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Buddha-Karita of Asvaghosha IntraText - Concordances (Hapax - words occurring once) |
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1002 7, 50 | the prince's discourse, gracious and of deep meaning, gentle,
1003 5, 28 | addressed him, 'Grant me graciously thy permission, O lord of
1004 12, 96 | still shonewith undiminished grandeur like the ocean.~
1005 7, 46 | which I felt when I first grasped the idea of dharma.~
1006 12, 116| taken some pure grass from a grasscutter, he, having made his resolution,
1007 10, 4 | who was walking gently and gravely ran quickly, and he who
1008 2, 23 | behaved not like a child in gravity, purity, wisdom, and dignity.~
1009 7, 32 | ceased and whose trees were gray with the smoke of the (evening)
1010 7, 15 | on gleaned corn, others graze on grass like the deer,
1011 7, 5 | eyes and the ascetics who grazed like deer stood still.~
1012 7, 21 | only wish to go to a still greater wood of their own again.~
1013 13, 22 | white or half their bodies green~-red and smoke-coloured,
1014 6, 57 | muslin into the air as a grey goose into a lake.~
1015 6, 50 | Therefore, since it is so, grieve not, my good friend, but
1016 9, 26 | of her, who ceaselessly grieves like a fond cow that has
1017 14, 18 | of pleasure and are now grievously pained,-does that old taste
1018 6, 66 | ascetic-wood in mean garments, the groom, tossing up his arms, wailed
1019 3, 31 | course of time he learned to grope on the ground; having step
1020 8, 63 | afterwards,-he therefore grudges me a share in his merit.~
1021 2, 44 | one-sixth without acting as the guardian of his people; he had no
1022 16, 93 | the throne of one of the guardian-spirits of the world, and also the
1023 1, 36 | yaksha-lords stood round guarding him with golden lotuses
1024 1, 60 | great-souled as thou art, fond of guests, liberal and a lover of
1025 15, 27 | Having his mind continually guided by the conduct which leads
1026 8, 43 | that we two are entirely guiltless,-that god amongst men, O
1027 2, 42 | 42. Guilty persons, even though he
1028 15, 35 | 35. Then they in various guises, bent humbly at his feet,
1029 12, 88 | bent as he was on a lonely habitation.~
1030 8, 34 | to return, -rejoice,-all hail! thy pains have gained their
1031 3, 11 | gentle disposition, others hailed him for his glorious appearance,
1032 13, 24 | hair, or with topknots, or half-bald, with rope-garments or with
1033 5, 53 | with its stalk bent into a half-circle, and shaken by a duck standing
1034 13, 20 | assuming many forms, with half-mutilated faces, and with monstrous
1035 10, 2 | mountains, andsupported and hallowed by auspicious sacred places, -
1036 1, 69 | with difficulty obtained a handful of water, surely it is not
1037 1, 11 | as if they were offering handfuls of flowers in homage.~
1038 5, 31 | settled resolution for the hardships of vows of penance, shrinks
1039 15, 103| the unequalled one, like Hari, proceeded to the Deer Park.~
1040 15, 67 | hearing the news of the Haritaki seed, and remembering the
1041 15, 65 | day the Gina ate there an Haritakt fruit which was offered
1042 10, 23 | resolve of thine so out of all harmony with the rest, set wholly
1043 17, 14 | poisons and other fatal harms.~
1044 5, 3 | gold, with beautiful golden harness and the chowrie waving,
1045 3, 14 | and with their ornaments hastily put on in the stir of the
1046 9, 62 | displaced, neither tedious nor hasty:~
1047 5, 15 | qualities of desire; he hated not nor scorned another.~
1048 11, 67 | the injury of another, is hateful to the wise compassionate
1049 14, 23 | their teeth, or through hatred or for mere pleasure.~
1050 5, 39 | longing for liberation, and havingagain exclaimed, 'He shall not
1051 11, 23 | which are like a torch of hay,-which excite thirst when
1052 11, 52 | incensed serpent, or a blazing hay-torch all on fire, would strive
1053 13, 24 | with rope-garments or with head-dress all in confusion,-with triumphant
1054 13, 20 | and with claws, carrying headless trunks in their hands, and
1055 16, 72 | physician, the great seer, the healer of all evils,~
1056 14, 82 | causing all the shoots of healing to grow;~
1057 12, 38 | that I am the seer, and the hearer, and the thinker,-the effect
1058 12, 16 | 16. 'O best of hearers, hear this our firmly-settled
1059 7, 46 | once bathed by these gentle heart-touching words of thine, and the
1060 2, 37 | enjoined by the Veda, and the heartfelt self-produced happiness
1061 14, 13 | miserably burned in heaps of heated charcoal;~
1062 13, 30 | eyes in anger against Mara, heaved deep sighs and opened their
1063 8, 31 | with deep sorrow, her bosom heaving with her sighs, her eyes
1064 6, 19 | to be mourned for by my heir.~
1065 16, 24 | wretched in the different hells.~
1066 16, 50 | side an ardour for all that helps on the good Law manifested
1067 4, 27 | Himavat accompanied by a herd of females.~
1068 12, 118| into unequalled joy; the herds of beasts and the birds
1069 12, 106| daughter of the leader of the herdsmen, impelled by the gods, with
1070 6, 31 | devoted to his son, as a heretic might the true religion?~
1071 4, 81 | 81. 'Great heroes such as these pursued even
1072 13, 59 | that purpose of his, that heroic effort, that glorious strength,
1073 3, 17 | pace and forbore to run, hiding with shame her ornaments
1074 5, 81 | threw lotuses and bore up hig hoofs as he rushed in startled
1075 16, 91 | gladly offer a pulpit to the high-minded teacher of the great Law,~
1076 3, 25 | for the first time that high-road thus crowded with respectful
1077 1, 2 | clouds, and itself, with its high-soaring palaces, immersed in the
1078 2, 39 | litigation; he did not so highly value sacrifice.~
1079 16, 104| eight treasures shall that highminded man attain who joyfully
1080 3, 4 | afflicted common person in the highroad; 'heaven forbid that the
1081 10, 2 | distinguished by the five hills, well guarded and adorned
1082 11, 72 | obtaining thy desire without hindrance; when thou hast at last
1083 3, 17 | with shame her ornaments hitherto worn only in seclusion,
1084 1, 70 | 70. 'Tell me, is the hoard of my fame free from destruction?
1085 2, 14 | mere sensual pleasure; none hoarded wealth for the sake of desires;
1086 16, 108| eight supplies who himself holds this method of the Law in
1087 6, 56 | like a serpent from its hole.~
1088 17, 28 | wood pre-eminent with the holiest saints and Kaityas, and
1089 8, 59 | the shaken creepers drop honey from their flowers.~
1090 4, 44 | this mango covered with its honey-scented flowers, where the kokila
1091 11, 9 | even when they are only hoped for,-still more when they
1092 6, 67 | with his arms; and then, hopeless and repeatedly lamenting,
1093 4, 101| to the city with broken hopes.~
1094 7, 45 | their delight in showing hospitality; by all these kind feelings
1095 14, 27 | dwellers on dry land in mutual hostility.~
1096 3, 62 | stay heedless here, in the hour of calamity?'~
1097 12, 93 | 93. At the hours for eating, he, longing
1098 13, 52 | lions, uttered loudly fierce howls, which caused all beings
1099 1, 32 | lamps; with his beautiful hue as of precious gold he illuminated
1100 15, 35 | in various guises, bent humbly at his feet, implored the
1101 12, 90 | their bodies bent low in humility, as the mind is honoured
1102 3, 12 | 12. Hump-backed men coming out from the
1103 17, 25 | their ills the blind, the humpbacked, the lame, the insane, the
1104 13, 40 | 40. Another hurled upon him a mass of blazing
1105 1, 6 | from the access of passion, hurried towards the western ocean
1106 8, 67 | am unworthy to look on my husbands face with its long eyes
1107 13, 52 | Others, wearing the forms of hyenas and lions, uttered loudly
1108 1, 20 | face perfumed with flowing ichor, he entered the womb of
1109 7, 45 | religion, become the very ideal of our own kindred through
1110 16, 16 | not understanding this, idle talkers full of self-conceit,~
1111 4, 96 | not lead me astray into ignoble pleasures, -me afflicted
1112 12, 106| with a sudden joy risen ih her heart, had just come
1113 16, 124| Pratyeka-Buddha, they shall become ihemselves Pratyeka-Buddhas; therefore
1114 2 | BOOK II.~
1115 3 | BOOK III.~
1116 9, 4 | service of the monarch of the Ikshvgku race, pure in his valour
1117 1, 49 | the ocean, which even the IkshvgLkus had not fixed before him.~
1118 2, 38 | about what was true and not ill-natured , he could not speak even
1119 9, 44 | very penetrating, or it is ill-skilled in examining duty, wealth,
1120 13, 10 | this mendicant life is ill-suited for one born in the noble
1121 13, 46 | slack I in the soul of an ill-tempered impotent man.~
1122 9, 37 | departure to the forest ill-timed?~
1123 1, 25 | without pain and without illness.~
1124 17, 18 | reached the wood Nigrodha, illuminating the district by his glory,
1125 16, 71 | light of the world, the illuminator of the knowledge of true
1126 16, 72 | darkness of ignorance, the illuminer of the great torch, the
1127 11, 9 | which float empty and like illusions through the world,-infatuate
1128 1, 3 | mistake, it fulfilled the imagination which had led them thither.~
1129 12, 79 | what use to you is this imagined soul? Even without such
1130 12, 32 | The misery which a man imagines by the ideas "This is mine," "
1131 4, 38 | brow-bow drawn to its full, imitated his action, as playing the
1132 3, 60 | soon as he heard of death, immediately sank down overwhelmed, and
1133 10, 39 | sacrifices,-this is thy family's immemorial custom, -climbing to highest
1134 10, 10 | outside of his palace the immense concourse of people, and
1135 12, 117| on his hams in a posture, immovably firm and with his limbs
1136 5, 35 | death, and let not disease impair this health of mine; let
1137 10, 37 | external objects, heedless, impatient, not looking at the distance,
1138 4, 89 | those whose very nature implies death, disease, and old
1139 15, 35 | bent humbly at his feet, implored the perfect Buddha, 'Pardon
1140 3, 50 | to their highest point; imploring in his heart,'Would that
1141 13, 46 | soul of an ill-tempered impotent man.~
1142 4, 44 | the kokila sings, as if imprisoned in a golden cage.~
1143 17, 25 | in the true activity and inaction and in the three yanas,
1144 12, 73 | and the thinking power is inactive, and the term of existence
1145 8, 68 | such an infant son with his inarticulate talk, one who would charm
1146 15, 7 | aliment of great joy," like an inaugurated king, who has overcome his
1147 15, 10 | in the fulfilment of my inauguration'.'~
1148 2, 28 | might perchance see some inauspicious sight which could disturb
1149 4, 4 | thought that he was Kama incarnate,-decorated as he was with
1150 5, 44 | interior filled with the incense of black aloe-wood.~
1151 11, 52 | once let go a malignant incensed serpent, or a blazing hay-torch
1152 8, 28 | lotus-like hands, falling incessantly, whose fingers were round
1153 14, 66 | of alternatives which is included in perfect knowledge.~
1154 16, 38 | six organs of the senses, including mind.~
1155 12, 81 | having decided it to be incomplete, he turned away.~
1156 2, 1 | and friends as a river increases with its influx of waters.~
1157 11, 3 | is only the good who keep increasing the old friendship of their
1158 4, 80 | the Brahman's daughter, incurred loss of caste thereby, but
1159 11, 34 | does pitiable things; he incurs calamities, such as death,
1160 16, 75 | 75. 'Endowed with all the independent states', he who has attained
1161 5, 18 | destruction, I seek that happy indestructible abode,isolated from mankind,
1162 15, 54 | who bore the name of the Indian fig-tree, came up to him,
1163 13, 30 | Nagas who honoured the Law, indignant at the attack on the saint,
1164 4, 43 | prince with words slightly indistinct in her excitement,~
1165 11, 49 | are not all distinctions indistinguishable?~
1166 9, 19 | attained even by householders, Indras among men, who wore diadems,
1167 8, 68 | of his own accord such an infant son with his inarticulate
1168 13, 7 | flower-made bow and his five infatuating arrows, he drew near to
1169 4, 88 | delight therein through infatuation cannot be a thing approved
1170 9, 41 | seem mixed with poison; infested with crocodiles [is the
1171 1, 89 | milk, with no traces of infirmity, golden-horned and with
1172 3, 42 | grown up, caused by the inflammation of the (three) humours,
1173 8, 30 | made their hands and bosoms inflict mutual pains on each other.~
1174 2, 42 | release was accompanied by no inflicted injury.~
1175 16, 6 | with the uselessness of inflicting pain and weariness on the
1176 2, 1 | river increases with its influx of waters.~
1177 13, 62 | disturbed, like a right informant when the caravan has lost
1178 6, 32 | surely forget her, as an ingrate a benefit?~
1179 1, 39 | gods of pure natures and inhabiting pure abodes were filled
1180 1, 44 | bees, while the air was inhaled and absorbed by the many
1181 10, 22 | thy family, come down by inheritance and well proved; since from
1182 17, 3 | refuge, the chief of saints initiated as mendicants, touching
1183 17, 2 | priests of Kasi his disciples, initiating them in the course of perfect
1184 15, 111| the Law to you. Receive initiation from me,-ye shall obtain
1185 5, 71 | the purport of the king's injunctions, as being urged by a higher
1186 2, 14 | of gaining wealth ; none injured living beings for the sake
1187 2, 11 | obligations, none untruthful nor injurious,-as in the days of Yayati
1188 15, 117| silk, and having its stone inlaid with jewels, like a golden
1189 1, 23 | her. mind, went with the inmates of the gynaeceum into the
1190 9, 14 | flying to the woods at an inopportune time.~
1191 10, 20 | courteously drawn nigh to him, inquired as to the equilibrium of
1192 15, 105| firm control, devoted to inquiries regarding the frying-pan.~
1193 17, 25 | humpbacked, the lame, the insane, the maimed as well as the
1194 11, 19 | height of union being only insatiety,-the blame of the virtuous,
1195 16, 77 | triumphant overthrower of the insolence and pride of the evil Mara,
1196 6, 62 | desires, as by this I have inspired animals with confidence
1197 12, 79 | knowledge is notorious as, for instance, in a log of wood or a wall.~
1198 13, 37 | his arm with the club was instantly paralysed, as was Indra'
1199 8, 78 | mighty lord of creatures, the institutor of the ten chieftains.~
1200 16, 66 | reached the furthest limit of instruction, therefore is he called
1201 16, 85 | Sirs, is the Mahayana, the instrument of the Law of the perfect
1202 14, 6 | conviction, 'All existence is insubstantial, like the fruit of a plantain.'~
1203 16, 47 | listened to his words, their intellectual eye was purified for the
1204 14, 21 | me the association of an intelligent man with the base.~
1205 13, 4 | barb of truth, sits yonder intending to conquer my realms,-hence
1206 12, 49 | separated from desires, evil intentions and the like, and arises
1207 3, 27 | other men, with his gaze intently fixed on him, thus addressed
1208 2, 15 | and at rest from foreign interference; prosperity and plenty belonged
1209 5, 44 | ablaze with gold, and its interior filled with the incense
1210 16, 37 | senses and the mind (or internal sense).~
1211 8, 58 | with only one rag of cloth interposed?'~
1212 1, 55 | students of sacred knowledge,-introduced into the royal palace with
1213 14, 66 | various kinds of perfect intuition, he attained all the partial
1214 7, 35 | herself, withdrawn from a land invaded by the base.~
1215 1, 48 | medicine which Atri never invented the wise son of Atri proclaimed
1216 12, 94 | through the splendour which invested him.~
1217 17, 3 | dwelling in the Vindhya, and an invincible Brahman ascetic Samgayin
1218 13, 56 | 56. Then some being of invisible shape, but of preeminent
1219 17, 17 | 17. At the invitation of Buddha's son, Suddhodana
1220 7, 44 | existencethus uttered his inward thought:~
1221 11, 14 | the gods in heaven, when Irdra had concealed himself through
1222 11, 18 | more the thought of the irreligious whose lives are spent in
1223 11, 60 | uncertain; for age too can be irresolute and youth can be firm.~
1224 13, 46 | it gleamed but it did not issue forth, like the anger which
1225 1, 30 | Having thus in due time issued from the womb, he shone
1226 5, 86 | like the rays of the moon issuing from the rift of a cloud.~
1227 2, 10 | do not willingly ask from ithers, even where a surety's property
1228 17, 29 | Yana, the Vyakara and the Ityukta, the Gataka, the work called
1229 4 | BOOK IV.~
1230 9 | BOOK IX.~
1231 14, 83 | desires, a tree of paradise, a jar of true good fortune, a
1232 15, 51 | existence, and sitting on that jewel-seat he remained absorbed in
1233 13, 22 | serpent, and with girdles jinglin g with rattling bells.~
1234 9, 35 | for travellers who have joined company on a road,-what
1235 15, 97 | the compassionate saint journeyed on to Gandhapura and was
1236 15, 60 | named Trapusha and Bhallika, journeying with five hundred waggons,~
1237 15, 118| disciples stood in front, with joyful minds, paying their homage,
1238 4, 57 | dismissing fear, they are joyous in a world which is all
1239 3, 64 | intoxicated kokilas wandering joyously about, and with its bright
1240 16, 3 | which is devoted to the joys of desire, vulgar and common,~
1241 4, 84 | as to where thou wrongly judgest me.~
1242 2, 8 | plants grew more vigorous in juice and substance.~
1243 12, 93 | broke his vow with single jujube fruits, sesame seeds, and
1244 15, 117| consecrated to the Regent of Jupiter, on the lunar day sacred
1245 2, 50 | accomplished, like the god Ka in the first aeon wishing
1246 4, 78 | was gone, sported in the Kaitraratha forest with the Apsaras
1247 17, 28 | with the holiest saints and Kaityas, and bidding him worship
1248 13, 13 | launch even against the kakravaka birds, tenderly attached
1249 1, 29 | from the forehead, and Kakshivat's from the upper end of
1250 12, 2 | Welcome' by the kinsman of Kalama, as he saw him from afar.~
1251 12, 113| 113. Then Kalas, the best of serpents, whose
1252 16, 98 | Having a voice like a Kalavinka bird, with a deep and sweet
1253 4, 76 | Yamuna, lay with the maiden Kali who was the daughter of
1254 4, 4 | verily thought that he was Kama incarnate,-decorated as
1255 13, 2 | whom they call in the world Kamadeva, the owner of the various
1256 17, 13 | Sakti, and another named Kamala, pre-eminent in Brahmanical
1257 15, 96 | and there the Naga-king Kamandalu with his courtiers also
1258 14, 87 | Then the beings of the Kamavakara worlds, and the brilliant
1259 4, 77 | through lust begot a son Kapingalada on Akshamala a despised
1260 4, 80 | 8o. 'And so Karalaganaka, when he carried off the
1261 16, 21 | 21. 'If karman is said to be the cause
1262 17, 1 | the constellation called Karna (?) and on an auspicious
1263 5, 51 | like the boughs of the Karnikara broken by an elephant.~
1264 1, 93 | well-pleased at the birth of Karttikeya, with his face full of joy,
1265 17, 2 | by the chief of saints; Kasika the harlot of Kasi went
1266 17, 8 | received as Bhikshus the Kasyapas, Uruvilva, and others, with
1267 4, 79 | 79. 'And the Kaurava king Pandu, though he knew
1268 17, 27 | Maitra, and his own Saudhant Kausika; and he uttered an affectionate
1269 17, 11 | ordained as a mendicant the keenwitted maternal uncle of Saliputra,
1270 6, 43 | Abandon this distress, Khavida, regarding thy separation
1271 14, 25 | the hook and their bodies kicked by foot and heel.~
1272 11, 65 | 65. 'To kill a helpless victim through
1273 12, 12 | 12. 'This extreme kindliness which thou showest to me,
1274 13, 50 | 50. Another, fixing a kindling eye, wished to burn him
1275 2, 51 | sense, he viewed all his kingdoms like a father.~
1276 9, 39 | wish to surrender to me his kingdorn,-this is a noble thought,
1277 9, 22 | embraced thee after thy kingly consecration is once performed,
1278 2, 11 | even one ungenerous to his kinsmen, no breaker of obligations,
1279 5, 41 | restless eyes, whose faces were kissed by their dangling earrings,
1280 6, 65 | having dismissed the weeping Kkamda, and wearing his fame veiled
1281 5, 68 | horse's attendant, the swift Kkamdaka, he thus addressed him: '
1282 15, 9 | 9. 'Here the Klesas and the Maras together with
1283 13, 20 | Blended with goats, with knees swollen like pots, armed
1284 13, 33 | engaged in an attack on the knower of the Law, remained untroubled
1285 1, 71 | cannot wait ; thou well knowest the love of near kindred
1286 4, 44 | honey-scented flowers, where the kokila sings, as if imprisoned
1287 17, 10 | who dwelt in the village Kolata, and his son;-him and the
1288 1, 50 | of the grandson of Sura (Krishna) Sura and his peers were
1289 13, 9 | 9. 'Up, up, O thou Kshatriya, afraid of death! follow
1290 12, 20 | knowledge of this "field" (kshetra or the body) ; and those
1291 4, 47 | 47. 'Behold this kuruvaka in flower, bright like fresh
1292 1, 49 | That Brahmanhood which Kusika never attained,-his son,
1293 1, 48 | poetry which the great seer Kyavana could not compose; and that
1294 7, 40 | pilgrimage, which become ladders to heaven; loved by divine
1295 1, 24 | herself by a bough which hung laden with a weight of flowers,
1296 17, 17 | father and mother, some noble ladies, headed by Yasodrih, and
1297 17, 28 | ahoratra, and after that the Lakshakaitya ceremony and then the rite
1298 17, 5 | 5. The son of Lalitaprabudha, born after worship paid
1299 17, 25 | blind, the humpbacked, the lame, the insane, the maimed
1300 8, 59 | Having heard this piteous lamentation, the women, embracing one
1301 6, 67 | hopeless and repeatedly lamenting, he went in body to the
1302 4, 9 | proficients in understanding the language of amorous sentiments, possessed
1303 10, 26 | people, and by the mere lapse of time imperial power at
1304 4, 69 | Wilt thou not then, O large-eyed prince, even if thy heart
1305 2, 31 | intoxication, their sweet laughter, and their stolen glances
1306 13, 13 | its tongue, which I do not launch even against the kakravaka
1307 1, 93 | of joy, gave orders for lavish expenditure, showing all
1308 2, 49 | practised austerities without laying aside his white garments,
1309 13, 10 | been followed by former leaders of men; this mendicant life
1310 17, 24 | serpent Sesha, and followed leading the gods and gandharvas
1311 5, 87 | his mind, went over the leagues full of many conflicting
1312 4, 35 | 35. Others leaned, holding a mango-bough in
1313 11, 28 | tree,-which those who would leap up to reach fall down upon
1314 13, 25 | 25. Some as they went leaped about wildly, others danced
1315 13, 39 | 39. Others, leaping up into the sky, flung rocks,
1316 | least
1317 13, 21 | like elephants, clothed in leather or wearing no clothes at
1318 4, 17 | spurned by Balamukhya with her leg, and wishing to please her
1319 16, 46 | 46. Having heard this lesson preached by the chief of
1320 4, 89 | old age,such a man is on a level with birds and beasts.~
1321 4, 75 | Vrihaspati as she was offering a libation.~
1322 6, 53 | the noblest of steeds, licked his feet with his tongue
1323 8, 25 | and with arms and souls lifeless, and seeming to have lost
1324 13, 51 | 51. Another, lifting up a heavy rock, wearied
1325 1, 22 | line of clouds holding a lightning-flash, relieved the people around
1326 8, 20 | of hope, like flickering lightnings from an autumn cloud.~
1327 9, 3 | addressed Bhargava, who was likewise seated, concerning their
1328 6, 50 | but go; or if thy love lingers, then go and afterwards
1329 5, 50 | their bracelets closely linked, blazing with gold.~
1330 8, 53 | With his long arms and lion-gait, his bulllike eye, and his
1331 10, 17 | mountains,-a crown-wearer, of lion-like gait, a lion among men,
1332 9, 47 | hot by nature and water liquid, so they hold that there
1333 4, 31 | mouth smelling of spirituous liquor, her lower lip red like
1334 4, 8 | But having seen them thus listless, bewildered in their love,
1335 2, 39 | could be attained without litigation; he did not so highly value
1336 11, 14 | the great Rishis bear his litter'. Nahusha fell, unsatisfied
1337 3, 15 | the flocks of birds which lived in the houses, with the
1338 8, 64 | obtain heavenly nymphs in lndra's world!~
1339 13, 50 | but he saw the sage and lo! he was not there, like
1340 8, 1 | the road to dissolve his load of sorrow, and yet in spite
1341 11, 17 | and who wore their twisted locks as long as snakes?~
1342 10, 15 | wood, thickly filled with lodhra trees, having its thickets
1343 11, 51 | have I set my desires on loftier objects, that I thus refuse
1344 5, 69 | resolve, and since even in loneliness I seem to possess a guide,-
1345 5, 24 | husband is such as thou, O long-eyed prince!' So, on seeing him,
1346 3, 33 | multitude of years even to my long-lived lord; all the world knows
1347 2, 47 | welfare of his race had longed for a son and been exceedingly
1348 9, 70 | him awhile with despondent looks, and overcome with sorrow,
1349 4, 73 | saith, a like thing befell Lopamudra.~
1350 1, 11 | the arena of battle, the lordly elephants of his enemies
1351 9, 55 | to the saints by sacred lore, to the gods by sacrifices;
1352 9, 35 | cherish sorrow, when he loses his kindred, even though
1353 8, 55 | concealed, and soft like a blue lottis,-how can they, bearing a
1354 5, 57 | and fair-browed, -like the lotus-beds with their buds closed at
1355 4, 2 | with hands folded like a lotus-calyx.~
1356 8, 6 | 6. Bright as it was with lotus-covered waters, adorned also with
1357 12, 115| reverential salutation, O lotus-eyed one, and inasmuch as gentle
1358 5, 53 | 53. The lotus-face of another, bowed down,
1359 4, 36 | Padma, by the side of that lotus-faced prince.~
1360 4, 36 | lotuses, stood like the lotus-goddess Padma, by the side of that
1361 13, 42 | became a shower of red lotus-petals through the operation of
1362 3, 1 | the kokilas, adorned with lotus-ponds, and which had been all
1363 1, 33 | 33. Unflurried, with the lotus-sign in high relief, far-striding,
1364 8, 41 | ground, or had made the loudest sound he could with his
1365 3, 65 | with the dancing of the loveliest heavenly nymphs.~
1366 3, 64 | 64. There he beheld that lovely forest like Nandana itself.
1367 9, 15 | 15. '"Come, thou who lovest duty, for the sake of what
1368 4, 77 | on Akshamala a despised low-caste woman.~
1369 5, 46 | the highest end was never lulled.~
1370 16, 80 | all pain, and the powerful luminary which dries up the great
1371 12, 27 | one nature, massed like a lump of clay, objects that thus
1372 10, 1 | prince, he of the broad and lusty chest, having thus dismissed
1373 1, 45 | instruments and tabours, and lutes also, drums, tambourines,
1374 13, 12 | grandson of the moon, became mad; and Samtanu also lost his
1375 4, 79 | beauty and good qualities of madri yielded to the pleasures
1376 17, 21 | peacocks, the king of birds, Maghavan, the ten rulers of the world
1377 3, 20 | in eager curiosity, the magnificent city appeared on every side
1378 16, 112| 112. 'Yea, MahaBrahman, the highest of Sages, and
1379 17, 27 | Ekasamgi the daughter of Mahakautuka and Sautasomi in the wood
1380 17, 22 | sons of Diti, the four (Maharagas) with Dhritarashtra at their
1381 15, 74 | brought to him by the four Maharagns,-on one he himself sat,
1382 15, 64 | were offered by the four Maharajas, and ate with pleasure the
1383 8, 62 | times, his own ancestors, Mahasudarsa and the rest,-how they went
1384 7, 20 | fruit of the penance is mainly heaven at its best, and
1385 11, 40 | the heat of bilious fever, maintains that cold appliances are
1386 11, 31 | Vrishnis and the Amdhakas, the Maithilas and the Damdakas suffered
1387 17, 2 | perfect wisdom; and the son of Maitrayani and Maitra, the preceptor
1388 17, 22 | the waters headed by the makara, the birds headed by Garuda,
1389 13, 57 | fatigue,-throw aside thy malevolence and retire to peace; this
1390 13, 56 | heavens,-beholding Mara thus malevolent against the seer,-addressed
1391 11, 52 | who, having once let go a malignant incensed serpent, or a blazing
1392 4, 74 | Vrihaspati begot Bharadvaga on Mamata the daughter of the Maruts,
1393 6, 13 | words, like the mountain Mamdand with the sun resting on
1394 10, 31 | they are well fitted like Mandhatri's to conquer the three worlds,
1395 11, 13 | half of Sakra's throne, Mandhitri was still unsatisfied with
1396 1, 29 | Prithu's from the hand, and Mandhitris, who was like Indra himself,
1397 10, 17 | a lion among men, as a maned lion ascends a mountain.~
1398 2, 4 | unadorned and with long flowing manes,-suitable alike in strength,
1399 4, 44 | 44. 'See, my lord, this mango covered with its honey-scented
1400 4, 35 | Others leaned, holding a mango-bough in full flower, displaying
1401 4, 46 | tree, embraced by a slender mango-branch, like a man in a white garment
1402 4, 41 | argue with him, seizing a mango-spray, asked, all bewildered with
1403 11, 53 | sound in his reason the maniac,-only he, I say, would envy
1404 17, 21 | Sugata departed, and made manifest in the sky in his one person
1405 8, 56 | sandal-wood,-how will that manly body live in the woods,
1406 4, 17 | 17. 'The Bhikshu Manthalagautama was also formerly spurned
1407 17, 22 | ascetics, the Vasus, the Manus; the sons of the forest,
1408 13, 39 | not fall down, like the many-coloured rays of the evening clouds.~
1409 13, 19 | and elephants,one-eyed, many-faced, three-headed,-with protuberant
1410 17, 3 | of the lord of the city Marakata, a Brahman named Agaya,
1411 15, 9 | Here the Klesas and the Maras together with ignorance
1412 17, 6 | manifested his triumphal march for the salvation of the
1413 8, 50 | the prince's departure, so marvellous in many ways, those women,
1414 12, 27 | views under one nature, massed like a lump of clay, objects
1415 12, 9 | highest religion; having mastered it with full knowledge,
1416 16, 69 | the sovereigns of Law; the mastergiver of the Law, the teacher,
1417 6, 29 | lord, which made me do it, mastering my will.~
1418 4, 9 | and gracefulness, thorough masters in your own styles.~
1419 14, 2 | having attained the highest mastery in all kinds of meditation,
1420 17, 4 | also a female ascetic of Mathura named Trikavyamgika, and
1421 15, 29 | Buddha,-do thou establish us, mature, in the true Buddha doctrine.~
1422 17, 10 | and the son of Sali named Maudgalya the great saint received
1423 15, 92 | night, he ate a morning meal consisting of the five kinds
1424 3, 12 | women coming out from the meaner houses bowed down like the
1425 10, 13 | hushed, and his walk slow and measured, he, the noblest of mendicants,
1426 9, 58 | 58. 'And as for thy meditations on the evils of life ending
1427 1, 17 | retain its gloom, when it meets with the radiant crescent
1428 13, 49 | 49. But a woman named Meghakali, bearing a skull in her
1429 17, 27 | into the community some members of his own family, headed
1430 3, 30 | of delights, the bane of memories, the enemy of the senses.~
1431 10, 32 | astonishment; beholding this mendicant-dress of thine, I am filled with
1432 17, 19 | instructing his shaven mendicant-followers, as they begged alms, while
1433 2, 44 | property; he desired not to mention the wrong-doing of his enemies;
1434 17, 16 | went on, protecting the merchant-caravans by the stores of his own
1435 11, 65 | an unseemly action for a merciful-hearted good man, even if the reward
1436 11, 36 | they are to be regarded as merely the remedies for pain.~
1437 15, 91 | made a mendicant (whom he met) happy in the path of those
1438 10, 41 | variegated (with lines of metals).~
1439 10, 34 | young man, wealth to the middle-aged, and religion to the old.~
1440 7, 6 | rising sun,-even though their milking was over, being filled with
1441 1, 45 | resounded on both sides songs mingled with musical instruments
1442 17, 24 | after having shown a mighty miracle. Then the earth shook, a
1443 17, 30 | 30. After displaying miracles in the city of Kapila, and
1444 1, 29 | thus too was his birth (miraculous).~
1445 16, 57 | causation is like a delusion, a mirage, or a dream like the moon
1446 14, 8 | whole world as in a spotless mirror.~
1447 | miss
1448 13, 43 | his mind, and all these missiles showered down upon him,
1449 7, 24 | through hope and afways missing their aim, fall certainly
1450 17, 11 | a mendicant a native of Mithila, named Ananda, with his
1451 8, 37 | with the long unbroken moan of their doves, -separated
1452 1, 8 | 8. After mocking the water-lilies even at
1453 10, 16 | himself to go thither with a modest retinue.~
1454 14, 12 | Some are made to drink molten iron of the colour of fire,
1455 17, 11 | attracting to himself many of the monks; and after ordaining as
1456 13, 36 | 36. Before these monsters standing there, so dreadful
1457 17, 1 | the dark fortnight of the month Ashadka on the lunar day
1458 1, 6 | was unable to scorn the moon-like faces of its women which
1459 12, 16 | firmly-settled theory, how our mortal existence arises and how
1460 11, 10 | still less in the world of mortals; he who is athirst is never
1461 12, 39 | stream of "torpor" is set in motion; be pleased to consider
1462 13, 40 | blazing straw as big as a mountain-peak, which, as soon as it was
1463 6, 18 | for whom thou shouldst mourn.~
1464 6, 19 | common road am not to be mourned for by my heir.~
1465 9, 27 | the sight of thee, who now mourns widowed yet with her lord
1466 4, 25 | their smiles, their delicate movements, they made all sorts of
1467 10, 18 | as if the mountain were moving, and he himself were a peak
1468 6, 26 | like an elephant in the mud of a river.~
1469 15, 49 | and the king of the Nagas Mukilinda made a petition in reverential
1470 15, 117| asterism Anuradha, and in the mulifirta called the Victorious, in
1471 9, 34 | certainty, having seen the multiform in its various developments;
1472 7, 39 | of these penances becomes multiplied to the ascetics.~
1473 7, 54 | quickly to Vindhyakoshtha; the Muni Arada lives there who has
1474 2, 11 | 11. There was no ruin nor murder,-nay, there was not even
1475 12, 64 | 64. 'Then like the Murign-reed's stalk from its sheath
1476 7, 33 | the shrines of the gods murmuring with the muttered prayers,-
1477 5, 46 | instruments like heavenly music he was not moved to pleasure
1478 3, 5 | gentleness all those who had mutilated limbs or maimed senses,
1479 8, 15 | vow and the sorrow, was muttering prayers in the temple, and
1480 15, 45 | thee, though they came in myriads, could not harm me,-I will
1481 1, 73 | born,-he who knows that mystery hard to attain, the means
1482 11, 37 | cold and to cover one's nakedness.~
1483 17, 3 | named Agaya, and his son Nalaka, well versed in sacred learning
1484 1, 94 | at the birth of his son Nalakuvara.~
1485 12, 30 | 30. 'Uttering "namas" and "vashat," sprinkling
1486 17, 9 | caused the daughters of Namdika, Sugata and others, who
1487 12, 106| 106. Now at that time Nandabala., the daughter of the leader
1488 3, 64 | that lovely forest like Nandana itself. full of young trees
1489 1, 19 | Naga-king entering the cave of Nandi.~
1490 15, 93 | established a poor Brahman named Nandin in sacred knowledge.~
1491 17, 13 | 13. The saint Naradatta, dwelling on Mount Himavat,
1492 17, 10 | In another village named Naradya there was a Brahman Dharmapalin
1493 16, 84 | 84. 'A narrator might spend a Kalpa, but
1494 3, 21 | garlands, while through the narrowness of the windows their earrings
1495 5, 59 | and lost to shame, though naturally self-possessed and endued
1496 13, 68 | 68. 'This is the navel of the earth's surface,
1497 16, 65 | He knows what is right (naya) and wrong (anaya) in laws,
1498 16, 65 | therefore is he called Nayaka; he teaches unnumbered beings
1499 15, 107| Buddha advanced gradually nearer, holding his staff and his
1500 9, 70 | sorrow, slowly returned of necessity to the city.~
1501 14, 29 | as small as the eye of a needle and bellies as big as a