| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
Buddha-Karita of Asvaghosha IntraText - Concordances (Hapax - words occurring once) |
bold = Main text
Book, § grey = Comment text
502 6, 5 | thy devotion to me and thy courage of soul have been proved
503 10, 20 | 20. He, the chief of the courteous, having courteously drawn
504 5, 67 | went out first into the courtyard.~
505 11, 37 | keeping off the cold and to cover one's nakedness.~
506 15, 52 | rain, wind, and darkness, covering his body with his own hood.~
507 2, 44 | people; he had no wish to covet another's property; he desired
508 4, 14 | even of the wives of the cowherds.~
509 9, 19 | with bracelets, and who lay cradled in the lap of Fortune.~
510 3, 59 | final end of all living creat tures; be it a mean man,
511 1, 1 | surpasses (Brahman) the Creator,-who, as driving away darkness,
512 8, 40 | 40. 'The base creature now neighs loudly, filling
513 4, 30 | down, and with her gentle creeper-like arms dependent.~
514 12, 6 | abandoning royal luxury like a creeper-plant with poisonous fruit.~
515 5, 16 | by the other men, there crept up a man in a beggar's dress.~
516 1, 17 | it meets with the radiant crescent of the moon.~
517 8, 71 | the ground, all the women cried out with their faces streaming
518 2, 9 | 9. Even at that crisis which threatens danger to
519 1, 51 | nor years which are the criterion; different persons win pre-eminence
520 9, 41 | with poison; infested with crocodiles [is the tranquil lotus-bed].'~
521 11, 46 | apt to desert and loves crooked turns; and on the other
522 2, 8 | 8. A fruitful crop sprang up according to season,
523 15, 71 | tattered rags, the gods, crowding in the sky, filled with
524 10, 17 | noblest of mountains,-a crown-wearer, of lion-like gait, a lion
525 8, 75 | battle, one great deed of cruelty, O Kamthaka, hast thou done,-
526 12, 47 | 47. 'Cultivating absolute content with any
527 17, 29 | sacred texts) and making current the Yana for common disciples,
528 15, 22 | threatened, whether she uttered curses or blessings, he remained
529 6, 54 | and with its middle part curved, the prince stroked him
530 15, 1 | 1. Daily praised by all the various
531 9, 41 | to me to be on fire; the daintiest viands seem mixed with poison;
532 13, 6 | might of a river assails a dam.'~
533 11, 31 | Amdhakas, the Maithilas and the Damdakas suffered destruction?~
534 5, 55 | 55. And another damsel lay sound asleep, embracing
535 3, 20 | all alive with crowds of damsels, every aperture thrown open
536 17, 24 | and gandharvas in their dance in the sky.~
537 2, 9 | that crisis which threatens danger to the body like the collision
538 7, 5 | cries, as if they had seen a dark-blue cloud rising up; and leaving
539 6, 60 | approached near him in dark-red garments; and the son of
540 13, 13 | thyself-for this arrow is ready, darting out its tongue, which I
541 13, 18 | carrying arrows, trees, darts, clubs, and swords in their
542 11, 51 | because my diadem has been dashed down by an enemy's arrows;
543 4, 92 | when thou sayest, " Let one deal with women even by guile,"
544 5, 48 | in anger her lute, though dearly loved, which lay on her
545 4, 86 | Old age, disease, and death-if these three things did not
546 7, 23 | there must inevitably be deathi--he is always drowned therein,
547 9, 55 | 55. 'A man discharges his debt to his ancestors by begetting
548 9, 55 | is born with these three debts upon him,-whoever has liberation (
549 11, 65 | after all, it is subject to decay?~
550 13, 44 | their mouths as from old decayed trunks of trees; but, as
551 14, 36 | real refuge, is born and decays through that existence which
552 1, 15 | Maya, as if free from all deceit (maya)-an effulgence proceeding
553 4, 95 | the victims of passion do deceive one another,-are not men
554 10, 37 | having passed through the deceptive period of youth, fickle,
555 12, 81 | doctrine of Arada; then having decided it to be incomplete, he
556 16, 82 | This is the compendious declaration in the turning of the wheel
557 3, 27 | beheld him thus overcome with decrepitude and different in form from
558 5, 25 | 25. He whose voice was deep-sounding like a cloud heard this
559 13, 29 | moon gave no light, and a deeper darkness of night spread
560 15, 13 | beholding their father with defeated face, approached the Tathagata.~
561 2, 43 | relinquished all passions involving defilement.~
562 12, 36 | 36. 'They define anger, O thou angerless
563 16, 56 | cause, and susceptible of no definition,-that wheel, which is described
564 13, 12 | now that the age has grown degenerate?~
565 14, 90 | adapted to their respective degrees of knowledge, they returned
566 12, 14 | 14. 'Wilt thou therefore deign to tell me that secret,
567 15, 54 | there during the night, a deity, who bore the name of the
568 3, 16 | rushed longing to see, were delayed in their going by the weight
569 7, 29 | 29. 'If the deliberate choice of pain is a cause
570 5, 11 | highest happiness sprung from deliberation, he next pondered this meditation,-
571 6, 28 | 28. 'Where is this delicacy of limb, fit to lie only
572 1, 76 | banks of strong moral rules, delightfully cool with contemplation,
573 1, 28 | by the chief suras, and delighting them with the rays that
574 17, 31 | the king of the Law, the deliverer from mundane existence,
575 15, 28 | approached once more to delude him.~
576 17, 3 | there, perfectly calm in his dem eanour and worshipping him
577 2, 40 | by the battle-axe of his demeanour he smote down the arrogant
578 16, 24 | he is not,"-through the demerits of their false theories,
579 8, 48 | him at the moment by some denizen of heaven, and the tiara
580 9, 44 | of an unseen result thou departest disregarding a visible end.~
581 6, 19 | our predecessors,-I as one departing by a common road am not
582 9, 36 | kindred in another world, he departs hither; and having stolen
583 15, 43 | cessation of existence shall depend upon thee, O Gina.'~
584 5, 73 | his back, belly, and sides depressed and elevated,with broad
585 4, 61 | So) even when a tree is deprived of its flowers and fruits,
586 17, 31 | virtue may have acquired from describing the king of the Law, the
587 16, 60 | been here set forth, with a description according to its real nature, -
588 15, 14 | to infatuate him by her descriptions of the pleasures of a householder'
589 8, 65 | austerities in the forest, deserting his royal magnificence and
590 10, 24 | sandal-wood perfurnes,-they do not deserve the rough contact of red
591 11, 58 | that what I regard as the desirable is misery,-thy three objects
592 8, 36 | tears, who are as it were desolate widows, though their lord
593 9, 29 | smoke is sighs and its flame despair~-he wanders for a sight
594 12, 57 | bliss desires it not but despises it, obtains the fourth stage
595 4, 82 | of strength and beauty, despisest enjoyments which rightly
596 10, 24 | to protect subjects, it dest. ves not to hold food given
597 14, 84 | 85. 'A sun that destroys the darkness of delusion,
598 12, 62 | he gazes ever further on, detects a yet higher distinction.~
599 14, 48 | and meditating, finally determine, 'The latent impressions
600 9, 67 | are no authority,-for in determining duty, how canst thou quote
601 15, 66 | thereof joyfully to the Deva-heavens; and gods, men, and demons
602 14, 48 | activity after they are once developed from ignorance.~
603 9, 34 | multiform in its various developments; neither a son nor kindred
604 1, 66 | Agni (Skanda) seated on Devi's side, he stood with the
605 13, 62 | world is carried away in devious tracks,-he the guide should
606 1, 10 | intent on liberality yet devoid of pride; a sovereign, yet
607 16, 126| become Ginas, let every one devoutly worship them; and he too
608 13, 72 | flowers fell down wet with dew.~
609 5, 86 | produced a light on his dewy path like the rays of the
610 17, 10 | pandit, a Brahman named Dhanyayana, who dwelt in the village
611 15, 119| sons of the Ginas, named Dharmakakra, carrying the wheel of the
612 17, 10 | Naradya there was a Brahman Dharmapalin and a Brahman woman named
613 15, 86 | divinities (of the Bodhi tree), Dharmaruki and the rest, addressed
614 17, 22 | the four (Maharagas) with Dhritarashtra at their head, the hosts
615 17, 3 | questions, and an ascetic named Dhriti, dwelling in the Vindhya,
616 9, 20 | two younger brothers of Dhruva, Vaibhraga, Ashadha and
617 5, 44 | decorated with embellishments of diamond, with tall lighted candlesticks
618 15, 39 | 39. 'As thou didst come from thine own kingdom,
619 13, 18 | followers swarmed round, wearing differenc forms and carrying arrows,
620 2, 50 | wisdom, and desirous to diffuse brightness like the sun.~
621 17, 31 | inactivity in others, and for the diffusion of delight among the six
622 13, 60 | obtains the fire, one who digs the earth finds at last
623 8, 7 | brightness gone and their eyes dim with tears,--slowly entered
624 12, 96 | entirely wasted, yet, though diminished, he still shonewith undiminished
625 17, 11 | maternal uncle of Saliputra, Dirghanakha by name; then travelling
626 15, 73 | water in order to wash the dirt away,-Sakra at that moment
627 4, 64 | To hinder from what is disadvantageous,to urge to what is advantageous-and
628 2, 39 | whether they were pleasant or disagreeable, he found no reason either
629 9, 49 | the agreeableness or the disagreeableness of outward objects,-then
630 1, 73 | distressed for mine own disappointment. It is my time to depart,
631 11, 33 | those pleasures which are disastrous and constant enemies?~
632 9, 65 | But even though I cannot discern the truth, yet still, if
633 9, 55 | 55. 'A man discharges his debt to his ancestors
634 17, 14 | having finished his course of discipline, became a mendicant, full
635 2, 38 | and not unprofitable; he discoursed about what was true and
636 17, 5 | remembering all former discourses which he had heard, came
637 12, 42 | the Brahmans in the world, discoursing on the supreme Brahman,
638 12, 29 | indiscrimination," O thou who art discriminating, which thinks there is no
639 12, 51 | tranquillity of this kind, which disdains desire or dislike, he reaches
640 5, 12 | afflicted by old age or diseased or dead.~
641 13, 5 | empty, as did that of the disembodied lord when he violated the
642 9, 72 | placed faithful emissaries in disguise to find out the actions
643 12, 60 | distinction, he becomes as disgusted with form itself as he who
644 8, 33 | cruel one, having done a dishonourable, pitiless, and unfriendly
645 9, 69 | accordance with it, full of disinterestedness, went his way.~
646 13, 35 | teeth and eyes like the disk of the sun, with wide-yawning
647 15, 29 | after wandering under the dismal avatara of slaves',-thou
648 4, 57 | plunge into disease, and so dismissing fear, they are joyous in
649 5, 43 | Mount Meru, desiring to dispel the darkness by his own
650 1, 26 | forth with his rays which dispelled the darkness.~
651 16, 72 | 72. 'The dispeller of the darkness of ignorance,
652 1, 12 | 12. Having dispersed his enemies by his preeminent
653 1, 12 | preeminent majesty as the sun disperses the gloom of an eclipse,
654 13, 70 | great saint, Mara departed dispirited and broken in purpose with
655 9, 62 | with nothing omitted or displaced, neither tedious nor hasty:~
656 3, 49 | severe punishment, even when displeased, he rebuked him whose duty
657 6, 9 | would not be favourably disposed to one who stands to him
658 16, 106| complete supply of virtuous dispositions, a most excellent supply
659 16, 54 | turned by me, into which the disputatious Tirthikas cannot penetrate.~
660 16, 76 | destroyer of the pride of all disputers, the omniscient, the Arhat,
661 9, 17 | the sastras,-do not show disregard for thy unhappy kindred,-
662 9, 44 | unseen result thou departest disregarding a visible end.~
663 6, 34 | religion and fame, as a dissolute spendthrift his choicest
664 10, 28 | when men die they pass Into dissolution as far as regards this world.~
665 10, 37 | impatient, not looking at the distance,they take breath like men
666 8, 81 | loudly lamented as one distraught, like Dasaratha, a prey
667 15, 17 | Thirst, shameless like one distriessed with thirst, thus addressed
668 2, 28 | inauspicious sight which could disturb his mind,'-thus reflecting
669 16, 118| There will be no fear of any disturbance in the kingdom, no fear
670 13, 7 | his children, he the great disturber of the minds of living beings.~
671 17, 22 | 22. The sons of Diti, the four (Maharagas) with
672 3, 51 | himself , 'It may create a diversion of sentiment.'~
673 15, 86 | 86. Then the four divinities (of the Bodhi tree), Dharmaruki
674 17, 7 | Blessing the king of Kasi Divodhsa and the citizens with gold,
675 6, 59 | 59. Having thus divorced his ornaments and banished
676 8, 54 | as regards that peerless doer of noble actions, for such
677 14, 20 | 20. 'If only evil doers could see the fruits of
678 14, 35 | whole world of living beings doomed to misery, all alike wandering
679 2, 40 | the arrogant armed with a double pride.~
680 9, 65 | still, if good and evil are doubted, let one's mind be set on
681 6, 20 | a man's death there are doubtless heirs to his wealth; but
682 16, 58 | pure ether, involving no doubts, ever bright.~
683 8, 37 | aloud, flinging up their dovecots for arms, with the long
684 8, 37 | long unbroken moan of their doves, -separated verily, with
685 13, 26 | trident, another made a crash, dragging a club, another bounded
686 1, 38 | 38. The great dragons' in their great thirst for
687 9, 38 | connected with all things; time drags the world into all its various
688 2, 7 | lightning, and without any drawback of showers of stones or
689 12, 97 | cruel self-mortification;-dreading continued existence, thus
690 9, 33 | when in the midst of his dream-like unions he is afflicted by
691 3, 25 | respectful citizens, all dressed in white sedate garments,
692 10, 6 | were wearing gay-coloured dresses were ashamed when they saw
693 16, 80 | powerful luminary which dries up the great ocean of all
694 8, 27 | the first rains with its dripping lotuses pelted by the rain
695 7, 3 | 3. The drivers of wheeled carriages also,
696 1, 1 | Brahman) the Creator,-who, as driving away darkness, vanquishes
697 4, 30 | on him with her shoulders drooping down, and with her gentle
698 8, 59 | as the shaken creepers drop honey from their flowers.~
699 9, 24 | protectorless like an ox drowning in the sea.~
700 11, 38 | too a bed is for removing drowsiness; a carriaue for remedying
701 9, 60 | 60. 'So too Drumaksha, the king of the Salvas,
702 17, 22 | of Yogins with the king Drumasiddha, the (heavenly) ascetics,
703 1, 45 | tabours, and lutes also, drums, tambourines, and the rest,
704 4, 88 | since their beauty will be drunk up by old age, to delight
705 5, 53 | half-circle, and shaken by a duck standing on it.~
706 15, 73 | away,-Sakra at that moment dug out a great river full of
707 8, 30 | hands with their breasts,-dull to all feel rigs of pity,
708 8, 40 | this vilest of horses was dumb.~
709 8, 77 | die; and shall I, when my duty-loving son is gone, fear to set
710 3, 12 | troops of foresters and dwarfs, and women coming out from
711 7, 48 | therefore I wish not to dweli in this wood; the nature
712 17, 4 | son was named Sabhya, a dweller in the district called Svetabalarka,
713 3, 56 | possess pure minds and pure dwellings,-himself knowing the truth,
714 17, 19 | followers; and then the king who dwells apart from all doubt, the
715 17, 3 | perfectly calm in his dem eanour and worshipping him with
716 10, 38 | reckless and giddy,-our early years are the mark for pleasure,
717 4, 91 | where there is attachment to earthly objects, or a want of self-control.~
718 7, 16 | effort from stones, others eat corn ground with their own
719 10, 14 | the mountain; and having eaten it there in the fitting
720 16, 57 | moon seen in water or an echo,-it lies stretched out on
721 1, 12 | disperses the gloom of an eclipse, he illuminated his people
722 14, 83 | thunderbolt with a hundred edges, the vanquisher of Mara,
723 16, 34 | 34. 'When these effects of the chain of causation
724 12, 10 | the doctrine is generally efficient only after a time, when
725 12, 37 | this fivefold ignorance, is effused in his different births
726 5, 5 | plough, and covered with the eggs and young of little insects
727 16, 49 | of dharma was purified in eighty thousand men, and even in
728 17, 27 | Vasatya; then speaking with Ekasamgi the daughter of Mahakautuka
729 1, 88 | offered for his son most elaborate sacrifices to the gods with
730 17, 3 | wheel; moreover the Naga Elapatra came to the abode of the
731 17, 9 | to be considered as the elderborn in perfect knowledge, he
732 4, 40 | punished him with words like an elephant-driver's hook, gentle yet reproachful.~
733 5, 73 | and sides depressed and elevated,with broad nostrils, forehead,
734 12, 97 | having his body evidently emaciated to no purpose in a cruel
735 12, 94 | 94. But the emaciation which was produced in his
736 4, 10 | these graces of yours ye may embellish even the Northern Kurus,
737 5, 44 | golden seat decorated with embellishments of diamond, with tall lighted
738 3, 41 | the word "mother," when he embraces a stranger,-who, pray, is
739 9, 51 | That the nature of the embryo in the womb is produced
740 8, 35 | foolish friend unskilled in emergencies; by thee, the unwise self-styled
741 1, 16 | prosperity,-she was the most eminent of goddesses to the whole
742 9, 72 | Having placed faithful emissaries in disguise to find out
743 15, 83 | arousing the world, having emitted in the darkness of the night
744 13, 45 | having become great clouds, emitting lightning and uttering the
745 8, 31 | and her voice choking with emotion through the influence of
746 5, 87 | full of many conflicting emotions,-the sky all the while with
747 11, 5 | obtained riches in the world, employ them for the sake of their
748 2, 45 | monarch himself was thus employed his servants and citizens
749 1, 5 | world, it could only feel emulation with its own houses.~
750 15, 14 | versed in all the arts of enchantment, tried to infatuate him
751 1, 76 | with the water of wisdom, enclosed by the banks of strong moral
752 3, 4 | 4. He prohibited the encounter of any afflicted common
753 1, 17 | always darkness, yet when it encountered her, it shone brilliantly;
754 4, 101| their graceful arts and endearments all fruitless, concealing
755 8, 72 | 72. But the king, having ended his prayers, and performed
756 1, 61 | substance but rich in ascetic endurance.~
757 11, 45 | king is like a peg',-he endures trouble for the sake of
758 12, 33 | fivefold in its character, energises towards torpor, delusion,
759 4, 12 | perfect beauty, ye are able to enrapture even women, how much more
760 5, 42 | hearts of the noble women, he enraptured their ears, limbs, eyes,
761 17, 16 | of food prepared by the enriched robbers, and he received
762 11, 2 | in the great family whose ensign is the lion '-that by thee
763 4, 11 | all their desires, and to ensnare even the gods who are charmed
764 2, 33 | the king for the sake of ensuring his son's prosperity and
765 1, 80 | destitute of every refuge, and enveloped in its own chains of delusion.~
766 4, 102| the transitoriness which envelopes all things, entered his
767 17, 17 | gave this message to his envoys Khandaka and Udayin, 'Thy
768 12, 58 | contemplation which is on an equality with the Vrihatphala deities,
769 6, 55 | Kamthaka, this thy perfect equine nature has been proved,-
770 9, 3 | seated, concerning their errand.~
771 11, 54 | his end and being set on escaping the fear of old age and
772 16, 85 | perfect Buddha, which is the establisher of the welfare of all beings,
773 11, 4 | in reverses of fortune, I esteem in my heart as true friends;
774 3, 11 | glorious appearance, others eulogised his beauty from his fine
775 14, 86 | circumambulations, and recounting his eulogy.~
776 9, 50 | and fire causes water to evaporate; and different elements,
777 11, 59 | of man, where there is no ever-renewed action.~
778 16, 118| the kingdom, no fear of evil-minded thieves, nor fear of evil
779 12, 17 | The evolvent" and "the evolute," birth, old age, and death,-
780 12, 17 | 17. '"The evolvent" and "the evolute," birth,
781 2, 21 | sandalwood, and strings of gems exactly like wreaths of plants,
782 16, 96 | a believing heart, after examination, shall utter applause to
783 12, 10 | thou art easy for me to examine from thy depth of character
784 11, 36 | enjoyments," none of them when examined are worthy of being enjoyed;
785 2, 45 | and citizens followed his example, like the senses of one
786 9, 67 | alleging Rima and others as examples, they are no authority,-
787 11, 70 | continually like the sun by thy excellencies; guard its best happiness
788 11, 23 | like a torch of hay,-which excite thirst when you seek them
789 13, 34 | Then Mara commanded his excited army of demons to terrify
790 10, 25 | rate thy choice must not be excused,-accepting forthwith one
791 5, 23 | an elephant entering an exercise-ground after roaming in a forest-land.~
792 5, 75 | thou, O best of steeds, so exert thyself that I too may obtain
793 16, 62 | the mind,-without soul or exertion;~'Such is this wheel of
794 12, 61 | of his body; and next he exerts his will to experience a
795 14, 47 | 48. He reflected exhaustively that they arise in ignorance;
796 5, 79 | 79. Thus having exhorted the best of steeds like
797 7, 44 | mind tc put an end to all existencethus uttered his inward thought:~
798 1, 93 | gave orders for lavish expenditure, showing all kinds of honour
799 14, 3 | his thousands of births, experiencing each as it were over again.~
800 16, 121| extends; it is all briefly explained, my friends,-all that arises
801 3, 3 | character of the wish thus expressed by his son, ordered a pleasure-party
802 16, 55 | been turned, which has no extension, no origin, no birth, no
803 16, 43 | attenuated he becomes blissfully extinct.~
804 16, 73 | 73. 'The extractor of the barb of evil from
805 5, 36 | idea bent upon departure; extravagant desires are only ridiculous.'~
806 3, 35 | and looking round on that exultant multitude he then uttered
807 14, 77 | 78. The gods then with exultation paid him worship and adoration
808 1, 66 | hanging on the ends of his eyelashes', and sighing he looked
809 13, 6 | and while his spiritual eyesight is not yet attained, I will
810 4, 6 | his beauty, yawned I as f to swallow him, and fixing
811 16, 116| With the five transcendent faculties attained, and destroying
812 11, 3 | ceases to continue (and fades) like prosperity among the
813 6, 52 | will himself perish, having failed in his purpose and lost
814 6, 41 | compassionate and who never fails to feel pity, it ill befits
815 11, 3 | like prosperity among the faint-hearted; it is only the good who
816 8, 51 | self-control wailed aloud,-she fainted, and with a weeping face
817 4, 49 | growing on its banks, like a fair woman reclining, clad in
818 2, 46 | In course of time to the fair-bosomed Yasodhara,-who was truly
819 5, 57 | were really full-eyed and fair-browed, -like the lotus-beds with
820 4, 94 | by passion, believing in falsehood, carried away by attachment
821 16, 78 | past acts, never speaking falsely, a mine of perfect excellence
822 10, 41 | heard it, the prince did not falter, (firm) like the mountain
823 9, 72 | of all, they went on with faltering steps, saying to each other, '
824 1, 50 | had ever reached; and the famed feats of the grandson of
825 2, 13 | The people, delivered from famine, fear, and sickness, dwelt
826 16, 119| will be no fear of plagues, famines, or wildernesses; and no
827 11, 25 | not satisfied, like dogs famishing with hunger over a bone,-
828 2, 44 | enemies; nor did he wish to fan wrath in his heart.~
829 1, 33 | lotus-sign in high relief, far-striding, set down with a stamp,-
830 9, 7 | bade that Brahman at once farewell, and wearied though they
831 12, 93 | to cross the world whose farther shore is so difficult to
832 4, 18 | low in standing and caste fascinated the great seer Gautama,
833 13, 24 | wasting the strength or fascinating the mind.~
834 8, 69 | stern, yea, made of rock or fashioned even of iron, which does
835 17, 25 | sages, mendicants, and fasters,-and delivering from their
836 12, 96 | bone remaining, with his fat, flesh and blood entirely
837 9, 25 | what would please their fathers;-surely thou too wilt do
838 12, 94 | asceticism, became positive fatness through the splendour which
839 6, 9 | 9. 'Who would not be favourably disposed to one who stands
840 14, 87 | and those sons of Mara who favoured the side of truth,~
841 5, 41 | sighs,-as by so many young fawns.~
842 13, 55 | 55. The less the saint feared the frightful hosts of that
843 4, 98 | 98. 'But I am fearful and exceedingly bewildered,
844 17, 23 | of joy invited him to a feast given to the whole assembly,
845 1, 50 | ever reached; and the famed feats of the grandson of Sura (
846 8, 18 | 18. Then the birds that fed in the middle of the house,
847 15, 99 | across unless he pays the fee.'~
848 13, 12 | how much more then one of feebler powers now that the age
849 2, 48 | feel that love which my son feels for my grandson?' Thus thinking
850 15, 100| Bimbishra abolished the ferry-fee for all ascetics.~
851 15, 98 | Ganges, and he bade the ferryman cross.~
852 2, 5 | 5. And many fertile cows, with tall calves.
853 8, 73 | banner of Indra when the festival is over.~
854 1, 5 | 5. With its festive arbours, its arched gateways
855 11, 40 | with the heat of bilious fever, maintains that cold appliances
856 | few
857 13, 65 | deep in firmness, and whose fibres are patience,-whose flowers
858 14, 12 | colour of fire, others are fifted aloft screaming on a red-hot
859 2, 40 | on his gift; and without fighting, by the battle-axe of his
860 1, 85 | wind as he had come, his figure watched reverentially in
861 8, 40 | creature now neighs loudly, filling the king's palace with the
862 14, 48 | pondering, and meditating, finally determine, 'The latent impressions
863 13, 48 | he fell powerless without finding an opportunity, like mankind
864 17, 14 | uttering his praises, having finished his course of discipline,
865 7, 33 | 33. Where the sacred fires had been duly transferred
866 5, 32 | it; but thy religion, O firm-striding hero, is to be accomplished
867 12, 16 | of hearers, hear this our firmly-settled theory, how our mortal existence
868 7, 41 | quarter is especially to be fitly followed for the sake of
869 10, 31 | draw the bow; they are well fitted like Mandhatri's to conquer
870 8, 3 | he still went on bravely, flagged and had lost all spirit
871 13, 28 | the (ten) regions of space flashed flame and roared.~
872 15, 22 | 22. But whether flattered or threatened, whether she
873 8, 20 | palace full of hope, like flickering lightnings from an autumn
874 1, 85 | watched reverentially in his flight.~
875 13, 49 | infatuate the mind of the sage, flitted about unsettled and stayed
876 11, 9 | and our wealth, and which float empty and like illusions
877 6, 59 | head, and seeing his muslin floating away like a golden goose,
878 17, 14 | the doctrine of the Gina, flocked round him paying him their
879 3, 15 | 15. Frightening the flocks of birds which lived in
880 13, 64 | world drowned in the great flood of existence and unable
881 14, 13 | Others are baked like flour, thrown with their heads
882 2, 49 | the pre-eminent kings who flourished in primaeval ages, he practised
883 15, 77 | Kaitya, and the noble stream flowed widelyknown as the 'Holy
884 13, 2 | the various weapons, the flower-arrowed, the lord of the course
885 13, 7 | Then having seized his flower-made bow and his five infatuating
886 13, 17 | He is not worthy of my flower-shaft, nor my arrow "gladdener,"
887 1, 44 | 44. The flowering trees at once produced their
888 14, 69 | saints, 'Do not now strew flowers-no reason for it has been shown.'~
889 13, 58 | its hot nature, water its fluidity, earth its steadiness, but
890 5, 49 | Another shone with her flute clinging to her hand, lying
891 12, 115| Inasmuch as lines of birds fluttering in the sky offer thee reverential
892 9, 14 | anguish like fire at thy flying to the woods at an inopportune
893 14, 18 | These who did something evil fnr the sake, of pleasure and
894 10, 27 | ally seek to conquer thy foes.~
895 17, 9 | him who was the devoted follower of the Buddha, a Bodhisattva
896 5, 65 | he would not cherish his folly; but he is smitten from
897 2, 48 | enjoined rite like one who fondly loves his son and is about
898 12, 31 | attachment," by which the fool is entangled in external
899 1, 33 | a stamp,-seven such firm footsteps did he then take,-he who
900 17, 19 | precepts to their minds. He forbade the mendicants to enter
901 3, 4 | in the highroad; 'heaven forbid that the prince with his
902 3, 17 | herself, checked her pace and forbore to run, hiding with shame
903 9, 31 | and death, I am inevitably forced to leave my kindred.~
904 13, 72 | vanquished with his hostile forces and the passionless sage
905 5, 81 | lotus-like hands, whose fore-arms were adorned with golden
906 2, 15 | in peace and at rest from foreign interference; prosperity
907 7, 55 | wilt embrace it; but as I foresee, this purpose of thine will
908 5, 23 | exercise-ground after roaming in a forest-land.~
909 5, 4 | spot near at hand on the forest-outskirts; and there he saw a piece
910 1, 77 | of sense, and lost in the forest-paths of worldly existence, as
911 3, 12 | families, and troops of foresters and dwarfs, and women coming
912 15, 38 | worshipped thee long ago, foretelling that thou wouldest become
913 10, 11 | 11. 'He who was thus foretold by the Brahmans, he will
914 6, 32 | up,-thou wilt not surely forget her, as an ingrate a benefit?~
915 15, 108| 108. Forgetful of their agreement, the
916 11, 69 | happiness be to thee, O king; forgive my words which may seem
917 15, 36 | The teacher, that mine of Forgiveness, in silence restored them
918 | formerly
919 16, 41 | sensual, possessing form, or formless; and from existence arises
920 1, 74 | 74. Having forsaken his kingdom, indifferent
921 15, 55 | Buddha; and it has been fostered like the Bodhi tree in the
922 1, 46 | those two great seers the founders of families, their two sons
923 16, 80 | 80. 'The fount of an ambrosia which quenches
924 6, 21 | duty (dharma), life being fragile as it is.~
925 13, 40 | shattered into a hundred fragments by the sage's power.~
926 11, 42 | 42. ' Heavy garments and fragrant aloe-wood are pleasant in
927 4, 63 | to speak to thee in this friendliness of my heart.~
928 11, 32 | pleasures which dissolve friendships and for the sake of which
929 13, 35 | they stood round trying to frighten him.~
930 3, 15 | 15. Frightening the flocks of birds which
931 13, 55 | less the saint feared the frightful hosts of that multitude,
932 4, 36 | 36. Another, coming frorn a lotus-bed, carrying lotuses
933 13, 24 | with triumphant faces or frowning faces,-wasting the strength
934 2, 8 | 8. A fruitful crop sprang up according
935 15, 105| inquiries regarding the frying-pan.~
936 5, 86 | his purpose was hard to fulfil, produced a light on his
937 14, 83 | weapon of patience; a gem fulfilling all desires, a tree of paradise,
938 15, 10 | four whole weeks in the fulfilment of my inauguration'.'~
939 5, 57 | although they were really full-eyed and fair-browed, -like the
940 5, 61 | 61. Another, with fully-developed limbs, her mouth wide open,
941 8, 80 | carried him who is as my funeral oblation of water; these
942 13, 22 | and with girdles jinglin g with rattling bells.~
943 17, 7 | his rambles to the river Gahnavi. The boatman who conveyed
944 13, 3 | His three sons, Confusion, Gaiety, and Pride, and his three
945 12, 67 | 67. 'Gaigishavya and Ganaka, and the aged
946 2, 29 | proper for every season, gaily decorated like heavenly
947 12, 98 | found at the root of the Gambu tree.~
948 15, 97 | worshipped there by the Yaksha Gandha.~
949 15, 97 | compassionate saint journeyed on to Gandhapura and was worshipped there
950 17, 24 | followed leading the gods and gandharvas in their dance in the sky.~
951 9, 25 | Bhishma who sprang from Ganga's womb, Rama, and Rama the
952 2, 12 | performed sacred works and made gardens, temples, and hermitages,
953 12, 7 | to their children, like a garland left behind after being
954 17, 29 | Vyakara and the Ityukta, the Gataka, the work called Vaipulya,
955 8, 46 | prince went out, then the gate was thrown open of its own
956 5, 82 | which were closed with heavy gates and bars, and which could
957 1, 5 | festive arbours, its arched gateways and pinnacles, it was radiant
958 17, 29 | authority, the Geya and the Gatha, the Nidana and the Avadana,
959 1, 44 | absorbed by the many snakes (gathering near).~
960 10, 6 | Those who were wearing gay-coloured dresses were ashamed when
961 1, 7 | strove by its banners with gay-fluttering streamers to wipe away every
962 12, 62 | everywhere like the ether,-as he gazes ever further on, detects
963 14, 83 | the weapon of patience; a gem fulfilling all desires,
964 12, 19 | feet, voice, anus, and generative organ, and also the mind.~
965 5, 74 | hand, ordered him with a gentle-toned voice, as if he were desirous
966 2, 55 | final) motive had begun to germinate, still went on pursuing
967 4, 37 | understood and with the proper gesticulations, rousing him, self-subdued
968 17, 15 | two years in the forest Getaka delivering the suppliants,
969 4, 67 | this is useful both for getting rid of shame and for one
970 17, 29 | of sacred authority, the Geya and the Gatha, the Nidana
971 4, 20 | the forests by the nymph Ghritaki.~
972 10, 38 | first pass by, reckless and giddy,-our early years are the
973 2, 40 | the water sprinkled on his gift; and without fighting, by
974 1, 22 | poverty by raining showers of gifts.~
975 4, 66 | for one young in years and giraceful in person.~
976 8, 22 | fulness, and uncircled by any girdle,-and their bosoms bare of
977 11, 12 | have obtained all the earth girdled by the sea, kings wish to
978 6, 62 | has given me my desire, O giver of desires, as by this I
979 1, 39 | 39. Gladdened through the influence of
980 13, 17 | flower-shaft, nor my arrow "gladdener," nor the sending of my
981 12, 95 | of her bright fortnight gladdens the lotuses.~
982 5, 2 | with a desire to see the glades of the forest and longing
983 13, 50 | him with the fire of his glance like a poisonous serpent;
984 3, 9 | was strewn with heaps of gleaming flowers, with garlands suspended
985 7, 15 | Some live like the birds on gleaned corn, others graze on grass
986 14, 19 | by the wicked-hearted in glee,-its consequences are reaped
987 14, 14 | with iron teeth, others by gloating crows with iron beaks and
988 1, 7 | people when they saw the glories acquired by the Sakyas,'-
989 17, 1 | self-mortification heard this glorification of the Law uttered by the
990 9, 1 | affection, like two noble horses goaded.~
991 14, 24 | their bodies wounded with goads.~
992 15, 53 | river, near a forest of goat-herds.~
993 13, 20 | 20. Blended with goats, with knees swollen like
994 13, 31 | 31. But the god-sages, the Suddhadhivasas, being
995 1, 16 | was the most eminent of goddesses to the whole world.~
996 5, 48 | her side, decorated with gold-leaf.~
997 1, 89 | no traces of infirmity, golden-horned and with strong healthy
998 8, 57 | was proud of his family, goodness, strength, energy, sacred
999 1, 3 | pure and lofty system of government it, as it were, stole the
1000 4, 12 | by your coquetry, your grace, and your perfect beauty,
1001 4, 9 | possessed of beauty and gracefulness, thorough masters in your