Chapter

 1 2|               Buddhists, the southern Zen sect, which incorporated
 2 2|           holy sacrament. It was this Zen ritual which finally developed
 3 2|           there to study the southern Zen school. The new seeds which
 4 2|               the world. The southern Zen spread with marvellous rapidity,
 5 3|              was a development of the Zen ritual. The name of Laotse,
 6 3|       presentation of the Taoists and Zen doctrines in any foreign
 7 3|               dynasties who, like the Zen philosophers, revelled in
 8 3|              the teachings of Taoism. Zen is a name derived from the
 9 3|               may be reached, and the Zen sectarians affirm that Sakyamuni
10 3|         tradition Kashiapa, the first Zen patriarch, imparted the
11 3|            first patriarch of Chinese Zen. There is much uncertainty
12 3| Sancharacharya. The first teaching of Zen as we know it at the present
13 3|             713), founder of Southern Zen, so-called from the fact
14 3|            Baso(died 788) who made of Zen a living influence in Celestial
15 3|            Baso, first instituted the Zen monastery and established
16 3|             In the discussions of the Zen school after the time of
17 3|            the similarity of Southern Zen to the teachings of Laotse
18 3|             points in the practice of Zen meditation. Some of the
19 3|           Laotse have been written by Zen scholars. ~Zennism, like
20 3|        Relativity. One master defines Zen as the art of feeling the
21 3|            are enjoying themselves?" ~Zen was often opposed to the
22 3|         transcendental insight of the Zen, words were but an incumberance
23 3|         speculation. The followers of Zen aimed at direct communion
24 3|             the Abstract that led the Zen to prefer black and white
25 3|          Buddhist School. Some of the Zen even became iconoclastic
26 3|           ashes," camply rejoined the Zen. "But you certainly will
27 3|               special contribution of Zen to Easthern thought was
28 3|               The organisation of the Zen monastery was very significant
29 3|         services formed a part of the Zen discipline and every least
30 3|            Teaism is a result of this Zen conception of greatness
31 4|        resulted from emulation of the Zen monastery. A Zen monastery
32 4|               of the Zen monastery. A Zen monastery differs from those
33 4|              Ananda, the two earliest Zen patriarchs. On the altar,
34 4|             which these sages made to Zen. We have already said that
35 4|              ritual instituted by the Zen monks of successively drinking
36 4|            here that the altar of the Zen chapel was the prototype
37 4|          tea-masters were students of Zen and attempted to introduce
38 4|    tea-ceremony, reflects many of the Zen doctrines. The size of the
39 4|              With the predominance of Zen individualism in the fifteenth
40 4|           arrangement. The Taoist and Zen conception of perfection,
41 7|                art itself. It was the Zen of aestheticism. Perfection