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| Bhaktisidhanta Saraswati Takhura Founder-Acarya of the International Society for Krishna Consciousness Brahma Samhita IntraText - Concordances (Hapax - words occurring once) |
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1502 6, 53| Lord Brahma; kita-pataga-- insects; avadhayah--down to; ca--
1503 Intro | however dimmed by our own insensitivities, into the spiritual world
1504 4, 35| worlds, His potency remains inseparable. All the universes exist
1505 5, 44| mind, intelligence and ego, inside the gross body. By means
1506 Intro | devotion and transcendental insight, Lord Brahma spontaneously
1507 Intro | perusal of the text will inspire bhakti in the heart of the
1508 Intro | liberated state. Some, for instance, whose conception of transcendence
1509 | instead
1510 Intro | Caitanya-Vaisnava religious institution), with subsequent reprints
1511 6, 61| was certainly proper to instruct Brahma in this manner. There
1512 Intro | appears before him and instructs him to meditate upon the
1513 1, 7 | the force of activity and instrumentality of Rama; hence there is
1514 4, 37| art of praying on musical instruments. (3) nrtya--art of dancing. (
1515 1, 3 | predominated moiety of the absolute integer, attended with pure devotion
1516 2, 15| described. Vishnu is the integral subjective portion of Maha-Visnu.
1517 4, 33| unprecedented existence? The limited intellectual function of the jiva is
1518 Auth | than on foot. ~In 1922, an intelligent young college student named
1519 1, 7 | Absolute Truth. When He intends to create the material world
1520 1, 1 | blue-tinged body glowing with the intensity of ever-existing knowledge
1521 Pre | one and all who have any interest in pure theistic achievements.
1522 Intro | s enlightenment is quite interesting and can be summarized here.
1523 5, 43| is enveloped in darkness; interpenetrating this portion of Siva-dhama
1524 2, 20| hidden cavity) bears various interpretations in the sastras. In some
1525 Pre | eclipsed conceptions of interrupted rasps found in the mentality
1526 Intro | unearthly exhilaration!) Intuiting the Brahma-samhita to be
1527 Pre | individual will no doubt offer invective assertions to the rest who
1528 4, 37| give meanings of their own invention and indulge in useless controversies.
1529 Pre | show a direction of the invisible, and inaudible untouchable,
1530 Intro | self-realization" (verse 59) involving both a turning from worldly,
1531 6, 61| the practice of looking inwards, i.e., turning towards one'
1532 6, 61| in regards to this, tena isa-tyaktena visrstena. The real significance
1533 6, 61| self, vide isopaniad-- ~isavasyam idam sarvam~yat kincya jagatyam
1534 5, 44| hymns the Lord of Goloka, isDevi-dhama consisting of the fourtenn
1535 1, 5 | prapti, prakamya, mahima, isitva, vasitva, and kamavasayita);
1536 Pre | the Absolute who is quite isolated from the conception of the
1537 6, 61| towards one's real self, vide isopaniad-- ~isavasyam idam sarvam~
1538 1, 1 | all-pervading Paramatma, Isvara (Superior Lord) or Vishnu (
1539 1, 1 | TEXT 1 ~isvarah paramah krsnah~sac-cid-ananda-vigrahah~
1540 1, 1 | sarva-karana-karanam ~WORD FOR WORD ~isvarah--the controller; paramah--
1541 5, 46| category of the superior isvaras. He is the Lord of the deluding
1542 3, 21| of the Divinity. Apareyam itas tv anyam prakrtim viddhi
1543 3, 24| kama-krsnaya govinda~he gopi-ana ity api~vallabhaya priya vahner~
1544 2, 17| yoga-nidra bhagavati~tasya srir iva sangata ~WORD FOR WORD ~
1545 6, 62| subsists between the jiva, the jada (matter) and Krsna based
1546 4, 35| jagad-anda-kotim~yac-chaktir asti jagad-anda-caya yad-antah~andantara-stha-paramanu-cayantara-stham~
1547 4, 40| yasya prabha prabhavato jagad-anda-koti-~kotisv asesa-vasudhadi vibhuti-bhinnam~
1548 4, 35| eko 'py asau racayitum jagad-anda-kotim~yac-chaktir asti jagad-anda-caya
1549 5, 48| athavalambya~jivanti loma-vilaja jagad-anda-nathah~visnur mahan sa iha yasya
1550 5, 41| TEXT 41 ~maya hi yasya jagad-anda-satani sute~traigunya-tad-visaya-veda-vitayamana~
1551 5, 49| tadvad atra~brahma ya esa jagad-anda-vidhana-karta~govindam adi-purusam tam
1552 6, 61| sarvam~yat kincya jagatyam jagat~tena tyaktena bhunjitha~
1553 4, 35| potency; asti--there is; jagat-anda-cayah--all the universes; yat-antah--
1554 5, 48| grown from the hair holes; jagat-anda-nathah--the masters of the universes (
1555 5, 49| Brahma; yah--who; esah--he; jagat-anda-vidhana- karta--the chief of the
1556 1, 10| avirabhul linge~maha-visnur jagat-patih ~WORD FOR WORD ~saktiman--
1557 1, 10| maha-visnuh--Maha-Visnu; jagat-patih--the Lord of the world. ~
1558 6, 51| kalas tathatma-manasiti jagat-trayani~yasmad bhavanti vibhavanti
1559 6, 51| manasi--and mind; iti--thus; jagat-trayani--the three worlds; yasmat--
1560 5, 50| vighnan vihantum alam asya jagat-trayasya~govindam adi-purusam tam
1561 5, 50| capable; asya--of these; jagat-trayasya--three worlds; govindam--
1562 6, 61| isavasyam idam sarvam~yat kincya jagatyam jagat~tena tyaktena bhunjitha~
1563 5, 47| karana-arnava--of the Causal Ocean; jale--in the water; bhajati--enjoys;
1564 4, 37| their parts, cf. jayati jana-nivaso devaki-janma- vadah, etc.
1565 1, 5 | of the worlds of Mahah, Janah, Tapah and Satya. Above
1566 Auth | Math in his absence. On January 1, 1937, Srila Bhaktisiddhanta
1567 1, 9 | TEXT 9 ~linga-yony-atmika jata~ima mahesvari-prajah ~WORD
1568 1, 9 | atmikah--as the embodiment; jatah--born; imah--these; mahesvari--
1569 2, 13| sankarsanasya ca~haimany andani jatani~maha-bhutavrtani tu ~WORD
1570 2, 13| andani--eggs or sperms; jatani-- born; maha-bhuta--by the
1571 4, 37| assumption on their parts, cf. jayati jana-nivaso devaki-janma-
1572 5, 42| bhuvanani--the mundane world; jayati-- triumphantly dominates;
1573 5, 42| upetya~lilayitena bhuvanani jayaty ajasram~govindam adi-purusam
1574 1, 3 | spiritual love for Krsna. Sri Jia Gosvmi has said that worship
1575 3, 21| TRANSLATION ~The same jiiva is eternal and is for eternity
1576 2, 20| virad-vigraha]. At that time those jiivas who had lain dormant during
1577 2, 20| tasmin--within that; tu--then; jiva-atma--the jivas; pratibudhyate--
1578 6, 53| brahmadi-kita-patagavadhayas ca jivah~yad-datta-matra-vibhava-prakata-prabhava~
1579 6, 53| avadhayah--down to; ca--and; jivah--jivas; yat--by whom; datta--
1580 5, 48| yasyaika-nisvasita-kalam athavalambya~jivanti loma-vilaja jagad-anda-nathah~
1581 5, 48| avalambya--taking shelter of; jivanti--live; loma-vila-jah--grown
1582 2, 20| guham praviste tasmims tu~jivatma pratibudhyate ~WORD FOR
1583 3, 21| joined with the jivas. The jives are the infinitesimal particles
1584 1, 5 | devotee actuated by knowledge (jnana-bhakta), the devotee actuated by
1585 6, 58| TEXT 58 ~prabuddhe jnana-bhaktibhyam~atmany ananda-cin-mayi~udety
1586 6, 61| actions, they are termed jnana-yoga or karma-yoga. And when
1587 6, 61| aiming at material enjoyment, jnana-yoga-dharma seeking to combine knowledge
1588 Auth | his disciples to form a joint Governing Body Commission
1589 Auth | became editor of his father's Journal, Sajjana-tosani, and founded
1590 6, 51| whose ecstatic delight the joyless liberationists (jnanis)
1591 4, 37| his profound implication. Joyous pastimes by the medium of
1592 Pre | of mankind, a particular judge would decide in favor of
1593 4, 37| in inconceivable purity judged by the same standard and
1594 4, 37| party with an impartial judgement cannot maintain his attitude
1595 4, 37| 21) aindra-jala--art of juggler. (22) kaucumara--a kind
1596 1, 5 | dig-vidiksv api ~asabhir nidhibhir justam~astabhih siddhibhis tatha~
1597 1, 5 | eight; nidhibhih--jewels; justam--endowed; astabhih--with
1598 1, 3 | transcendental words, when placed juxtapositianally, indicate the mantra. ~The
1599 1, 8 | tal-lingam bhagavan sambhur~jyoti-rupah sanatanah~ya yonih sapara
1600 3, 26| mahasane~samasinam cid-anandam~jyoti-rupam sanatanam ~sabda-brahma-mayam
1601 6, 56| priya-sakhi~cid-anandam jyotih param api tad asvadyam api
1602 6, 56| cit-anandam--transcendental bliss; jyotih--effulgence; param--the supreme;
1603 2, 15| prajapatim-- Hiranyagarbha Brahma; jyotih-linga--the divine masculine manifested
1604 1, 6 | WORD FOR WORD ~evam--thus; jyotih-mayah--transcendental; devah--the
1605 1, 8 | opulences; sambhuh-- Sambhu; jyotih-rupah--halo; sanatanah--eternal;
1606 3, 26| of transcendental bliss; jyotih-rupam--the form of effulgence;
1607 1, 3 | hi--certainly; yat--which; jyotih-rupena--transcendental; manuna--
1608 2, 15| visnum~daksinangat prajapatim~jyotir-linga-mayam sambhum~kurca-desad avasrjat ~
1609 1, 6 | TEXT 6 ~evam jyotir-mayo devah~sad-anandah parat
1610 1, 5 | Padma, Sankha, Makara, Kacchapa, Mukunda, Kunda, and Nila.
1611 6, 52| journey; sambhrta--complete; kala-cakrah--the wheel of time; govindam--
1612 4, 39| TEXT 39 ~ramadi-murtisu kala-niyamena tisthan~nanavataram akarod
1613 4, 39| murtisu--in different forms; kala-niyamena--by the order of plenary
1614 5, 48| iha--here; yasya-- whose; kala-visesah--particular plenary portion
1615 5, 48| visnur mahan sa iha yasya kala-viseso~govindam adi-purusam tam
1616 4, 37| tabhir ya eva nija-rupataya- kalabhih~goloka eva nivasaty akhilatma-bhuto~
1617 4, 37| nija-rupataya--with His own form; kalabhih--who are parts of portions
1618 6, 51| disah--directions; ca--also; kalah--time; tatha--as well as;
1619 5, 48| one; nisvasita--of breath; kalam--time; atha--thus; avalambya--
1620 6, 51| gaganam ambu marud disas ca~kalas tathatma-manasiti jagat-trayani~
1621 4, 32| sakalendriya-vrtti-manti~pasyanti panti kalayanti ciram jaganti~ananda-cinmaya-sad-ujjvala-vigrahasya~
1622 4, 32| pasyanti--see; panti--maintain; kalayanti--manifest; ciram--eternally;
1623 1, 8 | mundane world, is that of Kali, etc., who are the shadows
1624 6, 56| Personality of Godhead; kalpa-taravah--desire trees; drumah--all
1625 6, 56| kantah kantah parama-purusah kalpa-taravo~druma-bhumis cintamani-gana-mayi
1626 1, 3 | yat~jyoti-rupena manuma~kama-bijena sangatam ~WORD FOR WORD ~
1627 1, 3 | manuna--with the mantra; kama-bijena--with the kama-bija (klim);
1628 3, 27| kama-gayatri which runs thus: klim kama-devaya vidmahe puspa-banaya dhimahi
1629 3, 24| tasmai~tasya divya sarasvati~kama-krsnaya govinda~he gopi-ana ity
1630 Intro | kama-gayatri mantra (Klim kamadevaya vidmahe puspa-banaya dhimahi
1631 1, 8 | nonabsolute; saktih--potency; kamah--the desire; bijam--the seed;
1632 1, 2 | possessing a thousand petals; kamalam--a lotus; gokula-akhyam--
1633 3, 30| of Cupid; koti--millions; kamaniya--charming; visesa--unique;
1634 1, 5 | mahima, isitva, vasitva, and kamavasayita); tatha--also; manu-rupaih--
1635 1, 8 | sanatanah~ya yonih sapara saktih~kamo bijam mahad hareh ~WORD
1636 6, 55| asuras like Sisupala, fear in Kamsa, and delusion in the panditas
1637 3, 30| beautiful; angam--whose figure; kandarpa--of Cupid; koti--millions;
1638 3, 30| barhavatamsam asitambuda-sundarangam~kandarpa-koti-kamaniya-visesa-sobham~govindam adi-purusam tam
1639 Intro | Setubandha Ramesvara, and finally Kanyakumari (Cape Comorin), he turned
1640 2, 12| person; avirasit--has sprung; karana-arnah--the Causal Ocean; nidhih--
1641 5, 47| WORD FOR WORD ~yah--He who; karana-arnava--of the Causal Ocean; jale--
1642 2, 19| tattvani purva-rudhani~karanani parasparam~samavayaprayogac
1643 2, 19| purva-rudhani--previously created; karanani--causes; parasparam--mutually,
1644 5, 47| TEXT 47 ~yah karanarnava-jale bhajati sma yoga-~nidram
1645 2, 12| tasmat sanatanat~avirasit karanarno~nidhih sankarsanatmakah~
1646 6, 61| nirantaram--ceaselessly; karma--activi- ties; lokah ayam--
1647 6, 61| enjoyment, they are called karma-kanda; when the desire for attainment
1648 6, 61| are termed jnana-yoga or karma-yoga. And when these activities
1649 6, 61| yam anuvartate~tenaiva karmana dhyayan~mam param bhakim
1650 6, 61| tena--by those; eva--indeed; karmana--deeds; dhyayan--meditating;
1651 6, 54| suffering; atanoti--bestows; karmani--all fruitive activities
1652 4, 37| in the tiring room. (18) karnapatra-bhanga--art of decorating the tragus
1653 1, 3 | TEXT 3 ~karnikaram mahad yantram~sat-konam
1654 1, 3 | sangatam ~WORD FOR WORD ~karnikaram--the whorl; mahat--great;
1655 3, 26| bhumis cintamanis tatra~karnikare mahasane~samasinam cid-anandam~
1656 3, 26| touchstone; tatra--there; karnikare--on the whorl; maha-asane--
1657 5, 49| he; jagat-anda-vidhana- karta--the chief of the universe;
1658 5, 44| the mother of two sons, Karttikeya and Ganesa, representing
1659 5, 45| sambhutam api tatha samupaiti karyad~govindam adi-purusam tam
1660 5, 45| thus; samupaiti--accepts; karyat--for the matter of some particular
1661 6, 61| tyaktena bhunjitha~ma grdhah kasya svid dhanam~The commentator
1662 6, 56| cintamani-gana-mayi toyam amrtam~katha ganam natyam gamanam api
1663 6, 56| the water; amrtam--nectar; katha--talking; ganam--song; natyam--
1664 6, 56| santah ksiti-virala-carah katipaye ~WORD FOR WORD ~sriyah--
1665 6, 56| virala--seldom; carah--going; katipaye--few. ~TRANSLATION ~I worship
1666 4, 37| aindra-jala--art of juggler. (22) kaucumara--a kind of art. (23) hasta-laghava--
1667 4, 37| conversation. (54) manasi kavya-kriya--art of composing verse mentally. (
1668 4, 37| plays and anecdotes. (33) kavya-samasya-purana-- art of solving enigmatic
1669 Auth | preach the Absolute Truth and keep aside all other work." Siddhanta
1670 4, 31| ornaments; pranaya--of love; keli-kala--in pastimes; vilasam--who
1671 4, 37| form in Goloka beyond the ken of mundane knowledge. In
1672 Intro | handwritten by scribes and kept under brahminical custodianship
1673 Intro | ancient temple in what is now Kerala state in South India. Prior
1674 4, 37| person with perfumes. (46) kesa-marjana-kausala--art of combing hair. (47)
1675 3, 28| veda-sarena~stotrenanena kesavam ~WORD FOR WORD ~trayya--
1676 3, 28| by the hymn; anena--this; kesavam--Sri Krsna. ~TRANSLATION ~
1677 3, 23| purva-samskara-samskrtah~dadarsa kevalam dhvantam~nanyat kim api
1678 3, 23| impressions; dadarsa--he saw; kevalam-- only; dhvantam--darkness;
1679 1, 3 | vajra--like a diamond; kilakam--the central support; sat-anga-sat-padi--
1680 1, 5 | Paramahamsa-sannyasis and the demons killed by Sri Hari, by crossing
1681 6, 61| isavasyam idam sarvam~yat kincya jagatyam jagat~tena tyaktena
1682 5, 44| realized as thedeluding kindness of Durga. The mundane physical
1683 1, 2 | the acme of this spiritual kingdom and Gokula of Mathura province
1684 1, 4 | WORD ~tat--of that (lotus); kinjalkam--the petals; tat-amsanam--
1685 6, 53| raksasas, manavas, nagas, kinnaras, and gandharvas. These jivas,
1686 3, 21| by the tie of an eternal kinship. He is transcendental spiritual
1687 6, 53| beginning from Lord Brahma; kita-pataga-- insects; avadhayah--down
1688 5, 49| yathasma-sakalesu nijesu tejah~sviyam kiyat prakatayaty api tadvad atra~
1689 5, 49| brilliance; sviyam--his own; kiyat--to some extent; prakatayati--
1690 3, 21| principles of knowledge, knower, egoism, enjoyed, meditator
1691 3, 30| figure; kandarpa--of Cupid; koti--millions; kamaniya--charming;
1692 3, 26| lotus of a thousand petals; koti-kinjalka--by millions of filaments;
1693 3, 26| paryupasitam~sahasra-dala-sampanne~koti-kinjalka-brmhite ~bhumis cintamanis tatra~
1694 4, 40| jagat-anda--of universes; koti-kotisu--in millions and millions;
1695 4, 34| panthah--the path; tu--but; koti-sata--thousands of millions; vatsara--
1696 4, 34| TEXT 34 ~panthas tu koti-sata-vatsara-sampragamyo~vayor athapi manaso muni-pungavanam~
1697 4, 35| jagat-anda--of universes; kotim--millions; yat--whose; saktih--
1698 4, 40| prabhavato jagad-anda-koti-~kotisv asesa-vasudhadi vibhuti-bhinnam~
1699 Auth | International Society for Krishna Consciousness and established
1700 4, 37| composing verse mentally. (55) kriya-vikalpa-- art of designing a literary
1701 6, 55| FOR WORD ~yam--upon whom; krodha--wrath; kama--amorous passion;
1702 6, 55| TEXT 55 ~yam krodha-kama-sahaja-pranayadi-bhiti-~vatsalya-moha-guru-gaurava-sevya-bhavaih~
1703 Intro | the loving service of Lord Krsna-- though Brahma admits that
1704 Intro | Lord Krsna on the path of krsna-bhakti, love of God, brings the
1705 1, 3 | expressed in manifestive krsna-lila, and goloka-lila is the
1706 Pre | God-loving, and especially Krsna-loving, people in this conditioned
1707 1, 5 | pastime for the enjoyment of krsna-rasa there. Sri Krsnacandra coveting
1708 1, 3 | Krsna so desires. In his Krsna-sandarbha Sri Jiva Gosvami Prabhu
1709 4, 37| Ujjvala-nilamani and in Krsna-sandarhha remarks that "the visible
1710 1, 3 | 6) cit-prakrtir arthat krsna-seva-svabhava--the true nature of transcendental
1711 1, 3 | knowledge relative to Him. (1) krsna-svarupa--the proper Self of Krsna; (
1712 1, 5 | viz., asan varnas trayah, krsna-varnam tvisakrsnam, yatha pasyah
1713 4, 37| the transcendental Lord Krsnaa there exists srngara-rasa (
1714 1, 5 | of krsna-rasa there. Sri Krsnacandra coveting to taste the following
1715 3, 26| avyayam~svetadvipa-patim krsnam~goloka-stham parat param ~
1716 3, 26| the Lord of Svetadvipa; krsnam--Krsna; goloka-stham--situated
1717 1, 3 | proper Self of Krsna; (2) krsnasya cin-maya-vraja-lila-vilasa-svarupa--
1718 3, 24| kama--the kama-bija (klim); krsnaya--to Krsna; govinda--govindaya,
1719 6, 53| varnas, viz., brahmana, ksatriya, vaisya and sudra and asrama-dharma
1720 1, 3 | The word sva indicates ksetrajna i.e., one who is conversant
1721 6, 56| sah--that; yatra--where; ksira-abdhih--ocean of milk; sravati--
1722 6, 56| asvadyam api ca ~sa yatra ksirabdhih sravati surabhibhyas ca
1723 5, 45| TEXT 45 ~ksiram yatha dadhi vikara-visesa-yogat~
1724 5, 45| bhajami ~WORD FOR WORD ~ksiram--milk; yatha--as; dadhi--
1725 6, 56| santah--self-realized souls; ksiti-- in this world; virala--
1726 6, 56| iti yam~vidantas te santah ksiti-virala-carah katipaye ~WORD FOR WORD ~
1727 5, 50| yat-pada-pallava-yugam vinidhaya kumbha-~dvandve pranama-samaye sa
1728 5, 50| vinidhaya--having held; kumbha-dvandve--upon the pair of tumult;
1729 1, 5 | Makara, Kacchapa, Mukunda, Kunda, and Nila. There are ten
1730 2, 15| jyotir-linga-mayam sambhum~kurca-desad avasrjat ~WORD FOR WORD ~
1731 2, 15| comprising; sambhum--Sambhu; kurca-desat--from the space between His
1732 6, 61| siddhir bhavati tadrsi ~kurvan nirantaram karma~loko 'yam
1733 6, 61| tadrsi-- corresponding; kurvan--performing; nirantaram--
1734 6, 61| bhakti). So lsavasya says kurvann eveha karmani ... karma
1735 3, 30| WORD ~venum--the flute; kvanantam--playing; aravinda-dala--(
1736 6, 59| atmanatmanam~bhaktim apy uttamam labet ~WORD FOR WORD ~pramanaih--
1737 6, 59| certainly; uttamam--the highest; labhet--one can attain. ~TRANSLATION ~
1738 Intro | original Indian edition lacked the latter two features.)
1739 1, 5 | mystic perfections (anima, laghima, prapti, prakamya, mahima,
1740 6, 59| receiving the name of Hari as laid down in the same, embodying
1741 2, 20| time those jiivas who had lain dormant during the cataclysm
1742 6, 53| successive births from 84 lakhs of varieties of generating
1743 3, 29| pure devotees. The words laksa and sahasra-sata signify
1744 3, 29| kalpa-vrksa--of desire trees; laksa--by millions; avrtesu--surrounded;
1745 6, 58| for Krsna; prima--by love; laksana-- characterized. ~TRANSLATION ~
1746 3, 29| cintamani-prakara-sadmasu kalpa-vrksa-~laksavrtesu surabhir abhipalayantam~
1747 3, 29| abhipalayan-tam--tending; laksmi--of goddesses of fortune;
1748 3, 29| surabhir abhipalayantam~laksmi-sahasra-sata-sambhrama-sevyamanam~govindam adi-purusam tam
1749 4, 31| bending in three places; lalitam--graceful; niyata--eternally;
1750 4, 37| the mode of fighting of lambs, cocks and birds. (44) suka-sarika-prapalana (
1751 Intro | sublimely variegated spiritual landscape populated by innumerable
1752 4, 31| candraka--with a moon-locket; lasat--beautified; vana-malya--
1753 Intro | twenty four, and the tour lasted approximately two years.
1754 | later
1755 1, 1 | Brahman) which is an indolent, lax, presentment of cognitive
1756 4, 37| it is very difficult to lay down any definite criterion
1757 6, 60| attain; ya--who; sadhayati--leads; mam--to Me; eva--certainly;
1758 6, 59| spontaneous love. Practice-- to learn about the ten basic principles (
1759 4, 32| mental concoction of certain learned scholars, created by their
1760 6, 53| regular practices that are learnt with the view of the attainment
1761 | least
1762 4, 37| it is made explicit will leave no doubt in the minds of
1763 4, 37| stepping the bounds of the legitimate function by the form of
1764 2, 11| possessing thousands of legs; sahasra-bahuh--possessing
1765 4, 37| there is really no such levity in the pastimes of Krsna.
1766 4, 37| cchando-jnana--art of the use of lexicography and meters. (58)vastra-gopana--
1767 3, 21| Lord of Maya, he is not liable to the influence of Maya.
1768 1, 3 | mantras (inaudibly recited, liberating, self-dedicatory, transcendental
1769 Intro | exploring the manuscript library of an ancient temple in
1770 1, 5 | terrestrial Vraja-mandala lie within Gokula. Again, all
1771 Intro | goes along with embodied life-in-the-world--that accompanies the soul'
1772 Intro | nothingness, no blinding bright lights, no wispy, dreamy visions
1773 6, 61| engagement (nistha), an object of liking (ruci), of attachment (asakti)
1774 2, 17| tais tri-vidhair vesair~lilam udvahatah kila~yoga-nidra
1775 2, 17| threefold; vesaih--forms; lilam--pastimes; udvahatah--carrying
1776 4, 37| distinction between the lilas visible and nonvisible,
1777 5, 42| pratiphalan smaratam upetya~lilayitena bhuvanani jayaty ajasram~
1778 5, 42| smaratam upetya--recollecting; lilayitena--by pastimes; bhuvanani--
1779 4, 32| case of conditioned souls. Limbed though Krsna is, His every
1780 4, 33| position to shake off this limitedness. If the potency of cognitive
1781 4, 40| the indivisible, infinite, limitless, truth. ~PURPORT ~The mundane
1782 3, 27| one's worldly nature and lineage, by the fettered souls in
1783 1, 9 | mahesvari-prajah ~WORD FOR WORD ~linga--of the mundane masculine
1784 1, 10| saktiman purusah so 'yam~linga-rupi mahesvarah~tasminn avirabhul
1785 1, 10| person; sah--he; ayam--this; linga-rupi--in the form of the male
1786 1, 9 | TEXT 9 ~linga-yony-atmika jata~ima mahesvari-prajah ~
1787 1, 8 | creation); tat--of Him; lingam--the masculine symbol, or
1788 1, 10| mahesvarah~tasminn avirabhul linge~maha-visnur jagat-patih ~
1789 1, 10| avirabhut--manifested; linge-- in the manifested emblem;
1790 4, 37| must be hampered by his lingering limitations, in his vision
1791 Intro | cultural, ideational, or linguistic forms (and burn a few heretics),
1792 5, 44| acitivites.She rides on the lion, representing her heroic
1793 4, 34| primeval Lord, only the lip of the toe of whose lotus
1794 4, 37| precious advice from the holy lips of Sriman Mahaprabhu and
1795 6, 61| eveha karmani ... karma lipyate nare. ~If the worldly acts
1796 Intro | assumption that spirit is the literal opposite of matter (and
1797 4, 37| kriya-vikalpa-- art of designing a literary work or a medical remedy. (
1798 Intro | essential among all the Vaisnava literatures." (Madhya-lila 9.239-240) ~
1799 Pre | successfully depicted by litterateurs and rhetoricians for our
1800 1, 5 | Aniruddha are separately loalted in each of these four parts.
1801 4, 35| All-pervasiveness is only a localized aspect of the majesty of
1802 1, 2 | portrays the manifested lofty rich feature of the vaster
1803 Intro | determined by a certain logical fallacy based on the arbitrary
1804 3, 24| is inherent in the divine logos located in Goloka; and the
1805 6, 61| ceaselessly; karma--activi- ties; lokah ayam--the people of this
1806 2, 18| tan-nalam hema-nalinam~brahmano lokam adbhutam ~WORD FOR WORD ~
1807 2, 18| lotus; brahmanah--of Brahma; lokam--the abode; adbhutam--wonderful. ~
1808 6, 61| kurvan nirantaram karma~loko 'yam anuvartate~tenaiva
1809 5, 48| shelter of; jivanti--live; loma-vila-jah--grown from the hair holes;
1810 5, 48| yasyaika-nisvasita-kalam athavalambya~jivanti loma-vilaja jagad-anda-nathah~visnur
1811 6, 62| This fiery energy that he longs specially to the Brahman,
1812 4, 35| shape consists His spiritual Lordship beyond human conception.
1813 1, 1 | name "Krsna" implies His love-attracting designation, expressing
1814 4, 37| less. The divine rasa is lovely with the variegatedness
1815 6, 55| sentiments. The amorous lovers of Krsna attain the pure
1816 6, 55| not roused. If a person loves Krsna out of natural tendency,
1817 1, 4 | Krsna to whom they are most lovingly devoted and are similar
1818 4, 31| always revels in pastimes of Lowe, whose graceful threefold-bending
1819 1, 2 | upper or transcendental and lower or mundane situation. ~Sri
1820 5, 43| bhajami--worship. ~TRANSLATION ~Lowest of all is located Devi-dhama [
1821 6, 55| bhakti is of the nature of loyalty to the scriptural regulations.
1822 6, 61| of Godhead (bhakti). So lsavasya says kurvann eveha karmani ...
1823 5, 44| the will of Govinda. When, luckily, the forgetfulness of Govinda
1824 Intro | clouds; rather, a vibrant, luminescent world in transcendental
1825 4, 37| vina-damuraka-vadya--art of playing on lute and small x-shaped drum. (
1826 6, 61| tena tyaktena bhunjitha~ma grdhah kasya svid dhanam~
1827 1, 3 | hexagonal great transcendental machinery is in this wise. The principal
1828 6, 55| dasya, sakhya, vatsalya and madhura--santa, though indifferent
1829 6, 55| or parental affection and madhura-bhava or amorous love, are all
1830 4, 36| of sakhya, vatsalya and madhura-rasa (juvenile love) attain Goloka-dhama,
1831 3, 26| bhumih--the land; cintamanih--magical touchstone; tatra--there;
1832 Auth | employed as a government magistrate, Srila Bhaktivinoda worked
1833 4, 37| of playing with dice or magnet. (61) balaka-kridanaka--
1834 Intro | at least, the aesthetic magnificence of Brahma's theistic epiphany. ~
1835 1, 1 | primordial background of magnitudinal infinite Brahman and of
1836 1, 3 | the bliss of love of God; maha-ananda--of the great transcendental
1837 3, 26| karnikare--on the whorl; maha-asane--on a great throne; samasinam--
1838 2, 13| or sperms; jatani-- born; maha-bhuta--by the five great elements;
1839 2, 13| ca~haimany andani jatani~maha-bhutavrtani tu ~WORD FOR WORD ~tat--
1840 1, 10| the male generating organ; maha-isvarah--Sambhu, the lord of this
1841 2, 14| sahasra-murdha-visvatma~maha-visnuh sanatanah ~WORD FOR WORD ~
1842 1, 5 | limits of the worlds of Mahah, Janah, Tapah and Satya.
1843 5, 43| portion of which, called Mahakala-dhama, is enveloped in darkness;
1844 Intro | world-purification. He was Sri Caitanya Mahaprabhu--saint, mystic, religious
1845 3, 26| cintamanis tatra~karnikare mahasane~samasinam cid-anandam~jyoti-rupam
1846 6, 57| Brahma; brahman--O Brahma; mahattva--of the glory (of Godhead);
1847 6, 57| bhagavantam prajapatim~brahman mahattva-vijnane~praja-sarge ca cen matih~
1848 5, 43| is Mahesa-dhama [abode of Mahesa]; above Mahesa-dhama is
1849 5, 43| devi-- of the goddess Durga; mahesa--of Lord Siva; hari--of Narayana;
1850 5, 43| nija-dhamni tale ca tasya~devi mahesa-hari-dhamasu tesu tesu~te teo prabhava-nicaya
1851 1, 9 | consort of the great lord [Mahesvara] of this mundane world are
1852 1, 10| purusah so 'yam~linga-rupi mahesvarah~tasminn avirabhul linge~
1853 1, 10| lord of this mundane world [Mahesvaral Sambhu, in the form of the
1854 1, 9 | jatah--born; imah--these; mahesvari--of the consort of the great
1855 1, 9 | linga-yony-atmika jata~ima mahesvari-prajah ~WORD FOR WORD ~linga--of
1856 6, 51| TEXT 51 ~agnir mahi gaganam ambu marud disas
1857 6, 51| WORD FOR WORD ~agnih--fire; mahi--earth; gaganam--ether; ambu--
1858 1, 5 | laghima, prapti, prakamya, mahima, isitva, vasitva, and kamavasayita);
1859 4, 36| having gained; rupa--beauty; mahima--greatness; asana--thrones;
1860 5, 44| prowess. She trampels down Mahisasura, representing the subduer
1861 1, 3 | one's ego as the spiritual maid of the predominated moiety
1862 1, 5 | footsteps of the spiritual maids of Vraja, alone attain to
1863 2, 20| individual is termed guha. The main point is that the place
1864 1, 2 | manifestation. Baladeva is the mainstay of that energy. The transcendental
1865 6, 53| whose conferred power are maintained the manifested potencies,
1866 5, 41| with rajas stands for the maintenance of the existence of entities
1867 Intro | everywhere" and became one of the major texts of the Gaudiya-Vaisnava
1868 1, 5 | Mahapadma, Padma, Sankha, Makara, Kacchapa, Mukunda, Kunda,
1869 4, 32| their proper infinitesi- mality only when the jiva-soul
1870 4, 37| admixture of colors. (15) malya-grathana-vikalpa--art of designing a preparation
1871 Auth | immediately advised the young man that he should preach the
1872 Auth | Governing Body Commission to manage the Gaudiya Math in his
1873 6, 61| when these activities are managed to be performed in this
1874 5, 42| ananda-cinmaya-rasatmataya manahsu~yah praninam pratiphalan
1875 5, 42| due to being the entity; manahsu--in the minds; yah--He who;
1876 4, 34| of wind; atha api--or; manasah--of the mind; muni-pungavanam--
1877 6, 51| as well as; atma--soul; manasi--and mind; iti--thus; jagat-trayani--
1878 4, 34| koti-sata-vatsara-sampragamyo~vayor athapi manaso muni-pungavanam~so 'py asti
1879 6, 53| divas, danavas, raksasas, manavas, nagas, kinnaras, and gandharvas.
1880 4, 37| painting the body. (10) mani-bhumika-karma-- art of making the groundwork
1881 4, 37| art of metallurgy. (40) mani-raga-jnana--art of tinging jewels.(41)
1882 5, 41| quality of sattva (mundane manifesive principle) in conjunction
1883 1, 5 | of the four propagating manifesta- tions are all there in their
1884 1, 8 | subjective portion of Krsna, the manifestor of the mundane world. All
1885 4, 37| Krsna Sri Jiva is one of the manjaris. So he is conversant with
1886 4, 36| with devotion, sing the mantra- suktas told by the Vedas,
1887 3, 24| vallabhaya priya vahner~mantram te dasyati priyam ~WORD
1888 3, 24| while offering oblations); mantram--mantra; te--to you; dasyati--
1889 Intro | meditate upon the kama-bija mantru (Klim krsnaya govindaya
1890 1, 5 | kamavasayita); tatha--also; manu-rupaih--in the form of mantras;
1891 1, 5 | astabhih siddhibhis tatha~manu-rupais ca dasabhir~dik-palaih parito
1892 4, 36| imbued; dhiyah--whose hearts; manujah--men; tatha eva--similarly;
1893 4, 36| yad-bhava-bhavita-dhiyo manujas tathaiva~samprapya rupa-mahimasana-yana-bhusah~
1894 1, 3 | rasenavasthitam hi yat~jyoti-rupena manuma~kama-bijena sangatam ~WORD
1895 1, 3 | of the words jyoti-rupena manuna is that the transcendental
1896 1, 3 | jyotih-rupena--transcendental; manuna--with the mantra; kama-bijena--
1897 Pre | such puzzled souls in their march towards the personality
1898 Pre | He will be satisfied to mark that the object of their
1899 6, 55| and instinctive impulse marked by complete self-forgetful
1900 4, 37| manifest in the forms of their marriages with Abhimanyu, Govardhana,
1901 6, 61| are the mental feats; marrying, practicing reciprocal relationship
1902 6, 51| agnir mahi gaganam ambu marud disas ca~kalas tathatma-manasiti
1903 6, 51| gaganam--ether; ambu--water; marut--air; disah--directions;
1904 5, 45| the form of the effulgent masculine-symbol-god Sambhu from whom Rudradeva
1905 1, 7 | is found the process of masculinity or the creative force. ~ ~~
1906 3, 30| beauty of Krsna. Just as a mass of blue clouds offers a
1907 5, 48| jagat-anda-nathah--the masters of the universes (the Brahmas);
1908 3, 30| of Cupids. ~PURPORT ~The matchless beauty of Krsna, the Supreme
1909 Intro | has been experienced by materialists as essentially painful,
1910 4, 34| destroy the condition of materiality; but the real gain to the
1911 Auth | as a scholar of Sanskrit, mathematics, and astronomy. His astronomical
1912 6, 57| mahattva-vijnane~praja-sarge ca cen matih~panca-slokim imam vidyam~
1913 6, 57| offspring; ca--and; cet--if; matih--the inclination; panca-slokim--
1914 3, 23| kila coditah~sisrksayam matim cakre~purva-samskara-samskrtah~
1915 3, 23| to the act of creation; matim--his mind; cakre--turned;
1916 6, 53| whom; datta-- conferred; matra--exclusively; vibhava--by
1917 4, 37| Sripada Jiva Gosvami after mature deliberation has established
1918 2, 19| cit] potency. ~PURPORT ~Mayadhyaksena prakrtih suyate sa-caracaram: "
1919 6, 62| pradhanam prakrtih pumams ca~mayahitam teja idam bibharsi~vidhe
1920 Auth | was located in Sridhama Mayapur, the birthplace of Lord
1921 2, 19| bhagavan adi-purusah~yojayan mayaya devo~yoga-nidram akalpayat ~
1922 1, 7 | sisrksaya ~WORD FOR WORD ~mayaya--with the illusory energy;
1923 1, 7 | TEXT 7 ~mayayaramamanasya~na viyogas taya saha~atmana
1924 2, 19| yojayan-- causing to join; mayaye--with Maya; divah--the Lord,
1925 6, 57| dattam--given; nibodha--hear; me--from Me. ~TRANSLATION ~On
1926 6, 53| jivas, from Brahma to the meanest insect. ~PURPORT ~By dharma
1927 6, 62| nondual minus all potency is meaningless; whence the Brahman is the
1928 4, 37| of his statements, give meanings of their own invention and
1929 1, 2 | accept Gokula as a piece of measurable land. We can see Gokula
1930 4, 37| 51) yantra-matrka--art of mechanics. (52) dharana-matrka---art
1931 4, 37| vrksayur-veda-yoga--art of practicing medicine or medical treatment, by
1932 Intro | him and instructs him to meditate upon the kama-bija mantru (
1933 Intro | desire." Lord Brahma thus meditates upon Lord Krsna in His spiritual
1934 1, 5 | entrance into Goloka through meditations without the grace of Krsna.
1935 3, 21| knower, egoism, enjoyed, meditator and doer. Krsna is the all-pervading,
1936 4, 36| PURPORT ~In discussing rasa we meet with five kinds of devotion
1937 6, 61| attending at sacrificial meetings, offering oblations, digging
1938 4, 37| maya--consisting of; rasa--mellows; prati--every second; bhavitabhi--
1939 Auth | seven, Bimala Prasada had memorized the more than seven hundred
1940 4, 37| for verse as a trial for memory or skill. (30) durvacaka-yoga--
1941 6, 58| making prostrations, doing menial service, practicing friendship
1942 4, 37| kavya-kriya--art of composing verse mentally. (55) kriya-vikalpa-- art
1943 2, 15| and the yogis desire to merge their identities in Him
1944 2, 20| guha. Those jivas that were merged in Hari at the end of the
1945 4, 37| treatment, by herbs.(43) mesa-kukkuta-lavaka-yuddha-vidhi-- art of knowing the mode
1946 4, 37| 39) dhatu-vada--art of metallurgy. (40) mani-raga-jnana--art
1947 4, 37| use of lexicography and meters. (58)vastra-gopana-- art
1948 Intro | presented. [It] also presents methods of devotional service, the
1949 1, 1 | of cowherds, consort of milk-maids, ruler of the terrestrial
1950 3, 29| give milk when they are milked; but the kama-dhenus of
1951 1, 3 | Vraja, viz., the spiritual milkmen and the milkmaids; (4) tad-vallabha--
1952 Intro | recited or sung countless millennia ago by the first created
1953 3, 30| that of Cupid multiplied a millionfold.~
1954 4, 37| 41) akara-jnana-- art of mineralogy. (42) vrksayur-veda-yoga--
1955 6, 62| the theory of the nondual minus all potency is meaningless;
1956 1, 2 | regard to Gokula by their miserable senses so as to bring him
1957 5, 44| experience of happiness and miseries, heaven and hell. Besides
1958 6, 61| strike at the root of this misgiving the Supreme Lord says, "
1959 Auth | The headquarters of his mission, the Caitanya gaudiya Math,
1960 4, 37| their case? The illicit mistress-ship of the gopis found in His
1961 4, 37| letters and fingers. (48) mlecchita-kutarka-vikalpa--art of fabricating barbarous
1962 5, 46| Himself equally in the same mobile manner in His various manifestations. ~
1963 Auth | Western clothes and travel in modern conveyances rather than
1964 6, 55| vatsalya--parental affection; moha--delusion; guru-gaurava--
1965 3, 26| sloka, akamah sarva-kamo va moksa-kama udara-dhih / tivrena bhakti-yogena
1966 Pre | opposed to undifferenced monism. People are so much apt
1967 6, 62| inconceivable potency sometimes the monistic and sometimes the dualistic
1968 Intro | shortly after becoming a monk (sannyasi), at age twenty
1969 1, 3 | planes and in different moods, are autocratic in diverse
1970 3, 30| splendor and beauty of His moonlike face. The loveliness that
1971 4, 37| the pale of the apparent moral function manifested by Yoyamaya,
1972 4, 37| crosses the conventions of morality, by the impulse of the sentiment
1973 6, 55| forms befitting fatherly and motherly sentiments. The amorous
1974 6, 52| sun performs his journey mounting the wheel of time. ~PURPORT ~
1975 3, 26| mukha-ambuje--at His lotus mouths; vilasini-gana--by the gopis;
1976 Pre | transformable things. This impulse moves them to fix the position
1977 3, 27| pravivesa--entered; asu--quickly; mukha-abjani--the lotus faces; svayambhuvah--
1978 3, 26| flute; vadayantam--playing; mukha-ambuje--at His lotus mouths; vilasini-gana--
1979 3, 27| gatih~sphuranti pravivesasu~mukhabjani svayambhuvah ~gayatrim gayatas
1980 3, 26| sabda-brahma-mayam venum~vadayantam mukhambuje~vinasini-gana-vrtam~svaih
1981 1, 5 | Sankha, Makara, Kacchapa, Mukunda, Kunda, and Nila. There
1982 3, 30| enchanting that that of Cupid multiplied a millionfold.~
1983 4, 37| might have a view of the mundanely manifested pastimes of the
1984 4, 34| koti-sata-vatsara-sampragamyo~vayor athapi manaso muni-pungavanam~so 'py asti yat-prapada-simny
1985 4, 34| or; manasah--of the mind; muni-pungavanam--of the foremost jnanis;
1986 4, 38| Natavara (Best Dancer), Muralidhara (Holder of the Flutes) and
1987 6, 52| samasta-sura--of all the demigods; murtih--the image; asesa-tejah--
1988 4, 39| incarnation of Lord Rama, etc.; murtisu--in different forms; kala-niyamena--
1989 | Myself
1990 3, 28| Krsna." Though the other mysteries in regard to the condition
1991 Intro | hallucination nor quaint mythologizing nor an exercise in pious
1992 2, 18| to create; tatah--then; nabheh--from the navel; tasya--of
1993 2, 18| TEXT 18 ~sisrksayam tato nabhes~tasya padmam viniryayau~
1994 3, 22| evam sarvatma-sambandham~nabhyam padmam harer abhut~tatra
1995 3, 22| souls; sambandham--related; nabhyam--from the navel; padmam--
1996 6, 53| danavas, raksasas, manavas, nagas, kinnaras, and gandharvas.
1997 6, 56| surya-candramasav ubhau vidyun naksatrani yac casyehasti yac ca nasti
1998 1, 5 | Goloka as Svetadvipa is eter- nally manifest because the pleasures
1999 | namely
2000 4, 39| portions; tisthhan--existing; nana--various; avataram--incarnations;
2001 4, 39| ramadi-murtisu kala-niyamena tisthan~nanavataram akarod bhuvanesu kintu~krsnah