48-incen | incli-subah | subdu-zenit
§
1 3 | Merukuta, 47. Kandraprabha, 48. Vimalanetra, 49. Giriragaghoshesvara,
2 3 | Kandraprabha, 48. Vimalanetra, 49. Giriragaghoshesvara, 50.
3 3 | 49. Giriragaghoshesvara, 50. Kusumaprabha, 51. Kusumavrishtyabhiprakirna,
4 3 | Giriragaghoshesvara, 50. Kusumaprabha, 51. Kusumavrishtyabhiprakirna,
5 3 | Kusumavrishtyabhiprakirna, 52. Ratnakandra, 53. Padmabimbyupasobhita,
6 3 | Kusumavrishtyabhiprakirna, 52. Ratnakandra, 53. Padmabimbyupasobhita, 54.
7 3 | 53. Padmabimbyupasobhita, 54. Kandanagandha, 55. Ratnabhibhasa,
8 3 | Padmabimbyupasobhita, 54. Kandanagandha, 55. Ratnabhibhasa, 56. Nimi,
9 3 | Kandanagandha, 55. Ratnabhibhasa, 56. Nimi, 57. Mahavyuha, 58.
10 3 | Ratnabhibhasa, 56. Nimi, 57. Mahavyuha, 58.Vyapagatakhiladosha,
11 3 | 56. Nimi, 57. Mahavyuha, 58.Vyapagatakhiladosha, 59.
12 3 | 58.Vyapagatakhiladosha, 59. Brahmaghosha, 60. Saptaratnabhivrishta,
13 3 | Vyapagatakhiladosha, 59. Brahmaghosha, 60. Saptaratnabhivrishta, 61.
14 3 | 60. Saptaratnabhivrishta, 61. Mahagunadhara, 62. Mahatamalapatrakandanakardama,
15 3 | Saptaratnabhivrishta, 61. Mahagunadhara, 62. Mahatamalapatrakandanakardama,
16 3 | Mahatamalapatrakandanakardama, 63. Kusumabhigna, 64. Agnanavidhvamsana,
17 3 | Mahatamalapatrakandanakardama, 63. Kusumabhigna, 64. Agnanavidhvamsana, 65.
18 3 | 64. Agnanavidhvamsana, 65. Kesarin, 66. Muktakkhatra,
19 3 | Agnanavidhvamsana, 65. Kesarin, 66. Muktakkhatra, 67. Suvarnagarbha,
20 3 | Kesarin, 66. Muktakkhatra, 67. Suvarnagarbha, 68. Vaiduryagarbha,
21 3 | Muktakkhatra, 67. Suvarnagarbha, 68. Vaiduryagarbha, 69. Mahaketu,
22 3 | Suvarnagarbha, 68. Vaiduryagarbha, 69. Mahaketu, 70. Dharmaketu,
23 3 | Vaiduryagarbha, 69. Mahaketu, 70. Dharmaketu, 71. Ratnaketu,
24 3 | Mahaketu, 70. Dharmaketu, 71. Ratnaketu, 72. Ratnasri,
25 3 | Dharmaketu, 71. Ratnaketu, 72. Ratnasri, 73. Lokendra,
26 3 | Ratnaketu, 72. Ratnasri, 73. Lokendra, 74. Narendra,
27 3 | Ratnasri, 73. Lokendra, 74. Narendra, 75. Karunika,
28 3 | Lokendra, 74. Narendra, 75. Karunika, 76. Lokasundara,
29 3 | Narendra, 75. Karunika, 76. Lokasundara, 77. Brahmaketu,
30 3 | Karunika, 76. Lokasundara, 77. Brahmaketu, 78. Dharmamati,
31 3 | Lokasundara, 77. Brahmaketu, 78. Dharmamati, 79. Simha,
32 3 | Brahmaketu, 78. Dharmamati, 79. Simha, 80. Simhamati. After
33 3 | Dharmamati, 79. Simha, 80. Simhamati. After Simhamati,
34 18 | Anutpada (without origin), Abhava (not being), and Nirodha (
35 12 | full moon and the sun), Abhibhuyalokapalasakrabrahmasuddhavasamahesvarasarvadevagihmikaranaprabha (possessed of light which
36 12 | of incomparable light), Abhibhuyanarendrabhutrayendraprabha (possessed of light greater
37 18 | have not yet arisen), and Abhishekabhumipratilambha (attainment of the royal
38 4 | gone to Aviki hell, always abide there, but I shall never
39 40 | below, from the earth to the abode of the Akanishthas, the
40 4 | forbearance, power, meditation and absorption, undertake here the first
41 8 | caused an obstruction and abuse of the good Law, then may
42 8 | blessed Buddhas should not accept them, when they are produced
43 32 | former prayers, to be well accomplished, and to be well conceived,
44 43 | highest perfect knowledge, on account of not hearing such treatises
45 19 | height and breadth, dominion, accumulation of virtue; with such enjoyments
46 1 | who had conquered, who had achieved the highest selfrestraint,
47 31 | honoured him, how do they act?-Delighted they pronounce
48 10 | good laws, producing by his activity the ideas of emptiness,
49 40 | 40. Then, the Bhagavat addressed the noble-minded Bodhisattva
50 1 | person who had still to be advanced on the path of the disciples,
51 38 | thought, of tender thought, of affectionate thought, of useful thought,
52 38 | the king of beasts ; by affording protection to all beings,
53 | afterwards
54 18 | fragrant sandal-wood) trees, Agarus, and heavenly Tamalapattras;
55 18 | Anabhisamskara (not made), Agata (not born), Anutpada (without
56 21 | come, the winds are greatly agitated and blowing everywhere in
57 3 | Mahatamalapatrakandanakardama, 63. Kusumabhigna, 64. Agnanavidhvamsana, 65. Kesarin, 66. Muktakkhatra,
58 3 | O Ananda, which was long ago in the past, in an innumerable
59 10 | pleasant to live with, agreeable, amiable, content, of few
60 13 | nayutas (niyutas?), ayutas, akshobhyas, vivabas (masc.), srotas (?),
61 8 | having heard my name, should allow carelessness to arise, should
62 7 | O Bhikshu;-the Tathagata allows it. Now is the proper time,
63 2 | whole kalpa (age) on one alms-gift, or for a hundred kalpas,
64 | along
65 2 | of his face would not be altered, nor would the colour of
66 8 | in corals, in crystal, in amber, in red pearls, in diamond, &
67 10 | to live with, agreeable, amiable, content, of few wishes,
68 12 | of infinite splendour), Amitaprabhasa (possessed of infinite brilliancy),
69 41 | Sukhavati, where the blessed Amitdbha, the Tathagata, holy and
70 1 | Vakula, 27. Svagata, 28. Amogharaga, 29. Parayanika, 30. Patka,
71 18 | Apranihita (free from desire), Anabhisamskara (not made), Agata (not born),
72 45 | kotis of beings obtained the Anagamin reward. Eight hundred Bhikshus
73 8 | have committed the (five) Anantarya sins, and who have caused
74 44 | Srivakas (disciples); even for Anekabuddhas there is no such way, as
75 1 | great disciples, viz. 1. Angatakaundinya, 2. Asvagit, 3. Vashpa,
76 38 | faults, unequalled, free from anger, collected, noble, heroes,
77 41 | kinds of gems, having four angles, four pillars, four doors,
78 12 | possessed of pleasant light), Anibandhaniyaprabha (possessed of light that
79 18 | consciousness); Sunyata (emptiness), Animitta (unconditioned), Apranihita (
80 1 | Mahakaphila, 19. Mahakunda, 20. Aniruddha , 21. Nandika, 22. Kampila,
81 18 | the water rises to the ankle only after they have stepped
82 41 | dungeon belonging to an anointed Kshatriya king, inlaid entirely
83 2 | so did the blessed Ananda answer the Bhagavat.~
84 39 | river Ganga, speaking and answering again and again without
85 32 | resignation, namely, Ghoshanuga, Anulomiki (resignation to natural
86 3 | Kandana, 7. Vimalanana, 8. Anupalipta, 9. Vimalaprabha, 10. Nagabhibhu,
87 18 | made), Agata (not born), Anutpada (without origin), Abhava (
88 32 | natural consequences), and Anutpattika-dharma-kshanti (resignation to consequences
89 18 | Mahopeksha (great forgiveness); Anutpattikadharmakshanti (resignation to consequences
90 10 | instrumental music. And there appeared also, streaming forth from
91 41 | being born miraculously, and appearing cross-legged, there is,
92 47 | mighty birds, and fairies, applauded the speech of the Bhagavat.~
93 2 | a clever smith or by his apprentice, and well fashioned, when
94 43 | praised, eulogized, and approved of by all Buddhas, and convey
95 18 | Animitta (unconditioned), Apranihita (free from desire), Anabhisamskara (
96 12 | that of heavenly jewels), Apratihatarasmiragaprabha (whose light has the colour
97 41 | excellent scents, adorned with arches, courts, windows, pinnacles,
98 1 | thousands of Bhikshus, all holy (arhat), free from frailties and
99 19 | diadems, earrings, bracelets, armlets, necklaces, chains, ear-jewels,
100 18 | whole Buddha country is arousedbyit. And if beings, who stand
101 8 | noble family, till they arrive at Bodhi, then may I not
102 12 | This splendour of the Arya (noble) is pure, great,
103 [Title]| all Buddhas, Bodhisattvas, Aryas, Sravakas, and Pratyekabuddhas,
104 12 | of infinite brilliancy), Asamaptaprabha (whose light is never finished),
105 12 | light is never finished), Asangataprabha (whose light is not conditioned),
106 40 | those beings, who have ascended to the palaces which extend
107 41 | Bodhisattvas, speaking about and ascertaining the Law, (gathering) any (
108 2 | the Tathagata should be asked this question, so that there
109 1 | 1. Angatakaundinya, 2. Asvagit, 3. Vashpa, 4. Mahanaman,
110 12 | that cannot be stopped), Ativiryaprabha, (possessed of extremely
111 18 | Avenikabuddhadharma (freedom from attachment), Pratisamvit (consciousness);
112 12 | Sangamaniyaprabha (possessed of attractive light), Uposhaniyaprabha (
113 12 | extremely powerful light), Atulyaprabha, (possessed of incomparable
114 2 | Ananda. As the appearance of Audumbara-flowers is very difficult to be
115 2 | bright and yellowish. As an autumn cloud is pale, clear, bright
116 18 | Vaisaradya (perfections), Avenikabuddhadharma (freedom from attachment),
117 38 | birds; by their not being averse to our obtaining difficult
118 3 | Pushpakara, 34. Udakakandra, 35. Avidyandhakaravidhvamsanakara, 36. Lokendra, 37. Muktakkhatrapravatasadrisa,
119 4 | thought! May I, gone to Aviki hell, always abide there,
120 14 | the Tathagata, arose and awoke to the highest perfect knowledge.~
121 13 | vimbaras, nayutas (niyutas?), ayutas, akshobhyas, vivabas (masc.),
122 42 | the place of the Tathagata Balabhigna. 13. Twenty-five kotis of
123 18 | the Bhumis (stages), the Balas (powers), Vaisaradya (perfections),
124 16 | gems, by masses of Kadali (banana) trees, and rows of palm-trees
125 38 | the Law, raising the great banner of the Law, lighting the
126 32 | a circumference near the base of the root of five hundred
127 8 | having heard my name, when I bave obtained the Bodhi (knowledge),
128 38 | gold ; by their patiently bearing the good and evil deeds
129 38 | like the lion, the king of beasts ; by affording protection
130 32 | jewels, bright like the moon, beautified with precious jewels (such
131 | became
132 8 | with cloaks, alms-bowls, beds, stools, refreshments, medicines,
133 38 | from impurity, of blameless behaviour, not clinging to anything,
134 44 | an intelligent race who believes my words, after having perceived
135 18 | ear, touching the heart, beloved, sweet, delightful, never
136 2 | welfare, wish for what is beneficial, are compassionate, and
137 5 | desiring welfare, wishing for benefits, compassionate, full of
138 38 | Full of equanimity, of benevolent thought, of tender thought,
139 38 | perfect wisdom. And being bent on the equilibrium of the
140 16 | silver. There are those of beryl-colour, and made of beryl. There
141 8 | in jewels, in pearls, in beryls, in shells, in stones, in
142 1 | Vashpa, 4. Mahanaman, 5. Bhadragit, 6.Yasodeva, 7. Vimala,
143 12 | excepting the Buddhas, the Bhagavats, who, through the practice
144 39 | same manner the Bhikshus, Bhikshunis, Upasakas (laymen), Upasikas (
145 18 | highest perfections), the Bhumis (stages), the Balas (powers),
146 38 | free from impurity, of blameless behaviour, not clinging
147 39 | shining, warming, glittering, blazing; and they saw that great
148 44 | the three worlds.~4. 'As a blind man in darkness does not
149 22 | constellations), and stars, or of blinding darkness. There is no mention
150 41 | with various flowers and blossoms, scented with excellent
151 32 | strings of red pearls and blue pearls, lion twists (Simhalata),
152 8 | have obtained Bodhi, the Bodhisatmas who in immeasurable, innumerable,
153 10 | Dharmakara, the nobleminded Bodhisatta, O Ananda, was possessed
154 10 | performing the duties of a Bodhisauva, immeasurable and innumerable
155 32 | again, O Ananda, there is a Bodhitree belonging to AmitaYus, the
156 38 | delighting in the music of the Bodhyangas, devoted to the music of
157 12 | is pure, great, producing bodily pleasure, happiness of mind,
158 43 | it has been copied in a book, if only during one night
159 17 | Paranirmitavasavartins, Brahmakayikas, Brahmapurohitas, Mahabrahmans,
160 3 | Karunika, 76. Lokasundara, 77. Brahmaketu, 78. Dharmamati, 79. Simha,
161 17 | Paranirmitavasavartins, Brahmakayikas, Brahmapurohitas, Mahabrahmans, as far as
162 3 | 41. Sagaramerukandra, 42. Brahmasvaranadabhinandita, 43. Kusumasambhava, 44.
163 43 | perish or disappear. Do not break the command of the Tathagata.'~
164 10 | inexpressible kotis of kalpas, there breathed a sweet and more than heavenly
165 12 | yoganas in length, until their brightness reaches many hundred thousand
166 1 | inquiring thoughts, who had broken the fetters of existence,
167 41 | resting. And there might be brought to him much food and drink,
168 15 | are neither hells, nor the brute creation, nor the realm
169 31 | him.~13. 'There rises the Buddha-son, glorious, he indeed the
170 8 | Bodhi, and have become a Buddha-teacher, the Bodhisattvas who hear
171 43 | the dungeon made of gems built up in every way. For indeed,
172 38 | great troops, they are like bulls; by the highest restraint
173 38 | are like water; by their burning the evil of pride, in anything,
174 8 | face is seen in a highly burnished round mirror, then may I
175 39 | no islands, no grasses, bushes, herbs, large trees, no
176 38 | like the Udumbara flowers; calm like elephants, because
177 38 | elements, having subdued and calmed their thoughts, endowed
178 34 | having organs of sense capable of thorough knowledge, not
179 10 | that, when entering into capitals, kingdoms, countries, towns,
180 32 | reaches, no disease of the car is to be feared until they
181 18 | should not come within their car-shot, then it does not come within
182 16 | above and below, in the cardinal and intermediate points,
183 28 | eyes of those who do not care much about the Tathagata
184 8 | heard my name, should allow carelessness to arise, should not turn
185 41 | Kailinga coverings, and carpets, together with coverlids,
186 45 | former Bodhisattvas, will carry out, after they are born
187 41 | householders, and lords of castles, who might deliver him from
188 10 | the ideas of emptiness, causelessness, and purposelessness, and
189 34 | strength, of patience under censure, and of endless and boundless
190 43 | least, will worship it, will certainly produce much good work,
191 41 | misdeed is there, bound with a chain made of the Gambunada gold.
192 3 | world, without a superior, charioteer of men whose passions have
193 39 | large trees, no rivers, chasms, water-falls, would be seen,
194 31 | rays having issued from the circle of his mouth light up the
195 10 | kingdoms, countries, towns, cities, and villages, he was always
196 21 | Buddha country is again clean, pleasant, beautiful, and
197 38 | like the earth; by their cleaning and carrying off the taint
198 45 | delivered from faults so as to cling no more to anything. Twenty-five
199 2 | fashioned, when thrown on a pale cloth, looks extremely clear,
200 41 | covered with many woollen cloths, spread over with cotton
201 23 | Sukhavati at the proper time clouds full of heavenly perfumed
202 41 | with others), and thus collecting a stock of merit; they are
203 2 | Bhagavat are serene, the colout ot his face is clear, and
204 40 | the rows of many precious columns, frequented by flocks of
205 8 | should not all obtain a combination of their stock of merit
206 18 | peaceful, unreal." Such a sound comes to be heard by these beings.~'
207 2 | Bhagavat, a piece of gold coming from the Gambu river, having
208 8 | always those beings who have committed the (five) Anantarya sins,
209 21 | touch, if one may use a comparison, like Kakilindika (some
210 9 | all the quarters. Having completed a hundred thousand of good
211 37 | Ginas, owing to the perfect completion in the success of former
212 6 | more perfect than any, and composed the most excellent prayer.~
213 20 | power, or his supremacy, his comprehension of the Law, and his full
214 14 | be able to say (that it comprises) so many hundreds of kalpas,
215 41 | the world Sukhavati, and conceive, believe, and trust in the
216 6 | of kotis of Buddhas, and concentrating them all on one Buddha country,
217 37 | banners, ensigns, music, concerts, and musical instruments;
218 12 | Asangataprabha (whose light is not conditioned), Prabhasikhotsrishtaprabha (
219 41 | order to obtain power of conferring happiness for the benefit
220 38 | by their fearlessness, confidence, and heroism, they are like
221 18 | attachment), Pratisamvit (consciousness); Sunyata (emptiness), Animitta (
222 37 | the favour of Buddha. They consider in many ways that they should
223 18 | from an instrument which consists of hundred thousand kotis
224 22 | moor., planets, Nakshatras (constellations), and stars, or of blinding
225 8 | even if all beings who are contained in those three millions
226 10 | with, agreeable, amiable, content, of few wishes, satisfied,
227 22 | and night, except in the conversation of the Tathagata. Nor is
228 43 | approved of by all Buddhas, and convey quickly the great knowledge
229 43 | making it known. A good copy of it should be kept, after
230 16 | crystal. There are those of coral-colour, and made of coral. There
231 8 | in shells, in stones, in corals, in crystal, in amber, in
232 36 | while the five kinds of corruption prevail, when there is the
233 41 | cloths, spread over with cotton and feather cushions, having
234 41 | And suppose there is a couch prepared for him, covered
235 13 | immeasurable, innumerable, countless, incomparable, inconceivable.
236 39 | to be seen in that Buddha courtry, except Sravakas, spreading
237 41 | scents, adorned with arches, courts, windows, pinnacles, fire-places,
238 41 | cushions, having Kailinga coverings, and carpets, together with
239 41 | and carpets, together with coverlids, red on both sides, beautiful
240 43 | necessary for milking a cow. The name of Master should
241 18 | parrots, ducks, geese, herons, cranes, swans and others; with
242 15 | neither hells, nor the brute creation, nor the realm of departed
243 41 | happiness for the benefit of all creatures, their stock of merit should
244 16 | beryl. There are those of crystal-colour, and made of crystal. There
245 18 | peacocks, sparrows, kunalas, cuckoos, sarikas, parrots, ducks,
246 23 | and heavenly Apsarases dance.~
247 18 | of Tagaras, Kalanusarin (dark, fragrant sandal-wood) trees,
248 27 | if, O Ananda, any son or daughter of a good family should
249 42 | place in one week of eight days, and having turned to the
250 38 | crooked nor shaken; clever in decision, full of the sweet flavour
251 8 | the second, and the third degrees of endurance, as soon as
252 38 | in many good qualities, delighting in the music of the Bodhyangas,
253 18 | enjoy sport full of heavenly delights, the water rises to the
254 41 | he would only wish for deliverance from there. He would seek
255 31 | of kind compassion, the deliverer of many living beings. All
256 10 | however, existence cannot be denied.~'Then again, O Ananda,
257 18 | up to twelve yoganas in depth. All these rivers are delightful,
258 38 | regardless of worldly stories, derive true pleasures from stories
259 9 | may a shower of flowers descend on the hosts of gods."~12. '
260 38 | if the Tathagatas should describe them fully, even in a length
261 5 | indication, and description, desiring welfare, wishing for benefits,
262 29 | who will not fall off, nor despair, nor fail, but will meditate
263 8 | are free from birth, not despise their female nature; and
264 10 | Sunirmitas, Vasavartins, Devaragas, and Mahabrahmans. So many
265 43 | do. It is now for you to devote yourself to it without any
266 31 | will go to Sukhavati with devotion.~
267 8 | strong in the knowledge of Dharanis, until they have obtained
268 3 | Vaiduryagarbha, 69. Mahaketu, 70. Dharmaketu, 71. Ratnaketu, 72. Ratnasri,
269 3 | Lokasundara, 77. Brahmaketu, 78. Dharmamati, 79. Simha, 80. Simhamati.
270 3 | Muktakkhatrapravatasadrisa, 38. Tishya, 39. Dharmamativinanditaraga, 40. Simhasagarakutavinanditaraga,
271 19 | foot ornaments, namely, diadems, earrings, bracelets, armlets,
272 16 | pearls. There are those of diamond-colour, and made of diamonds.~'
273 8 | there should fall away (die), and fall into hell, the
274 17 | destroy the doubts, the differences of opinion, and the hesitations
275 8 | Bodhi, should suffer any diminution in the strength of their
276 45 | resignation under the Tathagata Diparikara, never turning back again
277 8 | if those beings who have directed their thought towards the
278 2 | with folded hands in the direction of the Bhagavat, spoke thus
279 43 | Buddhas may not perish or disappear. Do not break the command
280 38 | the music of Buddha, they discard the eye of flesh, and assume
281 41 | and gardens. There is no discharge, there is no phlegm or mucus,
282 38 | the Law, never tired of discussions on the Law; like the precious
283 38 | inequality, no strife, no dispute, no opposition. Full of
284 39 | followed by another at a distance of a fathom only, would
285 11 | in the Buddha country, distant fr-om this world by a hundred
286 39 | hand, that even the most distar Buddha country was shining
287 18 | sin, obstacle, misfortune, distress, and destruction; there
288 17 | the palm of the hand, with districts full of jewels and treasures
289 36 | former place, during the disturbances of the kalpas, and while
290 24 | mention there of the other two divisions (rasis), such as beings
291 10 | speaking, always zealous, docile in the searching after the
292 29 | satisfaction when the profound doctrines are being preached, and
293 32 | with the emblems of the dolphin, the Svastika, the Nandyavarta,
294 41 | angles, four pillars, four doors, four stairs; and the son
295 41 | the Bodhisattvas without doubting have quickly raised their
296 17 | in order to destroy the doubts, the differences of opinion,
297 29 | Amitabha, while they are in a dream, they will be born in the
298 31 | Buddha country. See this dream-like country how beautiful it
299 19 | with such enjoyments of dress, ornaments, gardens, palaces,
300 20 | to his gardens, palaces, dresses, ornaments, his dominion,
301 21 | quarters. And they shake and drive many beautiful, graceful,
302 9 | broad eye lustrous, after driving away the darkness from all
303 38 | by the noise of the great drum of the Law, striking the
304 8 | work of dyeing, sewing, drying, washing of his cloaks should
305 18 | cuckoos, sarikas, parrots, ducks, geese, herons, cranes,
306 42 | the place of the Tathagata Dushprasaha. 2. There lives in the Eastern
307 18 | mud, and covered with gold dust. And when these beings there
308 1 | At one time the Bhagavat dwelt in Ragagriha, on the mountain
309 8 | obtained Bodhi, the work of dyeing, sewing, drying, washing
310 19 | armlets, necklaces, chains, ear-jewels, seals, gold strings, girdles,
311 19 | instance, head-ornaments, ear-ornaments, neck-ornaments, hand and
312 18 | does not come within their ear-shot, even if they are possessed
313 19 | ornaments, namely, diadems, earrings, bracelets, armlets, necklaces,
314 18 | their sides, and to their ears. And heavenly pleasures
315 43 | Agita, such beings will have easily gained their gains who,
316 8 | not obtain the Samadhi (ecstacy) called Suvibhaktavati,
317 30 | thus seeing the cause and effect, the Tathagatas of the ten
318 43 | treatise of the Law, a great effort should be made to hear,
319 45 | Mantgusvara (sweet-voiced). And eighty kotis of niyutas having
320 13 | measured across by less than eighty-four thousand yoganas, one single
321 38 | equilibrium of the three elements, having subdued and calmed
322 | else
323 18 | thousand kotis of parts, which embodies heavenly music and is played
324 10 | self or others or both, he employed only such speech as served
325 10 | esteemed, and worshipped, and enabled to touch whatever causes
326 | ending
327 9 | various mighty and divine endowments, I should gladly go to hell,
328 8 | and the third degrees of endurance, as soon as they have heard
329 45 | world Sukhavati, the duties enjoined in the former Pranidhanas (
330 10 | sweetmeats, and all kinds of enjovments; and pleasures. Thus then
331 18 | of those rivers, wish to enjoy sport full of heavenly delights,
332 38 | to live with, obliging, enlightening the world, free from sorrow,
333 10 | were established in perfect enlightenment, of whom it is not easy
334 3 | and more than innumerable, enormous, immeasurable, and incomprehensible
335 47 | Thus spoke the Bhagavat enraptured, and the noble-minded Bodhisattva
336 37 | umbrellas, flags, banners, ensigns, music, concerts, and musical
337 43 | knowledge of Buddha. Do not enter into the dungeon made of
338 10 | he was so wise that, when entering into capitals, kingdoms,
339 38 | not sink, elevated to the entrance into the knowledge of Buddha
340 47 | Amitabha, the Tathagata, the entry of the Bodhisattva on the
341 38 | flavour of patience; without envy, because they do not hanker
342 38 | wisdom. And being bent on the equilibrium of the three elements, having
343 39 | Makravadas, great Kakravadas, or erections, or pillars, trees, woods,
344 9 | quieted passions, all sins and errors, he has quieted the fire
345 8 | this world, honour revere, esteem, and worship the blessed
346 34 | everywhere shining with eternal splendour.'~Then the blessed
347 38 | anything, they are like the ether; by not being tainted by
348 39 | stopping, extol, praise, and eulogize.'~After this, the blessed
349 43 | treatises which are praised, eulogized, and approved of by all
350 | everything
351 4 | therefore there is no further exaltation of the teacher; having left
352 38 | world. They are clever in examining all things, familiar with
353 12 | first, the greatness of the excellence of the light of that Tathagata
354 7 | endowed with all inconceivable excellencis and good qualities.~
355 10 | country, this greatness and excellency of the Buddha country, and
356 1 | wise in wisdom, with the exception of one person who had still
357 27 | thought with perseverance and excessive desire towards that Buddha
358 43 | proclaimed by me. Do now exert yourselves and move forward.
359 38 | lighting it, and fully exhibiting it, they attain perfect
360 9 | this, his best of spiritual existences, the best of beings, possessed
361 41 | not known whether their exit takes place above, below,
362 38 | endowed with the power of explaining the Law (or things such
363 38 | of all things, clever in explanation of causes, endowed with
364 40 | ascended to the palaces which extend over a hundred thousand
365 31 | the form of an umbrella extending over a hundred yoganas,
366 39 | now, O Ananda, stand up, facing westward, and having taken
367 21 | beautiful, and without fading flowers. The winds blow
368 29 | fall off, nor despair, nor fail, but will meditate on that
369 47 | spirits, mighty birds, and fairies, applauded the speech of
370 24 | constant or constant in falsehood.~'On this wise, O Ananda,
371 39 | spotless and pure name, famed in every quarter of the
372 38 | in examining all things, familiar with the knowledge of the
373 10 | established by him in the noble families of Brahmanas, Kshatriyas,
374 2 | his apprentice, and well fashioned, when thrown on a pale cloth,
375 41 | this they destroy by the fault of doubt. See, O Agita,
376 38 | for wisdom, not foolish, faultless, passionless, pure, refined,
377 38 | food, not attached, without fear, without desires, wise,
378 38 | energetic, bashful, orderly, fearless, full of knowledge, happy,
379 38 | like noble horses; by their fearlessness, confidence, and heroism,
380 41 | spread over with cotton and feather cushions, having Kailinga
381 38 | king of mountains; by their feeling of unlimited love, they
382 18 | these sounds, everybody feels the highest delight and
383 15 | rich, good to live in, fertile, lovely, and filled with
384 1 | thoughts, who had broken the fetters of existence, who had obtained
385 18 | Tathagata; adorned with fields, full of metals; with fords
386 9 | shine in heaven, nor the fiery splendour of the maze of
387 38 | are like the Nyagrodha (fig-tree), the king of trees; by
388 41 | courts, windows, pinnacles, fire-places, and terraces, covered with
389 8 | there should not all be firmly established, viz. in absolute
390 8 | always smoking with incense, fit for the worship of Bodhisattvas
391 12 | whose light proceeds from flames of light), Sadivyamaniprabha, (
392 10 | gentle, not deceitful, not flattering, virtuous, a leader for
393 38 | decision, full of the sweet flavour of patience; without envy,
394 32 | without failure or without flaw.~
395 38 | they discard the eye of flesh, and assume the heavenly
396 32 | always in leaf, always in flower, always in fruit, of different
397 21 | clever man might spread out a flower-bed on the earth and make it
398 37 | There appear in the sky some flower-umbrellas, thirty, forty, or fifty
399 39 | Tathagata. And as a man, followed by another at a distance
400 4 | generosity, equanimity, virtue, forbearance, power, meditation and absorption,
401 18 | fields, full of metals; with fords on which it is easy to drink,
402 36 | Henceforward they all will never be forgetful of their former births;
403 18 | and Mahopeksha (great forgiveness); Anutpattikadharmakshanti (
404 41 | and that through their forming ideas tainted with doubt.~'
405 | found
406 11 | Buddha country, distant fr-om this world by a hundred
407 1 | holy (arhat), free from frailties and cares, who had performed
408 1 | thoughts had been thoroughly freed through perfect knowledge,
409 18 | perfections), Avenikabuddhadharma (freedom from attachment), Pratisamvit (
410 21 | quarters, and scatter down fresh flowers as before. And as
411 10 | prayer, showing respect to friends, teachers, masters, the
412 32 | always in flower, always in fruit, of different colours, of
413 5 | after hearing which we may fulfil every one of their signs."~'
414 31 | illustrate this matter in fuller measure, recited these verses:~
415 10 | beautiful, endowed with the fulness of the best bright colour.
416 2 | having been thrown into a furnace by a clever smith or by
417 10 | refreshments, medicines, and other furniture. It is not easy to know
418 | further
419 2 | of gold coming from the Gambu river, having been thrown
420 10 | established in the sovereignty of Gambudvipa (India), and they were established
421 41 | with a chain made of the Gambunada gold. And suppose there
422 19 | perfume of every scent of the Gandharvaraga does always reach his nose.~'
423 38 | calumniators, they are like Garuda, king of birds; by their
424 19 | adorned with hundred thousand gates made with different jewels,
425 41 | and ascertaining the Law, (gathering) any (new) stock of merit,
426 1 | i i. Nadi-kasyapa, 12. Gaya-kasyapa, 13. Kumara-kasyapa, 14.
427 18 | sarikas, parrots, ducks, geese, herons, cranes, swans and
428 16 | circumference. And from each gem-lotus there proceed thirty-six
429 4 | And I, on the strength of generosity, equanimity, virtue, forbearance,
430 38 | greedy, fond of distributing, generous, open-handed, fond of distributing
431 16 | And, O Ananda, those gern trees are of several colours,
432 32 | or resignation, namely, Ghoshanuga, Anulomiki (resignation
433 38 | what is pure, famous by the Gina-power, learned in the world, elevated
434 3 | Nagabhibhu, 11. Suryodana, 12. Giriragaghosha, 13. Merukuta, 14. Suvarnaprabha,
435 3 | Kandraprabha, 48. Vimalanetra, 49. Giriragaghoshesvara, 50. Kusumaprabha, 51. Kusumavrishtyabhiprakirna,
436 9 | divine endowments, I should gladly go to hell, suffering pain,
437 8 | of merit with the joy and gladness of their Bodhisattva life,
438 39 | quarters, shining, warming, glittering, blazing; and they saw that
439 26 | fame, they proclaim his glory, they extol his virtue.
440 21 | and drive many beautiful, graceful, and many-coloured stalks
441 10 | was pleasing to everybody, gracious and beautiful, endowed with
442 43 | move forward. O Agita, I grant indeed a great favour to
443 8 | newly-produced excellent cloaks, granted to them by the Tathagata,
444 43 | learn, retain, recite and grasp, and wisely preach it to
445 43 | it for the sake of fully grasping it and widely making it
446 39 | mountains, no islands, no grasses, bushes, herbs, large trees,
447 19 | consisting of gross materials of gravy or molasses; but whatever
448 21 | has come, the winds are greatly agitated and blowing everywhere
449 38 | passionless, pure, refined, not greedy, fond of distributing, generous,
450 1 | Ragagriha, on the mountain Gridhrakuta, with a large assembly of
451 19 | take food consisting of gross materials of gravy or molasses;
452 [Title]| To Sukhavati, with its groves, resplendent with gold,
453 10 | purposelessness, and he was well guarded in his speech. Then, performing
454 43 | former Ginas, and having been guided by Buddhas, shall hear in
455 42 | the place of the Tathagata Gvalanadhipati. 15. From the place of the
456 16 | are lotus flowers there, half a yogana in circumference.
457 39 | westward, and having taken a handful of flowers, fall down. This
458 37 | Buddhas. And the very smallest handfull of flowers, being thrown
459 18 | and branches of all kinds hang down. And if the beings,
460 38 | envy, because they do not hanker after the happiness of others;
461 38 | fearless, full of knowledge, happy, pleasant to live with,
462 10 | viands and drink, food, hard and soft, and sweetmeats,
463 38 | pride, free from illusion, hatred, and passion; pure, devoted
464 19 | ornaments, as for instance, head-ornaments, ear-ornaments, neck-ornaments,
465 44 | these verses :~1. 'Such hearings of me will not be for people
466 18 | that delightful sound he hears, as for instance, the sound "
467 23 | and heavenly canopies are held, likewise heavenly excellent
468 15 | world there are neither hells, nor the brute creation,
469 33 | are devoted to the work of helping all people to attain Parinirvana.~
470 | Hence
471 39 | islands, no grasses, bushes, herbs, large trees, no rivers,
472 | hereafter
473 38 | fearlessness, confidence, and heroism, they are like the lion,
474 18 | parrots, ducks, geese, herons, cranes, swans and others;
475 17 | difference of opinion, or hesitation; on the contrary, I ask
476 17 | differences of opinion, and the hesitations of future beings.~Bhagavat
477 37 | flowers, being thrown on high, appears above in the sky
478 8 | besides are turned towards the higher practice, and perfect in
479 8 | round face is seen in a highly burnished round mirror,
480 8 | then may I not obtain the hignest perfect knowledge.~4. "O
481 18 | to their knees, to their hips, to their sides, and to
482 38 | trained, they are like noble horses; by their fearlessness,
483 9 | of flowers descend on the hosts of gods."~12. 'Then the
484 12 | river Ganga, are always lig.hted up in the eastern quarter,
485 13 | them thus counting even the hundredth part would not be counted,
486 32 | sea, more than heavenly, hung with golden strings, adorned
487 30 | Bodhisattvas, and the d.ifferent kinds of perfection in the
488 44 | then should beings who are ignorant!~5. 'The Buddha only knows
489 9 | incomparable and infinite, has illuminated all Buddha countries in
490 38 | thorns of pride, free from illusion, hatred, and passion; pure,
491 31 | the Bhagavat, in order to illustrate this matter in fuller measure,
492 8 | could be seen on all sides immeasur,able, innumerable, inconceivable,
493 39 | the blessed Ananda, and immediately that Amitabha, the Tathagata,
494 40 | O Agita, those flocks of immortal birds, making the whole
495 38 | are like the Sumeru; being imperturbable in thought, they are like
496 24 | praised, and yet it would be impossible to reach the end of them.'~
497 20 | Ananda, as a low man and impotent man, before the face of
498 38 | clinging to anything, free from impurity, of blameless behaviour,
499 16 | of many colours, and of inany hundred thousand colours.
500 8 | garlands, in ointment, in incense-powder, in cloaks, in umbrellas,
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