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| Bhaktisidhanta Saraswati Takhura Founder-Acarya of the International Society for Krishna Consciousness Brahma Samhita IntraText - Concordances (Hapax - words occurring once) |
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2002 3, 23| dadarsa kevalam dhvantam~nanyat kim api sarvatah ~WORD FOR
2003 2, 12| TEXT 12 ~narayanah sa bhagavan~apas tasmat
2004 2, 12| svayam mahan ~WORD FOR WORD ~narayanah--named Narayana; sah--that;
2005 6, 61| karmani ... karma lipyate nare. ~If the worldly acts are
2006 Intro | perceive daily through our narrow senses. Brahma's vision
2007 2, 19| primary elements in their nascent state remained originally
2008 4, 38| Krsna, who is Syamasundara, Natavara (Best Dancer), Muralidhara (
2009 4, 37| of reciting books. (32) nathikakhyayika- darsana--art of enacting
2010 Pre | an agnostic, a skeptic, a naturalist, a pantheist or a panantheist--
2011 4, 37| nrtya--art of dancing. (4) natya--art of theatricals . (5)
2012 6, 56| toyam amrtam~katha ganam natyam gamanam api vamsi priya-sakhi~
2013 6, 56| katha--talking; ganam--song; natyam--dancing; gamanom--walking;
2014 4, 33| the most ancient person; nava- yauvanam--a blooming youth;
2015 4, 33| ananta-rupam~adyam purana-purusam nava-yauvanam ca~vedesu durlabham adurlabham
2016 4, 32| The jiva-soul attains the nearest approach to the absolute
2017 Intro | it was decided that the neces- sary doubling of the volume'
2018 Pre | in Krsna. ~It was found necessary to publish this small book
2019 Intro | beyond conventional piety. It necessitates "constant endeavor for self-realization" (
2020 4, 31| primeval Lord, round whose neck is swinging a garland of
2021 6, 56| arts), milk cows yielding nectarean flow of milk and transcendental
2022 6, 55| is superior to that con- nected with scriptural regulation,
2023 4, 37| manifest itself. So there is no need of further hypothetical
2024 4, 37| suci-vaya-karma--art of needle works and weaving. (27)
2025 Intro | tendency toward philosophical negation and comes to understand
2026 Auth | the people had come to neglect the principles of devotional
2027 4, 38| When the devotion of the neophyte reaches the stage of bhava-bhakti
2028 4, 37| coronet on the head. (17) nepathya-yoga--art of practically dressing
2029 1, 2 | accommodated in the limited nether material universe of a uniquadrantal
2030 Intro | Bhakti-rasamrta-sindhu. ~This volume is a new and expanded edition of
2031 6, 57| imam vidyam~vatsa dattam nibodha me ~WORD FOR WORD ~atha--
2032 6, 57| beloved; dattam--given; nibodha--hear; me--from Me. ~TRANSLATION ~
2033 1, 1 | supreme subjectivity is nicely manifested in His eternal
2034 1, 5 | astabhih--with the eight; nidhibhih--jewels; justam--endowed;
2035 1, 5 | dig-vidiksv api ~asabhir nidhibhir justam~astabhih siddhibhis
2036 2, 12| sanatanat~avirasit karanarno~nidhih sankarsanatmakah~yoga-nidram
2037 2, 12| karana-arnah--the Causal Ocean; nidhih--expanse of water; sankarsana-atmakah--
2038 2, 19| His exit potency, Yoga- nidra. The word yoganidra or yogamaya
2039 5, 47| karanarnava-jale bhajati sma yoga-~nidram ananta-jagad-anda-sa-roma-kupah~
2040 4, 36| yam--whom; eva-- certainly; nigama--by the Vedas; prathitaih--
2041 4, 36| rupa-mahimasana-yana-bhusah~suktair yam eva nigama-prathitai stuvanti~govindam adi-purusam
2042 6, 59| the name by serving Him night and day. By this are meant
2043 Intro | Lord and His abode. No dim, nihilistic nothingness, no blinding
2044 5, 43| TEXT 43 ~goloka-namni nija-dhamni tale ca tasya~devi mahesa-hari-dhamasu
2045 5, 43| known as Goloka Vrndavana; nija-dhamni--the personal abode of the
2046 4, 37| eternal pastimes in Goloka. Nija-rupataya means "with the attributes
2047 5, 49| bhasvan yathasma-sakalesu nijesu tejah~sviyam kiyat prakatayaty
2048 5, 49| types of precious stones; nijesu--his own; tejah-- brilliance;
2049 1, 5 | Kacchapa, Mukunda, Kunda, and Nila. There are ten protectors [
2050 6, 56| and; su-mahan--very great; nimesa-ardha--half a moment; akhyah--called;
2051 6, 56| surabhibhyas ca su-mahan~nimesardhakhyo va vrajati na hi yatrapi
2052 Intro | during the latter part of the nineteenth century. ~The Indian edition
2053 6, 54| bandhanurupa-phala-bhajanam atanoti~karmani nirdahati kintu ca bhakti-bhajam~govindam
2054 6, 54| activities and their reactions; nirdahati--destroys; kintu--but; ca--
2055 4, 37| dialects. (50) puspa-sakatika- nirmiti-jnana--art of knowing prediction
2056 1, 5 | of Brahman and attain to nirvana in the form of temporary
2057 6, 60| sreyas-karam nasti~yaya- nirvrtim apnuyat~ya sadhayati mam
2058 6, 60| there is; yaya--by which; nirvrtim--supreme bliss; apnuyat--
2059 4, 40| vibhuti-bhinnam~tad brahma niskalam anantam asesa-bhutam~govindam
2060 4, 40| tat--that; brahma--Brahman; niskalam--without parts; anantam--
2061 6, 61| become a constant engagement (nistha), an object of liking (ruci),
2062 5, 48| yasya--whose; eka--one; nisvasita--of breath; kalam--time;
2063 3, 21| TEXT 21 ~sa nityo nitya-sambandhah~prakrtis ca paraiva sa ~
2064 3, 21| jiva); nityah--eternal; nitya-sambandhah--possessing an eternal relationship;
2065 3, 21| WORD ~sah--that (jiva); nityah--eternal; nitya-sambandhah--
2066 3, 21| TEXT 21 ~sa nityo nitya-sambandhah~prakrtis
2067 4, 37| Vrndavana; eva--certainly; nivasati--resides; akhila-atma--as
2068 4, 37| nija-rupataya- kalabhih~goloka eva nivasaty akhilatma-bhuto~govindam
2069 4, 31| places; lalitam--graceful; niyata--eternally; prakasam--manifest ;
2070 4, 31| syamam tri-bhanga-lalitam niyata-prakasam~govindam adi-purusam tam
2071 1, 8 | the supreme regulatrix [niyati]. The conceiving potency
2072 1, 8 | TEXT 8 ~niyatih sa rama devi~tat-priya tad-vasam
2073 1, 8 | mahad hareh ~WORD FOR WORD ~niyatih--the regulator; sa--she;
2074 1, 8 | She is Maya, the limited, non-absolute [apara] potency, the symbol
2075 2, 19| originally separate entities. Non-applialtion of the conglomerating process
2076 2, 17| sport with their respective non-spiritual (acit) consorts, viz., Savitri-devi
2077 1, 8 | productivity; sa--that; apara--nonabsolute; saktih--potency; kamah--
2078 2, 19| conglomeration; aprayogat--from the nonapplication; ca--and; vibhinnani--separate;
2079 2, 13| they become enlarged by the nonconglomerate great elements. ~ ~~
2080 6, 61| functions) are manifold, e.g., nondifferential knowledge of the Brahman
2081 1, 5 | eightfold yoga, are the nondifferentiative liberationists who, trying
2082 6, 62| conclusion that the theory of the nondual minus all potency is meaningless;
2083 | None
2084 1, 5 | neutral disposition adopting nonfruitive works by an aptitude which
2085 5, 45| deluding energy, the quality of nonplenitude of the marginal potency
2086 1, 5 | intermediate directions (northeast, southeast, southwest, and
2087 Intro | Cape Comorin), he turned northward and, traveling along the
2088 1, 5 | southeast, southwest, and northwest); api--also; astabhih--with
2089 Intro | the reader. It should be noted that Brahma-samhita is an
2090 Intro | abode. No dim, nihilistic nothingness, no blinding bright lights,
2091 4, 32| spiritual variegatedness is only noticed in this mundane world. Notwithstanding
2092 Pre | origination of phenomenal and noumenic conceptions. The hymns of
2093 2, 15| measure of a thumb. He is the nourisher. The karmis (elevationists)
2094 4, 37| available during the period of novitiate. Only such a person can
2095 4, 38| priceless jewel of their heart. Nowadays also the devotees see Him
2096 4, 39| world in the forms of Rama, Nrsimha, Vamana, etc., as His subjective
2097 4, 37| musical instruments. (3) nrtya--art of dancing. (4) natya--
2098 1, 1 | ever-existing knowledge has a nude in both His hands. As His
2099 5, 46| Govinda, aggregating sixty in number, are fully present in His
2100 3, 29| sahasra-sata signify endless numbers. The word sambhrama or sadara
2101 Intro | conclusively explained in a nutshell in this Brahma-samhita. (
2102 6, 62| speculations Sankhya, Patanjala, Nyaya and Vaisesika nor even of
2103 1, 5 | svetadvipakhyam adbhutam~oatur-asram catur-murtes~catur-dhama
2104 5, 45| conditional existence. In obedience to the will of Govinda,
2105 5, 50| at the time of offering obeisances; sah--he; gana-adhirajah--
2106 6, 61| same with the meditation of obeying therein the command of the
2107 Intro | subjected to a huge variety of objective and subjective discomfitures,
2108 1, 2 | conditioned souls with their obscured intelligence, senses and
2109 Intro | rescued Brahma-samhita from obscurity was no ordinary pilgrim,
2110 1, 2 | intellect. Though the eye of an observer is impeded by a cloud when
2111 4, 37| different impression on observers belonging to the mundane
2112 1, 2 | clouded vision apparently observes the sun as covered by the
2113 6, 61| practicing hospitality, observing proper civic conduct, showing
2114 Pre | transcendental entity who has obsessed all frailties and limitations
2115 4, 33| inaccessible to the Vedas, but obtainable by pure unalloyed devotion
2116 6, 61| of those deeds one will obtin devotion characterized by
2117 Intro | singing these prayers with obvious, intense devotion. The publishers
2118 6, 61| this manner. There is no occasion for such instruction in
2119 6, 57| souls engaged in worldly occupations by combining the same with
2120 4, 37| tandula-kusuma-bali-vikara--art of preparing of- ferings from rice and flowers. (
2121 Intro | genericized Deity who doesn't offend variant theological views
2122 4, 37| the mundane judgment is offensive and as such cannot exist
2123 6, 51| elevationists (karmis) make their offerings in sacrifice in the fire.
2124 4, 32| such as Siva, not to speak ofjivas. ~ ~~
2125 6, 54| Indra, king of heaven; aho--oh; sva-karma--of one's own
2126 Auth | he was twenty-five years old, Bimala Prasada had acquired
2127 5, 46| indicates all-pervading, omnipresent and omniscient personality.
2128 5, 46| all-pervading, omnipresent and omniscient personality. In this sloka
2129 Intro | acintya-bhedabheda-tattva (simultaneous oneness and difference) is presented. [
2130 6, 56| the lover and His beloved ones, trees and creepers, mountains,
2131 | onto
2132 Intro | condition. There is a kind of ontological anxiety, a conscious or
2133 6, 55| regulations. It continues to be operative as long as the corresponding
2134 6, 62| the Veda, the bodies of opinions detailed above have also
2135 Intro | that spirit is the literal opposite of matter (and thus that
2136 4, 37| a different doctrine in opposition to him. ~~
2137 5, 44| andSarasvati, representing mundane opulence and mundane knowledge. She
2138 6, 54| devotion and impartially ordains for each the due enjoyment
2139 6, 54| purges out, by the fire of ordeal, the root of all karma,
2140 6, 53| differentiated into different orders of beings as divas, danavas,
2141 Auth | united preaching missionary organization gradually disintegrated. ~
2142 Auth | consciousness throughout India, he organized the Gaudiya Math, with sixty-four
2143 1, 9 | and feminine generative organms. ~PURPORT ~The full quadrantal
2144 2, 19| their nascent state remained originally separate entities. Non-applialtion
2145 4, 33| originate in sound and sound originates in the mundane ether. So
2146 Pre | full elucidation of the origination of phenomenal and noumenic
2147 Intro | Introduction ~~~The origins of the text known as Brahma-samhita
2148 Intro | southward journey from Puri (in Orissa State) that carried Him
2149 3, 30| feather; avatamsam--whose ornament on the head; asita-ambuda--(
2150 | ourselves
2151 4, 34| not that," are simply the outs its of the lotus feet of
2152 1, 5 | Svetadvipa surrounding the outskirts of Gokula. Svetadvipa is
2153 Pre | trace out immanence in their outward inspection of transitory
2154 6, 62| into existence by relying outwardly on the Vedanta itself. By
2155 Intro | intense mystic rapture that overflowed onto the physical realm,
2156 Intro | realizations, his heart overflowing with devotion and transcendental
2157 4, 37| desire makes the paramour overstep the bounds of duty," etc.,
2158 Intro | the temple, Caitanya was overwhelmed with spiritual ecstasy,
2159 1, 5 | the devotee impelled by overwhelming love (prematura-bhakta),
2160 4, 35| All the mundane universes owe their origin to the transformation
2161 1, 1 | variegated pastimes, such as owner of transcendental cows,
2162 Intro | ecumenism that would try to pacify all claimants on the truth
2163 5, 50| WORD FOR WORD ~yat--whose; pada-pallava--lotus feet; yugam--two;
2164 1, 2 | sahasra-patra-kamalam~gokulakhyam mahat padam~tat-karnikaram tad-dhama~
2165 1, 2 | gokula-akhyam--known as Gokula; mahat padam--the super excellent station;
2166 1, 5 | eight jewels of Mahapadma, Padma, Sankha, Makara, Kacchapa,
2167 6, 61| entity, feeling pleasure and pain, etc., are the mental feats;
2168 Intro | materialists as essentially painful, writes Prabhupada in his
2169 Intro | only in manuscript form, painstakingly handwritten by scribes and
2170 4, 37| of practically preparing palatable drinks and tinging draughts
2171 4, 37| pastime of going beyond the pale of the apparent moral function
2172 4, 37| and delicious food. (25) panaka-rasa-rgasava-yojana--art of practically preparing
2173 Pre | naturalist, a pantheist or a panantheist--busy with their knowledge
2174 6, 57| praja-sarge ca cen matih~panca-slokim imam vidyam~vatsa dattam
2175 6, 57| matih--the inclination; panca-slokim--five slokas; imam--this;
2176 6, 53| e.g., in the form known as panca-tapas these practices are of a
2177 Pre | corroborates the same idea of this Pancaratra. ~The devotees should consider
2178 6, 55| Kamsa, and delusion in the panditas of the pantheistic school.
2179 4, 34| bhajami ~WORD FOR WORD ~panthah--the path; tu--but; koti-sata--
2180 4, 34| TEXT 34 ~panthas tu koti-sata-vatsara-sampragamyo~
2181 Pre | skeptic, a naturalist, a pantheist or a panantheist--busy with
2182 6, 55| delusion in the panditas of the pantheistic school. They have the feelings
2183 Pre | has got a reference in the pantheon of Puranas, the Bhagavatam
2184 4, 32| sakalendriya-vrtti-manti~pasyanti panti kalayanti ciram jaganti~
2185 4, 32| functions; pasyanti--see; panti--maintain; kalayanti--manifest;
2186 6, 53| TEXT 53 ~dharmo 'tha papa-nicayah srutayas tapamsi~brahmadi-kita-patagavadhayas
2187 6, 53| dharmah--virtue; atha--also; papa-nicayah--all vices; srutayah--the
2188 Pre | their determination is the par-excellent Supreme Lord, Sri Krsna
2189 6, 62| manifested by My supreme (para) potency and this phenomenal
2190 3, 21| prakrtih--potency; ca--and; para--spiritual; eva--certainly;
2191 5, 41| support of all existence; para-sattvam--the ultinnate entity; visuddha-sattvam--
2192 1, 10| transcendental atmosphere (para-vyoma), where spiritual majesty
2193 1, 6 | devah~sad-anandah parat parah~atmaramasya tasyasti~prakrtya
2194 1, 6 | eternal ecstasies; parat parah--the superior of all superiors;
2195 3, 21| nitya-sambandhah~prakrtis ca paraiva sa ~WORD FOR WORD ~sah--
2196 4, 37| of svakiya (conjugal) and parakiya (adulterous) states. In
2197 4, 37| by all means. Unalloyed parakiya-rasa free from all mundane conception
2198 6, 56| 56 ~sriyah kantah kantah parama-purusah kalpa-taravo~druma-bhumis
2199 6, 56| kantah--the enjoyer, lover; parama-purusah--the Supreme Personality
2200 1, 5 | lying in the ocean of milk. Paramahamsa-sannyasis and the demons killed by
2201 4, 35| throughout the universe; paramu-anu-caya--the atoms; antara-stham--
2202 2, 19| tattvani purva-rudhani~karanani parasparam~samavayaprayogac ca~vibhinnani
2203 2, 19| created; karanani--causes; parasparam--mutually, samavaya--of the
2204 1, 4 | of gopis who are part and parcel of Krsna to whom they are
2205 1, 5 | manu-rupais ca dasabhir~dik-palaih parito vrtam ~syamair gaurais ca
2206 6, 61| TEXT 61 ~dharman anyan parityajya~mam ekam bhaja visvasan~
2207 6, 61| performances; anyan--other; parityajya--abandoning; mam--Me; ekam--
2208 1, 5 | suklaih-- white; ca--also; parsada-rsabhaih--with the topmost associates;
2209 1, 5 | ca raktais ca~suklais ca parsadarsabhaih~sobhitam saktibhis tabhir~
2210 5, 45| the lord of jiva but yet partakes of the nature of a separate
2211 2, 13| of Maha-Visnu the minute particle of the great elements, which
2212 4, 37| the seer and the seen. A particularly fortunate person when he
2213 4, 37| devotees their own defects of partisanship and opposing views. Commenting
2214 5, 45| attainable by jivas are also partly found in him. So Sambhu
2215 3, 26| prakrtya guna-rupinya~rupinya paryupasitam~sahasra-dala-sampanne~koti-kinjalka-brmhite ~
2216 3, 26| rupinya--possessing form; paryupasitam--worshiped from outside;
2217 4, 36| spiritual potency in certain passages speak of the pastimes of
2218 1, 5 | krsna-varnam tvisakrsnam, yatha pasyah pasyati rukma-varnam, mahan
2219 4, 32| sakalendriya-vrtti-manti~pasyanti panti kalayanti ciram jaganti~
2220 4, 32| possessing the functions; pasyanti--see; panti--maintain; kalayanti--
2221 1, 5 | tvisakrsnam, yatha pasyah pasyati rukma-varnam, mahan pra-
2222 6, 62| anti-Vedic speculations Sankhya, Patanjala, Nyaya and Vaisesika nor
2223 1, 5 | reach this region trough the paths of yoga (meditation) and
2224 4, 37| commentary by his words patih pura-vanitanam dvitiyo vraja-
2225 4, 37| husband and the paramour-- patis copapatis ceti prabhedav
2226 1, 4 | portions; tat--of that (lotus); patrani--the leaves; sriyam--of the
2227 4, 37| solving enigmatic verses. (34) pattika-vetra-bana-vikalpa--art of designing preparation
2228 4, 37| absolute reality. ~Let us pause to consider what the absolute
2229 Pre | mood of the scrutinizers to pay special attention to the
2230 Intro | traveling along the bank of the Payasvini River in Travancore state,
2231 4, 36| Brahma-Paramatma, the seat of eternal peace; those of dasya-rasa get
2232 5, 46| form of Maha-Visnu, the ap- pearance of Maha-Visnu in the form
2233 5, 44| work of purifying these penalized jivas is the duty developed
2234 6, 62| separately as an eternally inde- pendent entity; or, Godhead, is
2235 1, 1 | cognitive bliss is merely a penumbra of intensely blended glow
2236 5, 43| particles pervaded by the penumbral reflection of the subjective
2237 | per
2238 5, 46| Ksirodakasayi Vishnu. The per- sonality of Vishnu, the
2239 Intro | than the shadowy world we perceive daily through our narrow
2240 6, 56| that; asvadyam--everywhere perceived; api ca--also; sah--that;
2241 6, 51| know nothing beyond this perceptible world of nine elements.
2242 Intro | Truth Himself, and that perception of ultimate reality is a
2243 Pre | blissful, all-pervasive perfected knowledge as the very fountainhead
2244 4, 37| truth. Until one attains the perfectly transcendental stage he
2245 6, 60| indeed; sadhayet--one should perform. ~TRANSLATION ~These preliminary
2246 4, 37| or cleaning a person with perfumes. (46) kesa-marjana-kausala--
2247 | perhaps
2248 6, 61| bhakti when the body will perish consequent on the cessation
2249 1, 3 | through the mantra is possible permanently in the proper place, when
2250 Intro | Siva, Vedic literature. personalism and impersonalism, good
2251 Intro | Brahma's highly graphic and personalistic depiction of the spiritual
2252 Intro | of tears, trembling and perspiration. (We would search the literature
2253 Intro | volume hope that a careful perusal of the text will inspire
2254 Pre | aspirations will find fair play in perusing the texts of this brochure
2255 5, 43| the separated particles pervaded by the penumbral reflection
2256 3, 24| Goloka; and the kama-bija pervertedly reflected in the worldly
2257 1, 8 | brings forth the faculty of perverter cognition, the reflection
2258 3, 30| beings. Just as a lotus petal produces a pleasant sight,
2259 6, 54| anurupa--according to; phala--of reactions; bhajanam--
2260 1, 8 | divine potency. The first phase of the appearance at the
2261 Pre | truths in their manifestive phases. The theme delineated in
2262 6, 51| enunciated by all the speculative philosophers (tattva-vadis) are included
2263 Intro | the material world. Viewed philosophically, embodied person hood, false-self (
2264 4, 38| Krsna face to face. The phrase "in their hearts" means
2265 Pre | Supreme Lord Sri Caitanya picked up this chapter from the
2266 1, 2 | decisions, accept Gokula as a piece of measurable land. We can
2267 1, 5 | fall headlong into the pits of disappointment by being
2268 1, 3 | instrument as the central pivot. Anybody with an impression
2269 1, 2 | is not a created mundane plane-- unbounded character forms
2270 5, 43| WORD ~goloka-namni--in the planet known as Goloka Vrndavana;
2271 1, 9 | sexual co-union. Trees, plants and even all insentient
2272 Pre | aspirations will find fair play in perusing the texts of
2273 1, 5 | children hankering for the pleasure-giving effect of their frui- tive
2274 Intro | of the spiritual disci- pline, bhakti-yoga, that will
2275 Intro | begins to offer a series of poem-prayers to the source of his enlightenment
2276 Pre | from the ordinary heaps of poetical mundane literature, as they
2277 4, 36| primeval Lord, in whose poise men, who are imbued with
2278 Intro | Brahma-samhita, however, is not a polemic against "competing" conceptions
2279 Intro | variegated spiritual landscape populated by innumerable blissful,
2280 4, 37| soil, water, river, hill, portico, bower, cows, etc.. all
2281 1, 2 | transcendental pastimes of Krsna is portrayed in the second verse.] The
2282 1, 2 | very majestical extension portrays the manifested lofty rich
2283 6, 62| truth that holds good in all positions, there is yet a certain
2284 Intro | understand the nature of positive transcendence. ~Others will
2285 6, 53| of manifestation of the possessions of the individual conferred
2286 1, 3 | worship through the mantra is possible permanently in the proper
2287 1, 1 | gives rise to a secondary potency--nature who creates this
2288 4, 37| conceptual process is like pounding the empty husk of grain,
2289 3, 29| the kama-dhenus of Goloka pour forth oceans of milk in
2290 1, 5 | pasyati rukma-varnam, mahan pra- bhur vai and various other
2291 4, 40| TEXT 40 ~yasya prabha prabhavato jagad-anda-koti-~
2292 4, 40| FOR WORD ~yasya--of whom; prabha--the effulgence; prabhavatah--
2293 5, 43| mahesa-hari-dhamasu tesu tesu~te teo prabhava-nicaya vihitas ca yena~govindam
2294 5, 43| te te--those respective; prabhava-nicayah-- opulences; vihitah-- established;
2295 6, 53| power; prakata--manifested ; prabhavah--potencies; govindam--Govinda;
2296 4, 40| prabha--the effulgence; prabhavatah--of one who excels in power;
2297 4, 40| TEXT 40 ~yasya prabha prabhavato jagad-anda-koti-~kotisv
2298 4, 37| paramour-- patis copapatis ceti prabhedav iha visrutav iti. Sri Jiva,
2299 3, 28| embodiment of the three Vedas; prabuddhah-- enlightened; atha--then;
2300 6, 58| TEXT 58 ~prabuddhe jnana-bhaktibhyam~atmany
2301 6, 58| bhagavat-prema-laksana ~WORD FOR WORD ~prabuddhe--when excited; jnana--by
2302 3, 28| TEXT 28 ~trayya prabuddho 'tha vidhir~vijnata-tattva-sagarah~
2303 4, 37| sugandha-yukti--art of practical application of aromatics. (
2304 6, 59| actuated by spontaneous love. Practice-- to learn about the ten
2305 6, 62| visvasya caracarasya~bijam pradhanam prakrtih pumams ca~mayahitam
2306 6, 62| objects; bijam--the seed; pradhanam--the substance of matter;
2307 4, 37| small x-shaped drum. (29) prahelika---art of making and solving
2308 Intro | inadvertent changes in meaning, Prahhupada asked that it be left as
2309 4, 36| prathitaih--told; stuvanti--offer praise; govindam--Govinda; adi-purusam--
2310 6, 57| brahman mahattva-vijnane~praja-sarge ca cen matih~panca-slokim
2311 6, 57| vijnane--in real knowledge; praja-sarge--in creating offspring; ca--
2312 1, 9 | lord of this mundane world; prajah--the offspring. ~TRANSLATION ~
2313 1, 5 | anima, laghima, prapti, prakamya, mahima, isitva, vasitva,
2314 3, 29| cintamani--touchstone; prakara--groups made of; sadmasu--
2315 4, 31| graceful; niyata--eternally; prakasam--manifest ; govindam--Govinda;
2316 6, 53| vibhava--by the power; prakata--manifested ; prabhavah--
2317 5, 49| kiyat--to some extent; prakatayati--manifests; api--also; tadvat--
2318 5, 49| nijesu tejah~sviyam kiyat prakatayaty api tadvad atra~brahma ya
2319 3, 21| Apareyam itas tv anyam prakrtim viddhi me param. By this
2320 3, 21| sa nityo nitya-sambandhah~prakrtis ca paraiva sa ~WORD FOR
2321 4, 37| suka-sarika-prapalana (pralapana)?--art of maintaining or
2322 5, 44| creation; sthiti--preservation; pralaya--anddestruction; sadhana--
2323 6, 59| uttamam labet ~WORD FOR WORD ~pramanaih--by scriptural evidence;
2324 6, 59| TEXT 59 ~pramanais tat-sad-acarais~tad-abhyasair
2325 5, 50| vinidhaya kumbha-~dvandve pranama-samaye sa ganadhirajah~vighnan
2326 5, 50| upon the pair of tumult; pranama-samaye--at the time of offering
2327 4, 31| with jeweled ornaments; pranaya--of love; keli-kala--in pastimes;
2328 4, 31| alola-candraka-lasad-vanamalya-vamsi-~ratnangadam pranaya-keli-kala-vilasam~syamam tri-bhanga-lalitam
2329 4, 34| and be take themselves to pranayama by drilling the respiration;
2330 5, 42| ananda-cinmaya-rasatmataya manahsu~yah praninam pratiphalan smaratam upetya~
2331 5, 42| the minds; yah--He who; praninam--of living entities; pratiphalan--
2332 4, 34| asti--is; yat--of whom; prapada--of the toe; simni--to the
2333 6, 55| promise of Gita, ye yatha mam prapadyante tams tathaiva bhajamy aham ("
2334 1, 5 | perfections (anima, laghima, prapti, prakamya, mahima, isitva,
2335 6, 61| attainment of Krsna's favor (prasadam) by the the transfer to
2336 4, 36| certainly; nigama--by the Vedas; prathitaih--told; stuvanti--offer praise;
2337 4, 37| vraja-sundaribhir yatharbhakah pratibimba-vibhramah and other texts of the scriptures
2338 2, 20| praviste tasmims tu~jivatma pratibudhyate ~WORD FOR WORD ~yojayitva--
2339 2, 20| then; jiva-atma--the jivas; pratibudhyate--were awakened. ~TRANSLATION ~
2340 5, 42| ananda-cinmaya-rasatmataya manahsu~yah praninam pratiphalan smaratam upetya~lilayitena
2341 5, 42| praninam--of living entities; pratiphalan-- being reflected; smaratam
2342 2, 14| TEXT 14 ~praty-andam evam ekamsad~ekamsad visati
2343 2, 20| pravivesa svayam guham~guham praviste tasmims tu~jivatma pratibudhyate ~
2344 2, 20| guham--the hidden cavity; praviste--after He entered; tasmin--
2345 2, 20| 20 ~yojayitva tu tany eva~pravivesa svayam guham~guham praviste
2346 3, 27| trayi-murti-mayi gatih~sphuranti pravivesasu~mukhabjani svayambhuvah ~
2347 Auth | consciousness movement and prayed to the Lord for a son to
2348 4, 37| singing. (2) vadya--art of praying on musical instruments. (
2349 4, 37| solving riddles. (29-a) praytimala---art of coping or reciting
2350 4, 37| Sri Jiva Gosvami is our preacher of transcendental truth.
2351 Auth | master to allow his renounced preachers (sannyasis) to wear Western
2352 1, 1 | treatise of Krsna; so the preamble is enacted by chanting His
2353 2, 20| great cataclysm during the preceding great age of the universe,
2354 6, 62| in the order of spiritual preceptional succession in your community (
2355 6, 55| sastras and instruction of the preceptors. Such bhakti is of the nature
2356 4, 37| nirmiti-jnana--art of knowing prediction by heavenly voice or knowing
2357 3, 26| there is a stage of unmixed predilection even in devotion for the
2358 5, 43| splendor of all-sweetness predominates over all other majesties
2359 Pre | Preface ~~~The materialistic demeanor
2360 2, 17| identical with Maha-Visnu, prefers to consort with the goddess
2361 3, 24| eighteen divine letters prefixed by the kama-bija, is alone
2362 4, 38| bhajami ~WORD FOR WORD ~prema--of love; anjana--with the
2363 1, 3 | the Absolute; ca--also; prema-ananda--of the bliss of love of
2364 1, 5 | imbued with loving devotion (prema-bhakta), the devotee actuated by
2365 1, 3 | sad-anga-sat-padi-sthanam~prakrtya purusena ca ~premananda-mahananda-~rasenavasthitam hi yat~jyoti-rupena
2366 4, 38| TEXT 38 ~premanjana-cchurita-bhakti-vilocanena~santah sadaiva hrdayesu
2367 1, 5 | devotee actuated by pure love (premapara-bhakta), and the devotee impelled
2368 1, 5 | impelled by overwhelming love (prematura-bhakta), who serve the majesty
2369 4, 37| dasana-vasananga-raga-- art of applying preparations for cleansing the teeth,
2370 1, 1 | which is an indolent, lax, presentment of cognitive bliss is merely
2371 Intro | is presented. [It] also presents methods of devotional service,
2372 5, 44| as Durga, the creating, preserving and destroying agency of
2373 Pre | comparative study of all prevailing thoughts and conceptions
2374 1, 5 | tridents in ten directions to prevent and disappoint those who
2375 Intro | of the volume's size and price would be disadvantageous. ~
2376 4, 38| present in Vraja, as the priceless jewel of their heart. Nowadays
2377 6, 58| devotion; bhagavat--for Krsna; prima--by love; laksana-- characterized. ~
2378 1, 8 | the causal water as the primalpurusa-avatara He casts His glance towards
2379 1, 5 | on all sides. ~PURPORT ~Primarily Gokula is the seat of transcendental
2380 1, 1 | in His original face is primordial background of magnitudinal
2381 3, 26| 26 ~atha tepe sa suciram~prinan govindam avyayam~svetadvipa-patim
2382 3, 26| suciram--for a long time; prinan--satisfying; govindam--Govinda;
2383 5, 44| resembling the garb of a prisoner. In this whirlpool jiva
2384 1, 8 | the goddess; tat--of Him; priya--beloved; tat--of Him; vasam--
2385 6, 56| natyam gamanam api vamsi priya-sakhi~cid-anandam jyotih param
2386 6, 56| also; vamsi--the flute; priya-sakhi--constant companion; cit-anandam--
2387 3, 24| vahner~mantram te dasyati priyam ~WORD FOR WORD ~uvaca--said;
2388 3, 24| you; dasyati--will give; priyam--the heart's desire. ~TRANSLATION ~
2389 1, 8 | principle is Sambhu or the pro- creative masculine organ.
2390 Intro | vision of the spiritual realm problematic for a related, but perhaps
2391 1, 5 | ten directions. Those who proceed towards the direction of
2392 Pre | Moreover, the derivative proclamation of the nomenclature will
2393 6, 57| God- head; if you want to procreate offspring being endowed
2394 1, 8 | symbol of masculine mundane procreation is the dim halo of this
2395 4, 37| adoption of which tends to produce the impression of featurelessness,
2396 Intro | onto the physical realm, producing a profusion of tears, trembling
2397 6, 52| time. ~PURPORT ~Certain professors of the Vedic religion worship
2398 Intro | physical realm, producing a profusion of tears, trembling and
2399 1, 1 | universe. The glance of His projected fractional portion in the
2400 Intro | conception of transcendence that projects or analogizes from our limited
2401 Intro | Vaisnava saint, reformer, and prolific scholar who initiated a
2402 6, 55| varieties of emotion. By the promise of Gita, ye yatha mam prapadyante
2403 Intro | gopijana-vallabhaya svaha), promising that this mantra "will assuredly
2404 Intro | comprehensive and authoritative. It promotes neither an arrogant sectarianism
2405 Intro | message of love of Krsna and promulgating the practice of Sankirtana,
2406 Auth | his son in printing and proofreading. ~By the time he was twenty-five
2407 4, 37| twofold, viz., alambana (prop) and uddipana (stimulation).
2408 Pre | rendered that into English for propagator purpose. The purports and
2409 1, 10| divine plenary portion of the propagatory embodiment of Sri Krsna.
2410 1, 1 | their signifying location properly, adjusting at the same time
2411 6, 56| a hidden meaning of the proposition "even the Supreme that is
2412 1, 5 | divine selves of Godhead, the propounders of the divine dispensations
2413 4, 32| between the limbs and their proprietor, between the attributes
2414 1, 2 | with his full boundless propriety. But conditioned souls are
2415 5, 44| of the prison house, by propritiating her with the selfless service
2416 4, 37| consideration of unwholesome pros and cons. There is, however,
2417 Intro | and sometimes difficult prose has been left intact and
2418 Pre | considerations when we get a prospective view of the manifested transcendentality
2419 5, 50| all obstacles to mundane prosperity has been delegated to Ganesa
2420 6, 58| worshiping by rituals, making prostrations, doing menial service, practicing
2421 6, 61| characteristic of seeking the protection of Godhead. It was certainly
2422 5, 50| upon the pair of tumult protruding from his elephant head in
2423 Auth | Siddhanta Sarasvati then proved himself a capable assistant
2424 Intro | of the Brahma-samhita is provided by Srila Prabhupada, founder-acarya
2425 1, 2 | kingdom and Gokula of Mathura province forming a part of the mundane
2426 5, 44| representing her heroic prowess. She trampels down Mahisasura,
2427 5, 45| vikara-visesa-yogat~sanjayate na hi tatah prthag asti hetoh~yah sambhutam
2428 6, 56| akasah ubhe asmin dyava- prthivi antar eva samahite. ubhav
2429 Pre | It was found necessary to publish this small book for the
2430 Intro | language Brahma-samhita edition published in India in 1932 by the
2431 Pre | angular discrepancies. ~The publisher is carried away to the realm
2432 6, 62| bijam pradhanam prakrtih pumams ca~mayahitam teja idam bibharsi~
2433 4, 39| svayam samabhavat paramah puman yo~govindam adi-purusam
2434 5, 44| karma is the instrument of punishment at this place. The work
2435 4, 37| commentary by his words patih pura-vanitanam dvitiyo vraja- vanitanam,
2436 4, 33| anadim ananta-rupam~adyam purana-purusam nava-yauvanam ca~vedesu
2437 4, 33| forms; adyam--the beginning; purana-purusam--the most ancient person;
2438 3, 24| WORD FOR WORD ~uvaca--said; puratah--in front; tasmai--to him;
2439 3, 24| TEXT 24 ~uvaca puratas tasmai~tasya divya sarasvati~
2440 6, 56| their rasa-bhajana though purely transcendental, is by no
2441 6, 54| mercy to His devotees, He purges out, by the fire of ordeal,
2442 5, 44| this place. The work of purifying these penalized jivas is
2443 Pre | propagator purpose. The purports and the TRANSLATIONs are
2444 1, 5 | caturbhih--by the four; purusa-arthaih--human requirements; ca--
2445 2, 11| Lord Maha-Visnu, the first purusa-avatara; sahasra-aksah-- possessing
2446 4, 32| Vaikuntha or in primeval purusa-avataras, or in the highest deities
2447 3, 26| tivrena bhakti-yogena yajeta purusam param. The meaning of this
2448 1, 5 | catur-dhama catus-krtam ~caturbhih purusarthais ca~caturbhir hetubhir vrtam~
2449 1, 3 | sad-anga-sat-padi-sthanam~prakrtya purusena ca ~premananda-mahananda-~
2450 1, 3 | aspect of the Absolute: purusena--along with the predominating
2451 6, 62| and Vaisesika nor even of Purva-mimamsa which is fond of exclusive
2452 2, 19| TEXT 19 ~tattvani purva-rudhani~karanani parasparam~samavayaprayogac
2453 2, 19| WORD ~tattvani--elements; purva-rudhani--previously created; karanani--
2454 3, 23| coditah~sisrksayam matim cakre~purva-samskara-samskrtah~dadarsa kevalam dhvantam~
2455 3, 23| his mind; cakre--turned; purva-samskara-samskrtah--under the impulse of previous
2456 4, 37| Sri Rupa Gosvami says, purvokta- ... saratah. In regard to
2457 4, 37| provincial dialects. (50) puspa-sakatika- nirmiti-jnana--art of knowing
2458 4, 37| from rice and flowers. (8) puspastarana--art of making a covering
2459 4, 37| answered by others. (31) pustaka-vacana--art of reciting books. (
2460 Pre | nomenclature of the Absolute is put before them as "Krsna."
2461 Intro | Gayatri. (As Srila Prabhupada puts it, "When the sound vibration
2462 Pre | booklet will surely help such puzzled souls in their march towards
2463 1, 9 | organms. ~PURPORT ~The full quadrantal extension of the Supreme
2464 Intro | mystic hallucination nor quaint mythologizing nor an exercise
2465 1, 1 | all-charming medium size by His qualifying spiritual instrumentals.
2466 Intro | unreliable. No accumulated quantity of sense data within this
2467 6, 51| save the five elements, ten quarters, time jiva-soul, and the
2468 3, 28| philosophy. Readers are re- quested to study and try to enter
2469 Pre | great help in taking up the question of nomenclature which is
2470 3, 27| pravivesa--entered; asu--quickly; mukha-abjani--the lotus
2471 Intro | Caitanya-caritamrta. It is quoted here in full: ~In [Brahma-samhita],
2472 4, 35| TEXT 35 ~eko 'py asau racayitum jagad-anda-kotim~yac-chaktir
2473 4, 35| api--although; asau--He; racayitum--to create; jagat-anda--of
2474 1, 5 | Yamuna, Sri Govardhana, Sri Radha-kunda, etc., of the terrestrial
2475 1, 4 | gopis (headed by Srimati Radharani); api--also. ~TRANSLATION ~
2476 6, 52| esa savita sakala-grahanm~raja samasta-sura-murtir asesa-tejah~
2477 6, 52| sakala-grahanam--of all the planets; raja--the king; samasta-sura--
2478 3, 26| principles of mixed sattva, rajahs, and tamas, in the forms
2479 5, 49| active mundane principle (rajo-guna). By principles Brahma is
2480 6, 53| beings as divas, danavas, raksasas, manavas, nagas, kinnaras,
2481 1, 5 | gauraih--yellow; ca--and; raktaih--red; ca--and, suklaih--
2482 1, 5 | vrtam ~syamair gaurais ca raktais ca~suklais ca parsadarsabhaih~
2483 1, 8 | the regulator; sa--she; rama---the spiritual potency;
2484 4, 39| bhajami ~WORD FOR WORD ~rama-adi--the incarnation of Lord
2485 Intro | incarnations beginning with Lord Ramacandra. Deities, the conditioned
2486 4, 39| TEXT 39 ~ramadi-murtisu kala-niyamena tisthan~nanavataram
2487 Intro | appreciative followers like Ramananda Raya and Vasudeva Datta,
2488 1, 7 | viyogas taya saha~atmana ramaya reme~tyakta-kalam sisrksaya ~
2489 1, 7 | atmana---with His own; ramaya-- spiritual potency, Rama;
2490 Intro | Ranga-ksetra, Setubandha Ramesvara, and finally Kanyakumari (
2491 3, 26| long time. His meditation ran thus, "There exists a divine
2492 Intro | holy places such as Sri Ranga-ksetra, Setubandha Ramesvara, and
2493 4, 34| impersonality of Godhead beyond the range of limitation attained by
2494 5, 50| worship him. He has obtained a rank among the five gods as Brahma
2495 4, 37| mundane conception is a most rare attainment. It is this which
2496 4, 37| Such receptive natures are rarely to be found. He, who exists
2497 3, 29| Lord of Goloka, is a far rarer and more agreeable entity
2498 3, 27| securing the superexcellent rasa-bedewed love. As soon as that Gayatri
2499 6, 56| best performance of their rasa-bhajana though purely transcendental,
2500 4, 37| Commenting on the sloka of Rasa-pancadhyayi, gopinam tat-patinam ca,
2501 1, 3 | transcendental jubilations; rasena--with the rasa (mellow);
2502 1, 3 | ca ~premananda-mahananda-~rasenavasthitam hi yat~jyoti-rupena manuma~