1224-intro | inven-zech
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501 26 | propositions according to their own invention pervert the very understanding
502 25 | observed exactly as such and inviolably by the friars themselves
503 3(22) | authentic interpretations issued by the Roman Pontiffs, beginning
504 1 | everlasting memorial.~Soriano, Italy: August 14, 1279 A.D.~HE
505 13 | conversion into the deputed item with those things fully,
506 10 | predecessor, Pope Innocent IV, of happy memory, We, by [
507 2(11) | cf. Pope John XII's Quia quorundam n.
508 1(2) | Zech 10:9, Jn 12:32 and Jonah 2:10. ~
509 2(9) | Virgin, among the sons of Judah (Gen 49:8-10), so St. Francis
510 9 | everything, who says not the usus juris but the usus facti in as
511 3 | envy, anger and indiscreet justice (who are) biting the friars,
512 19 | that vigorous fighter David justly decreed, namely that the
513 2(5) | and Opuscula S. Francisi, K. Esser, 1976. ~
514 26 | eighteen days before the Kalends of September, in the second
515 12 | their] abdication of all kinds of dominion and the necessity
516 14 | themselves so that they do not knowingly consent [that there] be
517 8 | those which are acquired by laboring; which is the threefold
518 [Title]| Of work and spiritual labors.~
519 1 | thorns, namely upon hearts lacerated by solicitudes for riches,
520 3 | barkings of a dog (are) lacerating19 their Rule as illicit,
521 1 | shrivilled (up)—since it was lacking in the humour, grace—the
522 16 | that is by whom and how largess to others, within and without
523 8 | and simple usus facti, and lastly as much as driven by necessity,
524 | later
525 | latter
526 23 | that at other places where lay men come together, the friars
527 8 | property this does not seem to lead to a renunciation of the
528 1 | and reprobate, foolish and learned, studious and slothful,
529 21 | having been recommended by learning, suitability or other circumstances,
530 15 | cultivating, a house for leasing, or would mention similar
531 | least
532 19 | under which the friars are led to an exercise of this kind,
533 15 | friars so that neither the legator of merit nor the friars
534 15 | things doubting befall the legators in the future [when] providing [
535 2(9) | Virgin (cf St. Bonaventure's Legenda Major). ~
536 15 | heirs may be borne away with legitimate measures, and [so that]
537 15 | executors show themselves liberal, as prelates and even seculars,
538 9 | licitly use, during the license of the one conceding [them],
539 9 | which things the friars can licitly use, during the license
540 26 | them] know themselves to lie under the sentence of excommunication,
541 2 | descending from the Father of lights13 through His Son, having
542 6 | since it can not have the likeness of the truth that the same
543 4(29) | the Rule on account of the lingering dissatisfaction among some
544 20 | the order itself in its littleness and the modern in the increased
545 [Title]| the Rule was taught and lived by Our Lord and His Apostles~
546 7 | cleverness has distorted with livid detractions, lest the clarity
547 20 | not only might the general look to examining, to approving
548 4 | it), because God Himself, looking upon the aforesaid order
549 21 | enkindled according to divine love, [and that] it be increased
550 20 | deferring to the rule and maintaining nevertheless the plenitude
551 2(9) | St. Bonaventure's Legenda Major). ~
552 26 | would not hinder.~To no man therefore is it licit at
553 26 | authority itself there may be manifested in regard to it the intention [
554 9 | using temporal things and manifests in many places in the rule
555 19 | execution of ministries to manual labor or work or might reduce
556 2 | willing [as He did] to notably mark with the signs of His own
557 | meanwhile
558 26 | things, whom a foreseen measure of equity would not hinder.~
559 15 | borne away with legitimate measures, and [so that] the poor
560 2 | and] able to save souls in meekness. 10 These are the professors
561 4(29) | dissatisfaction among some members with the recent reforms
562 1 | God.~For an everlasting memorial.~Soriano, Italy: August
563 4(26) | opposition of the clergy to the mendicant orders, especially the Order
564 15 | house for leasing, or would mention similar words in similar [
565 8 | neither will the works of mercy be taken from Her, on account
566 13 | article besides those two methods explained regarding past
567 7 | the flesh but also in the mind, for He so assumed human
568 6 | the same things from the minds of individuals by the certitude
569 2 | for God by (means of) his ministry in the observance of the
570 3 | account of their life and miracles, has caused to be inscribed
571 9 | below regarding money, the moderate use according to their rule
572 2 | of the rest ought to be molested, 15 which Christ confirmed
573 10 | and the monk for [his] monastery; the property and dominion,
574 15 | regarding the granting of monetary alms. For the payment of
575 10 | for [his] lord, and the monk for [his] monastery; the
576 19 | this regard, We restraining monstrous verbal attacks of this kind
577 8 | by necessity, the life of mortals may be able, it is lawful
578 10 | utensil and book, and of those moveable things present and future,
579 18 | nonetheless the extent of the multiplication of the friars and the quality
580 22 | whether it is fitting that the multitude of all the custodes come
581 6 | their] contempt of all mundane things. But to all things
582 | must
583 13 | from contracting debts [mutua]; since for them to contract
584 | My
585 7 | testified by the Evangelical narrative, He condescended to the
586 15 | for a building or other necessaries of the friars," or [if]
587 15 | pious wills of those who are needy. For even We intend to provide
588 25 | there must be provision for new and otherwise necessary
589 | Next
590 5(30) | translates ex imminenti nobis cura. ~
591 13 | aforementioned [matter] by nominating [him] and others, if they
592 [Title]| The Rule obliges the non-use of money. How this is to
593 9 | of study truly cannot be normally had without the use of books:
594 4 | the observance of their norms. 27 Nevertheless so that
595 19 | are both so excellent and notable in contemplation and prayer
596 2 | willing [as He did] to notably mark with the signs of His
597 1(1) | Vulgate, unless otherwise noted. ~
598 | now
599 13 | alms of this kind or his nuncius, who is able to do this,
600 23 | to enter monasteries of nuns except those [friars] to
601 4(26) | detailed examination of their objections cf. St. Bonaventure's Apologia
602 6 | indicated in the same rule under obligatory words: indeed to pursue
603 6 | many emerging cases, seemed obscure in some things, incomplete
604 6 | itself: We, willing to remove obscurity and insufficiency of this
605 4 | aforesaid order and its observers, has so preserved them with
606 16 | reasonable cause, [and] having obtained the permission of their
607 12 | for the future or by other occasions; nay even let [their] abdication
608 19 | spiritual works (unless such be occupied in the licit services of
609 | off
610 11 | pass under the law of the oft-quoted Church, but rather remains
611 | often
612 6 | somewhat succinctly by omitting modification or determination
613 26 | will incur the wrath of the Omnipotent God and of His holy Apostles,
614 2(16) | did on August 23, 1279 [op. cit. #563, p. 232: Fol.
615 9 | breviaries: from this insinuating openly, that the friars would be
616 26 | since] the diversity of opinion and the distortion of understanding
617 26 | contrariety or diverse or adverse opinions be introduced by the lectors
618 [Title]| be published. Those who oppose it are to be excommunicated.~
619 4(26) | A reference to the opposition of the clergy to the mendicant
620 2(5) | III's Solet annuere and Opuscula S. Francisi, K. Esser, 1976. ~
621 11 | freely besides the church and oratories attached to the church and
622 26 | page of our declaration, ordinance, concession, arrangement,
623 26 | above written statutes, ordinances, concessions, arrangements,
624 25 | constitution, declaration, or ordination is to be observed exactly
625 1(3) | The Latin text here in ordinatis sollicitudinibus suffocatum
626 | Ours
627 | out
628 13 | he might be, in court or outside it, a judicial prosecution
629 19 | holy Fathers would so much outweigh him in as much as they preferred
630 1 | inordinate solicitudes, 3 was overgrown, but good ground received
631 2(16) | 23, 1279 [op. cit. #563, p. 232: Fol. 184; an II, n.
632 3(24) | e.g. St. Anthony of Padua. ~
633 26 | at all to infringe this page of our declaration, ordinance,
634 26 | constitution. Therefore under the pain of excommunication and of
635 4(29) | chapter had resolved to seek a papal declaration on the Rule
636 1(4) | For the Parable of the Sower cf. Mt 13:
637 2(9) | St. Francis is called a "patriarch" by his sons. As Jacob prophesiesed
638 [Title]| The Rule obliges the usus pauper.~
639 4(26) | Bonaventure's Apologia pauperum. ~
640 1 | rock, namely upon hearts penetrated by no plowshare of faith, [
641 22 | provincial and custodes in the Pentecost chapter, whether it is fitting
642 11 | the one conferring [them] perdures; and that freely besides
643 4(26) | Order of Friars Minor in the period 1240-1270 A.D.. For a detailed
644 [Title]| My personal knowledge of the Rule and
645 20 | as the permission itself pertains to the suitability of persons
646 25 | of the aforesaid things perturb the souls of the friars,
647 26 | criticize, preach or speak perversely in public or private against
648 26 | entering religion, avoiding the perversity of such detractors urges
649 26 | according to their own invention pervert the very understanding of
650 26 | understanding of the same to be perverted by the reader into something
651 26 | and of His holy Apostles, Peter and Paul.~Given at Soriano,
652 2(6) | religion" of the previous phrase. ~
653 4 | that would break it up into pieces28 may flourish with brightness,
654 16 | having considered [their] piety and devotion or for another
655 6 | determination or specification is placed: "The rule and life of the
656 13 | the friars that it would please themselves that with the
657 13 | or them, to whom, if it pleases such to give alms, the execution
658 13 | according to his own chosen pleasure, make satisfaction of this
659 1 | hearts penetrated by no plowshare of faith, [and still] other (
660 4 | Faith ought to more subtly ponder (it), because God Himself,
661 26 | in the second year of Our pontificate.~Pope Nicholas III~
662 19 | decreed, namely that the portion of those who descended into
663 8 | to be excused from every [positive] law on account of extreme
664 11 | same place in which those possessing in common, or those holding
665 11 | own state, whether by the possessors in common or by those holding
666 26 | expounding and glossing, can pour forth the venom of their
667 3 | Rule: indeed striving more powerfully against them to sow tares18
668 22 | committing their votes and powers to the same, because, when
669 15 | friars], and [so] taking precautions for the consciences of the
670 26 | each [of them] of whatever preeminence, condition or state, not
671 19 | outweigh him in as much as they preferred those which are of the soul
672 15 | show themselves liberal, as prelates and even seculars, to whom
673 4 | and its observers, has so preserved them with salutary protection
674 9 | civil providence humanely prevails, namely that it is not possible
675 26 | such detractors urges us to prevent them from doing the aforesaid
676 2(6) | gramatically to "religion" of the previous phrase. ~
677 13 | consciences of the friars be pricked by any goading anguish,
678 26 | perversely in public or private against the aforesaid rule
679 26 | excommunication and of actual privation of office and benefice We
680 6 | rule as: "With the year of probation truly ended let them be
681 16 | the friars to have, by a procurator deputed by the aforementioned
682 18 | to suffice to be able to procure these [things], and nonetheless
683 13 | In which case it is to be procured by the friars, that the
684 6 | the soul of the one who professes, clearly it would seem that
685 6 | Holy Gospel," unless the professor of this kind intended to
686 6 | few others by precepting, prohibiting, counseling, warning, and
687 6 | counsel, truly not a few with prohibition and a word of precept: by
688 16 | another [since] the rule prohibits [this], We ordain and wish
689 6 | observe, as we have firmly promised, the poverty and humility
690 21 | souls and the said order be promoted, by means of which [desire]
691 15 | themselves to have been prompted from their office to fulfill
692 2(9) | patriarch" by his sons. As Jacob prophesiesed the coming of Christ, the
693 1 | slothful, and according to the Prophet2 the future farmer on earth
694 26 | producing in diverse and adverse propositions according to their own invention
695 13 | not only from reception, propriety, dominion or use of the
696 13 | before are to be observed, to protect in every way the purity
697 4 | preserved them with salutary protection from the rancors rising
698 5 | same See, the governor, protector, and corrector of the Order
699 [Title]| God providence protects the Order~
700 13 | has been said, has been protracted for a time, because in this
701 9 | punishment and glory. But this proves that this supposes science;
702 8 | contemn the way of human provisions, but rather they sustain [
703 6 | of interpretation and to prune the scruple of whatever
704 [Title]| perpetual validity and is to be published. Those who oppose it are
705 11 | 11. Besides places purchased with various alms and offered
706 6 | obligatory words: indeed to pursue the observance of other
707 13 | had done taking it up, and pursuing the same by more clear determinations
708 15 | this case We judge that quantity to be observed regarding
709 23 | houses," and "interior quarters," for [the sake of] this
710 2(11) | that Nicholas III's Exiit qui seminat did not support
711 2(11) | cf. Pope John XII's Quia quorundam n. 3, quotes this
712 25 | against] the friars grown quiet, nor by [means of] these
713 6 | equipollent words. Whence for the quieting of the consciences of the
714 2(11) | cf. Pope John XII's Quia quorundam n. 3, quotes this sentance
715 1(1) | This is a direct quote from the Vulgate of Lk 8:
716 2(11) | XII's Quia quorundam n. 3, quotes this sentance to demonstrate
717 4 | salutary protection from the rancors rising up against them,
718 26 | conceded to whatever persons of rank, individuals, orders, or
719 26 | same to be perverted by the reader into something else or distorted
720 26 | what is] licit not a few in reading, expounding and glossing,
721 16 | or for another honest and reasonable cause, [and] having obtained
722 10 | 10. And so it is reasonably patent to intelligent men
723 13 | article for the sake of rebutting more profoundly those who
724 13 | money with power free to recall the same money to himself
725 13 | with the free power of recalling to himself the very same
726 7 | person of the infirm in [receiving] a purse, and thus assuming
727 | recently
728 14 | aforesaid things the giver or recipient can easily err, so that
729 9 | might be opportune for the [recitation] of the divine office; also
730 9 | that the clerics should recite the divine office, for which
731 4 | regarding the same Rule is recognized in the fervent vigor of
732 21 | only those, who having been recommended by learning, suitability
733 7 | turn away from the highest rectitude of perfection, is drawn
734 1 | Father as the price of human redemption. However though this seed,
735 19 | manual labor or work or might reduce them to this, when by the
736 6 | rule:" might be entirely reduced to the principle (modified,
737 6 | the form of] other words reducible to something of the manner
738 2(5) | In refernce to "religious life" the
739 15 | accord with] the aforesaid regimens, which has been declared
740 4 | stronger in the vigor of regularity and are increased in the
741 13 | with the above mentioned regulation; so that We may distinguish
742 2(5) | religious life" the Latin word religio was commonly used; compare
743 14 | the one conceding might relinquish an inheritance of this kind
744 14 | determined necessity would remain, that the one conceding [
745 11 | oft-quoted Church, but rather remains fully free for the one conceding.~
746 4 | intention for a complete remark regarding the same Rule
747 3 | strengthened by apostolic remarks, 22 approved by very many
748 13 | of books and clothes in remote places, and other things
749 24 | this kind of doubt to be removed from their consciences by
750 9 | dominion of the owner always be rendered useless by surrendering
751 9 | to be conjectured to have renounced the simple use of everything,
752 8 | does not seem to lead to a renunciation of the use of things in
753 13 | of their habitation, the repair of books and clothes in
754 13 | intend to work faithfully to repay this kind [of debt]. In
755 6 | right that he wanted it repeated, in the repetition he himself
756 6 | wanted it repeated, in the repetition he himself made, somewhat
757 13 | approval of the below-written replacements be had: nevertheless so
758 1 | each of the approved and reprobate, foolish and learned, studious
759 9 | supposes science; science requires study, the exercise of study
760 11 | the one conceding might reserve the dominion in [the act
761 9 | Nor is it discerned to resist these things that in human
762 4(29) | pope, a General chapter had resolved to seek a papal declaration
763 25 | clearly, and certainly it may respect the interests of their state
764 23 | women religious. We at least respond that generally this is to
765 [Title]| superiors may delegate their responsibility and authority regarding
766 14 | remainder, if there was any, be restored to him. Let the friars beware,
767 19 | rule in this regard, We restraining monstrous verbal attacks
768 11 | them. Of which places We retain completely nothing under
769 3(17) | cf. 2 Cor 11:3 and Rev. 12:9. ~
770 20 | aforementioned ministers are able to revoke, suspend, and abridge the
771 26 | brought notice, that the rigor of the Apostolic punishment
772 3 | has meanwhile stirred up rivals agitated by envy, anger
773 1 | individuals, some along the road, namely upon hearts accessible
774 1 | suggestions of demons, other upon rock, namely upon hearts penetrated
775 2(16) | which were examined at the Saint's death and confirmed by
776 3 | inscribed in the album of the Saints, 24 and (which Rule) in
777 10 | of the Roman Church, and sanction to fully and freely pertain
778 19 | established to have been sanctioned by that favorable law, by
779 14 | case be understood by a sane thinker and [so] We are
780 13 | it may not be able to be satisfied conveniently at the time
781 8 | according to the promise of the Savior that the faith of the Church
782 18 | solicitous care, and that saying binding the ministers and
783 1(1) | 18; 16:28. Hereafter all scriptural references are the to the
784 6 | interpretation and to prune the scruple of whatever ambiguity regarding
785 26 | or houses religious or secular, together or individually
786 15 | liberal, as prelates and even seculars, to whom such a provision
787 14 | this side and that more securely that understanding be considered,
788 23 | purpose of preaching or seeking alms, to whom it has been
789 4 | which have been able to be seen in the Rule itself, to sow
790 1 | men) immolated His very self to God the Father as the
791 19 | ministries, since for their very selves they merit to be sustained
792 2(11) | Nicholas III's Exiit qui seminat did not support the arguments
793 14 | expressly by means of the one sending or offering something be
794 26 | unless perhaps the word or sense of the word, or the construction
795 2(11) | quorundam n. 3, quotes this sentance to demonstrate that Nicholas
796 9 | for use or usufruct to be separated from perpetual dominion;
797 16 | ministers provincial united or separately in their administrations,
798 2(16) | received by St. Francis, Sept. 14, 1224 A.D., which were
799 26 | days before the Kalends of September, in the second year of Our
800 5 | few (of these) We in the sequence [of this] present [document]
801 1 | Nicholas~Bishop servant of the servants of God.~For an everlasting
802 19 | be sustained by those who serve, because it has been established
803 20 | the letter, just as it is set forth in the rule itself,
804 11 | one conferring [them], as shelter for the friars for as long
805 11 | conceding them for the sake of sheltering the friars, such dominion
806 12 | holy poverty may always shine forth in them and in their
807 5 | later as a Cardinal and shortly afterwards by (means of)
808 7 | meritorious and holy, which Christ showing the way to perfection both
809 1 | depraved affections, the other shrivilled (up)—since it was lacking
810 8 | extreme necessity, may not be shut up either for others nor
811 14 | health of souls on this side and that more securely that
812 2 | to notably mark with the signs of His own Passion the institutor
813 11 | concession of this kind; similarly under Our law and dominion
814 23 | 23. Finally sine there is contained in above
815 1 | and learned, studious and slothful, and according to the Prophet2
816 4 | tempestuous wave neither smashed them nor did it terrify
817 13 | occur, [they are] to be soberly provided for with the above
818 2(5) | compare Honorius III's Solet annuere and Opuscula S.
819 | Sometime
820 6 | repetition he himself made, somewhat succinctly by omitting modification
821 13 | promising a bond of some sort of obligation, which by
822 24 | the aforesaid Testament, sought this kind of doubt to be
823 1(4) | For the Parable of the Sower cf. Mt 13: 4-8,18-23; Mk
824 26 | write, criticize, preach or speak perversely in public or
825 11 | church, except those things specially received by Our assent or
826 13 | friars to make known and specify and manifest their necessities
827 9 | which the friars do, their speech be examined and chaste for
828 19 | the friars [who] do not spend however much time in study
829 4(28) | between the Community and the spirituals. ~
830 7 | which] had grown from the spring itself, in willing to live
831 2 | Francis, which sprouting the sprout7 from that true seed, strew
832 2 | of Christ, Francis, which sprouting the sprout7 from that true
833 26 | pious souls of many and steal the hearts of many from
834 3 | tares18 he has meanwhile stirred up rivals agitated by envy,
835 4 | in the same chapter, had stood together in Our presence,
836 7 | diverted along their own stream-beds of doctrine and life, nor
837 7 | Church militant, just as [streams which] had grown from the
838 [Title]| founded upon the Gospel and strengthend by the teaching and life
839 2 | sprout7 from that true seed, strew the same by (means of) the
840 7 | also in common, which so strict an abdication insensate
841 6 | great a Father choose the stricter paths of imitating of Christ.~
842 26 | of this kind, We precept strictly all [persons] and each [
843 13 | is prohibited under the stricture of precept in the same rule
844 19 | passage some have sometimes striven to accuse the friars themselves
845 3 | against [their] Rule: indeed striving more powerfully against
846 4 | rather do they grow stronger in the vigor of regularity
847 1 | reprobate, foolish and learned, studious and slothful, and according
848 19 | institutor that he would subject those spending time in study
849 6 | much art and nonetheless subjoining not a few others by precepting,
850 26 | would come forth, let it be submitted to the summit of the aforesaid
851 4 | Catholic Faith ought to more subtly ponder (it), because God
852 6 | he himself made, somewhat succinctly by omitting modification
853 2(16) | and a great number of his sucessors, e.g. as Pope Nicholas III,
854 1 | hearts accessible to the suggestions of demons, other upon rock,
855 15 | of] a certain person or suitable persons they be sold and
856 26 | let it be submitted to the summit of the aforesaid Apostolic
857 12 | said, to any [degree of] superfluity, riches, or abundance, which
858 26 | concession, arrangement, supplement, approbation, confirmation
859 26 | arranged, decreed, declared, supplemented, approved and even confirmed
860 26 | decrees, declarations and even supplements, by the plenitude of Apostolic
861 9 | But this proves that this supposes science; science requires
862 9 | always be rendered useless by surrendering its use, the one providing
863 20 | ministers are able to revoke, suspend, and abridge the permission,
864 [Title]| On avoiding suspicious familiarity with women.~
865 8 | provisions, but rather they sustain [themselves] both on these
866 19 | selves they merit to be sustained by those who serve, because
867 13 | able to be expedited more swiftly, the agency by-way-of-substitution,
868 3 | powerfully against them to sow tares18 he has meanwhile stirred
869 26 | or to contravene it with temerarious daring. If he should do
870 4 | up against them, that the tempestuous wave neither smashed them
871 9 | bestowing [them] only a temporary use. Since the retention
872 8 | or make themselves into tempters of the living God: for thus
873 5 | 5. Moreover We, who from tender years have aroused our affections
874 4 | smashed them nor did it terrify the souls of those living
875 15 | ways in last wills [and testaments] to the friars themselves,
876 15 | let both the heirs of the testators as well as the executors
877 7 | human nature, just as is testified by the Evangelical narrative,
878 2(14) | 7: "There are three who testify in Heaven..." ~
879 [Title]| How last testiments should be formulated and
880 3 | fortified by so many divine testimonies, which have been made exceedingly
881 2 | in itself, at it were, a testimony of the whole Trinity. 14
882 1(3) | The Latin text here in ordinatis sollicitudinibus
883 1(1) | seed;" cf. also the Vulgate texts of Mt 13:3; Mk 4:3; for
884 14 | be understood by a sane thinker and [so] We are elucidating [
885 13 | substituted by him, and third also by the substituted
886 3(23) | e.g. Bl. Giles, Bl. Thomas of Celano, St. Bonaventure. ~
887 1 | still] other (seed) among thorns, namely upon hearts lacerated
888 | though
889 8 | by laboring; which is the threefold means of living provided
890 3 | confirmed by the Apostolic See, throroughly fortified by so many divine
891 15 | deceased [persons] be not thwarted, and [so that] the cupidity
892 18 | the ministers and custodes tightly in this duty to the extent
893 20 | said to be observed even today and to be contained in the
894 5 | concerning those things which touch the Rule itself and its
895 19 | remained among the baggage [train] was to be equal.~
896 1 | and therefore one (was) trampled by depraved affections,
897 22 | be managed with greater tranquillity, it may be able to suffice
898 14 | been exchanged in a licit transaction for something to have or
899 10 | himself, and desires to transfer to others according to God
900 10 | of this kind is fittingly transferred, other than the aforementioned
901 [Title]| Let the Friars beware of transgressing this obligation even in
902 19 | idleness of life and of bold transgression of the rule in this regard,
903 1(3) | orderly solicitudes," has been translated rather as if it read inordinatis
904 5(30) | Our supervisory duties" translates ex imminenti nobis cura. ~
905 13 | necessity itself would require traveling, then also by considered
906 12 | poverty such as either a treasuring up [of such things] or by
907 6 | manner, in which they are treated in the rule itself, so that
908 2 | a testimony of the whole Trinity. 14 It is this, to which
909 17 | that the friars have one tunic with a capuche and another
910 24 | of whom it affects, it is unable to oblige, neither did it
911 10 | of such things seem to be uncertain, they may acquire the things
912 6 | first place since, as We understand, it is hesitated by some
913 3 | universal Church [Herself] understands, that it has been declared
914 3 | concerning this very (matter) the universal Church [Herself] understands,
915 3 | their Rule as illicit, unobservable and divisive, not attending [
916 9 | granted to the poor, is not unprofitable to the owner since it is
917 7 | the same friars wound with unskillful sermons of such ones, We
918 26 | perversity of such detractors urges us to prevent them from
919 9 | owner always be rendered useless by surrendering its use,
920 8 | possession, usufruct, jus utendi and simple usus facti, and
921 10 | property and dominion, of every utensil and book, and of those moveable
922 12 | they should have neither utensils nor other things, the use
923 12 | quality of persons, the variety of seasons, the condition
924 11 | Besides places purchased with various alms and offered or conceded
925 26 | glossing, can pour forth the venom of their iniquity against
926 19 | We restraining monstrous verbal attacks of this kind do
927 2 | handed on to the Apostles verbally and by example, and at last
928 [Title]| of Poverty will always be viable in the Church of Christ~
929 10 | of the Roman Pontiff, the Vicar of Christ, who is the Father
930 9 | people by announcing to them vices and virtues, punishment
931 19 | favorable law, by which that vigorous fighter David justly decreed,
932 2 | nature in the garden of the virginal womb [and] able to save
933 26 | validity, precepting in virtue of actual obedience that
934 9 | announcing to them vices and virtues, punishment and glory. But
935 [Title]| whom the right to admit vocations may be conceded.~
936 22 | each province, who would vote in the name of others, would
937 22 | chapter, committing their votes and powers to the same,
938 6 | not otherwise bound by a vow of this kind of profession
939 8 | profession, by which he has vowed on his own to follow the
940 6 | specified in these three [vows]; since it can not have
941 9 | necessary for the body as the wage for [their] labor; also
942 7 | are perfect, in His acts walked the way of perfection, because
943 6 | prohibiting, counseling, warning, and exhorting, and under [
944 4 | them, that the tempestuous wave neither smashed them nor
945 13 | it stained in any manner whatsoever, if the friars themselves
946 | Whence
947 | while
948 | whole
949 13 | acquired by that money by whomsoever according to the manner
950 7 | both, and that in turn He willed to die for [the sake] of
951 9 | divine worship and study of wisdom have been conceded to the
952 15 | indeterminate [manner] We have wished and expressed to be observed,
953 13 | because to those whom he wishes to commit [the matter],
954 14 | have an eternal validity, wishing [as We do] that it be brought
955 19 | merit they are not to be withdrawn from such good and pious
956 7 | nor did anyone think to withstand them because sometimes it
957 2 | the garden of the virginal womb [and] able to save souls
958 19 | Lord has given the grace of working, should work faithfully
959 9 | food, clothing, the divine worship and study of wisdom have
960 16 | not belong to others, are worthy to pertain especially to
961 7 | perfection of the same friars wound with unskillful sermons
962 26 | know that will incur the wrath of the Omnipotent God and
963 26 | or state, not to teach, write, criticize, preach or speak
964 13 | something] necessary, as in the writing of books, the construction
965 26 | criticism, it and all Our above written statutes, ordinances, concessions,
966 9 | the rule; nay rather he wrote the contrary in it, he observed
967 3 | predecessor Pope Gregory X, of pious memory, had been
968 24 | same predecessor, Gregory XI. Who, as is told, attending
969 2(11) | cf. Pope John XII's Quia quorundam n. 3, quotes
970 | yet
971 18 | wanted to fix beforehand a yoke of impossibility upon the
972 14 | it]. Because truly We are zealous for the purity of the order
973 1(2) | other references are to also Zech 10:9, Jn 12:32 and Jonah
|