Book, §

  1   1, 2  |             the great saint Kapila, having its sides surrounded by
  2   1, 12 |                                 12. Having dispersed his enemies by
  3   1, 23 |             s permission the queen, having a great longing in her.
  4   1, 30 |                                 30. Having thus in due time issued
  5   1, 35 |          bright as the moon's rays, having the power of heat and cold,
  6   1, 54 |                            54. Then having learned by signs and through
  7   1, 57 |                  57. Then the king, having duly honoured the sage,
  8   1, 59 |          his deep and solemn words, having his large eyes opened wide
  9   1, 63 |                                63. 'Having heard that voice and applied
 10   1, 63 |        applied my mind thereto, and having known its truth by signs,
 11   1, 64 |                                 64. Having heard this address of his,
 12   1, 66 |                                 66. Having beheld him seated on his
 13   1, 74 |                                 74. Having forsaken his kingdom, indifferent
 14   1, 74 |            all worldly objects, and having attained the highest truth
 15   1, 83 |                                 83. Having heard these words, the king
 16   1, 85 |            85. Then the sage Asita, having made known the real fate
 17   1, 86 |                                 86. Having taken his resolution and
 18   1, 86 |            taken his resolution and having seen the son of his younger
 19   1, 87 | well-pleased at the birth of a son, having thrown off all those bonds
 20   1, 90 |             under strict restraint, having performed all kinds of ceremonies
 21   1, 91 |             the queen with her babe having worshipped the gods for
 22   1, 92 |                                 92. Having made his wife with her child'
 23   1, 93 |                 93. The Sakya king, having entered his palace, like
 24   2, 12 |        cisterns, lakes, and groves, having beheld heaven as it were
 25   2, 18 |             18. But the queen maya, having seen the great glory of
 26   2, 25 |                             25. But having heard before from the great
 27   2, 26 |           glory, Yasodhara by name, having a name well worthy of her,
 28   2, 50 |        brightness like the sun.~Si. Having offered worship, he whose
 29   3, 2  |                                  2. Having heard of the delightful
 30   3, 3  |                        3. The king, having learned the character of
 31   3, 5  |                             5. Then having removed out of the way with
 32   3, 7  |           tears rising to his eyes, having smelt his son's head and
 33   3, 13 |             the different mansions, having obtained the leave of their
 34   3, 26 |            dwelling in pure abodes, having beheld that city thus rejoicing
 35   3, 27 |                      27. The prince having beheld him thus overcome
 36   3, 31 |             to grope on the ground; having step by step become a vigorous
 37   3, 40 |           addressed the charioteer, having his gaze fixed on the man:~
 38   3, 45 |                                 45. Having heard this account, his
 39   3, 47 |      straight to the king's palace; having heard this alarm of disease,
 40   3, 48 |                            48. Then having turned back, with all joy
 41   3, 48 |            absorbed in thought; and having seen him thus return a second
 42   3, 49 |                                 49. Having heard the occasion of the
 43   3, 53 |             made the prince go out, having ordered the charioteer and
 44   3, 56 |                56. Then the driver,-having his mind overpowered by
 45   3, 58 |                                 58. Having heard these words of the
 46   4, 8  |                              8. But having seen them thus listless,
 47   4, 24 |                                 24. Having heard these words of Udayin
 48   4, 38 |                        38. Another, having armed herself with her bright
 49   4, 39 |          beautiful full bosoms, and having her earrings waving in the
 50   4, 54 |         although thus attacked, he, having his senses guarded by self-control,
 51   4, 55 |                                 55. Having seen them in their real
 52   4, 65 |                    65. 'If I, after having promised my friendship,
 53   4, 83 |                                 83. Having heard these specious words
 54   4, 90 |             to even those great men having become victims to desire,
 55   4, 101|                 101. And the women, having worn their garlands and
 56   4, 102|                                102. Having thus seen the beauty of
 57   5, 3  |                                  3. Having mounted his good horse Kamthaka,
 58   5, 5  |                                  5. Having beheld the ground in this
 59   5, 7  |                                  7. Having alighted from the back of
 60   5, 8  |             lonely in his thoughts, having stopped those friends who
 61   5, 10 |                                 10. Having attained to firmness of
 62   5, 11 |                                 11. Having then obtained the highest
 63   5, 11 |           pondered this meditation,-having thoroughly understood in
 64   5, 21 |        rejoiced and astonished; and having comprehended the meaning
 65   5, 22 |             like Indra himself, and having tamed his senses,-desiring
 66   5, 22 |        mounted his roble steed; and having made him turn back as he
 67   5, 26 |           like the moon and a lion,-having a longing aroused for something
 68   5, 29 |                                 29. Having heard his words, the king
 69   5, 29 |          struck by an elephant, and having seized his folded hands
 70   5, 34 |                                 34. Having heard these words of the
 71   5, 39 |                    39. The monarch, having heard this resolve of his
 72   5, 40 |                            40. Then having been duly instructed by
 73   5, 44 |                                 44. Having ascended, he repaired to
 74   5, 63 |                            63. Then having seen these young women thus
 75   5, 66 |                     66. Thus to him having recognised that difference
 76   5, 67 |             lay thus distorted; and having descended, undauntedly he
 77   5, 68 |                                 68. Having awakened his horse's attendant,
 78   5, 74 |             The broad-chested hero, having embraced him, and caressing
 79   5, 79 |                            79. Thus having exhorted the best of steeds
 80   5, 85 |                                 85. Having heard this his utterance,
 81   6, 4  |                                  4. Having alighted, he stroked the
 82   6, 12 |                            12. Thus having spoken, the mighty hero
 83   6, 13 |                                 13. Having taken a brilliant jewel
 84   6, 14 |          with this jewel, O Khamda, having offered him repeated obeisance,
 85   6, 25 |                                 25. Having heard these words, Khamda,
 86   6, 42 |                                 42. Having heard these words of Khamda
 87   6, 47 |                     47. 'As clouds, having come together, depart asunder
 88   6, 52 |             will quickly come back, having destroyed old age and death;
 89   6, 52 |             he will himself perish, having failed in his purpose and
 90   6, 53 |                                 53. Having heard his words, Kamthaka,
 91   6, 57 |                                 57. Having drawn it forth, dark blue
 92   6, 59 |                                 59. Having thus divorced his ornaments
 93   6, 63 |         assuming his heavenly form, having taken the white garment,
 94   6, 65 |          Then the great-souled one, having dismissed the weeping Kkamda,
 95   6, 67 |                                 67. Having looked again he wept aloud,
 96   7, 1  |                             1. Then having left the weeping tear-faced
 97   7, 2  |             a gait like the lion's, having entered that arena of deer,
 98   7, 4  |       outside for the sake of fuel, having come with their hands full
 99   7, 11 |             11. He, the gentle one, having seen the different kinds
100   7, 16 |         with their own teeth; some, having boiled for others, dress
101   7, 19 |                 19. The king's son, having heard this speech of the
102   7, 37 |                37. Then the hermits having approached stood surrounding
103   7, 50 |                            50. Then having heard the prince's discourse,
104   7, 52 |             evils of birth; he who, having pondered thoroughly heaven
105   7, 53 |             heaven; but the strong, having battled with passion as
106   7, 55 |           will go on further, after having rejected his theory.~
107   7, 58 |           replied, 'Very well,' and having saluted the company of sages
108   7, 58 |          departed; the hermits also having duly performed to him all
109   8, 8  |                                   8 Having heard that they had returned
110   8, 11 |                                 11. Having heard these words of his
111   8, 14 |           prince has returned;' but having heard that his horse had
112   8, 15 |                   15. But the king, having undertaken religious observances
113   8, 26 |                       26. Others as having lost all self-control, fainting
114   8, 33 |           weep to-day, O cruel one, having done a dishonourable, pitiless,
115   8, 36 |           put away their ornaments, having their eyes red and dimmed
116   8, 42 |                                 42. Having thus heard the queen's words,
117   8, 45 |          aloft from it; and so too, having his mouth restrained as
118   8, 50 |                                 50. Having thus heard the history of
119   8, 59 |                                 59. Having heard this piteous lamentation,
120   8, 72 |                   72. But the king, having ended his prayers, and performed
121   8, 73 |                                 73. Having heard (of the arrival) of
122   8, 73 |          Khamdaka and Kamthaka, and having learned the fixed resolve
123   8, 75 |                          75. 'After having done many dear exploits
124   9, 2  |                                  2. Having come at last full of weariness
125   9, 3  |                                  3. Having saluted that Brahman with
126   9, 3  |       Brahman with due respect, and having been honoured by him with
127   9, 3  |            due reverence in return, having seated themselves, plunging
128   9, 7  |                   7. Then they two, having understood the true state
129   9, 11 |                      11. Then they, having obtained his permission,
130   9, 23 |            stopped by tears,-surely having heard it, for the sake of
131   9, 25 |                                25. 'Having heard that Bhishma who sprang
132   9, 30 |            perfection was absolute,-having heard the words of the family
133   9, 34 |     thoughts settle into certainty, having seen the multiform in its
134   9, 36 |              he departs hither; and having stolen away from them here,
135   9, 36 |             goes forth once more; " having gone thither, go thou elsewhere
136   9, 42 |                                 42. Having heard the king's son uttering
137   9, 62 |                            62. Then having heard the affectionate and
138   9, 63 |          for me by another's words; having determined the truth by
139   9, 66 |                            66. 'But having seen that this "sacred tradition"
140   9, 70 |        Brahman, both full of tears, having heard his firm determination,
141   9, 70 |             firm determination, and having followed him awhile with
142   9, 72 |                                 72. Having placed faithful emissaries
143  10, 1  |          the broad and lusty chest, having thus dismissed the minister
144  10, 3  |                                  3. Having heard of his majesty and
145  10, 9  |                                  9. Having beheld him with the beautiful
146  10, 12 |                       12. The king, having heard this and perceived
147  10, 14 |                                 14. Having received such alms as were
148  10, 14 |        cascade of the mountain; and having eaten it there in the fitting
149  10, 15 |           filled with lodhra trees, having its thickets resonant with
150  10, 16 |           16. That royal attendant, having thus watched him there,
151  10, 20 |             chief of the courteous, having courteously drawn nigh to
152  10, 37 |                      37. 'Therefore having passed through the deceptive
153  10, 41 |            strongly like Indra; but having heard it, the prince did
154  10, 41 |          like the mountain Kailasa, having its many summits variegated (
155  11, 5  |                   5. 'So those who, having obtained riches in the world,
156  11, 7  |                              7. 'I, having experienced the fear of
157  11, 15 |          Pururavas) the son of Ida, having penetrated into the furthest
158  11, 52 |                   52. 'Only he who, having once let go a malignant
159  11, 52 |          seek pleasures again after having once abandoned them.~
160  11, 54 |        friend, is not to be pitied, having. gained his end and being
161  11, 73 |                                 73. Having given his firm promise to
162  12, 3  |                            3. They, having mutually asked after each
163  12, 4  |               4. The best of sages, having seen the prince seated,
164  12, 5  |           come forth from thy home, having severed the bond of affection,
165  12, 7  |            have grown old in years, having given up their glory to
166  12, 9  |      receive this highest religion; having mastered it with full knowledge,
167  12, 11 |                     11. The prince, having heard these words of Arada,
168  12, 41 |                      41. 'The soul, having once learned to distinguish
169  12, 41 |    distinguish these four properly, having abandoned all (ideas of)
170  12, 43 |                     43. The prince, having heard this discourse from
171  12, 46 |          devotee, in the beginning, having left his house, and assumed
172  12, 48 |                           48. 'Then having seen how fear arises from
173  12, 50 |                            50. 'And having obtained this ecstatic contemplation,
174  12, 57 |                    57. 'But he who, having attained such a bliss desires
175  12, 59 |          beyond this contemplation, having seen the imperfections of
176  12, 60 |                          60. 'Then, having abandoned this contemplation,
177  12, 62 |               But another wise man, having contracted his soul which
178  12, 63 |         versed in the supreme Self, having abolished himself by himself,
179  12, 68 |                      68. The prince having not accepted his words but
180  12, 68 |          not accepted his words but having pondered them, filled with
181  12, 81 |             doctrine of Arada; then having decided it to be incomplete,
182  12, 83 |            83. For the sage Udraka, having learned the inherent imperfections
183  12, 87 |                                 87. Having quitted his hermitage, fully
184  12, 96 |                                 96. Having only skin and bone remaining,
185  12, 97 |                  97. Then the seer, having his body evidently emaciated
186  12, 104|                                104. Having thus resolved, 'this means
187  12, 104|           seer of unbounded wisdom, having made up his mind to accept
188  12, 105|                            105. And having bathed, thin as he was,
189  12, 108|                           108. She, having her joy increased by her
190  12, 109|              By partaking that food having made her obtain the full
191  12, 110|                      110. The seer, having his body now fully robust,
192  12, 112|            only by his own resolve, having fixed his mind on the attainment
193  12, 113|         like the lord of elephants, having been awakened by the unparalleled
194  12, 116|           the best of serpents, and having taken some pure grass from
195  12, 116|             from a grasscutter, he, having made his resolution, sat
196  13, 4  |           armour of resolution, and having drawn the arrow of wisdom
197  13, 7  |                             7. Then having seized his flower-made bow
198  13, 8  |                                  8. Having fixed his left hand on the
199  13, 9  |         this law of liberation! and having conquered the lower worlds
200  13, 19 |                                 19. Having the faces of boars, fishes,
201  13, 22 |                                 22. Having half their faces white or
202  13, 33 |              33. But the great sage having beheld that army of Mara
203  13, 38 |                           38. Some, having lifted up stones and trees,
204  13, 45 |                         45. Others, having become great clouds, emitting
205  13, 48 |            towards the great saint, having seized a club with a desire
206  13, 51 |      wearied himself to no purpose, having his efforts baffled, like
207  13, 70 |                                 70. Having listened to his words, and
208  13, 70 |          listened to his words, and having seen the unshaken firmness
209  13, 72 |           sage remained victorious, having conquered all the power
210  14, 1  |                            1. Then, having conquered the hosts of Mara
211  14, 2  |                              2. And having attained the highest mastery
212  14, 4  |                              4. And having remembered each birth and
213  14, 5  |                                  5. Having wilfully rejected the good
214  14, 16 |                         16. 'Others having many arms are split like
215  14, 29 |                                29. 'Having mouths as small as the eye
216  14, 32 |                        32. 'Others, having found a hell in an impure
217  14, 33 |       actions go to heaven; others, having attained widely extended
218  14, 35 |                                 35. Having pondered all this, in the
219  14, 40 |                                 41. Having ascertained this to be desire,
220  14, 49 |      organism starts into action on having an experience' of incipient
221  14, 54 |                            55. Thus having ascertained it all, the
222  14, 54 |          perfectly illuminated; and having again meditated and pondered,
223  14, 63 |   Bodhisattva, the illuminated one, having thus determined, after again
224  14, 64 |          leads to its stopping.' So having determined he knew all as
225  14, 66 |             the shell of ignorance, having gained all the various kinds
226  14, 68 |                                 69. Having beheld all this, the spirits
227  14, 76 |      through the lamps of the Law.' Having worshipped him as he thus
228  14, 86 |                            87. Thus having praised, honoured, and adored
229  14, 90 |                             91. And having worshipped the Gina with
230  14, 90 |           respective positions, and having praised him with hymns adapted
231  15, 3  |                             3. Then having bathed in the four oceans
232  15, 4  |           triumphant on his throne, having delivered a being who was
233  15, 8  |                                  8. Having said this, the saint possessing
234  15, 23 |              with despondent faces, having retired together on one
235  15, 25 |                                25. 'Having heard the fame of thy achievements,
236  15, 27 |                                 27. Having his mind continually guided
237  15, 28 |                     28. Then again, having resolved on their new plan
238  15, 32 |                                 32. Having beheld him plunged in meditation,
239  15, 36 |      restored them by his will; and having repeatedly worshipped and
240  15, 39 |           thine own kingdom, so now having returned as Tathagata, with
241  15, 40 |                                40. 'Having gone to that royal station,
242  15, 42 |                                42. 'Having become also the supreme
243  15, 62 |             their future birth, and having received the additional
244  15, 65 |        offered to him by Sakra, and having planted the seed he caused
245  15, 81 |         only produced by knowledge; having attained it thus in my lonely
246  15, 82 |                                 82. Having remembered all that he had
247  15, 83 |          forth, arousing the world, having emitted in the darkness
248  15, 91 |                                 91. Having made a mendicant (whom he
249  15, 92 |                                92. (Having stayed) in the dwelling
250  15, 94 |             some milk and departed, having given his blessing.~
251  15, 97 |                                 97. Having delivered various beings
252  15, 101|                           101. Then having entered Varanast, the Gina,
253  15, 103|            end of the second watch, having gone his begging round collecting
254  15, 107|                                107. Having understood their agreement,
255  15, 109|                                109. Having taken his begging-bowl and
256  15, 115|                                115. Having worshipped three seats,
257  15, 117|                                117. Having thus addressed them the
258  15, 117|   tapestries of cloth and silk, and having its stone inlaid with jewels,
259  15, 119|           head reverentially bowed, having placed it, a mass of gold
260  15, 119|       jewels, before the Buddha and having worshipped him, he thus
261  16, 13 |                                13. 'Having known the noble eightfold
262  16, 14 |                                14. 'Having thus commenced the noble
263  16, 16 |                                16. 'Having pondered and held fast the
264  16, 32 |                           32. 'Then having become an Arhat and conquered
265  16, 43 |             the chain of causation, having many turns, and whose sphere
266  16, 43 |            to absolute tenuity; and having become thus attenuated he
267  16, 46 |                                 46. Having heard this lesson preached
268  16, 53 |                                 53. Having heard this question asked
269  16, 56 |                                56. 'Having many divisions, and not
270  16, 56 |            being without divisions, having no cause, and susceptible
271  16, 64 |           called the self-existent,-having, all laws under his control,
272  16, 74 |        possessed of the ten powers, having great fortitude, learned
273  16, 85 |                                85. 'Having heard this and welcomed
274  16, 98 |                                98. 'Having a voice like a Kalavinka
275  16, 98 |         with a deep and sweet tone, having also a pure voice like Brahman'
276  16, 115|            the four contemplations, having reached the ecstatic state
277  16, 117|                           117. 'He, having his soul pure, will attain
278  17, 6  |             auspicious company, and having manifested his triumphal
279  17, 6  |            of the glorious one, and having received adoption as a slave
280  17, 8  |             called Uruvilva; there, having shown his supernatural power,
281  17, 8  |        thousand of their disciples, having endued them forthwith with
282  17, 9  |            in the city of Ragageha, having enlightened in right action
283  17, 14 |      joyfully uttering his praises, having finished his course of discipline,
284  17, 15 |                                 15. Having received as followers and
285  17, 15 |        given them alms-vessels,-and having made many poor wretches
286  17, 15 |           and orphans affluent,-and having proclaimed the Law, and
287  17, 15 |       suppliants, the glorious one, having taught again the saint Geta,
288  17, 20 |          with his mind enlightened, having worshipped him, held intercourse
289  17, 24 |             The lion of the Sakyas, having been thus invited, went
290  17, 24 |       followers to the place, after having shown a mighty miracle.
291  17, 25 |          well as the destitute,-and having established many persons
292  17, 27 |                                 27. Having come to the Lumbini fig-tree
293  17, 28 |                                 28. Having declared the glory of the
294  17, 28 |      worship the sacred relics; and having commanded Rahula, Gautami,
295  17, 30 |             the city of Kapila, and having paid honour to his father,
296  17, 30 |           honour to his father, and having made Rahula and his companions
297  17, 30 |            all the four castes; and having established Saunu on his
298  17, 30 |           in the Gina doctrine, and having abolished poverty and darkness,