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array 2
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arrogance 1
art 58
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69 at
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58 art
58 they
56 all
56 an
Kakuzo Okakura
Book of Tea

IntraText - Concordances

art

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1 1| Code of the Samurai, --the Art of Death which makes our 2 1| represents so much of our Art of Life. Fain would we remain 3 1| respect shall be paid to our art and ideals. ~When will the 4 1| accident. For Teaism is the art of concealing beauty that 5 2| of Tea.~Tea is a work of art and needs a master hand 6 2| simple and fundamental law of art and life; Lichilai, a Sung 7 2| the degradation of fine art through vulgar admiration, 8 2| incompetent manipulation. ~Like Art, Tea has its periods and 9 2| new meaning grew into the art of life. The tea began to 10 2| it is a religion of the art of life. The beverage grew 11 3| ideas regarding life and art which are so embodied in 12 3| was most pronounced. The art and poetry of the one breathes 13 3| spoken of Taoism as the "art of being in the world," 14 3| Adjustment; Adjustment is Art. The art of life lies in 15 3| Adjustment is Art. The art of life lies in a constant 16 3| Jiu-jitsu, the Japanese art of self-defence, owes its 17 3| in the final struggle. In art the importance of the same 18 3| made himself master of the art of living was the Real man 19 3| master defines Zen as the art of feeling the polar star 20 4| and wash, for there is an art in cleaning and dusting. 21 4| principle of vitality in art. Art, to be fully appreciated, 22 4| principle of vitality in art. Art, to be fully appreciated, 23 4| age of democritisation in art, while awaiting the rise 24 4| aesthetic mood. Some special art object is brought in for 25 4| of symmetry in Japanese art objects has been often commented 26 4| The virility of life and art lay in its possibilities 27 4| prevailing mode of thought, the art of the extreme Orient has 28 4| Before a great work of art there was no distinction 29 5| V. Art Appreciation~Have you heard 30 5| illustrates the mystery of art appreciation. The masterpiece 31 5| our finest feelings. True art is Peiwoh, and we the harp 32 5| communion of minds necessary for art appreciation must be based 33 5| to enter and fill up. In art vanity is equally fatal 34 5| union of kindred spirits in art. At the moment of meeting, 35 5| the moment of meeting, the art lover transcends himself. 36 5| things. It is thus that art becomes akin to religion 37 5| present of a rare work of art than a large grant of territory 38 5| remember, however, that art is of value only to the 39 5| cultivation our sense of art appreciation broadens, and 40 5| apparent enthusiasm for art at the present day has no 41 5| mistake is that of confusing art with archaeology. The veneration 42 5| The claims of contemporary art cannot be ignored in any 43 5| vital scheme of life. The art of to-day is that which 44 5| present age possesses no art:--who is responsible for 45 5| at the barrenness of our art. We are destroying the beautiful 46 6| He entered the realm of art when he perceived the subtle 47 6| lustre. In the East the art of floriculture is a very 48 6| and mutilate objects of art! ~Yet even in the case of 49 6| Standing in the meadows as thou art, I offer thee to the Buddhas 50 6| memory. ~The birth of the Art of Flower Arrangement seems 51 6| like the other works of art in the tea-room, was subordinated 52 6| flower-master. The former is art in its proper setting and 53 7| Future is behind us. In art the present is the eternal. 54 7| that real appreciation of art is only possible to those 55 7| something more than the artist,--art itself. It was the Zen of 56 7| contributions of the tea-masters to art. They completely revolutionised 57 7| to find any department of art in which the tea-masters 58 7| tea-masters in the field of art, it is as nothing compared


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