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Buddha-Karita of Asvaghosha IntraText - Concordances (Hapax - words occurring once) |
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1 12, 51 | 5 01. 'With a tranquillity of
2 16, 120| 120. 'There shall be no fear
3 16, 121| 121. 'These eight fears shall
4 16, 122| 122. 'A yet higher and most
5 16, 123| 123. 'Let a man worship the
6 16, 124| 124. 'And whosoever joyfully
7 16, 125| 125. 'There is pre-eminent merit
8 16, 126| 126. 'Therefore there is pre-eminent
9 16, 127| 127. 'And whosoever in days
10 16, 128| 128. 'He who wishes to worship
11 16, 129| 129. 'This jewel of all good
12 16, 130| 130. 'He obtains a glorious
13 16, 131| 131. 'He is the best of all
14 16, 132| 132. 'Therefore let those who
15 9, 30 | 3o. The Bodhisattva, -whose
16 4, 80 | 8o. 'And so Karalaganaka, when
17 16, 127| the good Law is abolished abandons love for his own body and
18 10, 29 | pleasure and wealth fall into abeyance; but all would have to be
19 12, 53 | light, even amongst the Abhasura deities.~
20 11, 27 | every hand to those who abide in them, from the side of
21 12, 23 | mundane existence; he who abides in the midst of this triad
22 7, 33 | who had performed their ablutions, and with the shrines of
23 14, 76 | living beings to seek the abolition of worldly existence through
24 12, 37 | different births in a world abounding with misery.~
25 12, 100| how should one who is not absolutely calm reach the end which
26 12, 92 | performing many rules of abstinence, hard for a man to carry
27 2, 45 | contemplation whose mind is abstracted in profound repose.~
28 11, 4 | prosperous man in his times of abundance?~
29 1, 6 | shame, and as if from the access of passion, hurried towards
30 11, 36 | and the rest are only the accessories of things,-they are to be
31 14, 89 | the earth or in forests, accompanying each their own king, came
32 14, 73 | 74. 'After accomplishing in due order the entire
33 16, 20 | How is the difference accounted for, which we see in form,
34 3, 34 | possessed a store of merits accumulated through many preceding aeons,
35 1, 80 | supreme knowledge, will achieve the deliverance from its
36 15, 25 | Having heard the fame of thy achievements, we, the daughters of Namuki,
37 16, 6 | Nirvana; let him who is acquainted with the uselessness of
38 8, 87 | 87. With a prompt acquiescence at the king's order the
39 14, 71 | long as existence lasts acquire merit.~
40 10, 26 | 26. ' If thou actest thus there will be no violence
41 14, 50 | six organs of sense become active when produced in the organism ;
42 14, 90 | having praised him with hymns adapted to their respective degrees
43 17, 29 | work called Vaipulya, the Adbhuta and the Upadesa, and also
44 15, 62 | and having received the additional promise, 'Ye shall also
45 9, 29 | him, to which thy absence adds fresh fuel,-a fire whose
46 9, 37 | death -is a characteristic adjunct, why, in thy affection for
47 17, 4 | seeking from the omniscient admission to the noble life, he became
48 17, 13 | disciples, and the holy one admitted them all into the order
49 17, 6 | one, and having received adoption as a slave in the Gina faith,
50 14, 86 | having praised, honoured, and adored him, they each returned
51 7, 41 | towards the south could not advance one single step.~
52 2, 39 | dislike; he pursued the advantageous which could be attained
53 4, 64 | disadvantageous,to urge to what is advantageous-and not to forsake in misfortune,-
54 6, 22 | when death stands as our adversary?"~
55 12, 2 | Kalama, as he saw him from afar.~
56 17, 15 | and paupers and orphans affluent,-and having proclaimed the
57 2, 36 | that tutelary god of the Afigirasas, for his son's long life;
58 7, 24 | wretched through hope and afways missing their aim, fall
59 8, 79 | Indra, the wise son of king Aga, who, when his son went
60 4, 73 | 73. 'So too Agastya wooed Rohini, the wife of
61 9, 26 | the region inhabited by Agastya-wilt thou not take some heed
62 17, 3 | Marakata, a Brahman named Agaya, and his son Nalaka, well
63 14, 16 | with axes, but even in that agony they do not die, being supported
64 8, 33 | and that deed of thine ill agree.~
65 9, 49 | is fixed, and so too the agreeableness or the disagreeableness
66 11, 20 | worldly pursuits, such as agriculture and the rest. and the self-content
67 4, 97 | 97. 'Ah! thy mind must be very firm
68 4, 72 | Indra) wooed in olden time Ahalya the wife of the saint Gautama.~
69 17, 28 | the vow of fasting called ahoratra, and after that the Lakshakaitya
70 10, 26 | becomes very powerful, when aided by the good.~
71 10, 20 | mind and freedom from all ailments.~
72 5, 47 | self-mortification, the Akanishthas, who knew the purpose of
73 4, 77 | begot a son Kapingalada on Akshamala a despised low-caste woman.~
74 3, 65 | palace of the monarch of Alaka, gay with the dancing of
75 9, 31 | knowing this as I do, still alarmed at sickness, old age, and
76 13, 17 | tempt him); he deserves the alarms and rebukes and blows from
77 9, 68 | truth and my senses only alert for external objects.~
78 6, 49 | of two things which are alien to each other?~
79 14, 63 | 64. The all-knowing Bodhisattva, the illuminated
80 11, 37 | 37. 'Water is desired for allaying thirst; food in the same
81 9, 67 | returning to my home, by alleging Rima and others as examples,
82 10, 27 | armies, and with me as thy ally seek to conquer thy foes.~
83 | almost
84 17, 15 | and others, and given them alms-vessels,-and having made many poor
85 8, 56 | honoured with costly garments, aloes, and sandal-wood,-how will
86 | already
87 15, 92 | consisting of the five kinds of amb osia, and departed, gladdening
88 9, 59 | 59. 'The king Ambarisha, though he had dwelt in
89 16, 132| who are endowed with lofty ambitions, always hear this Law which
90 4, 5 | it was the moon with its ambrosial beams as it were visibly
91 11, 31 | Kurus, the Vrishnis and the Amdhakas, the Maithilas and the Damdakas
92 17, 25 | samgrahas and the eight amgas,-going on from place to
93 4, 9 | understanding the language of amorous sentiments, possessed of
94 9, 60 | with his son; and Simkriti Amtideva, after he had become a Brahmarshi,
95 9, 20 | Vaibhraga, Ashadha and Amydeva, and Ganaka also, the king
96 17, 11 | native of Mithila, named Ananda, with his companions, he
97 16, 65 | right (naya) and wrong (anaya) in laws, therefore is he
98 2, 43 | religious vows prescribed by ancient seers; he threw aside hostile
99 16, 12 | 12. 'That must be anderstood and thoroughly realised
100 10, 2 | adorned with mountains, andsupported and hallowed by auspicious
101 8, 31 | her eyes discoloured with aneer, and her voice choking with
102 12, 36 | They define anger, O thou angerless one, as 'darkness;" and
103 1, 46 | which neither Bhrigu nor Angiras ever made, those two great
104 6, 62 | by this I have inspired animals with confidence and then
105 8, 55 | between the toes, with their ankles concealed, and soft like
106 1, 7 | Yonder Indra has been utterly annihilated by the people when they
107 11, 42 | pleasant in the cold, but an annoyance in the heat; and the moonbeams
108 8, 29 | the blow from the hand, ano trembled with the shock,
109 1, 9 | the kindred of the sun, anointed to stand at the head of
110 17, 3 | sacred learning and full of answers to questions, and an ascetic
111 7, 15 | snakes, as if turned into ant-hills.~
112 1, 57 | ceremonies of respect, as did Antideva in olden time to Vasishtha:~
113 17, 23 | he restored Gautami and Anugopa and many other women to
114 15, 117| conjunction, under the asterism Anuradha, and in the mulifirta called
115 12, 19 | the hands, feet, voice, anus, and generative organ, and
116 11, 59 | no birth, nor death, nor anxieties, that alone I consider the
117 9, 40 | illusion, where are, found.anxiety, passion, and weariness,
118 2, 25 | transcendental happiness, the anxious care of the king of the
119 4, 54 | rejoiced nor smiled, thinking anxiously, 'One must die.'~
120 15, 72 | only thinking in his calm apathy, 'these are fit for imperial
121 3, 20 | crowds of damsels, every aperture thrown open in eager curiosity,
122 12, 61 | he makes use of all the apertures of his body; and next he
123 11, 40 | fever, maintains that cold appliances are an enjoyment, when he
124 1, 63 | Having heard that voice and applied my mind thereto, and having
125 11, 41 | all pleasures, I cannot apply to them the name of enjoyment;
126 9, 72 | each other, 'How shall we approach the king and see him, who
127 9, 33 | 33. 'I do not however approve that thou shouldst consider
128 4, 78 | Kaitraratha forest with the Apsaras Visvaki.~
129 4, 28 | as the sun surrounded by Apsarasas in his royal garden.~
130 16, 51 | heavenly beings with troops of Apsarases uttered forth great shouts,
131 11, 46 | in his royalty which is apt to desert and loves crooked
132 2, 7 | the sound of gentle winds aqd clouds, and adorned with
133 17, 30 | Rahula and his companions Arbats, and also the Bhiksbunis
134 1, 5 | 5. With its festive arbours, its arched gateways and
135 16, 2 | proclaimed by those past arch-saints, so is it now proclaimed
136 1, 5 | its festive arbours, its arched gateways and pinnacles,
137 5, 52 | down, like a statue in an archway made by art.~
138 9, 13 | fainting on the ground with the arfow of thy sorrow plunged into
139 4, 41 | 41. Another, wishing to argue with him, seizing a mango-spray,
140 5, 10 | unaffected by sin, calm, and 'argumentative.'~
141 14, 81 | the Omniscient All-wise Arhat-a lotus, unsoiled by the dust
142 15, 89 | reflected that Rudraka and Arlda were dead, and then he remembered
143 10, 27 | thy arrows into countless armies, and with me as thy ally
144 13, 4 | This sage, wearing the armour of resolution, and having
145 5, 26 | a lion,-having a longing aroused for something imperishable,-
146 15, 118| meditation which is called the Arouser of all worlds;~Brahman and
147 15, 83 | contemplation, shone forth, arousing the world, having emitted
148 15, 7 | designated, O divine being, "the array of the aliment of great
149 8, 73 | 73. Having heard (of the arrival) of both Khamdaka and Kamthaka,
150 15, 98 | 98. When he arrived at the city Sarathi, the
151 2, 40 | demeanour he smote down the arrogant armed with a double pride.~
152 8, 28 | and plump, which had their arteries hidden and bore no ornaments,-
153 8, 4 | turning round towards that ascetic-grove, he neighed repeatedly with
154 6, 28 | where is the ground of the asceticforest, covered with the shoots
155 17, 1 | dark fortnight of the month Ashadka on the lunar day sacred
156 7, 51 | who was lying there in the ashes, tall and wearing his hair
157 17, 29 | 29. The Ashtasahasrika of sacred authority, the
158 3, 14 | with their eyes bewildered asjust awakened from sleep, and
159 2, 53 | established from revelation, ve asking himself, 'now that he has
160 14, 74 | 75. 'My aspiration is thus fulfilled; this
161 15, 9 | together with ignorance and the Asravas have been conquered by me;
162 13, 6 | not yet attained, I will assail him to break his vow as
163 4, 53 | souls carried away by love, assailed the prince with all kinds
164 13, 6 | swollen might of a river assails a dam.'~
165 13, 43 | these various scorching assaults on his body and his mind,
166 17, 4 | mendicant Sabhya in all assemblies.~
167 10, 21 | seated', with the other's assent, he thus spoke, desiring
168 15, 85 | by his silence uttered an assenting 'so be it,' they returned
169 9, 45 | birth,others with confident assertion say that there is not; since
170 13, 19 | of boars, fishes, horses, asses, and camels, of tigers,
171 4, 71 | courtesy by itself? let it be assisted by the heart's feelings;
172 17, 2 | 2. The associated Brahmans, accompanied by
173 15, 110| spoke to the five worthy associates:~
174 17, 31 | from mundane existence, who assumes all forms,-may it become
175 16, 21 | imagine cogency in this assumption? If all the world is produced
176 6, 47 | having come together, depart asunder again, such I consider the
177 11, 32 | the sake of which the two Asuras Sumda and Upasumda perished,
178 17, 31 | in the great poem made by Asvaghosha, the Buddha-karita.~ ~
179 7, 7 | Vasus or one of the two Asvins, descended here,'-these
180 11, 10 | world of mortals; he who is athirst is never satisfied with
181 14, 18 | old taste produce even an atom of pleasure to them now?~
182 12, 31 | shaken thyself free from all attachments.~
183 4, 54 | 54. But although thus attacked, he, having his senses guarded
184 3, 52 | best singing-women to be in attendance, as well-skilled in all
185 4, 42 | Another, assuming a gait and attitude like those of a man, said
186 5, 62 | women, lying in different attitudes, according to their disposition
187 5, 64 | infatuated by a woman's attractions.~
188 11, 6 | friendship; I would not utter aught else in my reply.~
189 1, 41 | still the same, shone with augmented light, and fire gleamed,
190 4, 45 | see this asoka tree, which augments lovers' sorrows,-where the
191 1, 29 | 29. As was Aurva's birth from the thigh,
192 9, 9 | counsellor, as the saint Aurvaseya went with Vamadeva, wishing
193 4, 74 | the Maruts, the wife of Autathya.~
194 9, 67 | how canst thou quote as authorities those who have broken their
195 9, 49 | and pains, what effort can avail to alter it? Does it not
196 2, 10 | where a surety's property is available, -at that time even one
197 1, 84 | path,'-he was not in truth averse to religion, yet still he
198 5, 80 | 80. Then that good steed, avoiding all noises which would sound
199 1, 85 | known the real fate which awaited the prince to the king who
200 13, 27 | seize it and to destroy it, awaiting the command of their lord.~
201 1, 70 | I who keep one eye ever awake, even when my son is asleep'?~
202 5, 80 | in the dead of night and awaken the household,-all sound
203 9, 70 | and having followed him awhile with despondent looks, and
204 16, 93 | of the Vasavartinah gods, aye, and the supreme throne
205 1, 91 | Then the queen with her babe having worshipped the gods
206 11, 3 | 3. 'Amongst the bad a friendship, worthy of
207 9, 18 | means; the forest and the badge are only a coward's signs.~
208 13, 51 | purpose, having his efforts baffled, like one who wishes to
209 14, 13 | 13. 'Others are baked like flour, thrown with
210 4, 17 | also formerly spurned by Balamukhya with her leg, and wishing
211 14, 85 | hast gone through the ten (Balas); glory to thee, O true
212 4, 70 | 70. 'Courtesy is the balm of women, courtesy is the
213 3, 30 | destruction of delights, the bane of memories, the enemy of
214 1, 71 | of my family is not born barren, destined only to wither!
215 5, 82 | closed with heavy gates and bars, and which could be with
216 12, 104| resolved, 'this means is based upon eating food,' the wise
217 3, 23 | with pure minds and from no baser feeling.~
218 15, 78 | 78. Those who bathe and offer their worship
219 11, 38 | the pain of standing; so bathing as a means for washing,
220 1, 42 | their rites as in a sacred bathing-place.~
221 2, 40 | without fighting, by the battle-axe of his demeanour he smote
222 7, 53 | but the strong, having battled with passion as with an
223 5, 87 | horse of Indra, the lord of bay horses, hurrying on as if
224 14, 14 | gloating crows with iron beaks and all made as it were
225 4, 5 | moon with its ambrosial beams as it were visibly come
226 16, 79 | ruler of the world, the bearer of the world, the master
227 8, 28 | 28. The noble women beat their breasts with their
228 3, 6 | Along this road thus made beau.tiful, the fortunate prince
229 5, 4 | wood and longing for the beauties of the ground, he went to
230 6, 4 | well-pleased to Khamdaka, bedewing him as it were with tears
231 1, 9 | the city, adorned it, as a bee-inmate a full-blown lotus.~
232 4, 73 | Sruti saith, a like thing befell Lopamudra.~
233 15, 69 | 69. 'I beg to bring to thy notice-what?
234 4, 75 | Moon, the best of offerers, begat Budha of divine nature on
235 15, 42 | hermitage of Kapila in order to beget those sons.~
236 9, 55 | debt to his ancestors by begetting offspring, to the saints
237 3, 5 | the sick and all squalid beggars, they made the highway assume
238 15, 107| holding his staff and his begging-pot.~
239 17, 16 | Ragageha wandering with his begging-vessel which had been given by
240 17, 16 | them and gave them their begging-vessels and the other requisites.~
241 16, 10 | proclaim the noble Law, beginningwith those sublime truths and
242 12, 102| of perfect contemplation begins at once.~
243 2, 55 | when the (final) motive had begun to germinate, still went
244 2, 23 | years,child as he was, he behaved not like a child in gravity,
245 4, 68 | 68. 'Reverential behaviour and compliance with her
246 13, 64 | 64. 'He who, when he beholds the world drowned in the
247 9, 64 | man would go by another's belief? Mankind are like the blind
248 16, 2 | 2. 'Listen, O company belonging to Maitriya, ye who form
249 1, 81 | no sorrow for him,-that belongs rather, kind sire, to the
250 15, 33 | 33. Bending their feet, with decrepit
251 4, 47 | fresh resin-juice, which bends down as if it felt reproached
252 3, 28 | a staff, his eyes hidden beneath his brows, his limbs bent
253 15, 63 | and he blessed her with benedictions.~
254 2, 35 | another; such knowledge as was beneficent, that only he studied; he
255 6, 32 | forget her, as an ingrate a benefit?~
256 3, 10 | side by the citizens, and beshowered by their eyes opened wide
257 | beside
258 17, 5 | as Yasoda,-wise from the besprinkling of the ambrosia of the words
259 1, 1 | no counterpart,-who, as bestowing the supreme happiness, surpasses (
260 11, 71 | bird, to deliver its body, betakes itself to the enemy of fire (
261 3, 55 | mournful companions, who is bewailed, adorned but no longer breathing?'~
262 12, 52 | knowing that these reasonings bewilder the mind, reaches a (second)
263 8, 60 | from her mate, and in utter bewilderment she slowly lamented, with
264 5, 42 | like a golden mountain, and bewitching the hearts of the noble
265 15, 116| Buddhas of the (present) Bhadra Age,-three Buddhas have
266 15, 69 | daughter of heaven named Bhadrika.'~
267 14, 67 | the perfectly wise, the Bhagavat, the Arhat, the king of
268 4, 74 | ascetic Vrihaspati begot Bharadvaga on Mamata the daughter of
269 1, 93 | entered his palace, like Bhava well-pleased at the birth
270 17, 30 | companions Arbats, and also the Bhiksbunis with Gautami and Gopika
271 17, 24 | Varuna, Kuvera, the lord of Bhutas, the lord of the winds,
272 15, 106| welcome, nor a seat, nor bid him enter into our dwelling.'~
273 17, 28 | saints and Kaityas, and bidding him worship the sacred relics;
274 11, 40 | burned with the heat of bilious fever, maintains that cold
275 17, 9 | and in activity the king Bimbisara, the monarch, who is to
276 15, 100| birds; and from that time Bimbishra abolished the ferry-fee
277 4, 68 | with her wishes are what binds a woman's heart; good qualities
278 1, 87 | to go through the usual birth-ceremonies in a manner worthy of the
279 5, 72 | furnished with a golden bit, his back lightly touched
280 11, 24 | no self-control who are bitten by them in their hearts,
281 15, 16 | 16. 'Else, in bitter repentance, thou wilt remember
282 6, 66 | tossing up his arms, wailed bitterly and fell on the ground.~
283 6, 56 | out from the sheath the blade decked with golden ornaments,
284 8, 11 | from their eyes, and they blamed their own (evil) hearts
285 4, 14 | shame,-or it might be a blandishment worthy even of the wives
286 13, 20 | 20. Blended with goats, with knees swollen
287 15, 67 | daughter of the gods named Bliadrika, who had been a cow in her
288 16, 34 | substratum, will pass into a blissful Nirvina.~
289 16, 43 | thus attenuated he becomes blissfully extinct.~
290 4, 3 | their eyes motionless and blossoming wide with love.~
291 1, 44 | trees at once produced their blossoms, while their fragrance was
292 11, 8 | from heaven, nor of flames blown together by the wind, as
293 13, 17 | the alarms and rebukes and blows from all the gathered hosts
294 13, 19 | 19. Having the faces of boars, fishes, horses, asses,
295 17, 7 | to the river Gahnavi. The boatman who conveyed the Gina across
296 17, 1 | Brahman at their head and the Bodhisanvas intent on self-mortification
297 14, 70 | addressed all those Nirmitha Bodhisattvah, illumining their minds,~
298 15, 42 | the supreme lord of all Bodhisauvas, thou shalt attain Nirvana;
299 12, 78 | 78. 'The body-knower (the soul) which is unembodied,
300 7, 16 | own teeth; some, having boiled for others, dress for themselves
301 1, 79 | living beings that door whose bolt is desire and whose two
302 11, 25 | skeleton composed of dry bones?~
303 12, 47 | meditating on the holy books, and satisfied in himself.~
304 17, 20 | stood in the assembly in the boon of the eight hundred powers;
305 11, 22 | pleasures which are but borrowed for a time, what man of
306 5, 51 | helpless with sleep, like the boughs of the Karnikara broken
307 13, 26 | dragging a club, another bounded for joy like a bull, another
308 15, 109| and rinsing his mouth; and bowing reverentially they said
309 15, 63 | Buddha accepted alms in his bowl, offered by the goddess
310 15, 64 | Gina then blessed the four bowls as one, which were offered
311 14, 87 | of the Pure Abodes, the Brahmakayika gods, and those sons of
312 16, 111| Vasavartinah, and the lord of the Brahmaloka;~
313 1, 49 | 49. 'That Brahmanhood which Kusika never attained,-
314 17, 13 | named Kamala, pre-eminent in Brahmanical power, came to the Sugata
315 9, 60 | Amtideva, after he had become a Brahmarshi, received his royal dignity
316 7, 39 | mountain Himavat, inhabited by Brahmarshis, ragarshis, and surarshis;
317 8, 3 | though he still went on bravely, flagged and had lost all
318 10, 31 | Do not thou let these two brawny arms lie useless which are
319 2, 11 | ungenerous to his kinsmen, no breaker of obligations, none untruthful
320 5, 73 | nostrils, forehead, hips, and breast.~
321 10, 37 | at the distance,they take breath like men who have escaped
322 3, 55 | bewailed, adorned but no longer breathing?'~
323 4, 1 | prince as a newly-arrived bridegroom;~
324 4, 14 | yours would be fit for new brides, their eyes closed through
325 5, 3 | Kamthaka, decked with bells and bridle-bit of new gold, with beautiful
326 16, 121| this Law extends; it is all briefly explained, my friends,-all
327 1, 13 | together they shone all the brighter in the glorious career of
328 9, 12 | addressed the prince who shone brightly as he sat at the foot of
329 1, 17 | encountered her, it shone brilliantly; thus the night does not
330 5, 74 | 74. The broad-chested hero, having embraced him,
331 12, 93 | is so difficult to reach, broke his vow with single jujube
332 4, 38 | her bright face, With its brow-bow drawn to its full, imitated
333 17, 31 | made by Asvaghosha, the Buddha-karita.~ ~
334 17, 10 | the entire Veda, became a Buddhist mendicant; so too there
335 4, 75 | best of offerers, begat Budha of divine nature on the
336 5, 57 | the lotus-beds with their buds closed at the setting of
337 17, 28 | of the Law of Buddha, he built a round Stupa and gave a
338 8, 53 | arms and lion-gait, his bulllike eye, and his beauty bright
339 4, 17 | bodies for her sake to be buried.~
340 13, 50 | kindling eye, wished to burn him with the fire of his
341 12, 118| Then the dwellers in heaven burst into unequalled joy; the
342 2, 28 | prepared for him apart from the busy press in the recesses of
343 12, 30 | water upon sacrifices, &c. with or without the recital
344 15, 108| rose up like birds in their cages when scorched by fire.~
345 11, 34 | pitiable things; he incurs calamities, such as death, bonds, and
346 11, 71 | so do thou, when occasion calls, betake thyself, to deliver
347 16, 114| perfectly pure, his mind calmed with boundless charity,
348 12, 12 | which thou showest to me, calmly passionless as thou art,
349 13, 19 | fishes, horses, asses, and camels, of tigers, bears, lions,
350 13, 71 | some hostile army when its camp has been destroyed by the
351 5, 44 | diamond, with tall lighted candlesticks ablaze with gold, and its
352 12, 109| birth, he himself became capable of gaining the highest knowledge,
353 2, 2 | variety, surpassing even the capacity of his desires.~
354 4, 23 | 23. 'Ordinary women captivate similar lovers; but they
355 4, 19 | Santa by her various wiles captivated and subdued the sage's son
356 4, 20 | profound penance, was carried captive for ten years in the forests
357 14, 15 | these enter like bound captives into a dark blue wood with
358 1, 13 | brighter in the glorious career of their triumphant success.~
359 11, 20 | self-content of those who are careless of pleasure,it well befits
360 5, 74 | having embraced him, and caressing him with his lotus-like
361 3, 1 | he heard of the forests carpeted with tender grass, with
362 11, 38 | for removing drowsiness; a carriaue for remedying the fatigue
363 2, 22 | with rich garments, and carts gay with silver and gold.~
364 10, 14 | he retired to a lonely cascade of the mountain; and having
365 17, 30 | various women of all the four castes; and having established
366 14, 31 | deeds, they try in vain to cat anything large, however
367 11, 71 | in the midst of a sudden catastrophe arising from the flame of (
368 4, 39 | loudly at him, as if saying, 'Catch me, sir, if you can!'~
369 13, 23 | others with men's bodies and cats' faces;~
370 5, 6 | and the wind, and their cattle bewildered with the burden
371 1, 19 | the Naga-king entering the cave of Nandi.~
372 17, 7 | different places in forests, caves, mountains, he at last came
373 9, 26 | take some heed of her, who ceaselessly grieves like a fond cow
374 9, 53 | determined as the cause of its ceasing to act.~
375 7, 4 | him, and went not to their cells.~
376 15, 80 | unenlightened shamelessly censure both me and my wisdom.~
377 4, 100| whose orb is the worthy centre of human eyes, departed
378 17, 28 | after that the Lakshakaitya ceremony and then the rite called
379 9, 34 | thy thoughts settle into certainty, having seen the multiform
380 1, 80 | and enveloped in its own chains of delusion.~
381 7, 57 | they shall win a teacher's chair in the earth which was never
382 16, 70 | regarder, the hero, the champion, the victorious one in conflict;~
383 7, 16 | for themselves what may chance to be left.~
384 7, 57 | That unfathomed depth which characterises thee, that majesty and all
385 9, 37 | leaving the womb death -is a characteristic adjunct, why, in thy affection
386 14, 13 | burned in heaps of heated charcoal;~
387 15, 98 | citizens volunteered to be charioteers in his service; thence he
388 3, 60 | pressing the end of the chariotpole with his shoulder spoke
389 4, 11 | ensnare even the gods who are charmed by heavenly nymphs.~
390 8, 13 | city without him has no charms for us, like heaven without
391 3, 17 | well able to go herself, checked her pace and forbore to
392 5, 87 | while with its cloud-masses checkered with the light of the dawn.~
393 5, 48 | lying there, resting her cheek on her trembling arm; leaving
394 3, 21 | transferred to each other's cheeks.~
395 6, 34 | praise, thou the best of the~cherishers of religion and fame, as
396 7, 44 | of the ascetics by their chief-having resolved in his mind tc
397 8, 78 | the institutor of the ten chieftains.~
398 5, 73 | 73. With a long chine, and root of the tail and
399 6, 34 | dissolute spendthrift his choicest glory?~
400 8, 31 | with aneer, and her voice choking with emotion through the
401 9, 65 | a toil' in vain is to be chosen by him whose soul is good,
402 5, 3 | beautiful golden harness and the chowrie waving, he went forth like
403 2, 3 | could teach to go round in circles, came without any effort
404 14, 86 | making repeated reverential circumambulations, and recounting his eulogy.~
405 15, 66 | watered it with reverential circurnambulations.~
406 2, 12 | and hermitages, wells, cisterns, lakes, and groves, having
407 2, 15 | belonged to him, and the cities in his realm were (healthy)
408 5, 82 | 82. The city-roads which were closed with heavy
409 4, 49 | a fair woman reclining, clad in fine white cloth.~
410 15, 44 | Mara,-not the head of a clan, the upholder of the race
411 15, 19 | accordingly; else I will clasp thee with all my might and
412 13, 20 | armed with tusks and with claws, carrying headless trunks
413 7, 30 | heart,-for waters will not cleanse away sin.~
414 6, 43 | thy separation from me,-cliange is inevitable in corporeal
415 10, 39 | family's immemorial custom, -climbing to highest heaven by sacrifices,
416 12, 59 | embodied souls, the wise man climbs to a yet higher wisdom in
417 4, 97 | violent alarm thou canst cling to worldly objects, when
418 5, 49 | Another shone with her flute clinging to her hand, lying with
419 3, 34 | the crash of a thunderbolt close by.~
420 15, 16 | listened not to her words, closing his eyes in deep meditation
421 11, 48 | 48. 'And even in royal clothing one pair of garments is
422 5, 87 | sky all the while with its cloud-masses checkered with the light
423 1, 40 | by the wind; and from a cloudless sky there fell a shower
424 11, 29 | like snatching up a hot coal,-men never attain happiness,
425 16, 21 | actions, who would imagine cogency in this assumption? If all
426 16, 78 | 78. 'Ever cognisant of past acts, never speaking
427 15, 103| having gone his begging round collecting alms, he, the unequalled
428 4, 29 | full firm bosoms in gentle collisions.~
429 8, 21 | their faces untouched by collyrium and with eyes dimmed by
430 5, 3 | like the moon mounted on a comet.~
431 6, 9 | but even one's own people commonly become mere strangers in
432 17, 27 | Nigrodha, he received into the community some members of his own
433 15, 47 | and went despondent and companionless through the sky to his home.~
434 3, 43 | him, looking upon the man compassionately, 'Is this evil peculiar
435 16, 82 | uncertainty.-This is the compendious declaration in the turning
436 1, 47 | Vasishtha helpless could not compile;~
437 5, 6 | they were ploughing, their complexions spoiled by the dust, the
438 1, 48 | great seer Kyavana could not compose; and that medicine which
439 17, 21 | in his one person a form comprehending the universe; first as fire,
440 4, 101| endearments all fruitless, concealing their love deep in their
441 12, 76 | subject; for fire cannot be conceived, apart from its form and
442 2, 29 | amidst the splendid musical concerts of singing-women.~
443 16, 67 | knowledge of all the means of conciliation;~
444 17, 31 | me at length and yet very concisely; it must be corrected by
445 14, 63 | meditating thus came to his conclusion:~
446 10, 10 | of his palace the immense concourse of people, and asked the
447 5, 87 | the leagues full of many conflicting emotions,-the sky all the
448 6, 3 | and as expressing his own conformity therewith, he alighted from
449 1, 52 | being thus consoled and congratulated by those well-trusted Brahmans,
450 4, 4 | brilliant signs as with connate ornaments.~
451 11, 47 | 47. 'And since after even conquering the whole earth, one city
452 4, 24 | above themselves for the conquest of the prince.~
453 9, 22 | embraced thee after thy kingly consecration is once performed, and while
454 4, 51 | another cuckoo sings as if consenting, wholly without care.~
455 9, 36 | the lot of mankind,-what consideration can the yogin have for them?~
456 7, 36 | rag-strips waving, and he stood considering their penances under an
457 11, 19 | 19. 'Who that considers the paltry flavour of worldly
458 15, 92 | night, he ate a morning meal consisting of the five kinds of amb
459 16, 8 | manifestation of the good Law which consists of the (four) noble truths,~
460 1, 52 | 52. The king, being thus consoled and congratulated by those
461 16, 70 | achieved his success, the consoler, the loving regarder, the
462 16, 130| thereof; he will not miss one consonant nor the meaning who gives
463 15, 108| five friends, under his constraining majesty, rose up like birds
464 4, 103| wearied in all sorts of consultation, he and his ministers could
465 15, 23 | retired together on one side, consulted with one another and came
466 16, 39 | consciousness of these different contacts is called " sensation; "~
467 16, 115| indifference, rejoicing in the four contemplations, having reached the ecstatic
468 4, 81 | such as these pursued even contemptible desires for the sake of
469 8, 84 | dwell even for a moment contentedly in heaven or in an emperor'
470 2, 13 | in heaven; and in mutual contentment husband transgressed not
471 11, 13 | when he had conquered the continents and the four oceans, and
472 5, 34 | surety, O king, against four contingencies, I will not betake myself
473 3, 18 | earrings polished by the continual collision and their ornaments
474 12, 62 | another wise man, having contracted his soul which is by nature
475 12, 22 | be distinguished by its contrariety.~
476 4, 7 | not, nor did they smile, controlled by his power.~
477 9, 64 | on the unknown and is all controverted, and which involves a hundred
478 17, 11 | from evil, dwelt in the convent given by the seer Geta,
479 5, 2 | friends full of varied converse,-with a desire to see the
480 15, 4 | being who was ready to be converted.~
481 15, 99 | 99. 'Good man, convey me across the Ganges, may
482 17, 7 | Gahnavi. The boatman who conveyed the Gina across the Ganges
483 14, 6 | strong self-control came the conviction, 'All existence is insubstantial,
484 4, 84 | wellbefitting in thee; but I will convince thee as to where thou wrongly
485 9, 14 | upon religion, and I am convinced that this purpose of thine
486 1, 76 | moral rules, delightfully cool with contemplation, and
487 1, 6 | western ocean to enter the (cooling) water.~
488 4, 31 | her lower lip red like copper, whispered in his ear, '
489 13, 21 | 21. Copper-red, covered with red spots,
490 4, 25 | brows, their glances, their coquetries, their smiles, their delicate
491 4, 12 | heart's feelings, by your coquetry, your grace, and your perfect
492 12, 5 | as a wild elephant its cord.~
493 17, 28 | round Stupa and gave a royal coronation to Saunu, sending him into
494 17, 31 | very concisely; it must be corrected by pandits wherever anything
495 15, 39 | as Tathagata, with a name corresponding to the reality be a king
496 16, 4 | mortification of the soul's corruptions,-these are the two extremes
497 1, 14 | about by his numberless councillors of exalted wisdom, shone
498 17, 14 | meditation, and able to counteract the three kinds of poisons
499 1, 1 | here saluted, who has no counterpart,-who, as bestowing the supreme
500 17, 14 | of devotion to the guru, counting gold and clay as the same,
501 15, 91 | went on, illumining the country which lies to the north