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| Bhaktisidhanta Saraswati Takhura Founder-Acarya of the International Society for Krishna Consciousness Brahma Samhita IntraText - Concordances (Hapax - words occurring once) |
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2503 4, 32| spirit and matter, in a rational manner, has tried to make
2504 4, 31| of flowers; vamsi--flute; ratna-angadam--adorned with jeweled ornaments;
2505 4, 31| alola-candraka-lasad-vanamalya-vamsi-~ratnangadam pranaya-keli-kala-vilasam~
2506 4, 37| art of engineering. (38) raupya-ratna-pariksa--art of testing silver and
2507 Intro | followers like Ramananda Raya and Vasudeva Datta, for
2508 4, 37| fundamental principle on reaching the stage of realization.
2509 Intro | bhakti in the heart of the reader. It should be noted that
2510 Intro | world in the fullest and realist sense. ~There are those
2511 4, 37| the more is one capable of realizing the unqualified Absolute.
2512 2, 20| great age of the universe, reappeared in this world in accordance
2513 4, 37| by the same standard and reasoning. All manifestation by the
2514 3, 27| has attained his spiritual rebirth. The status of a twice born
2515 3, 21| afflictions, births and rebirths are the concomitants of
2516 6, 54| emancipation. They also receive fruition of their karma
2517 5, 49| subjective portion Brahma receives his power for the regulation
2518 6, 59| from the sastras and on receiving the name of Hari as laid
2519 2, 20| In many places the inmost recesses of the heart of each individual
2520 6, 55| dormant in raga, is still reckoned as bhakti on account of
2521 Auth | title Siddhanta Sarasvati in recognition of his immense learning.
2522 Pre | uncomfortable feeling, as well as by recognizing the same as an effect instead
2523 5, 42| PURPORT ~Those who constantly recollect in accordance with spiritual
2524 3, 28| TRANSLATION ~Enlightened by the recollection of that Gayatri, embodying
2525 3, 28| within himself, "By the recollections of kama-gayatri it seems
2526 Intro | and there are several recordings of Prabhupada singing these
2527 Pre | found to hanker after the records left by erudite savants
2528 5, 44| one gross body and takes recourse to another. The jiva cannot
2529 5, 44| shape of wealth, property, recoveryfrom illness, of wife and sons,
2530 Intro | Garbhodakasayi Vishnu) desires to recreate the universe, a divine golden
2531 Auth | missionary work and succeeded in reestablishing Krsna consciousness as the
2532 2, 17| Uma-devi, the perverted reflections of the spiritual (cit) potency.
2533 4, 37| therefore, one's bounden duty by refraining from the endeavor to know,
2534 1, 3 | transcendental service of the central refuge Sri Krsna, as predominating
2535 6, 55| loyalty to the scriptural regulations. It continues to be operative
2536 5, 41| energy who has elaborated the regulative knowledge (Vedas) bearing
2537 1, 5 | forward in their intelligence relapse to the sevenfold world falling
2538 6, 61| people, maintaining one's relations, practicing hospitality,
2539 Intro | spiritual selves and a release from egoistic anxiety. In
2540 Pre | thoughts and conceptions will relieve and enlighten all--be he
2541 Intro | state, they become able to relish Brahma's vision of blissful,
2542 5, 44| part of imprisoned jivas is remarked by them by coming in contact
2543 4, 37| Ujjvala-nilamani and in Krsna-sandarhha remarks that "the visible pastimes
2544 1, 7 | spiritual potency, Rama; reme--consorts; tyakta-kalam--
2545 4, 37| tc., we would do well to remember the precious advice from
2546 Intro | of milk. ~The commentator reminds us (p. 104) that in the
2547 1, 2 | of conditioned souls is removed by the sweet will of Krsna.
2548 4, 32| principles. With the object of removing this harmful doubt, Brahma
2549 Pre | his devout followers has rendered that into English for propagator
2550 6, 61| the jnana point of view is renouncement of the fruits of one's worldly
2551 Auth | Gaurakisora Dasa Babaji was renowned as a saintly person and
2552 5, 47| bears the name of Sesa, replete with the all-accommodating
2553 Intro | institution), with subsequent reprints in 1958 and 1973. These
2554 Auth | had acquired an impressive reputation as a scholar of Sanskrit,
2555 Intro | saint and scholar of wide repute and the founder of the Gaudiya
2556 Auth | him his full blessings and requested him to "preach the Absolute
2557 Intro | scripture.~The pilgrim who rescued Brahma-samhita from obscurity
2558 5, 42| His own pastimes, being resected in the mind of recollecting
2559 2, 13| universes are the perverted resections of the infinite transcendental
2560 Pre | will revolutionize their reserved ideas when the nomenclature
2561 4, 37| Govinda, the primeval Lord, residing in His own realm, Goloka,
2562 4, 40| and is the infinite, and residual entity. ~ ~
2563 3, 26| playing on His divine flute resonant with the divine sound, with
2564 Intro | and conceptual borders. It respects any sincere effort at serving
2565 4, 34| pranayama by drilling the respiration; or by the jnanis who try
2566 Pre | invective assertions to the rest who will be appealing to
2567 5, 50| divine power. All his glory rests entirely on the grace of
2568 2, 19| world is manifested as the resultant of the union of the efficient
2569 3, 26| of one's heart's desire results from the worship of the
2570 Intro | eternally liberated souls reveling in spiritual cognition,
2571 4, 36| dasya or pertaining to reverential willing service, sakhya
2572 Intro | scholar who initiated a revival of pure Caitanya-Vaisnavism
2573 Pre | of this publication will revolutionize their reserved ideas when
2574 Pre | depicted by litterateurs and rhetoricians for our mundane speculation. ~
2575 3, 27| it. The Gayatri is Vedic rhythm. It contains a brief meditation
2576 4, 37| preparing of- ferings from rice and flowers. (8) puspastarana--
2577 1, 2 | portrays the manifested lofty rich feature of the vaster unlimited
2578 4, 37| art of making and solving riddles. (29-a) praytimala---art
2579 5, 44| fruitive acitivites.She rides on the lion, representing
2580 1, 8 | with the mental principle ripe for procreative activity.
2581 1, 1 | oversoul or Paramatma, gives rise to a secondary potency--
2582 6, 61| kaivalya), atheistical fruitive ritualism aiming at material enjoyment,
2583 6, 58| holy feet, worshiping by rituals, making prostrations, doing
2584 Intro | in preparation for his role as secondary creator--to
2585 4, 37| divine sportive potency rolls the hearts of His paraphernalia
2586 2, 13| tat--of Him (Maha-Visnu); roma-bila-jalesu--in the pores of the skin;
2587 5, 47| jagat-anda--universes; sa-- with; roma-kupah--the pores of His hair; adhara-saktim--
2588 Intro | Brahma-samhita-, followed by roman transliteration, then by
2589 4, 37| practically dressing in the tiring room. (18) karnapatra-bhanga--
2590 6, 61| serve Me by pure devotion rooted in faith. Exclusive faith
2591 6, 54| Govinda, who burns up to their roots all fruitive activities
2592 6, 61| nistha), an object of liking (ruci), of attachment (asakti)
2593 5, 45| masculine-symbol-god Sambhu from whom Rudradeva is manifested. In the work
2594 1, 5 | tvisakrsnam, yatha pasyah pasyati rukma-varnam, mahan pra- bhur vai and
2595 6, 55| a tinge of faith in the rule of the sastras and instruction
2596 1, 1 | consort of milk-maids, ruler of the terrestrial abode
2597 5, 43| respective authorities to the rulers of those graded realms. ~
2598 3, 24| tends to make the pure soul run after all-attractive Sri
2599 3, 27| mantra is kama-gayatri which runs thus: klim kama-devaya vidmahe
2600 4, 36| samprapya--having gained; rupa--beauty; mahima--greatness;
2601 4, 36| manujas tathaiva~samprapya rupa-mahimasana-yana-bhusah~suktair yam eva nigama-prathitai
2602 3, 26| param ~prakrtya guna-rupinya~rupinya paryupasitam~sahasra-dala-sampanne~
2603 3, 26| embodying all mundane qualities; rupinya--possessing form; paryupasitam--
2604 1, 5 | realization of some of the Russ which are the inconceivable
2605 2, 19| Mayadhyaksena prakrtih suyate sa-caracaram: "The mundane energy prakrti
2606 3, 26| effulgence; sanatanam--eternal; sabda-brahma--divine sound; mayam-- comprising;
2607 3, 26| cid-anandam~jyoti-rupam sanatanam ~sabda-brahma-mayam venum~vadayantam mukhambuje~
2608 1, 1 | isvarah paramah krsnah~sac-cid-ananda-vigrahah~anadir adir govindah~sarva-karana-karanam ~
2609 6, 51| make their offerings in sacrifice in the fire. Conditioned
2610 2, 15| as Narayana, the Lord of sacrifices, and the yogis desire to
2611 6, 61| brotherhood, attending at sacrificial meetings, offering oblations,
2612 1, 6 | evam jyotir-mayo devah~sad-anandah parat parah~atmaramasya
2613 1, 3 | sat-konam vajra-kilakam~sad-anga-sat-padi-sthanam~prakrtya purusena ca ~premananda-mahananda-~
2614 4, 38| santah--the pure devotees; sada--always; eva--indeed; hrdayesu--
2615 4, 38| premanjana-cchurita-bhakti-vilocanena~santah sadaiva hrdayesu vilokayanti~yam
2616 4, 37| Yogamaya. So Sri Rupa says, sadanantaih ... santi tah, ie., Krsna
2617 3, 29| numbers. The word sambhrama or sadara indicates "being saturated
2618 5, 45| portion of the Divinity is Sadasiva, in the form of the effulgent
2619 5, 43| Siva-dhama there shines the Sadasivaloka, full of great light. Above
2620 5, 44| pralaya--anddestruction; sadhana--the agency; saktih--potency;
2621 6, 60| preliminary practices of devotion [sadhana-bhakti] are conducive to the realization
2622 6, 60| yaya- nirvrtim apnuyat~ya sadhayati mam eva~bhaktim tam eva
2623 6, 60| one can attain; ya--who; sadhayati--leads; mam--to Me; eva--
2624 6, 60| mam eva~bhaktim tam eva sadhayet ~WORD FOR WORD ~yasyah--
2625 6, 60| tam--that; eva--indeed; sadhayet--one should perform. ~TRANSLATION ~
2626 3, 29| prakara--groups made of; sadmasu--in abodes; kalpa-vrksa--
2627 6, 55| vatsalya-moha-guru-gaurava-sevya-bhavaih~sancintya tasya sadrsim tanum apur ete~govindam
2628 6, 55| meditating; tasya--of that; sadrsim--befitting; tanum--bodily
2629 1, 7 | mayayaramamanasya~na viyogas taya saha~atmana ramaya reme~tyakta-kalam
2630 1, 7 | complete separation; taya--her; saha--from; atmana---with His
2631 6, 55| kama--amorous passion; sahaja-pranaya--natural friendly love; adi--
2632 3, 29| of goddesses of fortune; sahasra--of thousands; sata--by hundreds;
2633 2, 11| the first purusa-avatara; sahasra-aksah-- possessing thousands of
2634 2, 11| possessing thousands of legs; sahasra-bahuh--possessing thousands of
2635 2, 11| sahasraksah sahasra-pat~sahasra-bahur visvatma~sahasramsah sahasra-suh ~
2636 3, 26| guna-rupinya~rupinya paryupasitam~sahasra-dala-sampanne~koti-kinjalka-brmhite ~bhumis
2637 3, 26| worshiped from outside; sahasra-dala-sampanne--on a lotus of a thousand
2638 2, 14| enters; svayam--personally; sahasra-murdha---possessing thousands of
2639 2, 14| ekamsad~ekamsad visati svayam~sahasra-murdha-visvatma~maha-visnuh sanatanah ~WORD
2640 2, 11| sahasra-sirsa purusah~sahasraksah sahasra-pat~sahasra-bahur visvatma~sahasramsah
2641 2, 11| possessing thousands of eyes; sahasra-pat--possessing thousands of
2642 1, 2 | tad-anantamsa-sambhavam ~WORD FOR WORD ~sahasra-patra--possessing a thousand petals;
2643 1, 2 | TEXT 2 ~sahasra-patra-kamalam~gokulakhyam mahat padam~
2644 3, 29| devotees. The words laksa and sahasra-sata signify endless numbers.
2645 2, 11| TEXT 11 ~sahasra-sirsa purusah~sahasraksah sahasra-pat~
2646 2, 11| sahasra-suh ~WORD FOR WORD ~sahasra-sirsa--possessing thousands of
2647 2, 11| sahasra-bahur visvatma~sahasramsah sahasra-suh ~WORD FOR WORD ~sahasra-sirsa--
2648 2, 11| of thousands of avataras; sahasra-suh--the creator of thousands
2649 2, 11| 11 ~sahasra-sirsa purusah~sahasraksah sahasra-pat~sahasra-bahur
2650 5, 45| independent initiative. The sail adulterating principle is
2651 Auth | Babaji was renowned as a saintly person and great devotee
2652 2, 19| with His spiritual potency; sajjamanah-- associating; atha--then;
2653 2, 19| prthak prthak ~cic-chaktya sajjamano 'tha~bhagavan adi-purusah~
2654 Auth | of his father's Journal, Sajjana-tosani, and founded the Bhagwat
2655 6, 52| esah--the; savita--sun; sakala-grahanam--of all the planets; raja--
2656 6, 52| 52 ~yac-caksur esa savita sakala-grahanm~raja samasta-sura-murtir
2657 4, 32| the limbs; yasya--of whom; sakala-indriya--of all the organs; vrtti-manti--
2658 4, 32| TEXT 32 ~angani yasya sakalendriya-vrtti-manti~pasyanti panti kalayanti
2659 4, 37| company of Her confidantes [sakhis], embodiments of the extensions
2660 6, 55| of the object of worship, sakhya-bhava or natural friendly love,
2661 1, 5 | associates; sobhitam--shining; saktibhih--with potencies; tabhih--
2662 1, 5 | parsadarsabhaih~sobhitam saktibhis tabhir~adbhutabhih samantatah ~
2663 1, 8 | sanatanah~ya yonih sapara saktih~kamo bijam mahad hareh ~
2664 1, 10| TEXT 10 ~saktiman purusah so 'yam~linga-rupi
2665 1, 10| jagat-patih ~WORD FOR WORD ~saktiman--joined to his female consort;
2666 4, 37| of preparing varieties of salad, bread, cake and delicious
2667 4, 39| bhuvanesu kintu~krsnah svayam samabhavat paramah puman yo~govindam
2668 4, 39| Krsna; svayam--personally; samabhavat-- appeared; paramah--the
2669 1, 6 | atmaramasya tasyasti~prakrtya na samagamah~WORD FOR WORD ~evam--thus;
2670 1, 6 | mundane potency; na--not; samagamah--association. ~TRANSLATION ~
2671 6, 56| ca nasti sarvam tad asmin samahitam iti. ~The sum and substance
2672 6, 56| dyava- prthivi antar eva samahite. ubhav agnis ca vayus ca
2673 5, 46| with its expanded cause; samana-dharma--equally powerful; yah--who;
2674 1, 5 | saktibhis tabhir~adbhutabhih samantatah ~WORD FOR WORD ~catuh-asram--
2675 1, 5 | adbhutahhih--extraordinary; samantatah--on all sides. ~TRANSLATION ~[
2676 3, 26| tatra~karnikare mahasane~samasinam cid-anandam~jyoti-rupam
2677 3, 26| maha-asane--on a great throne; samasinam--seated; cit-anandam--the
2678 6, 52| planets; raja--the king; samasta-sura--of all the demigods; murtih--
2679 6, 52| savita sakala-grahanm~raja samasta-sura-murtir asesa-tejah~yasyajnaya bhramati
2680 2, 19| causes; parasparam--mutually, samavaya--of the process of conglomeration;
2681 2, 19| purva-rudhani~karanani parasparam~samavayaprayogac ca~vibhinnani prthak prthak ~
2682 6, 56| va vrajati na hi yatrapi samayah~bhaje svetadvipam tam aham
2683 6, 56| yatra--where; api--even; samayah--time; bhaje--I worship;
2684 3, 22| sarva-atma--with all souls; sambandham--related; nabhyam--from the
2685 1, 2 | Balarama; amsa-- from a part; sambhavam--produced. ~TRANSLATION ~[
2686 3, 29| endless numbers. The word sambhrama or sadara indicates "being
2687 3, 29| thousands; sata--by hundreds; sambhrama--with great re- spect; sevyamanam--
2688 6, 52| bhramati--performs his journey; sambhrta--complete; kala-cakrah--the
2689 6, 52| asesa-tejah~yasyajnaya bhramati sambhrta-kala-cakro~govindam adi-purusam tam
2690 5, 45| viz., vaisnavanam yatha sambhuh, etc., is that Sambhu, in
2691 1, 8 | bhagavan--possessing opulences; sambhuh-- Sambhu; jyotih-rupah--halo;
2692 2, 15| prajapatim~jyotir-linga-mayam sambhum~kurca-desad avasrjat ~WORD
2693 2, 15| halo; mayam--comprising; sambhum--Sambhu; kurca-desat--from
2694 1, 8 | tada~tal-lingam bhagavan sambhur~jyoti-rupah sanatanah~ya
2695 5, 45| tatah prthag asti hetoh~yah sambhutam api tatha samupaiti karyad~
2696 5, 45| is the cause; yah--who; sambhutam--the nature of Lord Siva;
2697 Intro | through Lord Brahma in his samhita is not mystic hallucination
2698 Intro | Personality of Godhead. Here is a sample: ~I worship Govinda [Krsna,
2699 4, 34| millions; vatsara--of years; sampragamyah--extending over; vayoh--
2700 4, 36| yad-bhava-bhavita-dhiyo manujas tathaiva~samprapya rupa-mahimasana-yana-bhusah~
2701 4, 36| men; tatha eva--similarly; samprapya--having gained; rupa--beauty;
2702 3, 27| the lotus-born (Brahma); samskrtah--initiated; ca--and; adi-guruna--
2703 3, 27| tasmad~adhigatya sarojajah~samskrtas cadi-guruna~dvijatam agamat
2704 5, 45| yah sambhutam api tatha samupaiti karyad~govindam adi-purusam
2705 5, 45| api-- also; tatha--thus; samupaiti--accepts; karyat--for the
2706 4, 37| the use of amulets. (53) samvacya--art of conversation. (54)
2707 3, 26| cid-anandam~jyoti-rupam sanatanam ~sabda-brahma-mayam venum~
2708 3, 26| the form of effulgence; sanatanam--eternal; sabda-brahma--divine
2709 2, 12| sa bhagavan~apas tasmat sanatanat~avirasit karanarno~nidhih
2710 2, 12| water; tasmat-- from that; sanatanat--eternal person; avirasit--
2711 6, 55| vatsalya-moha-guru-gaurava-sevya-bhavaih~sancintya tasya sadrsim tanum apur
2712 6, 55| attitude of willing service; sancintya--meditating; tasya--of that;
2713 4, 37| or enjoyment without the sanction of wedlock. The conjunction
2714 2, 17| bhagavati~tasya srir iva sangata ~WORD FOR WORD ~atha--thereupon;
2715 2, 17| goddess of fortune; iva--like; sangata--consorted with. ~TRANSLATION ~
2716 1, 3 | jyoti-rupena manuma~kama-bijena sangatam ~WORD FOR WORD ~karnikaram--
2717 1, 3 | with the kama-bija (klim); sangatam--joined. ~TRANSLATION ~The
2718 3, 23| sarvatah ~WORD FOR WORD ~sanjatah--on being born; bhagavat-saktya--
2719 3, 23| TEXT 23 ~sanjato bhagavac-chaktya~tat-kalam
2720 5, 45| dadhi vikara-visesa-yogat~sanjayate na hi tatah prthag asti
2721 5, 45| yogat--by the application; sanjayate-- is transformed into; na--
2722 2, 12| nidhih--expanse of water; sankarsana-atmakah--the subjective portion of
2723 2, 13| tad-roma-bila-jalesu~bijam sankarsanasya ca~haimany andani jatani~
2724 2, 13| skin; bijam--the seeds; sankarsanasya--of Sankarsana; ca--and;
2725 2, 12| avirasit karanarno~nidhih sankarsanatmakah~yoga-nidram gatas tasmin~
2726 1, 5 | jewels of Mahapadma, Padma, Sankha, Makara, Kacchapa, Mukunda,
2727 Intro | promulgating the practice of Sankirtana, congregational singing
2728 Intro | shortly after becoming a monk (sannyasi), at age twenty four, and
2729 1, 5 | as the great meditative sannyasin and who is beyond the threefold
2730 Auth | his renounced preachers (sannyasis) to wear Western clothes
2731 6, 55| described in this sloka. Santa-bhava, full of reverence to superior,
2732 4, 36| Those who are advocates of santa-rasa attain the region of Brahma-Paramatma,
2733 6, 55| merging in the Absolute). The santas obtain bodily forms with
2734 4, 37| Rupa says, sadanantaih ... santi tah, ie., Krsna is ever
2735 1, 8 | jyoti-rupah sanatanah~ya yonih sapara saktih~kamo bijam mahad
2736 3, 24| Supreme Lord); divya--divine; sarasvati--the goddess of learning;
2737 4, 37| Gosvami says, purvokta- ... saratah. In regard to these slokas
2738 3, 27| adhigatya--having received; saroja-jah--the lotus-born (Brahma);
2739 3, 27| gayatas tasmad~adhigatya sarojajah~samskrtas cadi-guruna~dvijatam
2740 3, 22| WORD FOR WORD ~evam--thus; sarva-atma--with all souls; sambandham--
2741 3, 26| accordance with the sloka, akamah sarva-kamo va moksa-kama udara-dhih /
2742 1, 1 | sac-cid-ananda-vigrahah~anadir adir govindah~sarva-karana-karanam ~WORD FOR WORD ~isvarah--
2743 1, 1 | govindah--Lord Govinda; sarva-karana-karanam--the cause of all causes. ~
2744 3, 23| dhvantam~nanyat kim api sarvatah ~WORD FOR WORD ~sanjatah--
2745 3, 23| else; kim api-- anything; sarvatah--in every direction. ~TRANSLATION ~
2746 3, 22| TEXT 22 ~evam sarvatma-sambandham~nabhyam padmam harer abhut~
2747 Intro | decided that the neces- sary doubling of the volume's
2748 Intro | often they were worshiped as sastra-Deity, or God incarnate in holy
2749 4, 32| cit--truth; maya--full of; sat--substantiality; ujjvala--
2750 6, 59| evidence; tat--of them; sat-acaraih--by theistic conduct; tat--
2751 1, 6 | transcendental; devah--the Lord; sat-anandah--the own Self of eternal
2752 1, 3 | kilakam--the central support; sat-anga-sat-padi--of the eighteen-syllable
2753 1, 3 | karnikaram mahad yantram~sat-konam vajra-kilakam~sad-anga-sat-padi-sthanam~
2754 1, 3 | great; yantram--figure; sat-konam--a hexagon; vajra--like a
2755 3, 29| sahasra--of thousands; sata--by hundreds; sambhrama--
2756 5, 41| jagat-anda--of universes; satani--hundreds; sute--brings forth;
2757 3, 24| reflected in the worldly affairs satisfies all sorts of desires of
2758 5, 41| vitayamana--diffusing; sattva-avalambi--the support of all existence;
2759 5, 41| traigunya-tad-visaya-veda-vitayamana~sattvavalambi-para-sattvam visuddha-sattvam~govindam
2760 4, 37| distinction of vibhava, anubhava, sattvika and vyabhicari and the rasa
2761 1, 5 | Mahah, Janah, Tapah and Satya. Above these worlds lies
2762 Pre | incompatible hallucinative views of savage demonstration. In comparing
2763 Pre | records left by erudite savants to incompatible hallucinative
2764 6, 52| TEXT 52 ~yac-caksur esa savita sakala-grahanm~raja samasta-sura-murtir
2765 6, 52| caksuh--the eye; esah--the; savita--sun; sakala-grahanam--of
2766 2, 17| non-spiritual (acit) consorts, viz., Savitri-devi and Uma-devi, the perverted
2767 6, 55| and delusion, attain to sayujya-mukti (merging in the Absolute).
2768 4, 37| groundwork of jewels. (11) sayya-racana--art of covering the bed. (
2769 3, 21| rays, exhibit on a minute scale the qualities of the Divinity.
2770 4, 32| concoction of certain learned scholars, created by their imaginative
2771 6, 55| panditas of the pantheistic school. They have the feelings
2772 Pre | speculations of different schools which are busy to give an
2773 1, 9 | accumulated by the agency of the sciences of this world, possesses
2774 1, 9 | female" are indecorous yet in scientific literature these words,
2775 1, 2 | finally achieved when the screen of gross and subtle coils
2776 Intro | valuable jewel," He employed a scribe in hand-copying the manuscript
2777 Intro | painstakingly handwritten by scribes and kept under brahminical
2778 Intro | Sanskrit terms in devanagari script appearing within the English
2779 Pre | stores of publication are scrutinized. Thakura Bhaktivinoda has
2780 Pre | the happier mood of the scrutinizers to pay special attention
2781 3, 28| Brahma, by dint of his searching self-consciousness, became
2782 6, 61| mind and society. Eating, seating, walking, resting, sleeping,
2783 4, 36| their glories, conveyances, seats befitting their sacred service,
2784 Intro | offers another limited, sectarian view of God and His abode--
2785 Intro | promotes neither an arrogant sectarianism that would constrain transcendence
2786 Intro | the syncretists and the sectarians come together to appreciate,
2787 3, 27| better mode of endeavor for securing the superexcellent rasa-bedewed
2788 1, 5 | works by an aptitude which seeks to be free from all mundane
2789 4, 37| vibhrama-vilasa, something seemingly different from what it appears
2790 | seems
2791 4, 37| is absolute purity in the seer and the seen. A particularly
2792 4, 32| the organs, and eternally sees, maintains and manifests
2793 4, 37| preparation of wreaths. (16) sekharapida-yojana--art of practically setting
2794 6, 56| in this world; virala--seldom; carah--going; katipaye--
2795 1, 5 | without the grace of Krsna. Self-conceived people who try to reach
2796 3, 28| by dint of his searching self-consciousness, became well acquainted
2797 4, 38| personal and impersonal self-contradictory form. True devotees see
2798 1, 3 | inaudibly recited, liberating, self-dedicatory, transcendental sounds) (
2799 4, 37| overstepping of His own quality of self-delightedness is caused by the desire
2800 6, 62| entity and by undergoing self-delusion (vivarta) exhibits the consciousness
2801 3, 22| four-faced Brahma, the image of self-enjoyment, derives his origin from
2802 Intro | is known as "Svayambhu" ("self-existent" or "unoriginated"). Upon
2803 6, 55| impulse marked by complete self-forgetful identification with the
2804 6, 54| ends in atma-mamata, i.e., self-pleasure; but those who are pure
2805 Intro | meant, as is the custom, for self-purification but for world-purification.
2806 4, 37| since the gopis, who are self-supported real entities are not tied
2807 6, 56| eternally exists only in the selfsame Svetadvipa. ~ ~~
2808 Auth | Caitanya. He would later send disciples to Europe for
2809 6, 61| the shape of the supreme senile. ~PURPORT ~The function
2810 Intro | in spiritual cognition, sensation, and emotion, all in relationship
2811 Intro | a turning from worldly, sense-gratificatory activities as well as sincere
2812 3, 26| sundry specific boons, yet a sensible person should worship the
2813 Intro | analogizes from our limited sensory and cognitive experience
2814 Pre | immanent lying beyond their sensuous gaze of inspection. The
2815 Pre | are often found to tempt sentient beings to enjoy the variegated
2816 2, 16| of all entities devoid of separating egotisms. In this mundane
2817 1, 7 | na--not; viyogah--complete separation; taya--her; saha--from;
2818 5, 47| subjective nature of the servant of Krsna. ~ ~~
2819 4, 37| only up to the state of servanthood (dasya-rasa). But in Goloka
2820 6, 56| of rasa of the respective services. In reality that region
2821 6, 57| from Me to this science set forth in the following five
2822 1, 5 | i.e., mellow quality are settled by the inconceivable power
2823 Intro | such as Sri Ranga-ksetra, Setubandha Ramesvara, and finally Kanyakumari (
2824 1, 5 | intelligence relapse to the sevenfold world falling under the
2825 | several
2826 6, 55| guru-gaurava--reverence; sevya-bhavaih--and with the attitude of
2827 3, 29| sambhrama--with great re- spect; sevyamanam--being served; govindam--
2828 4, 37| Krsna, can shake off worldly shackles and connections, enter the
2829 1, 8 | Kali, etc., who are the shadows of the divine potency. The
2830 Intro | infinitely more real than the shadowy world we perceive daily
2831 1, 4 | transcendental Gokula is shaped like the lotus. The eternal
2832 Intro | is not his alone. It is shared by all those who give themselves
2833 5, 48| thus; avalambya--taking shelter of; jivanti--live; loma-vila-jah--
2834 4, 37| designing preparation of shield, cane and arrows. (35) tarku-karma--
2835 1, 2 | mundane nature, on the further shore of Viraja surrounded by
2836 Intro | Caitanya commenced this tour shortly after becoming a monk (sannyasi),
2837 Pre | if His substratum is not shot by the bullets of limited
2838 1, 2 | mundane plane when Krsna showed His various activity there.
2839 3, 29| of the fountain of love showering transcendental bliss that
2840 6, 61| observing proper civic conduct, showing due respect to others are
2841 Pre | Calcutta, the 1st August, 1932~Shree Gaudiya Math ~
2842 4, 37| practicing as a builder of shrines called after him. (57) abhidhana-kosa-
2843 4, 37| featurelessness, must be shunned by all means. Unalloyed
2844 1, 5 | astabhih--with the eight; siddhibhih--mystic perfections (anima,
2845 1, 5 | nidhibhir justam~astabhih siddhibhis tatha~manu-rupais ca dasabhir~
2846 3, 29| words laksa and sahasra-sata signify endless numbers. The word
2847 1, 1 | attributes keeping their signifying location properly, adjusting
2848 4, 37| raupya-ratna-pariksa--art of testing silver and jewels. (39) dhatu-vada--
2849 4, 34| whom; prapada--of the toe; simni--to the tip; avicintya-tattve--
2850 4, 34| These conditions are the simple absence of misery arising
2851 4, 34| not this, not that," are simply the outs its of the lotus
2852 6, 53| the root of all sins and sinful desire, also the greatest
2853 4, 36| are imbued with devotion, sing the mantra- suktas told
2854 6, 62| world, although it is a singular principle, exists separately
2855 1, 7 | ramaya reme~tyakta-kalam sisrksaya ~WORD FOR WORD ~mayaya--
2856 1, 7 | sending His time energy; sisrksaya--with the desire to create. ~
2857 6, 55| is found in asuras like Sisupala, fear in Kamsa, and delusion
2858 4, 37| visible in their spiritual sites of Vrndavana. ~From the
2859 5, 43| extension of Maya, and that of Sivaloka, consisting of time, space
2860 Intro | calculable history early in the sixteenth century when it was discovered
2861 5, 46| of Govinda, aggregating sixty in number, are fully present
2862 Pre | atheist, an agnostic, a skeptic, a naturalist, a pantheist
2863 4, 37| as a trial for memory or skill. (30) durvacaka-yoga--art
2864 Pre | and specific whims. The slave mentality of an individual
2865 6, 61| seating, walking, resting, sleeping, cleansing the body, covering
2866 4, 37| 23) hasta-laghava--art of sleight of hand. (24) citra-sakapupa-bhaksya-vikara-kriya--
2867 5, 45| the marginal potency and a slight degree of the ecstatic-cum-cognitive
2868 6, 59| devotion is attained by slow degrees by the method of
2869 5, 47| karanarnava-jale bhajati sma yoga-~nidram ananta-jagad-anda-sa-roma-kupah~
2870 5, 47| water; bhajati--enjoys; sma--indeed; yoga-nidram-- creative
2871 5, 44| of vices. She holds the snake, representing the beauty
2872 3, 30| charming; visesa--unique; sobham-- whose loveliness; govindam--
2873 1, 5 | suklais ca parsadarsabhaih~sobhitam saktibhis tabhir~adbhutabhih
2874 1, 5 | the topmost associates; sobhitam--shining; saktibhih--with
2875 6, 53| souls are embarked on a sojourn of successive births from
2876 4, 37| His visible pastimes Krsna sojourns in Gokula, Mathura and Dvaraka.
2877 3, 23| impulse for creation arises solely from his previous impressions.
2878 Pre | limitations of nature. So we solicit the happier mood of the
2879 5, 46| Ksirodakasayi Vishnu. The per- sonality of Vishnu, the ennbodied
2880 3, 30| clouds offers a specifically soothing, pleasant view, the complexion
2881 4, 37| fabricating barbarous or foreign sophistry. (49) desa-bhasa-jnana--
2882 Intro | transcendental color, form, and sound--a sublimely variegated spiritual
2883 3, 27| gayatrim--the Gayatri; gayatah-- sounding; tasmat--from Him (Sri Krsna);
2884 1, 3 | self-dedicatory, transcendental sounds) (2) spontaneous outflow
2885 1, 5 | intermediate directions (northeast, southeast, southwest, and northwest);
2886 Intro | approximately two years. After a southward journey from Puri (in Orissa
2887 1, 5 | directions (northeast, southeast, southwest, and northwest); api--also;
2888 5, 43| higher position of Goloka is speaking of the other realms from
2889 4, 37| which is false and full of specious verbosity. He who goes through
2890 3, 29| sambhrama--with great re- spect; sevyamanam--being served;
2891 3, 27| venu-ninadasya~trayi-murti-mayi gatih~sphuranti pravivesasu~mukhabjani svayambhuvah ~
2892 3, 27| means (the Gayatri mantra); sphuranti--being made manifest; pravivesa--
2893 4, 37| tarku-karma--art of spinning by spindle. (36) taksana--art of carpentry. (
2894 4, 37| 35) tarku-karma--art of spinning by spindle. (36) taksana--
2895 4, 37| 13) udaka-ghata--art of splashing with water. (14) citra-yoga--
2896 Intro | transcendental insight, Lord Brahma spontaneously begins to offer a series
2897 2, 17| from the divine essence, sport with their respective non-spiritual (
2898 Intro | the discovery of the text spread within the Vaisnava community, "
2899 Auth | most effective means of spreading Krsna consciousness throughout
2900 2, 13| pores of His divine form spring up myriads of seeds of the
2901 1, 2 | corolla like that of a lotus sprouted from a part of His infinitary
2902 6, 61| bhaja visvasan~yadrsi yadrsi sraddha~siddhir bhavati tadrsi ~
2903 6, 61| yadrsi yadrsi--just as; sraddha--faith; siddhih--realization;
2904 6, 56| ca ~sa yatra ksirabdhih sravati surabhibhyas ca su-mahan~
2905 6, 56| ksira-abdhih--ocean of milk; sravati--flows; surabhibhyah--from
2906 6, 60| WORD ~yasyah--than which; sreyah-karam--superior well-being; na--
2907 6, 60| TEXT 60 ~yasyah sreyas-karam nasti~yaya- nirvrtim apnuyat~
2908 Auth | gaudiya Math, was located in Sridhama Mayapur, the birthplace
2909 2, 17| eternal bliss; tasya--of Him; srih--the goddess of fortune;
2910 1, 4 | of the gopis (headed by Srimati Radharani); api--also. ~
2911 2, 17| yoga-nidra bhagavati~tasya srir iva sangata ~WORD FOR WORD ~
2912 6, 56| TEXT 56 ~sriyah kantah kantah parama-purusah
2913 6, 56| katipaye ~WORD FOR WORD ~sriyah--Laksmis, goddesses of fortune;
2914 1, 4 | tad-amsanam~tat-patrani sriyam api ~WORD FOR WORD ~tat--
2915 1, 4 | lotus); patrani--the leaves; sriyam--of the gopis (headed by
2916 4, 36| vatsalya or parental love and srngara or juvenile love. ~The devotees
2917 4, 37| Lord Krsnaa there exists srngara-rasa (amorous love) whose quality
2918 5, 44| bhajami ~WORD FOR WORD ~srsti--creation; sthiti--preservation;
2919 5, 44| TEXT 44 ~srsti-sthiti-pralaya-sadhana-saktir eka~chayeva yasya bhuvanani
2920 6, 53| papa-nicayah--all vices; srutayah--the Vedas; tapamsi--penances;
2921 6, 53| dharmo 'tha papa-nicayah srutayas tapamsi~brahmadi-kita-patagavadhayas
2922 6, 53| conduct. The category of the srutis means Rg, Sama, Yajur and
2923 6, 53| those who belong to the four stages, viz., brahmacarya, grhastha,
2924 5, 44| in which Brahma takeshis stand and hymns the Lord of Goloka,
2925 4, 37| purity judged by the same standard and reasoning. All manifestation
2926 Intro | capitalization has been standardized, Sanskrit terms in devanagari
2927 Intro | adjusted to international standards. ~In this edition, the original
2928 Pre | inspection. The very first stanza of this publication will
2929 6, 53| the respective asramas or stations of those who belong to the
2930 3, 26| His external energy [who stays outside] embodying all mundane
2931 4, 34| transcendental world. For, unless we step beyond them, we can have
2932 4, 37| the mundane eye, of out stepping the bounds of the legitimate
2933 5, 45| pious duties (dharma) as stepping-stones to the attainment of spiritual
2934 Intro | one to see the Lord. The steps of devotional service are
2935 1, 3 | with sixfold divisions; sthanam--the place of manifestation;
2936 5, 44| FOR WORD ~srsti--creation; sthiti--preservation; pralaya--anddestruction;
2937 4, 37| alambana (prop) and uddipana (stimulation). Of these alambana is twofold,
2938 5, 49| various types of precious stones; nijesu--his own; tejah--
2939 Pre | realm of gratitude when his stores of publication are scrutinized.
2940 3, 28| the essence of all Vedas; stotrena--by the hymn; anena--this;
2941 3, 28| vijnata-tattva-sagarah~tustava veda-sarena~stotrenanena kesavam ~WORD FOR WORD ~
2942 1, 10| reposing in the neutral stream of Viraja forming the boundary
2943 Pre | demeanor cannot possibly stretch to the transcendental autocrat
2944 Intro | cosmos. This core of the text stretches through verse twenty-nine
2945 6, 55| are not devotion in the strict sense of the term, because
2946 6, 61| of society? ~In order to strike at the root of this misgiving
2947 6, 55| which is no other than a strong desire to serve, which turns
2948 Auth | intelligent young college student named Abhay Caran De happened
2949 4, 37| judgment is made of mundane stuff. being unable to enter into
2950 4, 37| intellect, mind and ego stultified by the material nature of
2951 5, 45| of a combination of the stupefying quality of the deluding
2952 4, 36| yam eva nigama-prathitai stuvanti~govindam adi-purusam tam
2953 4, 36| Vedas; prathitaih--told; stuvanti--offer praise; govindam--
2954 Intro | editorial (grammatical and stylistic) tampering with Bhaktisiddhanta'
2955 6, 56| sravati surabhibhyas ca su-mahan~nimesardhakhyo va vrajati
2956 6, 56| from surabhi cows; ca--and; su-mahan--very great; nimesa-ardha--
2957 Intro | anxiety, a conscious or subconscious apprehension about beingness
2958 5, 44| Mahisasura, representing the subduer of vices. She is the mother
2959 Intro | as a daily meditation. ~Subhananda Dasa~
2960 Intro | Material bodies and minds are subjected to a huge variety of objective
2961 1, 1 | all-accommodating supreme subjectivity is nicely manifested in
2962 Intro | color, form, and sound--a sublimely variegated spiritual landscape
2963 6, 55| serve one according to his submission"), those, who allow themselves
2964 5, 46| possessing authority in subordination to Him. From the subjective
2965 6, 51| appearance, continuance and subsidence of all these principles. ~ ~~
2966 Pre | the Absolute Truth, if His substratum is not shot by the bullets
2967 Auth | his missionary work and succeeded in reestablishing Krsna
2968 Pre | animated beings which are successfully depicted by litterateurs
2969 6, 53| embarked on a sojourn of successive births from 84 lakhs of
2970 1, 10| consort of Siva creates successively the mundane ego (ahankara),
2971 4, 37| draughts with red color. (26) suci-vaya-karma--art of needle works and
2972 3, 26| TEXT 26 ~atha tepe sa suciram~prinan govindam avyayam~
2973 3, 26| austerity; sa--he (Brahma); suciram--for a long time; prinan--
2974 1, 5 | pure devotional aptitude (suddha-bhakta). the devotee imbued with
2975 1, 3 | milkmaids of Vraja; (5) suddha-jivasya cid-(jnana)-svarupa--the
2976 6, 53| brahmana, ksatriya, vaisya and sudra and asrama-dharma is that
2977 Intro | unpleasantries, and abject sufferings within the material world.
2978 4, 37| tragus of the ear. (19) sugandha-yukti--art of practical application
2979 Pre | nomenclature which will suit best his limited and specific
2980 5, 45| various tantra- sastras, etc., suitable for jivas in different grades
2981 4, 37| lambs, cocks and birds. (44) suka-sarika-prapalana (pralapana)?--art of maintaining
2982 1, 5 | raktaih--red; ca--and, suklaih-- white; ca--also; parsada-rsabhaih--
2983 1, 5 | syamair gaurais ca raktais ca~suklais ca parsadarsabhaih~sobhitam
2984 4, 36| bhusah--and ornaments; suktaih--by Vedic hymns; yam--whom;
2985 4, 36| rupa-mahimasana-yana-bhusah~suktair yam eva nigama-prathitai
2986 1, 5 | in the shape of tridents. Sula means a trident: the mundane
2987 1, 5 | achievement; vrtam--enveloped; sulaih-- with tridents; dasabhih--
2988 1, 5 | caturbhir hetubhir vrtam~sulair dasabhir anaddham~urdhvadho
2989 Intro | quite interesting and can be summarized here. When Lord Vishnu (
2990 Intro | at the end of the text, summarizes the path or bhakti in five
2991 3, 30| the hue of) blue clouds; sundara--beautiful; angam--whose
2992 4, 38| whom; syama--dark blue; sundaram--beautiful; acintya--inconceivable;
2993 Intro | Brahma" were recited or sung countless millennia ago
2994 Auth | Bhaktivinoda Thakura served as superintendent of the famous Jagannatha
2995 5, 41| unalloyed entity, non mundane, supermundane and free from all mundane
2996 6, 56| time. ~Descriptions that supply the clue to Goloka are found
2997 Pre | non beginning time, the supplying fostered of all entities,
2998 4, 37| is twofold, viz., asraya (supported) and visaya (supporter).
2999 1, 3 | Like a diamond the central supporting figure of self-luminous
3000 6, 62| are one in principle. Some suppose that by the force of inconceivable
3001 5, 44| enjoined by the Vedas for suppression of vices. She holds the
3002 6, 56| of milk; sravati--flows; surabhibhyah--from surabhi cows; ca--and;
3003 6, 56| yatra ksirabdhih sravati surabhibhyas ca su-mahan~nimesardhakhyo
3004 3, 29| millions; avrtesu--surrounded; surabhih--surabhi cows; abhipalayan-tam--
3005 3, 29| kalpa-vrksa-~laksavrtesu surabhir abhipalayantam~laksmi-sahasra-sata-sambhrama-sevyamanam~