1224-intro | inven-zech
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1 2(16) | by St. Francis, Sept. 14, 1224 A.D., which were examined
2 4(26) | Friars Minor in the period 1240-1270 A.D.. For a detailed
3 4(29) | Sometime after Dec. 26, 1278, when Nicholas III was crowned
4 2(16) | 232: Fol. 184; an II, n. 155]; cf. also Gal 6:17; for
5 2(16) | cit. #563, p. 232: Fol. 184; an II, n. 155]; cf. also
6 2(5) | Opuscula S. Francisi, K. Esser, 1976. ~
7 21 | 21. But since among our desires
8 22 | 22. Besides the friars of the
9 2(16) | 1279 [op. cit. #563, p. 232: Fol. 184; an II, n. 155];
10 24 | 24. Moreover Francis, the confessor
11 2(9) | cf Gen 49:1-27. Jacob had twelve sons;
12 2(12) | James 1:27b. ~
13 1(2) | to also Zech 10:9, Jn 12:32 and Jonah 2:10. ~
14 2(7) | cf. Is. 35:2. ~
15 1(1) | into the world" cf Is. 53:10-11; Jn. 1:18; 16:28.
16 2(16) | August 23, 1279 [op. cit. #563, p. 232: Fol. 184; an II,
17 2(10) | 8; Dt 11:10; Ct 6:2; Jer 61:11; Lk 13:19; "able to save"
18 11 | friars themselves let them abandon them. Of which places We
19 8 | erroneously assert that those who abdicate property [over] all things
20 9 | that one seems to have abdicated the property, use, and dominion
21 10 | concedes, bestows and offers, abdicates from himself, and desires
22 8 | Christ in such poverty, abdicating the dominion of all things
23 [Title]| The Rule obliges the abidication of the jus domini and the
24 20 | to revoke, suspend, and abridge the permission, as and when
25 21 | to be expedient, can be abridged. Truly the vicars of the
26 13 | aforesaid [matter] because of absence, infirmity, free-will or
27 2(11) | advocated the heresey of absolute poverty. ~
28 26 | from which they cannot be absolved except by the Roman Pontiff.
29 12 | superfluity, riches, or abundance, which would derogate poverty
30 13 | be at hand one giving out abundantly alms of this kind or his
31 15 | they be sold and the money accepted for these things be exchanged
32 1 | road, namely upon hearts accessible to the suggestions of demons,
33 15 | their necessities and [in accord with] the aforesaid regimens,
34 19 | have sometimes striven to accuse the friars themselves of
35 7 | works of perfection, He acted even as one weak, just as
36 13 | this money and from [all] action or judicial prosecution,
37 24 | understood, let it not be said, adding that the friars are not
38 6 | are contained under words admonishing, exhorting, informing and
39 6 | as counsels with words of admonition, exhortation and counsel,
40 3 | salutary precepts20 and admonitions, 21 strengthened by apostolic
41 21 | the merit of [such] a life advance themselves and by [their
42 16 | desiring to provide for the advantage of the friars and for their
43 20 | office of preaching, We, adverting to both the past state of
44 2(11) | the arguments of those who advocated the heresey of absolute
45 24 | ministers, all of whom it affects, it is unable to oblige,
46 3 | meanwhile stirred up rivals agitated by envy, anger and indiscreet
47 14 | that they solicitously agree amongst themselves so that
48 3 | caused to be inscribed in the album of the Saints, 24 and (which
49 12 | spirit so that they might alienate [such things], or sell [
50 1(1) | of Mt 13:3; Mk 4:3; for allusions to "from the bosom ... into
51 | alone
52 | already
53 | amongst
54 14 | the friars, that if any [amount] of the money had for the
55 3 | But the craftiness of the ancient foe17 has not on that account
56 3 | rivals agitated by envy, anger and indiscreet justice (
57 13 | be pricked by any goading anguish, this very same article
58 9 | edification of the people by announcing to them vices and virtues,
59 2(5) | compare Honorius III's Solet annuere and Opuscula S. Francisi,
60 22 | take part, We give this answer that namely the custodes
61 3(24) | e.g. St. Anthony of Padua. ~
62 4(26) | objections cf. St. Bonaventure's Apologia pauperum. ~
63 5 | informed in the office of the apostolate not only concerning the
64 12 | their] use [of things] appear in all things [pertaining]
65 [Title]| this obligation even in appearances.~
66 22 | of each province are to appoint one from [among] themselves,
67 26 | arrangement, supplement, approbation, confirmation and constitution
68 7 | contains that the friars may appropriate nothing to themselves neither
69 26 | plenitude of Apostolic power We approve, confirm and will to exist
70 20 | general look to examining, to approving the friars to preach to
71 5 | who from tender years have aroused our affections for the Order
72 26 | established, ordained, conceded, arranged, decreed, declared, supplemented,
73 26 | ordinances, concessions, arrangements, decrees, declarations and
74 6 | the same rule with much art and nonetheless subjoining
75 23 | same friars nevertheless ask [Us] to make certain whether
76 8 | these things erroneously assert that those who abdicate
77 21 | and by [their own] example assist others.~
78 15 | not defrauded of opportune assistance. If truly something be assigned
79 7 | receiving] a purse, and thus assuming in not a few other things
80 11 | the church and oratories attached to the church and the cemetery,
81 17 | which seem [should] be attended to according to God and
82 14 | that it be brought to the attention of the public, namely that
83 4 | 4. Nor have We been less attentive, on the contrary We have
84 2 | this, to which with Paul attesting no one for the sake of the
85 3(22) | A reference to the authentic interpretations issued by
86 [Title]| and the Intention of its Author~
87 9 | exhorting the friars to avoid idleness by means of a fitting
88 19 | those who remained among the baggage [train] was to be equal.~
89 3 | the friars, and with the barkings of a dog (are) lacerating19
90 19 | those who descended into battle and of those who remained
91 | becomes
92 16 | church, to whom it sometimes befalls [to have] books and movable [
93 13 | aforesaid person and to beg him to fulfill them. They
94 16 | use, which however to not belong to others, are worthy to
95 23 | excepting always [those places belonging to] the aforesaid cloistered
96 4 | had provided, 29 after Our beloved sons (the minister) general
97 | below
98 13 | let his approval of the below-written replacements be had: nevertheless
99 [Title]| Friars can have recourse to benefactors who have money.~
100 26 | privation of office and benefice We precept that the present
101 15 | observe similar means in bequeathing [such things], let the friars
102 15 | themselves of the effect of the bequest be defrauded.~
103 9 | declared in [the act of] bestowing [them] only a temporary
104 10 | that he entirely concedes, bestows and offers, abdicates from
105 | between
106 | beyond
107 4 | off the ways of biting to bitings of this kind, to declare
108 9 | things] necessary for the body as the wage for [their]
109 19 | idleness of life and of bold transgression of the rule
110 13 | time beyond promising a bond of some sort of obligation,
111 10 | dominion, of every utensil and book, and of those moveable things
112 26 | commenting, producing writings or booklets and making distinctions
113 13 | can use safely the thing bought or acquired by that money
114 4 | whatever things that would break it up into pieces28 may
115 4 | pieces28 may flourish with brightness, just as the friars of the
116 8 | to God in such a manner, bring about their own homicide
117 9 | themselves and for their brothers [those things] necessary
118 15 | things be exchanged for a building or other necessaries of
119 13 | construction of churches or buildings for the use of their habitation,
120 13 | to the character of the business [and] with the aforesaid
121 13 | more swiftly, the agency by-way-of-substitution, as has been said, is more
122 24 | command of whom is itself call the Testament: that the
123 2(9) | like Jacob, St. Francis is called a "patriarch" by his sons.
124 6 | that the same holy word came forth from him (Francis)
125 6 | arguments of both [civil and canon] law teach Us, the things
126 4 | those professors of the Catholic Faith ought to more subtly
127 3 | their life and miracles, has caused to be inscribed in the album
128 3(23) | Bl. Giles, Bl. Thomas of Celano, St. Bonaventure. ~
129 11 | attached to the church and the cemetery, which as much now and future
130 6 | minds of individuals by the certitude of a fuller exposition,
131 17 | institutor that [with] the cessation [of] necessity many habits
132 2(15) | decetero, should be de cetero. The reference is to Gal
133 11 | We receive, [but] after a change in the will of the one conceding [
134 9 | their speech be examined and chaste for the utility and edification
135 13 | more according to his own chosen pleasure, make satisfaction
136 6 | state, than are the rest of Christians, since by the state of perfection,
137 13 | books, the construction of churches or buildings for the use
138 2(16) | on August 23, 1279 [op. cit. #563, p. 232: Fol. 184;
139 25 | Roman Pontiffs, about the clarification of this rule and the rule
140 26 | establish statutes and to clarify those things [which] have
141 2 | Militant. 11 This is [that] clean and immaculate religion
142 4(26) | to the opposition of the clergy to the mendicant orders,
143 9 | says in the rule that the clerics should recite the divine
144 7 | an abdication insensate cleverness has distorted with livid
145 23 | monasteries" there be understood "cloisters," "houses," and "interior
146 4 | seemed [right] to Us to close off the ways of biting to
147 1 | Son of God, Jesus Christ, clothed with the garment of humanity,
148 13 | the repair of books and clothes in remote places, and other
149 4(27) | Lyons in 1270 A.D. which codified the reforms instituted during
150 13 | themselves or through others coins or money in any manner,
151 9 | to places and seasons and cold regions, as might seem to
152 11 | offered by an individual or a college, if it might happen that
153 24 | memory, is said to have commanded about the end of his life,
154 24 | not have [any] power [of commanding]. We moreover reckon that
155 26 | constitution, [and] also commenting, producing writings or booklets
156 13 | conducted himself] in a commission of this kind. Nevertheless
157 22 | own behalf to the chapter, committing their votes and powers to
158 1 | this seed, dispersed by the communicative charity of God, would fall
159 23 | prohibited regarding whatever communities of women religious, and
160 5 | years) with some of the companions of the same Confessor, to
161 13 | such granted that [they be] comparatively few, the provision for which [
162 2(5) | religio was commonly used; compare Honorius III's Solet annuere
163 18 | themselves were few in number in comparison to the present, and perhaps
164 4 | their) intention for a complete remark regarding the same
165 11 | Of which places We retain completely nothing under Our dominion
166 5 | Confessor, to whom his life and comportment were known, have discussed
167 10 | offering, so that he entirely concedes, bestows and offers, abdicates
168 26 | written statutes, ordinances, concessions, arrangements, decrees,
169 6 | and even also since in the conclusion of the rule itself are contained
170 7 | Evangelical narrative, He condescended to the infirm not only in
171 9 | the friars may go about confidently for alms. Even in the same
172 26 | Apostolic power We approve, confirm and will to exist in perpetual
173 26 | supplement, approbation, confirmation and constitution or to contravene
174 7 | is drawn to certain acts conformable to our imperfection. For
175 15 | provide by means licit and congruous with the rule of the friars
176 9 | whatever thing, is one to be conjectured to have renounced the simple
177 24 | command, because without the consensus of the friars and more so
178 8 | Church will never fail, as a consequence neither will the works of
179 18 | friars themselves from the consequences of this same impossibility
180 18 | however it is fitting that We consider solicitously both the time [
181 21 | indiscriminately, but [with] much consideration commit this [permission
182 3(25) | Council of Lyons, 1274 A.D., Const. 23/28. ~
183 8 | providence in living so as not to contemn the way of human provisions,
184 19 | excellent and notable in contemplation and prayer that for the
185 6 | heart to the Lord by [their] contempt of all mundane things. But
186 8 | of all things and being content with the necessary use of
187 21 | the Christian religion is continually enkindled according to divine
188 13 | mutua]; since for them to contract a debt, considering their
189 13 | themselves abstain from contracting debts [mutua]; since for
190 20 | when they will have been contradicted by him, in [regard to] this
191 14 | of the one conceding or a contradiction of the inheritance, for
192 26 | letter, [that] no harmony, contrariety or diverse or adverse opinions
193 26 | confirmation and constitution or to contravene it with temerarious daring.
194 4(28) | reference to the beginning of controveries within the Order between
195 4 | the same order, who had convened in the same chapter, had
196 13 | be able to be satisfied conveniently at the time beyond promising
197 5 | have discussed in frequent conversation the very rule and holy intention
198 19 | are of the soul to those corporal. Truly to those others,
199 5 | governor, protector, and corrector of the Order itself, We
200 2(6) | rooted" corresponds gramatically to "religion"
201 6 | admonition, exhortation and counsel, truly not a few with prohibition
202 6 | precepting, prohibiting, counseling, warning, and exhorting,
203 13 | condition he might be, in court or outside it, a judicial
204 3 | 3. But the craftiness of the ancient foe17 has
205 3 | have been made exceedingly credible in so many holy men living
206 26 | evidently exposed to any criticism, it and all Our above written
207 26 | state, not to teach, write, criticize, preach or speak perversely
208 4(29) | 1278, when Nicholas III was crowned pope, a General chapter
209 2(10) | is to Gen 2:8; Dt 11:10; Ct 6:2; Jer 61:11; Lk 13:19; "
210 15 | a vineyard or field for cultivating, a house for leasing, or
211 15 | thwarted, and [so that] the cupidity of the heirs may be borne
212 5(30) | translates ex imminenti nobis cura. ~
213 12 | their administrations and custodies dispose of these also with
214 15 | might pertain by law or custom, since it will be expedient
215 14 | something to have or use, it customarily has happened that the money
216 7 | perfection, and He would not damn the infirm paths of the
217 24 | is told, attending to the danger of souls and [its] difficulties,
218 20 | that no friar should hardly dare to preach to the people,
219 26 | contravene it with temerarious daring. If he should do so, let
220 19 | which that vigorous fighter David justly decreed, namely that
221 2(15) | here, decetero, should be de cetero. The reference is
222 13 | abstain from contracting debts [mutua]; since for them
223 4(29) | Sometime after Dec. 26, 1278, when Nicholas
224 22 | the rule, that with the decease of the minister general
225 15 | that the pious intention of deceased [persons] be not thwarted,
226 2(15) | The Latin here, decetero, should be de cetero. The
227 5 | afterwards by (means of) the [decision of the] same See, the governor,
228 26 | excommunication, which We henceforth decree against them; from which
229 26 | concessions, arrangements, decrees, declarations and even supplements,
230 26 | just the constitutions or decretals of other letters, be read
231 20 | regard to] this We, both deferring to the rule and maintaining
232 20 | provincial chapters with the definitors [do] this, to the extent
233 [Title]| The superiors may delegate their responsibility and
234 1 | accessible to the suggestions of demons, other upon rock, namely
235 2(11) | quotes this sentance to demonstrate that Nicholas III's Exiit
236 13 | do this or cannot, or his departure [from office] is imminent,
237 1 | therefore one (was) trampled by depraved affections, the other shrivilled (
238 13 | be a principle owner who deputes money for this necessity
239 12 | or abundance, which would derogate poverty such as either a
240 19 | the portion of those who descended into battle and of those
241 2 | God and Father, 12 which descending from the Father of lights13
242 16 | exchange [such things], desiring to provide for the advantage
243 1 | evangelical doctrine, without destruction, among all (men), who [as]
244 26 | discussed by Us in great detail it is manifest that the
245 4(26) | period 1240-1270 A.D.. For a detailed examination of their objections
246 13 | pursuing the same by more clear determinations We say first of all, let
247 26 | aforesaid things and to determine a certain manner of proceeding
248 13 | profoundly those who are detracting it, which Our predecessors
249 7 | has distorted with livid detractions, lest the clarity of the
250 17 | of] this do they seem to deviate from the rule since even
251 19 | should work faithfully and devotedly so that having excluded
252 7 | that in turn He willed to die for [the sake] of both.~
253 4(29) | by St. Bonaventure, who died in 1274 A.D.. ~
254 24 | danger of souls and [its] difficulties, which could be incurred
255 8 | every reason for whatever diffidence seems to be taken from the
256 7 | And thus by the highest dignity of charity one, who does
257 18 | other friars should even diligently exercise care of this kind
258 20 | are not to preach in the diocese of any bishop, when they
259 23 | this to be understood more directly regarding the monasteries
260 9 | this document]. Nor is it discerned to resist these things that
261 2(9) | Francis had twelve first disciples. Like Jacob, St. Francis
262 2 | founded on the evangelical discourse, strengthened by the example
263 21 | that everything proceed discretely; nor are they to admit all
264 12 | dispose of these also with discretion according to the exigency
265 1 | farmer on earth who would disperse His own seed, the evangelical
266 1 | However though this seed, dispersed by the communicative charity
267 12 | administrations and custodies dispose of these also with discretion
268 16 | concede the arranging of the disposition of the use of such things.
269 4(29) | account of the lingering dissatisfaction among some members with
270 10 | professors of the same are distanced greatly from temporal things
271 26 | writings or booklets and making distinctions in the schools, [both] from
272 13 | regulation; so that We may distinguish clearly among those necessities,
273 26 | knowledge and deliberation, distorting the understanding of this
274 26 | diversity of opinion and the distortion of understanding can entangle
275 7 | willing to live perfectly diverted along their own stream-beds
276 3 | illicit, unobservable and divisive, not attending [as they
277 26 | have been established. Let doctors above all or lectors, truly
278 3 | and with the barkings of a dog (are) lacerating19 their
279 26 | us to prevent them from doing the aforesaid things and
280 [Title]| the abidication of the jus domini and the retention of the
281 4 | this kind, to declare other doubts which have been able to
282 1 | as] the one (who) will draw all things to Himself had
283 7 | rectitude of perfection, is drawn to certain acts conformable
284 26 | the Apostolic punishment drives them from these forbidden
285 2(10) | the garden" is to Gen 2:8; Dt 11:10; Ct 6:2; Jer 61:11;
286 1 | Prophet2 the future farmer on earth who would disperse His own
287 14 | the giver or recipient can easily err, so that more clearly
288 9 | chaste for the utility and edification of the people by announcing
289 26 | Paul.~Given at Soriano, eighteen days before the Kalends
290 | else
291 14 | thinker and [so] We are elucidating [all this] in the order
292 13 | be made and where there emerges conditions or other circumstances
293 6 | considering the occurrence of many emerging cases, seemed obscure in
294 6 | year of probation truly ended let them be received to
295 | ending
296 16 | administrations, for which [ends] We concede the arranging
297 19 | having excluded idleness, the enemy of the soul, they may not
298 13 | what was necessary to be enjoined [upon them], lest their
299 21 | religion is continually enkindled according to divine love, [
300 6 | a promise would seem to ensnare the soul of the one who
301 26 | distortion of understanding can entangle the pious souls of many
302 23 | that the friars are not to enter monasteries of nuns except
303 26 | the hearts of many from entering religion, avoiding the perversity
304 13 | alms itself be borne, the entire [matter] proceed with his
305 8 | living God: for thus they entrust themselves to Divine providence
306 2(9) | Christ until the end of time, entrusting them to the Virgin (cf St.
307 3 | stirred up rivals agitated by envy, anger and indiscreet justice (
308 24 | since as an equal among equals he would not have [any]
309 14 | or recipient can easily err, so that more clearly for
310 8 | account of these things erroneously assert that those who abdicate
311 2(5) | Opuscula S. Francisi, K. Esser, 1976. ~
312 16 | at an price that has been estimated, since it is not lawful
313 9 | since it is meritorious for eternity and opportune to the profession
314 1 | servants of God.~For an everlasting memorial.~Soriano, Italy:
315 3 | approved on account of (its) evident utility, which concerning
316 26 | and observable, [and] not evidently exposed to any criticism,
317 5(30) | supervisory duties" translates ex imminenti nobis cura. ~
318 25 | ordination is to be observed exactly as such and inviolably by
319 7 | our [state], He remained exalted in His own. And thus by
320 4(26) | 1270 A.D.. For a detailed examination of their objections cf.
321 20 | might the general look to examining, to approving the friars
322 3 | testimonies, which have been made exceedingly credible in so many holy
323 19 | unless such are both so excellent and notable in contemplation
324 23 | maturity and suitability, excepting always [those places belonging
325 23 | generally, since the rule excepts none, or whether it should
326 18 | seems at first glance to exclude others from it, because
327 19 | devotedly so that having excluded idleness, the enemy of the
328 8 | be no profession, which excludes the necessary use for sustenance
329 [Title]| who oppose it are to be excommunicated.~
330 8 | themselves, since one is to be excused from every [positive] law
331 15 | testators as well as the executors show themselves liberal,
332 19 | those others, who do not exert themselves in the aforesaid
333 13 | fulfill them. They can even exhort and induce the same person
334 6 | with words of admonition, exhortation and counsel, truly not a
335 3(21) | A reference to the exhortations to perfection which St.
336 2(9) | 49:8-10), so St. Francis exhorted his sons to the imitation
337 6 | bound, according to the exigencies of their state, than are
338 12 | discretion according to the exigency of persons and places, since
339 2(11) | demonstrate that Nicholas III's Exiit qui seminat did not support
340 26 | approve, confirm and will to exist in perpetual validity, precepting
341 14 | conceding that the deputed might expend the same money for the necessary
342 26 | observable, [and] not evidently exposed to any criticism, it and
343 26 | introduced by the lectors or expositors, [that] glosses not be made
344 26 | licit not a few in reading, expounding and glossing, can pour forth
345 15 | say that if the testator expresses a manner according to which
346 26 | individually under whatever form or expression of words, which We do not
347 19 | the aforesaid words to be extended, unless such are both so
348 19 | of the soul, they may not extinguish the spirit of prayer and
349 7 | infirm yet He would [still] extol the way of perfection, and
350 23 | at which none are given faculty to be present without special
351 21 | happens to be committed, with faithful counsels to the end that
352 1 | communicative charity of God, would fall among individuals, some
353 [Title]| On avoiding suspicious familiarity with women.~
354 20 | permission to preach, as far as the permission itself
355 19 | spiritual labor of many holy Fathers would so much outweigh him
356 19 | been sanctioned by that favorable law, by which that vigorous
357 4 | Rule is recognized in the fervent vigor of their spirit; it
358 19 | by which that vigorous fighter David justly decreed, namely
359 23 | 23. Finally sine there is contained
360 2 | life of Christ, and made firm by the sermons and deeds
361 6 | may observe, as we have firmly promised, the poverty and
362 10 | a thing of this kind is fittingly transferred, other than
363 21 | among the friars persons fleeing from the world, the permission
364 7 | the infirm not only in the flesh but also in the mind, for
365 7 | sometimes patent by [His] flight and [His] purse; but being
366 4 | it up into pieces28 may flourish with brightness, just as
367 2(16) | the use of "religion" cf. fn. 5. ~
368 3 | craftiness of the ancient foe17 has not on that account
369 2(16) | op. cit. #563, p. 232: Fol. 184; an II, n. 155]; cf.
370 8 | has vowed on his own to follow the poor Christ in such
371 6 | in chastity," which three follows the same rule with much
372 9 | those things] necessary for food, clothing, the divine worship
373 1 | approved and reprobate, foolish and learned, studious and
374 26 | forbidden things, whom a foreseen measure of equity would
375 3(20) | A reference to the formal precepts of the Rule regarding
376 11 | be used by other persons [formulas] incompatible with their
377 [Title]| last testiments should be formulated and interpreted in their
378 3 | Apostolic See, throroughly fortified by so many divine testimonies,
379 | found
380 2(5) | annuere and Opuscula S. Francisi, K. Esser, 1976. ~
381 13 | because of absence, infirmity, free-will or distance of places, on
382 5 | known, have discussed in frequent conversation the very rule
383 13 | same necessity there would frequently befall cases, in which it
384 20 | immediately subjoined that no friar should hardly dare to preach
385 17 | to places and times and frigid regions.~
386 5 | touching upon it, We with full maturity have discussed, [
387 | further
388 1 | Christ, clothed with the garment of humanity, the one (who
389 4 | friars of the same order gathered in general chapter recently
390 4(27) | reforms instituted during the generalate of St. Bonaventure. ~
391 2 | among (his) sons, whom he generated for himself and for God
392 3(23) | e.g. Bl. Giles, Bl. Thomas of Celano, St.
393 14 | the aforesaid things the giver or recipient can easily
394 18 | extent that it seems at first glance to exclude others from it,
395 24 | rule itself are not to be glossed, and as we read his words,
396 26 | lectors or expositors, [that] glosses not be made upon the constitution
397 9 | contained that the friars may go about confidently for alms.
398 13 | friars be pricked by any goading anguish, this very same
399 6 | fitting on account of its goodness and equity, by which the
400 16 | cardinal entrusted with the governance of this same order by the
401 5 | decision of the] same See, the governor, protector, and corrector
402 2(6) | rooted" corresponds gramatically to "religion" of the previous
403 26 | itself, is expounded by them grammatically just according to the letter
404 1 | was overgrown, but good ground received the other [seed],
405 4 | itself, 26 rather do they grow stronger in the vigor of
406 5 | for the Order itself, by growing up during those (years)
407 3(19) | cf. Hab 2:7. ~
408 13 | buildings for the use of their habitation, the repair of books and
409 17 | cessation [of] necessity many habits are not to be used, We declare
410 2 | through His Son, having been handed on to the Apostles verbally
411 5 | the Order itself, We have handled the actual conditions of
412 13 | truly even from whatever handling of the same and from [the
413 13 | account of whatever other happening or cause, We declare and
414 26 | to the letter, [that] no harmony, contrariety or diverse
415 14 | other simple men, for the health of souls on this side and
416 13 | proceed safely and with a healthy conscience, namely, that
417 2(10) | 13:19; "able to save" is Heb. 7:25 ~
418 26 | excommunication, which We henceforth decree against them; from
419 | Her
420 | Hereafter
421 2(11) | those who advocated the heresey of absolute poverty. ~
422 | Herself
423 6 | as We understand, it is hesitated by some whether the friars
424 24 | account of which the friars, hesitating whether they were bound
425 26 | measure of equity would not hinder.~To no man therefore is
426 13 | nor may they themselves hold against the person nominated
427 6 | offered themselves as a holocaust of the heart to the Lord
428 8 | manner, bring about their own homicide or make themselves into
429 16 | devotion or for another honest and reasonable cause, [and]
430 2(5) | was commonly used; compare Honorius III's Solet annuere and
431 13 | prosecution or any other right howsoever the aforesaid person [have
432 9 | things civil providence humanely prevails, namely that it
433 1 | clothed with the garment of humanity, the one (who was) to sow
434 7 | in His works [and] made humble according to our [state],
435 8 | on those which are begged humbly or on those which are acquired
436 1 | since it was lacking in the humour, grace—the rest, suffocated
437 19 | other friars) lest they live idly, We declare the aforesaid
438 2(16) | 563, p. 232: Fol. 184; an II, n. 155]; cf. also Gal 6:
439 3 | lacerating19 their Rule as illicit, unobservable and divisive,
440 6 | choose the stricter paths of imitating of Christ.~
441 2(9) | exhorted his sons to the imitation of Christ until the end
442 6 | and equity, by which the imitators of so great a Father choose
443 2 | This is [that] clean and immaculate religion in the sight of [
444 20 | chapter of the rule there be immediately subjoined that no friar
445 5(30) | supervisory duties" translates ex imminenti nobis cura. ~
446 1 | the salvation of all (men) immolated His very self to God the
447 13 | the debt] made, or to be impeded for some other reason, it
448 7 | acts conformable to our imperfection. For thus did Christ act
449 7 | sometimes condescending to the imperfections of the infirm yet He would [
450 13 | persons it would be almost impossible that there be a principle
451 3(21) | perfection which St. Francis included in his Rule. ~
452 11 | other persons [formulas] incompatible with their own state, whether
453 6 | obscure in some things, incomplete in others, and even insufficient
454 18 | care of this kind which is incumbent upon the aforementioned
455 26 | let him know that will incur the wrath of the Omnipotent
456 24 | difficulties, which could be incurred on account of it, to remove
457 15 | sent to the friars [in an] indeterminate [manner] We have wished
458 15 | this grant bequeathed so indeterminately We wish in all things and
459 6 | his proceeding; since he indicates some Evangelical counsels
460 21 | nor are they to admit all indifferently to the order but only those,
461 3 | agitated by envy, anger and indiscreet justice (who are) biting
462 21 | however, that they do not indiscreetly, nor indiscriminately, but [
463 21 | do not indiscreetly, nor indiscriminately, but [with] much consideration
464 11 | entirety or even offered by an individual or a college, if it might
465 13 | They can even exhort and induce the same person to conduct
466 26 | withstanding other privileges or indulgences or Apostolic letters, conceded
467 13 | matter] because of absence, infirmity, free-will or distance of
468 5 | things to keep Ourselves informed in the office of the apostolate
469 6 | admonishing, exhorting, informing and instructing, or in whatever
470 26 | therefore is it licit at all to infringe this page of our declaration,
471 13 | is the purity of the rule infringed nor is the observance of
472 19 | divine offices, but [rather] inheriting from the services of those
473 26 | forth the venom of their iniquity against the friars themselves
474 10 | by Our predecessor, Pope Innocent IV, of happy memory, We,
475 24 | reckon that nothing is to be innovated regarding the present article.~
476 1 | the rest, suffocated by inordinate solicitudes, 3 was overgrown,
477 1(3) | translated rather as if it read inordinatis sollicitudinibus suffocatum. ~
478 3 | miracles, has caused to be inscribed in the album of the Saints, 24
479 7 | so strict an abdication insensate cleverness has distorted
480 24 | from the Apostolic See, and inserting a certain something that
481 9 | have breviaries: from this insinuating openly, that the friars
482 13 | part, just as the Lord will inspire him. If however he himself
483 2 | blessed Francis, and having inspired those following him, contains
484 9 | the confessor of Christ in instituting the rule; nay rather he
485 6 | exhorting, informing and instructing, or in whatever way otherwise,
486 6 | to remove obscurity and insufficiency of this kind by a perfect
487 6 | incomplete in others, and even insufficient regarding many things contained
488 25 | on this account has the insult of the aforesaid attacks
489 6 | on account of the biting insults of others rising against
490 13 | things fully, freely and integrally remaining, the friars may
491 10 | is reasonably patent to intelligent men from the aforesaid things
492 26 | letter or [to make it] more intelligible, nor is the understanding
493 25 | certainly it may respect the interests of their state and the observance
494 23 | cloisters," "houses," and "interior quarters," for [the sake
495 13 | through themselves or an interposed person contrary to the Rule,
496 6 | a perfect declaration of interpretation and to prune the scruple
497 3(22) | reference to the authentic interpretations issued by the Roman Pontiffs,
498 [Title]| should be formulated and interpreted in their regard.~
499 14 | the order itself with the intimate affection of the heart,
500 26 | diverse or adverse opinions be introduced by the lectors or expositors, [
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