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| Bhaktisidhanta Saraswati Takhura Founder-Acarya of the International Society for Krishna Consciousness Brahma Samhita IntraText - Concordances (Hapax - words occurring once) |
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3006 4, 37| husk of grain, which is sure to have a fruitless ending.
3007 Pre | lines of this booklet will surely help such puzzled souls
3008 Intro | act of creation. The text surfaced and entered calculable history
3009 6, 58| practicing friendship and surrendering oneself are identical with
3010 1, 6 | the river Viraja, which surrounds the Brahma-dhama forming
3011 6, 56| ubhav agnis ca vayus ca surya-candramasav ubhau vidyun naksatrani
3012 Auth | His astronomical treatise, Surya-siddhanta, won him the title Siddhanta
3013 5, 49| gems that bear the names of suryakanta, etc. ~PURPORT ~Brahma is
3014 3, 21| mundane potencies. He is susceptible to the influence of the
3015 5, 41| yasya jagad-anda-satani sute~traigunya-tad-visaya-veda-vitayamana~
3016 5, 41| universes; satani--hundreds; sute--brings forth; trai-gunya--
3017 4, 37| works and weaving. (27) sutra-krida--art of playing with thread. (
3018 2, 19| Mayadhyaksena prakrtih suyate sa-caracaram: "The mundane
3019 5, 47| adhara-saktim avalambya param sva-murtim~govindam adi-purusam tam
3020 5, 47| assuming; param-- great; sva-murtim--own subjective form; govindam--
3021 1, 3 | autocratic in diverse ways; hence sva-rasiki, i.e., spontaneous, outflow
3022 1, 5 | worlds of Bhuh, Bhuvah and Svah. Brahmacaris of great austerities,
3023 1, 3 | govindaya gopijana-vallabhaya svaha-- this is a hexagonal mantra
3024 3, 26| vrtam--surrounded; svaih svaih--own respective; amsaih--
3025 3, 26| vinasini-gana-vrtam~svaih svair amsair abhistutam ~WORD
3026 4, 37| entities in the forms of svakiya (conjugal) and parakiya (
3027 1, 8 | own subjective portion [svamsa]. This halo is divine Sambhu,
3028 1, 3 | suddha-jivasya cid-(jnana)-svarupa--the true nature of the spiritual
3029 4, 38| guna--with attributes; svarupam--whose nature is endowed;
3030 Intro | parents, Brahma is known as "Svayambhu" ("self-existent" or "unoriginated").
3031 3, 27| sphuranti pravivesasu~mukhabjani svayambhuvah ~gayatrim gayatas tasmad~
3032 3, 27| mukha-abjani--the lotus faces; svayambhuvah--of Brahma; gayatrim--the
3033 1, 5 | paritah-- surrounding; sveta-dvipa--Svetadvipa (the white island);
3034 6, 56| time; bhaje--I worship; sveta-dvipam-- Svetadvipa; tam--that;
3035 3, 26| prinan govindam avyayam~svetadvipa-patim krsnam~goloka-stham parat
3036 3, 26| avyayam--imperishable; svetadvipa-patim--the Lord of Svetadvipa;
3037 1, 5 | catur-asram tat-paritah~svetadvipakhyam adbhutam~oatur-asram catur-murtes~
3038 6, 56| hi yatrapi samayah~bhaje svetadvipam tam aham iha golokam iti
3039 6, 61| bhunjitha~ma grdhah kasya svid dhanam~The commentator says
3040 5, 49| yathasma-sakalesu nijesu tejah~sviyam kiyat prakatayaty api tadvad
3041 5, 49| own; tejah-- brilliance; sviyam--his own; kiyat--to some
3042 6, 55| meditating upon Him under the sway of wrath, amorous passion,
3043 4, 38| devotional trance. The form Syama is not the blue color visible
3044 4, 38| vilokayanti--see; yam--whom; syama--dark blue; sundaram--beautiful;
3045 1, 5 | around; vrtam--surrounded; syamaih--blue; gauraih--yellow; ca--
3046 1, 5 | dik-palaih parito vrtam ~syamair gaurais ca raktais ca~suklais
3047 4, 31| pranaya-keli-kala-vilasam~syamam tri-bhanga-lalitam niyata-prakasam~
3048 4, 31| vilasam--who always revels; syamam--Syamasundara; tri-bhanga--
3049 4, 38| hrdayesu vilokayanti~yam syamasundaram acintya-guna-svarupam~govindam
3050 2, 16| entities as separated egotistic symbols, is the limited perverted
3051 Intro | burn a few heretics), nor a syncretistic ecumenism that would try
3052 Intro | into bland vagary. Let the syncretists and the sectarians come
3053 Intro | What are its contents? A synopsis of the Brahma-samhita is
3054 6, 51| atma and prakrti by the system of Sankhya are included
3055 Intro | genericized Deity who doesn't offend variant theological
3056 6, 62| the marginal and material (ta- tastha and acit) potencies.
3057 6, 59| pramanais tat-sad-acarais~tad-abhyasair nirantaram~bodhayan atmanatmanam~
3058 1, 4 | TEXT 4 ~tat-kinjalkam tad-amsanam~tat-patrani sriyam api ~
3059 1, 2 | tat-karnikaram tad-dhama~tad-anantamsa-sambhavam ~WORD FOR WORD ~sahasra-patra--
3060 1, 2 | mahat padam~tat-karnikaram tad-dhama~tad-anantamsa-sambhavam ~
3061 2, 13| TEXT 13 ~tad-roma-bila-jalesu~bijam sankarsanasya ca~haimany
3062 1, 3 | milkmen and the milkmaids; (4) tad-vallabha--the true nature of self-surrender
3063 1, 8 | niyatih sa rama devi~tat-priya tad-vasam tada~tal-lingam bhagavan
3064 1, 8 | devi~tat-priya tad-vasam tada~tal-lingam bhagavan sambhur~
3065 1, 8 | vasam--under the control; tada--then (at the time of creation);
3066 5, 46| vivrta-hetu-samana-dharma~yas tadrg eva hi ca visnutaya vibhati~
3067 5, 46| equally powerful; yah--who; tadrk--similarly; eva--indeed;
3068 6, 61| sraddha~siddhir bhavati tadrsi ~kurvan nirantaram karma~
3069 6, 61| realization; bhavati--arises; tadrsi-- corresponding; kurvan--
3070 5, 49| sviyam kiyat prakatayaty api tadvad atra~brahma ya esa jagad-anda-vidhana-karta~
3071 5, 49| prakatayati--manifests; api--also; tadvat--similarly atra--here; Brahma--
3072 4, 37| says, sadanantaih ... santi tah, ie., Krsna is ever manifest
3073 2, 17| FOR WORD ~atha--thereupon; taih--with those; tri-vidhaih--
3074 2, 17| TEXT 17 ~atha tais tri-vidhair vesair~lilam
3075 5, 44| The world, in which Brahma takeshis stand and hymns the Lord
3076 4, 37| spinning by spindle. (36) taksana--art of carpentry. (37) vastu-vidya--
3077 1, 8 | tat-priya tad-vasam tada~tal-lingam bhagavan sambhur~jyoti-rupah
3078 5, 43| goloka-namni nija-dhamni tale ca tasya~devi mahesa-hari-dhamasu
3079 5, 43| Personality of Godhead; tale--in the part underneath;
3080 4, 35| universe, at one and the tame time. Such is the primeval
3081 Intro | grammatical and stylistic) tampering with Bhaktisiddhanta's text
3082 6, 55| ye yatha mam prapadyante tams tathaiva bhajamy aham ("
3083 1, 10| etc., their attributes (tan-matros) and the limited senses
3084 2, 18| tasya padmam viniryayau~tan-nalam hema-nalinam~brahmano lokam
3085 4, 37| unguents and cosmetics. (7) tandula-kusuma-bali-vikara--art of preparing of- ferings
3086 2, 20| conglomerating; tu--then; tani--them; eva-- certainly; pravivesa--
3087 6, 61| oblations, digging wells, tanks, etc., for the benefit of
3088 5, 45| spiritual service in the various tantra- sastras, etc., suitable
3089 6, 56| sastras such as the Puranas, tantras etc. The Chandogya says:
3090 6, 55| sancintya tasya sadrsim tanum apur ete~govindam adi-purusam
3091 6, 55| that; sadrsim--befitting; tanum--bodily form; apuh--attained;
3092 2, 20| TEXT 20 ~yojayitva tu tany eva~pravivesa svayam guham~
3093 3, 25| TEXT 25 ~tapas tvam tapa etena~tava siddhir bhavisyati ~
3094 3, 25| spiritual austerity; tvam--you; tapa--practice; etena-- by this;
3095 1, 5 | worlds of Mahah, Janah, Tapah and Satya. Above these worlds
3096 3, 25| bhavisyati ~WORD FOR WORD ~tapah--spiritual austerity; tvam--
3097 6, 53| tha papa-nicayah srutayas tapamsi~brahmadi-kita-patagavadhayas
3098 6, 53| vices; srutayah--the Vedas; tapamsi--penances; brahma-adi--beginning
3099 6, 52| the five gods. Some people target in heat the source of this
3100 4, 37| shield, cane and arrows. (35) tarku-karma--art of spinning by spindle. (
3101 3, 24| TEXT 24 ~uvaca puratas tasmai~tasya divya sarasvati~kama-krsnaya
3102 3, 24| said; puratah--in front; tasmai--to him; tasya--of Him (the
3103 2, 12| narayanah sa bhagavan~apas tasmat sanatanat~avirasit karanarno~
3104 2, 20| svayam guham~guham praviste tasmims tu~jivatma pratibudhyate ~
3105 2, 12| sankarsanatmakah~yoga-nidram gatas tasmin~sahasramsah svayam mahan ~
3106 1, 10| yam~linga-rupi mahesvarah~tasminn avirabhul linge~maha-visnur
3107 6, 62| marginal and material (ta- tastha and acit) potencies. By
3108 1, 6 | parat parah~atmaramasya tasyasti~prakrtya na samagamah~WORD
3109 1, 4 | kinjalkam--the petals; tat-amsanam--of His (Krsna's) fragmental
3110 3, 23| sanjato bhagavac-chaktya~tat-kalam kila coditah~sisrksayam
3111 3, 23| bhagavat-saktya--by the divine potency; tat-kalam--at that time; kila--indeed;
3112 1, 2 | gokulakhyam mahat padam~tat-karnikaram tad-dhama~tad-anantamsa-sambhavam ~
3113 1, 4 | TEXT 4 ~tat-kinjalkam tad-amsanam~tat-patrani
3114 2, 18| lotus; viniryayau--came out; tat-nalam--its stem; hema-nalinam--
3115 1, 3 | transcendental pastimes in Vraja; (3) tat-parikara-gopijana-svarupa--the true nature of His spiritual
3116 1, 5 | TEXT 5 ~catur-asram tat-paritah~svetadvipakhyam adbhutam~
3117 4, 37| Rasa-pancadhyayi, gopinam tat-patinam ca, etc., what Sripada Sanatana
3118 1, 4 | tat-kinjalkam tad-amsanam~tat-patrani sriyam api ~WORD FOR WORD ~
3119 1, 8 | 8 ~niyatih sa rama devi~tat-priya tad-vasam tada~tal-lingam
3120 6, 59| TEXT 59 ~pramanais tat-sad-acarais~tad-abhyasair nirantaram~
3121 4, 37| Yogamaya. By the explanation tathapi ... vraja-vanitanam, Srila
3122 6, 51| ambu marud disas ca~kalas tathatma-manasiti jagat-trayani~yasmad bhavanti
3123 2, 18| TEXT 18 ~sisrksayam tato nabhes~tasya padmam viniryayau~
3124 4, 32| they think that the truth (tattva) regarding Krsna is the
3125 3, 28| vijnata--acquainted with; tattva-sagarah--the ocean of truth; tustava--
3126 6, 51| speculative philosophers (tattva-vadis) are included in these nine
3127 2, 19| TEXT 19 ~tattvani purva-rudhani~karanani parasparam~
3128 2, 19| akalpayat ~WORD FOR WORD ~tattvani--elements; purva-rudhani--
3129 3, 25| 25 ~tapas tvam tapa etena~tava siddhir bhavisyati ~WORD
3130 3, 25| practice; etena-- by this; tava--your; siddhih--fulfillment;
3131 6, 56| bruyad yavan va ayam akasas tavan esa antar hrda akasah ubhe
3132 1, 7 | mayayaramamanasya~na viyogas taya saha~atmana ramaya reme~
3133 1, 7 | viyogah--complete separation; taya--her; saha--from; atmana---
3134 4, 37| pastimes, such as Goloka, tc., we would do well to remember
3135 Intro | Prabhupada, to journey to and teach Krsna consciousness in the
3136 4, 37| reason that the authorized teacher of the principle of rasa,
3137 6, 62| activity in conformity with the teaching of one portion of the Veda,
3138 Intro | producing a profusion of tears, trembling and perspiration. (
3139 Intro | Bhaktisiddhanta Sarasvati's somewhat technical and sometimes difficult
3140 Auth | consciousness to conform with the technological and social conditions of
3141 4, 37| preparations for cleansing the teeth, cloths and painting the
3142 6, 62| prakrtih pumams ca~mayahitam teja idam bibharsi~vidhe vidhehi
3143 5, 49| yathasma-sakalesu nijesu tejah~sviyam kiyat prakatayaty
3144 1, 5 | it is also said, "Let me tell you the mystery. In Navadvipa,
3145 Intro | brahminical custodianship in temples, where often they were worshiped
3146 1, 5 | to nirvana in the form of temporary abeyance of the temporal
3147 Pre | attractions are often found to tempt sentient beings to enjoy
3148 6, 61| world; anuvartate--pursue; tena--by those; eva--indeed; karmana--
3149 6, 61| karma~loko 'yam anuvartate~tenaiva karmana dhyayan~mam param
3150 5, 44| presiding deity. She is tenarmed, representing the tenfold
3151 Pre | consider that these two books tend to the identical Krsna who
3152 Pre | experiencing the phenomena by their tentative exploitations. ~The first
3153 1, 8 | Sambhu is recorded in the tenth and fifteenth slokas. ~ ~~
3154 5, 43| mahesa-hari-dhamasu tesu tesu~te teo prabhava-nicaya vihitas
3155 3, 26| TEXT 26 ~atha tepe sa suciram~prinan govindam
3156 3, 26| WORD FOR WORD ~atha--then: tepe--practiced austerity; sa--
3157 6, 55| the strict sense of the term, because they are not friendly
3158 4, 37| raupya-ratna-pariksa--art of testing silver and jewels. (39)
3159 5, 43| dhamasu--in the planets; tesu tesu--in each of them; te te--
3160 4, 37| dancing. (4) natya--art of theatricals . (5) alekhya--art of painting. (
3161 5, 44| sons, should be realized as thedeluding kindness of Durga. The mundane
3162 Pre | provincial conception of theism has made the depicting of
3163 Pre | manifestive phases. The theme delineated in the texts
3164 5, 44| guileless grace of Durga, themistress of the prison house, by
3165 Intro | who doesn't offend variant theological views with definable, personal
3166 6, 62| the conclusion that the theory of the nondual minus all
3167 | thereafter
3168 | thereof
3169 4, 37| all-deliciousness. In Vraja that very thing reveals itself, to an extent,
3170 6, 62| objects." ~PURPORT ~Certain thinkers conclude that the nondifferentiated
3171 3, 29| away with the hunger and thirst of all pure devotees. The
3172 1, 5 | gist of the whole matter is this--(Goloka as Svetadvipa is
3173 | thou
3174 1, 5 | imaginary speculation under the thraldom of the deluding energy of
3175 4, 37| sutra-krida--art of playing with thread. (28) vina-damuraka-vadya--
3176 5, 41| knowledge (Vedas) bearing on the threefo]d mundane quality. ~ ~~
3177 5, 44| Maya in this world, who throws him into the whirlpool of
3178 2, 15| being of the measure of a thumb. He is the nourisher. The
3179 4, 37| self-supported real entities are not tied to anybody else in wedlock,
3180 6, 61| ceaselessly; karma--activi- ties; lokah ayam--the people
3181 1, 2 | seen to differ from Gokula till the success in unalloyed
3182 1, 8 | faculty of perverted cogni- tion; hareh--of the Supreme Lord. ~
3183 1, 5 | four propagating manifesta- tions are all there in their proper
3184 4, 34| of the toe; simni--to the tip; avicintya-tattve--beyond
3185 Auth | Srila Bhaktivinoda worked tirelessly to establish the teachings
3186 4, 37| practically dressing in the tiring room. (18) karnapatra-bhanga--
3187 Pre | temple of Adi-kesava at Tiruvattar, a village lying under the
3188 4, 39| ramadi-murtisu kala-niyamena tisthan~nanavataram akarod bhuvanesu
3189 4, 39| order of plenary portions; tisthhan--existing; nana--various;
3190 1, 5 | pleasure-giving effect of their frui- tive actions, move up and down
3191 3, 26| moksa-kama udara-dhih / tivrena bhakti-yogena yajeta purusam
3192 | too
3193 1, 5 | the sweetness of His love, took His birth, like the moon,
3194 Intro | In spite of the seeming topical complexity of the text,
3195 6, 52| deity of a sphere of the sum total of all mundane heat and
3196 Intro | the text, Sri Caitanya was touring South India, preaching His
3197 | toward
3198 Auth | in the sacred pilgrimage town of Jagannatha Puri, where
3199 4, 37| or knowing preparation of toy carts by flowers. (51) yantra-matrka--
3200 6, 56| druma-bhumis cintamani-gana-mayi toyam amrtam~katha ganam natyam
3201 6, 56| transcendental touchstone jewels; toyam-- the water; amrtam--nectar;
3202 4, 37| art of using children's toys. (62) vainayiki vidya--art
3203 Pre | and the TRANSLATIONs are traced to the backgrounds of the
3204 1, 5 | spheres disposed in the traded order of high and low. Persons
3205 4, 33| seem to be apparently con- tradictory in the light of mundane
3206 Auth | Bhaktisiddhanta adjusted the traditions of Krsna consciousness to
3207 4, 37| karnapatra-bhanga--art of decorating the tragus of the ear. (19) sugandha-yukti--
3208 5, 41| hundreds; sute--brings forth; trai-gunya--embodying the threefold
3209 5, 41| yasya jagad-anda-satani sute~traigunya-tad-visaya-veda-vitayamana~sattvavalambi-para-sattvam
3210 Auth | of Krsna consciousness, trained his son in printing and
3211 5, 44| her heroic prowess. She trampels down Mahisasura, representing
3212 Intro | the mercy of the supreme transcendent entity the Absolute Truth
3213 Pre | prospective view of the manifested transcendentality eliminating all historicities
3214 4, 37| spiritual variegatedness that transcends the variegatedness of mundane
3215 6, 61| favor (prasadam) by the the transfer to His account. In this
3216 Intro | Brahma-samhita-, followed by roman transliteration, then by a word-for-word
3217 6, 61| sentiment (bhava). The more transparent the faith, the greater the
3218 Auth | wear Western clothes and travel in modern conveyances rather
3219 Auth | Swami Maharaja, and in 1965 traveled to the United States to
3220 Intro | he turned northward and, traveling along the bank of the Payasvini
3221 1, 5 | declarations, viz., asan varnas trayah, krsna-varnam tvisakrsnam,
3222 3, 27| 27 ~atha venu-ninadasya~trayi-murti-mayi gatih~sphuranti pravivesasu~
3223 3, 27| the sound of the flute; trayi-murti-mayi--the mother of the three
3224 3, 28| TEXT 28 ~trayya prabuddho 'tha vidhir~vijnata-tattva-sagarah~
3225 3, 28| kesavam ~WORD FOR WORD ~trayya--by the embodiment of the
3226 5, 45| the fact that just as milk treated with acid turns into curd
3227 1, 2 | Bhagavat-sandarbha of his 'Six Treatises.' To ascertain the plane
3228 4, 37| practicing medicine or medical treatment, by herbs.(43) mesa-kukkuta-lavaka-yuddha-vidhi--
3229 Intro | producing a profusion of tears, trembling and perspiration. (We would
3230 4, 31| revels; syamam--Syamasundara; tri-bhanga--bending in three places;
3231 4, 31| pranaya-keli-kala-vilasam~syamam tri-bhanga-lalitam niyata-prakasam~govindam
3232 2, 17| thereupon; taih--with those; tri-vidhaih--threefold; vesaih--forms;
3233 2, 17| TEXT 17 ~atha tais tri-vidhair vesair~lilam udvahatah kila~
3234 4, 37| reciting verse for verse as a trial for memory or skill. (30)
3235 4, 38| Holder of the Flutes) and Tribhanga (Triple-bending), is not
3236 4, 32| in a rational manner, has tried to make one understand the
3237 5, 46| is found to exist in the triple mundane quality, is an adulterated
3238 4, 38| the Flutes) and Tribhanga (Triple-bending), is not a mental concoction
3239 Intro | temple of Adi-kesava, in Trivandrum district. ~Sri Caitanya'
3240 1, 5 | try to reach this region trough the paths of yoga (meditation)
3241 1, 1 | all-pervasive oversoul. Krsna as truly visioned in His variegated
3242 1, 5 | nondifferentiative liberationists who, trying to approach in the direction
3243 3, 28| vidhir~vijnata-tattva-sagarah~tustava veda-sarena~stotrenanena
3244 3, 28| tattva-sagarah--the ocean of truth; tustava--worshiped; veda-sarena--
3245 1, 5 | varnas trayah, krsna-varnam tvisakrsnam, yatha pasyah pasyati rukma-varnam,
3246 Auth | social conditions of the twentieth century. He considered the
3247 Intro | In his commentary to the twenty-eighth verse of the text, Bhaktisiddhanta
3248 Auth | proofreading. ~By the time he was twenty-five years old, Bimala Prasada
3249 Intro | stretches through verse twenty-nine to fifty-six, and a brief,
3250 3, 27| rebirth. The status of a twice born that is obtained in
3251 1, 8 | Lord. This halo is the dim twilight reflection of the supreme
3252 1, 7 | saha~atmana ramaya reme~tyakta-kalam sisrksaya ~WORD FOR WORD ~
3253 1, 7 | potency, Rama; reme--consorts; tyakta-kalam--by casting His glance in
3254 6, 61| kincya jagatyam jagat~tena tyaktena bhunjitha~ma grdhah kasya
3255 6, 53| insect, are infinite in type. They make up the aggregate
3256 Intro | complied with his wishes. Only typographical errors have been corrected,
3257 6, 62| regulate; tvam--you; atha u--now; jaganti--the worlds. ~
3258 6, 56| vayus ca surya-candramasav ubhau vidyun naksatrani yac casyehasti
3259 6, 56| prthivi antar eva samahite. ubhav agnis ca vayus ca surya-candramasav
3260 6, 56| tavan esa antar hrda akasah ubhe asmin dyava- prthivi antar
3261 5, 46| Ksirodakasayi, are examples of the ubiquitous function of the Divinity.
3262 4, 37| on music in water. ( 13) udaka-ghata--art of splashing with water. (
3263 4, 37| of covering the bed. (12) udaka-vadya--art of playing on music
3264 3, 26| sarva-kamo va moksa-kama udara-dhih / tivrena bhakti-yogena
3265 4, 37| viz., alambana (prop) and uddipana (stimulation). Of these
3266 6, 58| of knowledge and bliss; udeti--is awakened; anuttama--super
3267 6, 58| jnana-bhaktibhyam~atmany ananda-cin-mayi~udety anuttama bhaktir~bhagavat-prema-laksana ~
3268 2, 17| tri-vidhair vesair~lilam udvahatah kila~yoga-nidra bhagavati~
3269 2, 17| forms; lilam--pastimes; udvahatah--carrying on; kila--indeed;
3270 4, 32| of; sat--substantiality; ujjvala--full of dazzling splendor;
3271 4, 37| well as in the gloss of Ujjvala-nilamani and in Krsna-sandarhha remarks
3272 4, 36| serve Krsna eternally and ultimately reach the goal of their
3273 5, 41| existence; para-sattvam--the ultinnate entity; visuddha-sattvam--
3274 2, 17| viz., Savitri-devi and Uma-devi, the perverted reflections
3275 4, 37| any real doubt. What the unallayed devotee of the Supreme Lord
3276 4, 36| devotion or service. Santa or unattached, dasya or pertaining to
3277 1, 2 | created mundane plane-- unbounded character forms the display
3278 Pre | limited time, ignorance and uncomfortable feeling, as well as by recognizing
3279 4, 37| are mundane and which are uncontaminated. The more the eye of devotion
3280 1, 1 | concentrated all time presence, uncovered knowledge and inebriating
3281 Intro | account of transcendence uncritically and dogmatically but to
3282 6, 62| the ultimate entity and by undergoing self-delusion (vivarta)
3283 6, 61| from activity by knowledge underlies these actions, they are
3284 5, 43| Godhead; tale--in the part underneath; ca--also; tasya--of that;
3285 Pre | position which is opposed to undifferenced monism. People are so much
3286 4, 33| He remains intact as the undivided whole of fullest perfection.
3287 Intro | lost book inspired such unearthly exhilaration!) Intuiting
3288 6, 61| one's intercourse with the ungodly people of this world. In
3289 4, 37| face and body with colored unguents and cosmetics. (7) tandula-kusuma-bali-vikara--
3290 4, 37| illu- sion, nescience, unholiness. utter inadequacy, insignificance,
3291 4, 34| For this end abstract and uninteresting mental speculation is of
3292 Pre | will indicate the plane of uninterrupted, unending, transcendental
3293 4, 33| highest transcendental) in unison with devotion, without asserting
3294 Pre | depicting of transcendental unity into diverse face quite
3295 1, 5 | wise, Goloka has become unknowable and inaccessible. It is
3296 Pre | attributive name to designate the unknown object. They will prefer
3297 1, 2 | in no way restricted but unlimitedly manifested with his full
3298 Intro | Svayambhu" ("self-existent" or "unoriginated"). Upon his emergence from
3299 Pre | untouchable, non fragrant and unperceivable object. But they will now
3300 Intro | subjective discomfitures, unpleasantries, and abject sufferings within
3301 1, 7 | function of His glance as His unpolluted ever submissive potency.
3302 4, 33| can the jiva realize such unprecedented existence? The limited intellectual
3303 6, 53| sins, i.e., all sorts of unprincipled conduct. The category of
3304 4, 37| capable of realizing the unqualified Absolute. The truth who
3305 1, 1 | instrumentals (senses) and unreckonable attributes keeping their
3306 Intro | and speculative and thus unreliable. No accumulated quantity
3307 1, 3 | manifest themselves as the unrestrained transcendental jubilations.
3308 3, 23| beginning. It is called "the unseen" or the result of one's
3309 Pre | invisible, and inaudible untouchable, non fragrant and unperceivable
3310 Intro | necessarily be formless and unvariegated), conceive of ultimate reality
3311 1, 1 | excellent charm is eternally unveiled with innumerable spiritual
3312 5, 42| praninam pratiphalan smaratam upetya~lilayitena bhuvanani jayaty
3313 5, 42| being reflected; smaratam upetya--recollecting; lilayitena--
3314 1, 5 | anaddham--fixed; urdhva-adhah--upwards and downwards (the zenith
3315 1, 5 | dasabhih--ten; anaddham--fixed; urdhva-adhah--upwards and downwards (the
3316 1, 5 | sulair dasabhir anaddham~urdhvadho dig-vidiksv api ~asabhir
3317 Pre | transformation. So they will urge that the very fountainhead
3318 | used
3319 4, 37| invention and indulge in useless controversies. Sri Rupa
3320 4, 37| and female cockatoos. (45) utsadana--art of healing or cleaning
3321 6, 59| atmanatmanam~bhaktim apy uttamam labet ~WORD FOR WORD ~pramanaih--
3322 6, 59| devotion; api--certainly; uttamam--the highest; labhet--one
3323 4, 37| nescience, unholiness. utter inadequacy, insignificance,
3324 3, 24| Svaha (the word svaha is uttered while offering oblations);
3325 3, 24| TEXT 24 ~uvaca puratas tasmai~tasya divya
3326 4, 37| jana-nivaso devaki-janma- vadah, etc. For the purpose of
3327 3, 26| sabda-brahma-mayam venum~vadayantam mukhambuje~vinasini-gana-vrtam~
3328 3, 26| comprising; venum--the flute; vadayantam--playing; mukha-ambuje--at
3329 4, 37| gita--art of singing. (2) vadya--art of praying on musical
3330 Intro | departicularizing it into bland vagary. Let the syncretists and
3331 Intro | Brahma-samhita. ~There is nothing vague about Brahms's description
3332 3, 24| vallabhaya--to the dear one; priya vahneh--the wife of Agni, Svaha (
3333 3, 24| ity api~vallabhaya priya vahner~mantram te dasyati priyam ~
3334 1, 5 | rukma-varnam, mahan pra- bhur vai and various other statements
3335 4, 37| enforcing discipline. (63) vaijayiki vidya--art of gaining victory. (
3336 5, 43| Hari-dhama or the transcendental Vaikunthaloka. The potency of Devi-dhama,
3337 4, 37| using children's toys. (62) vainayiki vidya--art of enforcing
3338 6, 62| Sankhya, Patanjala, Nyaya and Vaisesika nor even of Purva-mimamsa
3339 4, 37| stated conclusively in his Vaisnava-tosani has been accepted with reverence
3340 5, 45| Bhagavata slokas, viz., vaisnavanam yatha sambhuh, etc., is
3341 6, 53| viz., brahmana, ksatriya, vaisya and sudra and asrama-dharma
3342 4, 37| of gaining victory. (64) vaitaliki vidya--art of awakening
3343 1, 3 | figure; sat-konam--a hexagon; vajra--like a diamond; kilakam--
3344 1, 3 | mahad yantram~sat-konam vajra-kilakam~sad-anga-sat-padi-sthanam~
3345 3, 24| gopis; iti--thus; api--also; vallabhaya--to the dear one; priya vahneh--
3346 Intro | Brahma-samhita to be a "most valuable jewel," He employed a scribe
3347 1, 9 | and productive of abiding value. Indecorum is merely an
3348 2, 15| avasrjat ~WORD FOR WORD ~vama-angat--from His left limb; asrjat--
3349 4, 39| forms of Rama, Nrsimha, Vamana, etc., as His subjective
3350 2, 15| TEXT 15 ~vamangad asrjad visnum~daksinangat
3351 6, 56| ganam natyam gamanam api vamsi priya-sakhi~cid-anandam
3352 4, 31| moon-locket; lasat--beautified; vana-malya--a garland of flowers; vamsi--
3353 6, 53| brahmacarya, grhastha, vanaprastha and sannyasa. All customary
3354 4, 37| pura-vanitanam dvitiyo vraja- vanitanam, acknowledges the eternal
3355 5, 42| amorous rasa whose loveliness vanquishes the god of mundane love,
3356 4, 37| the transcendental reality varies according to the degree
3357 6, 53| the allotted functions of varna and asrama manifested by
3358 6, 53| Of these two divisions varna-dharma is that function which is
3359 1, 8 | priya--beloved; tat--of Him; vasam--under the control; tada--
3360 1, 5 | prakamya, mahima, isitva, vasitva, and kamavasayita); tatha--
3361 2, 12| eternal person has sprung the vast expanse of water of the
3362 4, 37| lexicography and meters. (58)vastra-gopana-- art of concealment of cloths. (
3363 4, 37| taksana--art of carpentry. (37) vastu-vidya-- art of engineering. (38)
3364 4, 40| millions; asesa--unlimited; vasudha-adi--with planets and other manifestations;
3365 6, 57| panca-slokim imam vidyam~vatsa dattam nibodha me ~WORD
3366 6, 57| imam--this; vidyam--science; vatsa--O beloved; dattam--given;
3367 6, 55| and so on; bhiti-- fear; vatsalya--parental affection; moha--
3368 6, 55| or natural friendly love, vatsalya-bhava or parental affection and
3369 6, 55| krodha-kama-sahaja-pranayadi-bhiti-~vatsalya-moha-guru-gaurava-sevya-bhavaih~sancintya tasya sadrsim
3370 4, 34| koti-sata--thousands of millions; vatsara--of years; sampragamyah--
3371 4, 34| sampragamyah--extending over; vayoh-- of wind; atha api--or;
3372 4, 34| koti-sata-vatsara-sampragamyo~vayor athapi manaso muni-pungavanam~
3373 6, 56| samahite. ubhav agnis ca vayus ca surya-candramasav ubhau
3374 5, 41| visaya--the subject matter; veda--the Vedic knowledge; vitayamana--
3375 3, 28| vijnata-tattva-sagarah~tustava veda-sarena~stotrenanena kesavam ~WORD
3376 3, 28| truth; tustava--worshiped; veda-sarena--which is the essence of
3377 6, 62| relying outwardly on the Vedanta itself. By discarding all
3378 6, 62| relying on the support of the Vedanta-sutra.In these speculations although
3379 4, 33| purana-purusam nava-yauvanam ca~vedesu durlabham adurlabham atma-bhaktau~
3380 4, 33| blooming youth; ca--also; vedesu--through the Vedas; durlabham--
3381 3, 27| TEXT 27 ~atha venu-ninadasya~trayi-murti-mayi gatih~sphuranti
3382 3, 27| WORD FOR WORD ~atha--then; venu-ninadasya--of the sound of the flute;
3383 4, 37| element of mystery in their verbal controversies. Those, whose
3384 4, 37| false and full of specious verbosity. He who goes through the
3385 2, 17| tri-vidhaih--threefold; vesaih--forms; lilam--pastimes;
3386 2, 17| 17 ~atha tais tri-vidhair vesair~lilam udvahatah kila~yoga-nidra
3387 6, 62| eternally unalloyed entity vested with the pure potency. ~
3388 5, 46| tadrg eva hi ca visnutaya vibhati~govindam adi-purusam tam
3389 5, 46| expansion as Lord Vishnu; vibhati--illuminates; govindam--Govinda;
3390 6, 53| conferred; matra--exclusively; vibhava--by the power; prakata--manifested ;
3391 6, 51| jagat-trayani~yasmad bhavanti vibhavanti visanti yam ca~govindam
3392 6, 51| bhavanti-- they originate; vibhavanti--they exist; visanti;--they
3393 2, 19| parasparam~samavayaprayogac ca~vibhinnani prthak prthak ~cic-chaktya
3394 2, 19| nonapplication; ca--and; vibhinnani--separate; prthak prthak--
3395 1, 2 | manifestation of triquadrantal vibhuti (conducting majesty). Poor
3396 4, 40| and other manifestations; vibhuti-- with opulences; bhinnam--
3397 4, 40| jagad-anda-koti-~kotisv asesa-vasudhadi vibhuti-bhinnam~tad brahma niskalam anantam
3398 Intro | harps and clouds; rather, a vibrant, luminescent world in transcendental
3399 Intro | puts it, "When the sound vibration of Krsna's flute is expressed
3400 4, 37| vaijayiki vidya--art of gaining victory. (64) vaitaliki vidya--art
3401 6, 56| iti--thus; yam--which; vidantah--know; te--they; santah--
3402 6, 56| aham iha golokam iti yam~vidantas te santah ksiti-virala-carah
3403 3, 21| Apareyam itas tv anyam prakrtim viddhi me param. By this verse
3404 6, 62| mayahitam teja idam bibharsi~vidhe vidhehi tvam atho jaganti~
3405 6, 62| this; bibharsi--you bear; vidhe--O Brahma; vidhehi--regulate;
3406 6, 62| teja idam bibharsi~vidhe vidhehi tvam atho jaganti~WORD FOR
3407 6, 62| you bear; vidhe--O Brahma; vidhehi--regulate; tvam--you; atha
3408 6, 62| TRANSLATION ~"Listen, O Vidhi, I am the seed, i.e., the
3409 3, 28| enlightened; atha--then; vidhih--Brahma; vijnata--acquainted
3410 3, 28| 28 ~trayya prabuddho 'tha vidhir~vijnata-tattva-sagarah~tustava
3411 1, 5 | south, east, and west); vidiksu-- and in the intermediate
3412 6, 57| matih~panca-slokim imam vidyam~vatsa dattam nibodha me ~
3413 6, 57| five slokas; imam--this; vidyam--science; vatsa--O beloved;
3414 6, 56| surya-candramasav ubhau vidyun naksatrani yac casyehasti
3415 Intro | within the material world. Viewed philosophically, embodied
3416 6, 56| devotion in this world, viewing the reality of Svetadvipa
3417 5, 50| pranama-samaye sa ganadhirajah~vighnan vihantum alam asya jagat-trayasya~
3418 5, 50| gana-adhirajah--Ganesa; vighnan--obstacles; vihantum--to
3419 1, 1 | ananda--and absolute bliss; vigrahah--whose form, anadih--without
3420 4, 32| full of dazzling splendor; vigrahasya--whose form; govindam--Govinda;
3421 5, 50| sa ganadhirajah~vighnan vihantum alam asya jagat-trayasya~
3422 5, 50| Ganesa; vighnan--obstacles; vihantum--to destroy; alam--capable;
3423 5, 43| prabhava-nicayah-- opulences; vihitah-- established; ca--also;
3424 5, 43| tesu~te teo prabhava-nicaya vihitas ca yena~govindam adi-purusam
3425 6, 57| the glory (of Godhead); vijnane--in real knowledge; praja-sarge--
3426 3, 28| atha--then; vidhih--Brahma; vijnata--acquainted with; tattva-sagarah--
3427 3, 28| trayya prabuddho 'tha vidhir~vijnata-tattva-sagarah~tustava veda-sarena~stotrenanena
3428 5, 45| yatha--as; dadhi--yogurt; vikara-visesa--of a special transformation;
3429 5, 45| TEXT 45 ~ksiram yatha dadhi vikara-visesa-yogat~sanjayate na hi tatah prthag
3430 5, 44| In the Bhagavata sloka, vilajyamanaya ... durdhiyah--the relationship
3431 4, 31| keli-kala--in pastimes; vilasam--who always revels; syamam--
3432 3, 26| mukha-ambuje--at His lotus mouths; vilasini-gana--by the gopis; vrtam--surrounded;
3433 4, 38| tinged; bhakti--of devotion; vilocanena--with the eye; santah--the
3434 4, 38| santah sadaiva hrdayesu vilokayanti~yam syamasundaram acintya-guna-svarupam~
3435 4, 38| hrdayesu--in their hearts; vilokayanti--see; yam--whom; syama--dark
3436 1, 5 | potencies bearing the names of Vimala, etc., shine on all sides. ~
3437 4, 37| playing with thread. (28) vina-damuraka-vadya--art of playing on lute and
3438 3, 26| venum~vadayantam mukhambuje~vinasini-gana-vrtam~svaih svair amsair abhistutam ~
3439 5, 50| yat-pada-pallava-yugam vinidhaya kumbha-~dvandve pranama-samaye
3440 5, 50| lotus feet; yugam--two; vinidhaya--having held; kumbha-dvandve--
3441 2, 18| tato nabhes~tasya padmam viniryayau~tan-nalam hema-nalinam~brahmano
3442 2, 18| of Him; padmam--a lotus; viniryayau--came out; tat-nalam--its
3443 2, 20| every extended conglomerate [virad-vigraha]. At that time those jiivas
3444 6, 56| ksiti-- in this world; virala--seldom; carah--going; katipaye--
3445 Intro | has been left intact and virtually untouched. Fearing that
3446 6, 53| WORD FOR WORD ~dharmah--virtue; atha--also; papa-nicayah--
3447 6, 53| are found to exist, of all virtues, all vices, the Vedas, the
3448 2, 14| praty-andam evam ekamsad~ekamsad visati svayam~sahasra-murdha-visvatma~
3449 2, 14| separate subjective portions; visati--enters; svayam--personally;
3450 5, 41| qualities; tat--of that; visaya--the subject matter; veda--
3451 3, 30| millions; kamaniya--charming; visesa--unique; sobham-- whose loveliness;
3452 4, 37| alekhya--art of painting. (6) visesakacchedya--art of painting the face
3453 1, 1 | oversoul. Krsna as truly visioned in His variegated pastimes,
3454 Intro | lights, no wispy, dreamy visions of harps and clouds; rather,
3455 Auth | Abhay Caran De happened to visit Srila Bhaktisiddhanta at
3456 5, 48| universes (the Brahmas); visnuh mahan--the Supreme Lord
3457 2, 15| TEXT 15 ~vamangad asrjad visnum~daksinangat prajapatim~jyotir-linga-mayam
3458 2, 15| limb; asrjat--He created; visnum-- Lord Vishnu; daksina-angat--
3459 5, 48| loma-vilaja jagad-anda-nathah~visnur mahan sa iha yasya kala-viseso~
3460 5, 46| vivrta-hetu-samana-dharma~yas tadrg eva hi ca visnutaya vibhati~govindam adi-purusam
3461 5, 46| hi--certainly; ca--also; visnutaya--by His expansion as Lord
3462 6, 61| this, tena isa-tyaktena visrstena. The real significance being
3463 4, 37| copapatis ceti prabhedav iha visrutav iti. Sri Jiva, in his commentary
3464 1, 3 | nonmanifestive pastimes of Krsna visualized from the mundane plane."
3465 3, 30| imagination formed after visualizing the beautiful things of
3466 5, 41| sattvavalambi-para-sattvam visuddha-sattvam~govindam adi-purusam tam
3467 5, 41| para-sattvam--the ultinnate entity; visuddha-sattvam--the absolute substantive
3468 2, 16| TEXT 16 ~ahankaratmakam visvam~tasmad etad vyajayata ~WORD
3469 2, 16| principle; atmakam--enshrining; visvam--universe; tasmat--from that (
3470 4, 37| the true devotee Sripada Visvanatha Cakravarti without any protest. ~
3471 6, 61| parityajya~mam ekam bhaja visvasan~yadrsi yadrsi sraddha~siddhir
3472 6, 61| ekam--alone; bhaja--serve; visvasan--having faith; yadrsi yadrsi--
3473 6, 62| TEXT 62 ~aham hi visvasya caracarasya~bijam pradhanam
3474 6, 62| aham--I; hi--certainly, visvasya--of the world; cara-acarasya--
3475 2, 11| sahasra-pat~sahasra-bahur visvatma~sahasramsah sahasra-suh ~
3476 4, 37| bodily form, permeated and vitalized by His ever-blissful spiritual
3477 5, 41| veda--the Vedic knowledge; vitayamana--diffusing; sattva-avalambi--
3478 6, 62| undergoing self-delusion (vivarta) exhibits the consciousness
3479 5, 46| dipayate--illuminates; vivrta-hetu--with its expanded cause;
3480 5, 46| dasantaram abhyupetia~dipayate vivrta-hetu-samana-dharma~yas tadrg eva hi ca visnutaya
3481 1, 7 | never consorts; na--not; viyogah--complete separation; taya--
3482 1, 7 | 7 ~mayayaramamanasya~na viyogas taya saha~atmana ramaya
3483 4, 37| knowing prediction by heavenly voice or knowing preparation of
3484 Intro | Brahma-samhita. (Madhya-lila, Vol. 4, p. 37) ~In spite of
3485 6, 61| accepted be received as favor vouchsafed by the Supreme Lord, the
3486 4, 37| patih pura-vanitanam dvitiyo vraja- vanitanam, acknowledges
3487 1, 5 | etc., of the terrestrial Vraja-mandala lie within Gokula. Again,
3488 4, 37| rasa of Goloka manifests as vraja-rasa on the mundane plane for
3489 4, 37| avaruddha-sauratah, reme vraja-sundaribhir yatharbhakah pratibimba-vibhramah
3490 4, 37| explanation tathapi ... vraja-vanitanam, Srila Jiva Gosvami has
3491 6, 56| su-mahan~nimesardhakhyo va vrajati na hi yatrapi samayah~bhaje
3492 6, 56| akhyah--called; va--or; vrajati--passes away; na--not, hi--
3493 4, 37| art of mineralogy. (42) vrksayur-veda-yoga--art of practicing medicine
3494 4, 32| sakala-indriya--of all the organs; vrtti-manti--possessing the functions;
3495 4, 37| anubhava, sattvika and vyabhicari and the rasa is ever present
3496 2, 16| ahankaratmakam visvam~tasmad etad vyajayata ~WORD FOR WORD ~ahankara--
3497 2, 16| that (Sambhu); etat-- this; vyajayata--has originated. ~TRANSLATION ~
3498 1, 5 | Thakura Vrndavana the manifest Vyasa of caitanya-lila, has described
3499 4, 38| consideration of the trance of Vyasadeva as in the sloka, bhakti-yogena
3500 4, 40| emanating from the boundary wall of the transcendental realm
3501 1, 4 | beautifully like so many walls. The extended leaves of
3502 5, 46| inertia being altogether wanting in the spiritual essence
3503 4, 32| ecstatic trance. Brahma wants to say that the form of
3504 2, 12| sleep (yoga-nidra] in the waters of the spiritual Causal
3505 6, 56| and hence productive of weal and woe. The centralized