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Nicolaus PP. III
Exiit qui seminat

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  • On avoiding suspicious familiarity with women.
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On avoiding suspicious familiarity with women.

23. Finally sine there is contained in above mentioned rule that the friars are not to enter monasteries of nuns except those [friars] to whom special permission has been conceded by the aforesaid See, although the friars have believed this to be understood more directly regarding the monasteries of poor cloistered women religious, since the aforementioned See has a special care for them, and the understanding of this by [their] constitution at the time the rule was given, [when] blessed Francis [was] still living, is believed to have been declared by the ministers provincial in the general chapter, these same friars nevertheless ask [Us] to make certain whether this regards all [women religious] generally, since the rule excepts none, or whether it should be understood only the monasteries of the aforesaid women religious. We at least respond that generally this is to be prohibited regarding whatever communities of women religious, and We wish that by the word "monasteries" there be understood "cloisters," "houses," and "interior quarters," for [the sake of] this that at other places where lay men come together, the friars can there be present for the purpose of preaching or seeking alms, to whom it has been conceded by their own superiors on account of their maturity and suitability, excepting always [those places belonging to] the aforesaid cloistered monasteries; at which none are given faculty to be present without special permission of this same See: because also [Our] predecessor, Gregory IX, himself regarding this case is said to have responded in this manner.




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