Book, §

 1   1, 18 |                      18. 'This people, being hard to be roused to wonder
 2   1, 52 |                          52. The king, being thus consoled and congratulated
 3   1, 59 |                          59. The sage, being thus invited by the king,
 4   1, 61 |                them away as was right,-being poor in outward substance
 5   1, 63 |              if it were Indra's banner being set Up .'~
 6   1, 73 |              feeling of fear as to his being subject to change, but I
 7   1, 87 |                  87. The monarch also, being well-pleased at the birth
 8   3, 32 |                                    32. Being thus addressed, the prince,
 9   3, 53 |                53. Then the royal road being specially adorned and guarded,
10   3, 62 | pleasure-excursion; how can a rational being, who knows what destruction
11   4, 22 |                              22. 'This being so, boldly put forth your
12   4, 59 |                     59. 'What rational being, who knows of old age, death
13   4, 94 |              what is there in it worth being deceived?~
14   5, 4  |           there he saw a piece of land being ploughed, with the path
15   5, 10 |               to firmness of mind, and being forthwith set free from
16   5, 13 |                        13. 'If I here, being such myself, should feel
17   5, 17 |           replied, 'Oh bull of men, I, being terrified at birth and death,
18   5, 40 |          according to the sastras, and being thus forbidden with tears
19   5, 71 |             the king's injunctions, as being urged by a higher power
20   6, 21 |          religious duty (dharma), life being fragile as it is.~
21   6, 60 |                   60. Then a celestial being, wearing the form of a hunter,
22   7, 6  |                their milking was over, being filled with joy, the oblation-giving
23   7, 9  |                            9. Then he, being duly honoured and invited
24   7, 28 |                all enjoyments, through being estranged from them by the
25   8, 72 |            came out of the temple; and being smitten by the wailing sound
26   8, 74 |              by his grief for his son, being held up for a moment by
27   9, 54 |               say that the coming into being and the destruction of being
28   9, 54 |           being and the destruction of being are alike caused by the
29   9, 54 |              they say that coming into being arises without effort, while
30  10, 21 |            like an elephant's ear; and being seated', with the other'
31  11, 1  |                                     1. Being thus addressed by the monarch
32  11, 15 |             away gold from the Rishis -being unsatisfied with pleasures,
33  11, 19 |               the very height of union being only insatiety,-the blame
34  11, 21 |               what should be done; and being wounded thereby he falls
35  11, 26 |                produce misery by their being held only in common with
36  11, 36 |            when examined are worthy of being enjoyed; fine garments and
37  11, 54 |             having. gained his end and being set on escaping the fear
38  12, 2  |                    2. He drew near, on being addressed in a loud voice '
39  12, 7  |              garland left behind after being used.~
40  12, 33 |             Thus Ignorance, O ye wise, being fivefold in its character,
41  12, 60 |          abandoned this contemplation, being resolved to find a further
42  12, 90 |                                    90. Being honoured by these disciples
43  12, 101|            only obtained by the senses being perfectly satisfied.~
44  12, 109|          knowledge, all his six senses being now satisfied,~
45  12, 110|             one beauty and one majesty being equally spread in both,
46  12, 113|              praise of the great sage, being sure that he was on the
47  12, 116|                                   116. Being thus praised by the best
48  13, 31 |         god-sages, the Suddhadhivasas, being as it were absorbed in the
49  13, 56 |                          56. Then some being of invisible shape, but
50  14, 11 |                          11. 'The one, being born in a dreadful hell
51  14, 15 |                  15. 'Some, wearied of being burned, long for cold shade;
52  14, 16 |            that agony they do not die, being supported in their vital
53  14, 54 |          ascertained it all, the great Being was perfectly illuminated;
54  15, 3  |          bathed in the four oceans and being seated on his throne, he
55  15, 4  |             throne, having delivered a being who was ready to be converted.~
56  15, 7  |                is designated, O divine being, "the array of the aliment
57  15, 61 |                                    61. Being freed from a sin which involved
58  16, 26 |               swarms of its evils, and being consumed by old age, diseases,
59  16, 27 |                the laws of coming into being; but there is not even one
60  16, 27 |             knows how the cessation of being is produced.~
61  16, 34 |             put an end to, he at last, being free from all stain and
62  16, 40 |                 which is the desire of being troubled by worldly objects; "
63  16, 45 |                             45. 'Then, being set free from the bonds
64  16, 51 |               shouts, Even so, O noble being of boundless energy!'~
65  16, 56 |                many divisions, and not being without divisions, having
66  16, 131|                guides of men, no other being is like unto him; he is
67  17, 1  |      remembering the Buddha worlds and being desirous to save all creatures,
68  17, 11 |             Magadha, the glorious one, being honoured by the inhabitants
69  17, 12 |                inhabitant of Ragageha, being pure-minded and wearing
70  17, 18 |             accepted his counsel, and, being delighted at the mighty
71  17, 26 |            citizens, Brahman and Rudra being at their head, with great