| Govinda. So it behooves everybody to obtain the guileless
1098 | everything
1099 6, 59| perseverance in practice. ~PURPORT ~Evidence--the devotional scriptures,
1100 5, 45| of Sambhu by scriptural evidences that have been adduced in
1101 1, 1 | All-fostering). Hence it is evident that Krsna is sole Supreme
1102 6, 62| Some think that Godhead is evidently a separate entity, jiva
1103 2, 16| course of the progressive evolution of mundane creation each
1104 Intro | revelation. This revelation is evolved through bhakti, pure, selfless
1105 1, 2 | other words, Krsna plays exactly the same part in Goloka
1106 1, 1 | PURPORT ~Krsna is the exalted Supreme entity having His
1107 1, 3 | Lila of Sri Krsna. As for example Klim krsnaya govindaya gopijana-vallabhaya
1108 1, 5 | Self-annihilation has its excellence in Brahma-dhama which represents
1109 4, 31| embodiment of His sixty-four excellences, have been described. All
1110 4, 40| prabhavatah--of one who excels in power; jagat-anda--of
1111 4, 37| energy of Krsna, and so are exceptionably His own. How can there be
1112 4, 37| those fettered souls who are excessively addicted to worldliness
1113 Intro | philosopher, but that has been excluded from this edition because,
1114 6, 53| datta-- conferred; matra--exclusively; vibhava--by the power;
1115 4, 39| avataram--incarnations; akarot--executed; bhuvanesu--within the worlds;
1116 Intro | quaint mythologizing nor an exercise in pious wishful thinking.
1117 6, 52| heat and is hence a god exercising delegated authority. The
1118 Pre | only by their speculative exertions. ~This booklet is only the
1119 4, 37| they have been unstintedly exhibited in he pastimes of Vraja
1120 4, 33| perfection. Though He indulges in exhibiting the pastimes of births etc.,
1121 Pre | entities and has a manifestive exhibition of the plenary variegatedness. ~
1122 Intro | inspired such unearthly exhilaration!) Intuiting the Brahma-samhita
1123 Intro | texts like Brahma-samhita existed only in manuscript form,
1124 2, 19| remains united with His exit potency, Yoga- nidra. The
1125 6, 61| the external cases. These exoteric and esoteric dharmas (functions)
1126 5, 46| another lamp; abhyupetya--expanding; dipayate--illuminates;
1127 4, 37| preponderates there, rasa expands in a wholesome form only
1128 1, 5 | catuh-murteh--of the four primary expansions (Vasudeva, Sankarsana, Pradyumna
1129 Intro | personal existence has been experienced by materialists as essentially
1130 4, 32| all-bliss, whereas all mundane experiences are full of palpable ignorance.
1131 Intro | gradually lead us to our own experiential understanding of this highest
1132 Pre | phenomena by their tentative exploitations. ~The first hymn will establish
1133 Intro | discovered by a pilgrim exploring the manuscript library of
1134 Intro | and a brief, subsequent exposition by Lord Krsna on the path
1135 1, 9 | significance is that although such expressions as "the generative organs
1136 6, 57| names, "Krsna" and "Govinda" expressive of the form, attribute and
1137 4, 33| cognitive function does not extend to the realization of the
1138 1, 2 | possibly make out how the extensive triquadrantal, which is
1139 6, 61| of the Brahman aiming at extinction of individuality, the astanga-yoga-dharma
1140 4, 37| paramourship is certainly the extracted essence of all the rasas.
1141 Intro | Krsna, followed by Brahma's extraordinarily beautiful prayers elucidating
1142 4, 37| ownership there cannot be the extreme inaccessibility of the rasa.
1143 Intro | conclusion is concerned," exults Krsnadasa Kaviraja. "Indeed,
1144 4, 37| mlecchita-kutarka-vikalpa--art of fabricating barbarous or foreign sophistry. (
1145 3, 27| mukha-abjani--the lotus faces; svayambhuvah--of Brahma;
1146 5, 46| Divinity Himself or His facsimiles. Although the mundane manifestive
1147 Pre | emotional aspirations will find fair play in perusing the texts
1148 Auth | Charanaravinda, however, remained faithful to the vision of Srila Bhaktisiddhanta
1149 1, 5 | the direction of Goloka, fall headlong into the pits of
1150 Intro | determined by a certain logical fallacy based on the arbitrary assumption
1151 1, 5 | relapse to the sevenfold world falling under the control of the
1152 4, 37| and concubinage which is false and full of specious verbosity.
1153 Intro | philosophically, embodied person hood, false-self (ahnkara), is, to a greater
1154 Intro | once one already has some familiarity with texts such as Bhagavad-gita,
1155 Auth | as superintendent of the famous Jagannatha temple, Srila
1156 3, 30| The form of Krsna is not a fanciful creation of imagination
1157 1, 5 | with majestic ideas, are fascinated with the charms of Vaikuntha
1158 6, 55| get bodily forms befitting fatherly and motherly sentiments.
1159 4, 32| variegatedness which is free from any fault or contamination. The soul
1160 4, 37| fortunate person when he is favored by Krsna, can shake off
1161 4, 35| conception. This argument favors the doctrine of simultaneous
1162 Intro | and virtually untouched. Fearing that any editorial (grammatical
1163 6, 61| conduct of worldly affairs be feasible if one is continuously engaged
1164 6, 61| pain, etc., are the mental feats; marrying, practicing reciprocal
1165 4, 37| phenomena; but He is never feature- less. The divine rasa is
1166 Intro | and 1973. These editions featured the English TRANSLATION
1167 4, 37| produce the impression of featurelessness, must be shunned by all
1168 Auth | him achieve his dream. ~On February 6, 1874, in the sacred pilgrimage
1169 2, 19| while conditioned souls feel the mundane inert notion.
1170 1, 6 | association with Krsna, feels ashamed to appear before
1171 1, 1 | entity of eternal presence of felicitous cognition is the charming
1172 Intro | Caitanya felt great ecstasy and fell into an intense mystic rapture
1173 Intro | manuscript, Sri Caitanya felt great ecstasy and fell into
1174 4, 37| tandula-kusuma-bali-vikara--art of preparing of- ferings from rice and flowers. (
1175 Intro | spiritual ecstasy, offered fervent prayers, and chanted and
1176 6, 62| speculations, you and your bona fide community should adopt the
1177 1, 2 | transcendental infinitary field of the almighty, unlamenting,
1178 1, 8 | recorded in the tenth and fifteenth slokas. ~ ~~
1179 Pre | This booklet is only the fifth chapter of the Hymns of
1180 Intro | through verse twenty-nine to fifty-six, and a brief, subsequent
1181 4, 37| art of knowing the mode of fighting of lambs, cocks and birds. (
1182 3, 30| head with peacock feather figures, the corresponding feature
1183 6, 61| performance of certain activities. Fill all these activities with
1184 4, 37| and at the same time the finding of the opposing party is
1185 4, 37| sixty-four activities in fine arts and crafts are the
1186 4, 37| talking with letters and fingers. (48) mlecchita-kutarka-vikalpa--
1187 Pre | This impulse moves them to fix the position of the immanent
1188 4, 37| realities, are with or without flaw in accordance with the degree
1189 6, 56| cows yielding nectarean flow of milk and transcendental
1190 Intro | universe, a divine golden lotus flower grows from His navel, and
1191 6, 53| greatest iniquities and sins flowing from them and the ordinary
1192 6, 56| ocean of milk; sravati--flows; surabhibhyah--from surabhi
1193 3, 27| Gayatri, sprung from the flute-song of Sri Krsna, attained the
1194 4, 38| Muralidhara (Holder of the Flutes) and Tribhanga (Triple-bending),
1195 6, 53| Brahma to that of the little fly and are the distinctive
1196 1, 2 | fully spiritual majestic foliation. This very majestical extension
1197 4, 37| Gokula. Those devotees, who follow the dictate of their pure
1198 Pre | Gosvami, a contemporary follower of the Supreme Lord Sri
1199 4, 37| bread, cake and delicious food. (25) panaka-rasa-rgasava-yojana--
1200 Auth | conveyances rather than on foot. ~In 1922, an intelligent
1201 4, 37| worldly-minded conditioned souls, are forbidden mundane impiety. The heart
1202 4, 34| muni-pungavanam--of the foremost jnanis; sah--that (path);
1203 5, 44| potency (tatastha sakti) forget the service of Krsna they
1204 5, 44| Govinda. When, luckily, the forgetfulness of Govinda on the part of
1205 5, 44| atomic part of Krsna. When he forgets his service of Krsna he
1206 Auth | Gaudiya Math. In 1933, Abhay formally became a disciple of Srila
1207 4, 34| one after another by the formula "not this, not that," are
1208 5, 46| principle. Visnu in the fornn of the manifest causal principle
1209 5, 44| the subtle body, the Jiva forsakes one gross body and takes
1210 6, 54| by gratifying His senses forsaking all attempts of karma and
1211 4, 37| the seen. A particularly fortunate person when he is favored
1212 Pre | beginning time, the supplying fostered of all entities, viz., mundane
1213 5, 45| Govinda, Sambhu maintains and fosters the religion of pure devotion
1214 4, 37| Nanda and Yasoda has no foundation in the actual existence
1215 Intro | provided by Srila Prabhupada, founder-acarya of the Krsna consciousness
1216 3, 29| milk in the shape of the fountain of love showering transcendental
1217 1, 5 | worlds lies the abode of four-headed Brahma, above which lies
1218 5, 44| isDevi-dhama consisting of the fourtenn worlds and Durga is its
1219 1, 1 | glance of His projected fractional portion in the sacred originating
1220 1, 4 | tat-amsanam--of His (Krsna's) fragmental portions; tat--of that (
1221 Pre | inaudible untouchable, non fragrant and unperceivable object.
1222 Pre | entity who has obsessed all frailties and limitations of nature.
1223 Intro | after liberation from matter frightens them. When they are informed
1224 3, 24| uvaca--said; puratah--in front; tasmai--to him; tasya--
1225 1, 5 | pleasure-giving effect of their frui- tive actions, move up and
1226 6, 59| characterized by love which is the fruit of spiritual endeavor makes
1227 4, 37| which is sure to have a fruitless ending. It is, therefore,
1228 3, 25| all your desires will be fulfilled." ~PURPORT ~Its purport
1229 3, 24| this superexcellent mantra fulfills his heart's desire also.
1230 4, 32| possesses in Himself, the full-fledged functions of all the organs,
1231 5, 49| the jiva, are present in a fuller measure in Brahma who possesses,
1232 1, 6 | Krsna which is spiritual, functioning as Krsna's own proper power,
1233 Pre | the object with their poor fund of experience. The interested
1234 6, 51| TEXT 51 ~agnir mahi gaganam ambu marud disas ca~kalas
1235 6, 51| agnih--fire; mahi--earth; gaganam--ether; ambu--water; marut--
1236 4, 36| similarly; samprapya--having gained; rupa--beauty; mahima--greatness;
1237 6, 56| amrtam~katha ganam natyam gamanam api vamsi priya-sakhi~cid-anandam
1238 6, 56| ganam--song; natyam--dancing; gamanom--walking; api--also; vamsi--
1239 4, 37| art of knowing specific gambling. (60) akarsa-krida-- art
1240 5, 50| offering obeisances; sah--he; gana-adhirajah--Ganesa; vighnan--obstacles;
1241 5, 50| dvandve pranama-samaye sa ganadhirajah~vighnan vihantum alam asya
1242 6, 56| cintamani-gana-mayi toyam amrtam~katha ganam natyam gamanam api vamsi
1243 6, 56| nectar; katha--talking; ganam--song; natyam--dancing; gamanom--
1244 6, 53| manavas, nagas, kinnaras, and gandharvas. These jivas, from Brahma
1245 5, 44| eleven senses, resembling the garb of a prisoner. In this whirlpool
1246 1, 4 | leaves of that lotus are the garden like dhama, i.e. spiritual
1247 5, 46| the subjective portion of Garhhodakasayi Visnu. The word "Visnu"
1248 2, 12| Sankarsana; yoga-nidram gatah--in the state of deep sleep;
1249 2, 12| sankarsanatmakah~yoga-nidram gatas tasmin~sahasramsah svayam
1250 3, 27| venu-ninadasya~trayi-murti-mayi gatih~sphuranti pravivesasu~mukhabjani
1251 3, 27| mother of the three Vedas; gatih--the means (the Gayatri mantra);
1252 Intro | of the major texts of the Gaudiya-Vaisnava canon. "There is no scripture
1253 6, 61| subsidiary spiritual function (gauna-dharma) being helpful for the growth
1254 1, 5 | surrounded; syamaih--blue; gauraih--yellow; ca--and; raktaih--
1255 1, 5 | dik-palaih parito vrtam ~syamair gaurais ca raktais ca~suklais ca
1256 Auth | educated disciple, Srila Gaurikisora gave him his full blessings
1257 3, 27| gayatrim--the Gayatri; gayatah-- sounding; tasmat--from
1258 3, 27| mukhabjani svayambhuvah ~gayatrim gayatas tasmad~adhigatya sarojajah~
1259 3, 27| mukhabjani svayambhuvah ~gayatrim gayatas tasmad~adhigatya
1260 3, 27| svayambhuvah--of Brahma; gayatrim--the Gayatri; gayatah-- sounding;
1261 3, 27| is the highest of all the Gayatris, because the meditation
1262 Pre | lying beyond their sensuous gaze of inspection. The very
1263 1, 2 | impeded by a cloud when gazing at the sun and though the
1264 5, 41| of rajas brings forth or generates all mundane entities. The
1265 Intro | persons prefer a kind of genericized Deity who doesn't offend
1266 3, 26| worshiping those mundane gift-giving deities. Accordingly, Brahma
1267 4, 37| oneself in wedlock with a girl, while a paramour is one
1268 1, 5 | the realm of Goloka." The gist of the whole matter is this--(
1269 4, 37| are the following: ~(1) gita--art of singing. (2) vadya--
1270 3, 26| all-powerful Supreme Lord, giver of all good, with unalloyed
1271 Intro | thinking. We are getting a glimpse, however dimmed by our own
1272 6, 57| Lord; bhagavantam--unto the glorious; prajapatim--Lord Brahma;
1273 4, 37| sloka as well as in the gloss of Ujjvala-nilamani and
1274 1, 1 | penumbra of intensely blended glow of the three concomitants,
1275 1, 1 | heavenly blue-tinged body glowing with the intensity of ever-existing
1276 4, 37| potency into thousands of goals and eternally engages in
1277 6, 57| knowledge of the glory of God- head; if you want to procreate
1278 4, 33| Him as His effulgence and God-immanent (Paramatma) as His constituent;
1279 Pre | for the assurance of all God-loving, and especially Krsna-loving,
1280 3, 24| TRANSLATION ~Then the goddness of learning Sarasvati, the
1281 3, 22| proper body. The delegated godship of Brahma as well as his
1282 1, 2 | petals; kamalam--a lotus; gokula-akhyam--known as Gokula; mahat padam--
1283 4, 37| Whatever is observable in Gokula-rasa should be visible in Goloka-rasa,
1284 1, 2 | 2 ~sahasra-patra-kamalam~gokulakhyam mahat padam~tat-karnikaram
1285 2, 18| or Satyaloka. ~PURPORT ~"Gold" here means the dim reflection
1286 1, 2 | To ascertain the plane of Goloka--Vrndavana is the eternal
1287 4, 36| madhura-rasa (juvenile love) attain Goloka-dhama, Krsna's abode, above Vaikuntha.
1288 1, 3 | manifestive krsna-lila, and goloka-lila is the nonmanifestive pastimes
1289 5, 43| TEXT 43 ~goloka-namni nija-dhamni tale ca tasya~
1290 5, 43| bhajami ~WORD FOR WORD ~goloka-namni--in the planet known as Goloka
1291 4, 37| Gokula-rasa should be visible in Goloka-rasa, in a clearly explicit form.
1292 3, 26| svetadvipa-patim krsnam~goloka-stham parat param ~prakrtya guna-rupinya~
1293 3, 26| Svetadvipa; krsnam--Krsna; goloka-stham--situated in Goloka; parat
1294 4, 33| That knowledge reveals goloka-tattva (the principle of the highest
1295 6, 56| svetadvipam tam aham iha golokam iti yam~vidantas te santah
1296 6, 56| that; aham--I; iha--here; golokam--Goloka; iti--thus; yam--
1297 4, 37| of His pleasure potency; goloke--in Goloka Vrndavana; eva--
1298 1, 5 | transcendental cows, and gopa, transcendental cowherds.
1299 1, 4 | signifies the All-Powerful Gopala and His potency; and "klim"
1300 1, 5 | Gosvami writes in his work Gopala-campu that "the supreme transcendental
1301 1, 4 | cause or the seed Himself. Gopala-tapani says, "Omkara" signifies
1302 3, 29| love." Here laksmi denotes gopi. Adi-purusa means, "He who
1303 3, 24| kama-krsnaya govinda~he gopi-ana ity api~vallabhaya priya
1304 3, 24| govindaya, to Govinda; he--O; gopi-jana-- of the gopis; iti--thus;
1305 3, 24| klim krsnaya govindaya gopi-jana-vallabhaya svaha, will assuredly fulfill
1306 1, 3 | krsnaya, (2) govindaya, (3) gopijana, (4) vallabhaya, (5) sva, (
1307 3, 27| transcendental pastimes of Sri Gopijana-vallabha after perfect meditation
1308 4, 37| sloka of Rasa-pancadhyayi, gopinam tat-patinam ca, etc., what
1309 4, 37| and His associates. the Gosvamis, viz., that the Truth Absolute
1310 1, 3 | love for Krsna. Sri Jia Gosvmi has said that worship through
1311 Auth | Bhaktisiddhanta Sarasvati Goswami Maharaja. For the purpose
1312 3, 24| klim); krsnaya--to Krsna; govinda--govindaya, to Govinda; he--
1313 1, 1 | sac-cid-ananda-vigrahah~anadir adir govindah~sarva-karana-karanam ~WORD
1314 1, 1 | beginning; adih--the origin; govindah--Lord Govinda; sarva-karana-karanam--
1315 5, 43| authorities to the rulers of those graded realms. ~PURPORT ~The realm
1316 6, 61| trust by the process of gradual purification tends to become
1317 4, 37| pounding the empty husk of grain, which is sure to have a
1318 Intro | Fearing that any editorial (grammatical and stylistic) tampering
1319 Intro | difficulty with Brahma's highly graphic and personalistic depiction
1320 6, 54| devotees always serve Krsna by gratifying His senses forsaking all
1321 Pre | carried away to the realm of gratitude when his stores of publication
1322 4, 32| taste of things spiritual, a grave doubt arises in the minds
1323 6, 61| tena tyaktena bhunjitha~ma grdhah kasya svid dhanam~The commentator
1324 6, 53| stages, viz., brahmacarya, grhastha, vanaprastha and sannyasa.
1325 4, 37| inadequacy, insignificance, grossness--these appertain to the eye,
1326 Intro | criticize Brahma-samhita on the grounds that the text, being quite
1327 4, 37| mani-bhumika-karma-- art of making the groundwork of jewels. (11) sayya-racana--
1328 3, 29| cintamani--touchstone; prakara--groups made of; sadmasu--in abodes;
1329 5, 48| jivanti--live; loma-vila-jah--grown from the hair holes; jagat-anda-nathah--
1330 Intro | divine golden lotus flower grows from His navel, and Brahma
1331 6, 61| gauna-dharma) being helpful for the growth of the disposition for the
1332 2, 14| spoken of as the divine guide, from within, of all souls. ~ ~~
1333 2, 15| Godhead Himself, is the inner guiding oversoul of every individual
1334 5, 44| everybody to obtain the guileless grace of Durga, themistress
1335 1, 5 | the ten directions) in the guise of mantras. In this wise,
1336 4, 38| acintya--inconceivable; guna--with attributes; svarupam--
1337 5, 46| Himself, and the two other guna-avataras and all the other gods are
1338 3, 26| goloka-stham parat param ~prakrtya guna-rupinya~rupinya paryupasitam~sahasra-dala-sampanne~
1339 3, 26| by the external energy; guna-rupinya--embodying all mundane qualities;
1340 6, 55| affection; moha--delusion; guru-gaurava--reverence; sevya-bhavaih--
1341 2, 13| of Sankarsana; ca--and; haimani--golden; andani--eggs or
1342 2, 13| tad-roma-bila-jalesu~bijam sankarsanasya ca~haimany andani jatani~maha-bhutavrtani
1343 Intro | his samhita is not mystic hallucination nor quaint mythologizing
1344 Pre | savants to incompatible hallucinative views of savage demonstration.
1345 4, 37| transcendental stage he must be hampered by his lingering limitations,
1346 Intro | He employed a scribe in hand-copying the manuscript and departed
1347 6, 62| My instruction for being handed down in the order of spiritual
1348 Intro | manuscript form, painstakingly handwritten by scribes and kept under
1349 Pre | enquire will be found to hanker after the records left by
1350 Auth | student named Abhay Caran De happened to visit Srila Bhaktisiddhanta
1351 Pre | nature. So we solicit the happier mood of the scrutinizers
1352 Intro | spiritual master of the Hare Krsna movement, his dearmost
1353 1, 8 | saktih~kamo bijam mahad hareh ~WORD FOR WORD ~niyatih--
1354 3, 22| sarvatma-sambandham~nabhyam padmam harer abhut~tatra brahmabhavad
1355 5, 43| Durga; mahesa--of Lord Siva; hari--of Narayana; dhamasu--in
1356 1, 3 | been corroborated by Sri Hari-bhakti-vilasa. The general meaning is
1357 4, 32| object of removing this harmful doubt, Brahma in this and
1358 4, 33| still they are in universal harmonious concordance by dint of His
1359 Intro | wispy, dreamy visions of harps and clouds; rather, a vibrant,
1360 4, 37| kaucumara--a kind of art. (23) hasta-laghava--art of sleight of hand. (
1361 3, 24| govinda--govindaya, to Govinda; he--O; gopi-jana-- of the gopis;
1362 1, 4 | leaves; sriyam--of the gopis (headed by Srimati Radharani); api--
1363 1, 5 | direction of Goloka, fall headlong into the pits of disappointment
1364 Auth | throughout the country. The headquarters of his mission, the Caitanya
1365 4, 37| cockatoos. (45) utsadana--art of healing or cleaning a person with
1366 Pre | different from the ordinary heaps of poetical mundane literature,
1367 6, 57| dattam--given; nibodha--hear; me--from Me. ~TRANSLATION ~
1368 Intro | His spiritual realm and hears the divine sound of Krsna`
1369 Auth | leading disciples did not heed his instruction to maintain
1370 5, 44| and miseries, heaven and hell. Besides this, there is
1371 6, 61| function (gauna-dharma) being helpful for the growth of the disposition
1372 2, 18| padmam viniryayau~tan-nalam hema-nalinam~brahmano lokam adbhutam ~
1373 2, 18| out; tat-nalam--its stem; hema-nalinam--like a golden lotus; brahmanah--
1374 Pre | has dealt fully with the henotheistic speculations of different
1375 4, 37| or medical treatment, by herbs.(43) mesa-kukkuta-lavaka-yuddha-vidhi--
1376 | hereafter
1377 | herein
1378 Intro | linguistic forms (and burn a few heretics), nor a syncretistic ecumenism
1379 5, 44| the lion, representing her heroic prowess. She trampels down
1380 5, 45| na hi tatah prthag asti hetoh~yah sambhutam api tatha
1381 5, 45| prthak--separated; asti--is; hetoh--which is the cause; yah--
1382 1, 5 | caturbhih--by the four; hetubhih-- causes, or bases of achievement;
1383 1, 5 | purusarthais ca~caturbhir hetubhir vrtam~sulair dasabhir anaddham~
1384 1, 3 | yantram--figure; sat-konam--a hexagon; vajra--like a diamond;
1385 6, 52| Brahman. The sun is one of the hierarchy of the five gods. Some people
1386 5, 43| Brahma looking up to the higher position of Goloka is speaking
1387 4, 37| the soil, water, river, hill, portico, bower, cows, etc..
1388 Pre | transcendentality eliminating all historicities and allegorical enterprises.
1389 Intro | surfaced and entered calculable history early in the sixteenth century
1390 4, 38| Best Dancer), Muralidhara (Holder of the Flutes) and Tribhanga (
1391 1, 1 | is the charming targeted holding or transcendental icon.
1392 5, 48| loma-vila-jah--grown from the hair holes; jagat-anda-nathah--the
1393 4, 32| the object of universal homage by reason of His possession
1394 6, 61| s relations, practicing hospitality, observing proper civic
1395 6, 55| they are not friendly but hostile to the object. Anger is
1396 6, 56| ayam akasas tavan esa antar hrda akasah ubhe asmin dyava-
1397 4, 38| premanjana-cchurita-bhakti-vilocanena~santah sadaiva hrdayesu vilokayanti~yam syamasundaram
1398 4, 38| sada--always; eva--indeed; hrdayesu--in their hearts; vilokayanti--
1399 1, 5 | mantra. The associates of the hues of blue, yellow, red and
1400 Intro | minds are subjected to a huge variety of objective and
1401 Intro | composing an epic work lost to humanity). Upon discovering the manuscript,
1402 Auth | illiterate. Satisfied with the humility and dedication of his highly
1403 3, 29| that does away with the hunger and thirst of all pure devotees.
1404 4, 37| like pounding the empty husk of grain, which is sure
1405 5, 44| maintains; durga--Durga; iccha--the will; anurupam--in accordance
1406 5, 44| bhuvanani bibharti durga~icchanurupam api yasya ca cestate sa~
1407 6, 61| dhyayan~mam param bhakim icchati ~WORD FOR WORD ~dharman--
1408 6, 61| supreme; bhaktim--devotion; icchati--one obtains. ~TRANSLATION ~
1409 6, 62| conferred; tejah--fiery energy; idam--this; bibharsi--you bear;
1410 6, 61| ceaselessly in pursuance of some ideal. By meditating on Me by
1411 4, 36| goal of their respective ideals. They attain the real nature
1412 Intro | transcendence to exclusive cultural, ideational, or linguistic forms (and
1413 1, 2 | Goloka and Vrndavana are identically one, and though both are
1414 6, 55| complete self-forgetful identification with the non differentiated
1415 5, 45| the form of time has been identified with what of Sambhu by scriptural
1416 2, 16| perverted egotism in jivas that identifies itself with their limited
1417 2, 16| their entities makes them identify themselves as separated
1418 2, 15| yogis desire to merge their identities in Him as Paramatma, by
1419 | ie
1420 2, 19| something in the mundane ignorance-wrapt affairs, He does this by
1421 Auth | devotee of Lord Krsna, he was illiterate. Satisfied with the humility
1422 5, 44| property, recoveryfrom illness, of wife and sons, should
1423 4, 37| unwholesomeness, foreign elements, illu- sion, nescience, unholiness.
1424 6, 62| reflection; or, everything is an illusion of the jiva. Some think
1425 5, 45| by preaching the cult of illusionist (Mayavada) and the speculative
1426 1, 9 | linga-yony-atmika jata~ima mahesvari-prajah ~WORD FOR
1427 Intro | tradition does not dismiss images of the Divine derived from
1428 1, 5 | science and not the outcome of imaginary speculation under the thraldom
1429 3, 30| not a fanciful creation of imagination formed after visualizing
1430 Pre | adequate power to dispel all imaginations drawn out of their experiencing
1431 4, 32| scholars, created by their imaginative brains out of material drawn
1432 1, 9 | embodiment; jatah--born; imah--these; mahesvari--of the
1433 6, 57| ca cen matih~panca-slokim imam vidyam~vatsa dattam nibodha
1434 6, 57| panca-slokim--five slokas; imam--this; vidyam--science; vatsa--
1435 Pre | is known as the embody iment of all the transcendental
1436 Pre | knocks them to trace out immanence in their outward inspection
1437 4, 33| but only the unalloyed and immutable present time. In the transcendental
1438 3, 27| being made manifest, i.e. imparted, by the divine sound of
1439 1, 2 | the eye of an observer is impeded by a cloud when gazing at
1440 1, 5 | premapara-bhakta), and the devotee impelled by overwhelming love (prematura-bhakta),
1441 4, 37| impurity, contamination and imperfection inherent in the world of
1442 3, 26| govindam--Govinda; avyayam--imperishable; svetadvipa-patim--the Lord
1443 Pre | transcendental non transformable and imperishably manifestation of the immanent.
1444 Intro | literature. personalism and impersonalism, good behavior and many
1445 4, 34| into the non differentiated impersonality of Godhead beyond the range
1446 4, 37| has expressed his profound implication. Joyous pastimes by the
1447 1, 1 | pastimes. The very name "Krsna" implies His love-attracting designation,
1448 Pre | special attention to the importance of manifestive transcendence
1449 4, 37| and that, therefore, the impres- sion of paramourship is
1450 Auth | Prasada had acquired an impressive reputation as a scholar
1451 5, 44| of Govinda on the part of imprisoned jivas is remarked by them
1452 4, 37| speculation which does not improve one's spiritual appreciation,
1453 4, 37| unalloyed devotion, are apt to impute to the devotees their own
1454 4, 37| there cannot be the extreme inaccessibility of the rasa. So the gopis
1455 4, 37| nescience, unholiness. utter inadequacy, insignificance, grossness--
1456 Intro | Bhaktisiddhanta's text might result in inadvertent changes in meaning, Prahhupada
1457 Pre | direction of the invisible, and inaudible untouchable, non fragrant
1458 1, 3 | channel of the mantras (inaudibly recited, liberating, self-dedicatory,
1459 Intro | as sastra-Deity, or God incarnate in holy scripture.~The pilgrim
1460 Pre | conceptions. The hymns of the incarnated prime potency has dealt
1461 5, 44| developed upon Durga. She is incessantly engaged in discharging the
1462 1, 5 | fixed in the ten directions, including the zenith and nadir. The
1463 Intro | who would benefit from its inclusion, it was decided that the
1464 Pre | left by erudite savants to incompatible hallucinative views of savage
1465 4, 37| the opposing party is also inconceivably true. It is the vain empirical
1466 Auth | Bhaktisiddhanta expanded and increased his missionary work and
1467 6, 62| separately as an eternally inde- pendent entity; or, Godhead,
1468 1, 9 | of male and female" are indecorous yet in scientific literature
1469 1, 9 | productive of abiding value. Indecorum is merely an entity pertaining
1470 1, 10| principle. But he can do nothing independently of the energy of Maha-Visnu
1471 Pre | position of the immanent to an indeterminate impersonal entity, no clue
1472 3, 27| transcendental god of love are indicated. In the spiritual world
1473 6, 55| and madhura--santa, though indifferent and dormant in raga, is
1474 1, 9 | those identical words is indispensable. By the use of all these
1475 6, 61| aiming at extinction of individuality, the astanga-yoga-dharma
1476 6, 53| with distinctive powers as individuals and is powerful in a particular
1477 1, 5 | the supreme Svetadvipa are indivisibly the realm of Goloka." The
1478 1, 1 | magnitude (Brahman) which is an indolent, lax, presentment of cognitive
1479 6, 54| who (Govinda); tu--but; indra-gopam--to the small red insect
1480 6, 54| TEXT 54 ~yas tv indragopam athavendram aho sva-karma-~
1481 6, 54| indragopa; atha va--or even; indram--to Indra, king of heaven;
1482 4, 37| moved by such practices and induced him to give us his conclusive
1483 6, 54| PURPORT ~God impartially induces the fallen souls to act
1484 6, 56| differentiated region is attained by indulging in anger, fear and delusion.
1485 1, 1 | uncovered knowledge and inebriating felicity have their beauty
1486 3, 27| this mundane world, is far inferior to that of the twice-born
1487 Intro | mere reflection. Goloka is infinitely more real than the shadowy
1488 4, 32| themselves in their proper infinitesi- mality only when the jiva-soul
1489 3, 21| jivas. The jives are the infinitesimal particles of His spiritual
1490 4, 32| exist in the jiva-soul in infinitesimally small degrees, whereas in
1491 6, 56| attaining the quality of infinitude they are enabled to be on
1492 1, 9 | organs of generation. All the information that has been accumulated
1493 Intro | frightens them. When they are informed that spiritual life is also
1494 5, 49| potency of the Supreme Lord infuses Himself in an eligible jiva,
1495 5, 50| possession of delegated power by infusion of the divine power. All
1496 2, 16| extension in the shape of ingredient as matter. Again when in
1497 6, 62| specially to the Brahman, that inheres in you, has also been conferred
1498 6, 53| desire, also the greatest iniquities and sins flowing from them
1499 4, 37| naturally, from eternity, the innate sentiment of being others'
1500 Intro | greater or lesser degree, innately a condition of suffering.
1501 4, 33| jiva-soul when he is under the innuence of the spiritual cognitive