Chapter

 1 1|      whole point of view about man and nature. It is hygiene,
 2 1|       parlance we speak of the man "with no tea" in him, when
 3 1|    universal esteem. The white man has scoffed at our religion
 4 2|  thought. Confucius said that "man hideth not." Perhaps we
 5 2|        which was really vital. Man came thus at once face to
 6 2| corruption as a truly virtuous man. Among the Buddhists, the
 7 3|     art of living was the Real man of the Taoist. At birth
 8 4|    find it trying to talk to a man while his full-length portrait
 9 5|        soul than the hand, the man than the technique, which
10 5|       the warm outpouring of a man's heart; in the latter only
11 5|     that a woman cannot love a man who is truly vain, for their
12 6|      virgin soul? The primeval man in offering the first garland
13 6|        It has been said that a man at ten is an animal, at
14 6|     you in the face were you a man. It may even be your lot
15 6|       told them to depart till man becomes more human. Perhaps
16 6|     who cultivates plants. The man of the pot is far more humane
17 6|     suspect the selfishness of man. Why take the plants from
18 6|     the Reconciling Principle (Man), and any flower arrangement
19 7|      of misfortune, be used by man." He speaks, and breaks