Book, §

 1   2, 42|      them to death, he did not cause to be killed nor even looked
 2   3, 30|        the ruin of vigour, the cause of sorrow, the destruction
 3   4, 68|     good qualities truly are a cause of love, and women love
 4   6, 27| determination as this of thine cause tears, even if his heart
 5   7, 29| deliberate choice of pain is a cause of merit, why should not
 6   9, 34|       a son nor kindred is the cause of sorrow,-this sorrow is
 7   9, 53|        soul? That which is the cause of the action of the world,
 8   9, 53|      is also determined as the cause of its ceasing to act.~
 9  10, 30|     the three objects of life, cause this beauty of thine to
10  12, 38|    thinker,-the effect and the cause.~
11  12, 39|     that in the absence of the cause there is the absence of
12  13, 48|       presence of faults which cause failure.~
13  16, 17|     own will that merit is the cause of corporeal existence,
14  16, 17|    death) for its merit is the cause of liberation.~
15  16, 21|       karman is said to be the cause of our actions, who would
16  16, 22|    good, then evil will be the cause of evil,-how then could
17  16, 23|   unwisely talk of Isvara as a cause,how then is there not uniformity
18  16, 23|        be the uniformly acting cause?~
19  16, 29|      chain of causation is the cause of coming into existence,
20  16, 29|      the series thereof is the cause of the state of cessation.~
21  16, 56|   without divisions, having no cause, and susceptible of no definition,-