Book, §

 1   1, 79|        and whose two leaves are ignorance and delusion,-With that
 2   9, 34|        sorrow is only caused by ignorance.~
 3  12, 23|                           23. . Ignorance, the merit or demerit of
 4  12, 33|                       33. 'Thus Ignorance, O ye wise, being fivefold
 5  12, 37|      entangled in this fivefold ignorance, is effused in his different
 6  14, 47| exhaustively that they arise in ignorance; thus did the great seer,
 7  14, 48|         are once developed from ignorance.~
 8  14, 60|        and with the stopping of ignorance the latent impressions have
 9  14, 61|                       62. 'Thus ignorance is declared to be the root
10  14, 62|    Therefore by the stopping of ignorance all the pains also of all
11  14, 66|      Then bursting the shell of ignorance, having gained all the various
12  15, 9 |         the Maras together with ignorance and the Asravas have been
13  16, 36|                36. 'The idea of ignorance is what gives the root to
14  16, 42|      like; by putting a stop to ignorance and what follows from it,
15  16, 43|         of action is created by ignorance,-this is to be meditated
16  16, 44|       efforts the root of pain, ignorance.~
17  16, 72|    dispeller of the darkness of ignorance, the illuminer of the great