Book, §

 1   1, 13|              13. Duty, wealth, and pleasure under his guidance assumed
 2   2, 14|      pursued love for mere sensual pleasure; none hoarded wealth for
 3   2, 32|         reckless in the pursuit of pleasure, he fell from the roof of
 4   2, 54|        free towards all objects of pleasure.~
 5   2, 55|           went on pursuing worldly pleasure up to the time of attaining
 6   3, 25|            while did feel a little pleasure and thought that it seemed
 7   3, 44|       round by diseases men run to pleasure, though racked with pain.'~
 8   3, 51|        apartments his son found no pleasure in the several objects of
 9   4, 72|                  72. 'Knowing that pleasure was the best of objects,
10   4, 81|            desires for the sake of pleasure, how much more so when they
11   4, 85|    transitory, my mind cannot find pleasure in them.~
12   4, 98| self-command, much less can I find pleasure, while 1 see the world as
13   5, 1 |   infatuate others, yielded not to pleasure and felt not delight, like
14   5, 46|          music he was not moved to pleasure or delight; since his desire
15   7, 29|         same choice be directed to pleasure? If you say that the choice
16   7, 29|         you say that the choice of pleasure carries no authority, is
17   9, 44|        examining duty, wealth, and pleasure ,-when for the sake of an
18  10, 28|       religious merit, wealth, and pleasure; for these, love and the
19  10, 29|                 29. 'That which is pleasure when it has overpowered
20  10, 29|            has conquered merit and pleasure; so too it is merit, when
21  10, 29|           so too it is merit, when pleasure and wealth fall into abeyance;
22  10, 30|           of religion, wealth, and pleasure is complete in all its parts,
23  10, 38|       early years are the mark for pleasure, they cannot be kept from
24  11, 10|                10. 'The victims of pleasure attain not to happiness
25  11, 19|        this poison which is called pleasure?~
26  11, 20|            those who are intent on pleasure and are devoted to worldly
27  11, 20|          those who are careless of pleasure,it well befits the self-controlled
28  11, 21|                    21. 'Success in pleasure is to be considered a misery
29  11, 21|  considered a misery in the man of pleasure, for he becomes intoxicated
30  11, 33|          intellect is blinded with pleasure, give themselves up, as
31  11, 34|          intellect is blinded with pleasure does pitiable things; he
32  11, 34|            of hope for the sake of pleasure, well deserves the pain
33  11, 41|         very conditions which mark pleasure, bring also in its turn
34  11, 44|            I see how the nature of pleasure and pain are mixed, I consider
35  12, 11|       Arada, was filled with great pleasure and thus made reply:~
36  12, 52|            this, which has its own pleasure and ecstasy.~
37  12, 53|          who, carried away by this pleasure, sees no further distinction,
38  12, 54|       separates his mind from this pleasure and ecstasy, reaches the
39  12, 54| contemplation ecstatic but without pleasure.~
40  12, 55|           indeed liberation, since pleasure and pain have been left
41  12, 57|         which is separate from all pleasure or pain.~
42  13, 50|          there, like the votary of pleasure when true happiness is pointed
43  14, 17|           hope that it might bring pleasure, its result is now experienced
44  14, 18|    something evil fnr the sake, of pleasure and are now grievously pained,-
45  14, 18|            produce even an atom of pleasure to them now?~
46  14, 23|         through hatred or for mere pleasure.~
47  15, 64|            Maharajas, and ate with pleasure the offering of milk.~
48  16, 7 |          lost his interest' in any pleasure or pain of a visible nature,
49  16, 40|           itself in action towards pleasure and the rest;~
50  17, 31|         but to be listened to with pleasure.~Whatever virtue may have