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Buddha-Karita of Asvaghosha IntraText - Concordances (Hapax - words occurring once) |
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1502 7, 42 | this sacred grove one who neglects all ceremonies or who follows
1503 5, 80 | his jaws hushed and his neighing silenced,-went forth, planting
1504 2, 18 | seen the great glory of her new-born son, like some Rishi of
1505 3, 65 | if some devotee who had newly taken his vow were carried
1506 4, 1 | to meet the prince as a newly-arrived bridegroom;~
1507 17, 29 | Geya and the Gatha, the Nidana and the Avadana, and that
1508 10, 20 | having courteously drawn nigh to him, inquired as to the
1509 7, 34 | 34. He spent several nights there, himself like the
1510 12, 83 | refuge in a theory beyond Nihilism, which maintained a name
1511 12, 63 | nothing exists and is called a Nihilist.~
1512 14, 88 | Paranirmitavasavarti beings, and the Nirmanaratayah; the Tushita beings, the
1513 14, 70 | palm-trees, addressed all those Nirmitha Bodhisattvah, illumining
1514 17, 24 | the lord of the winds, Nirriti, Fire with his seven flames,
1515 5, 80 | good steed, avoiding all noises which would sound startling
1516 9, 48 | and evil and existence and non-existence; and since all this world
1517 15, 91 | country which lies to the north of Gaya.~
1518 1, 42 | 42. In the north-eastern part of the dwelling a well
1519 5, 73 | and elevated,with broad nostrils, forehead, hips, and breast.~
1520 13, 16 | 16. 'He does not even notice that arrow by which the
1521 15, 69 | I beg to bring to thy notice-what? O Buddha!-accept this garment
1522 12, 79 | absence of knowledge is notorious as, for instance, in a log
1523 4, 92 | women even by guile," I know nought about guile, even if it
1524 2, 5 | gathered in his kingdom, well nourished and happy, gentle and without
1525 7, 16 | 16. 'Others win their nourishment with great effort from stones,
1526 1, 14 | was brought about by his numberless councillors of exalted wisdom,
1527 4, 20 | years in the forests by the nymph Ghritaki.~
1528 8, 34 | Through thee, his dear obedient faithful loyal companion,
1529 6, 14 | having offered him repeated obeisance, the king, with his loving
1530 8, 80 | him who is as my funeral oblation of water; these my vital
1531 7, 6 | being filled with joy, the oblation-giving cows poured forth their
1532 2, 6 | two sides,-one passed into oblivion.~
1533 6, 3 | reverence for the penances observed, and as expressing his own
1534 11, 72 | him, replied, 'Thou art obtaining thy desire without hindrance;
1535 1, 91 | the gods for good fortune, occupied a costly palanquin made
1536 15, 92 | named Sudarsana, on the occurrence of night, he ate a morning
1537 4, 75 | The Moon, the best of offerers, begat Budha of divine nature
1538 16, 95 | pure-souled one attain who offers joyfully a seat to him who
1539 17, 2 | then made thirty rejoicing officiating priests of Kasi his disciples,
1540 8, 42 | choked with tears and full oflament, slowly Khamdaka uttered
1541 | often
1542 5, 75 | 75. 'Oftentimes have evil enemies been overthrown
1543 5, 17 | and the other replied, 'Oh bull of men, I, being terrified
1544 2, 49 | his white garments, and he oJered in sacrifice only those
1545 13, 19 | bears, lions, and elephants,one-eyed, many-faced, three-headed,-
1546 2, 44 | not to take his tribute of one-sixth without acting as the guardian
1547 8, 10 | he said to those faithful ones, I have not left the king'
1548 1, 75 | rushing with the dreadful onflow of death.~
1549 8, 39 | was able to bear even the onsets of arrows, and still more
1550 16, 101| shall hand the doctrine onward on every side, he, the very
1551 15, 41 | world from the Yama heaven onwards'.~
1552 13, 42 | lotus-petals through the operation of the great saint's boundless
1553 9, 32 | separation from beloved opes did not exist? but since
1554 11, 36 | 36. 'As for the common opinion, "pleasures are enjoyments,"
1555 13, 48 | powerless without finding an opportunity, like mankind in the presence
1556 11, 43 | 43. 'Since the well-known opposite pairs, such as gain and
1557 4, 100| and the lord of day, whose orb is the worthy centre of
1558 17, 11 | 11. Next he ordained as a mendicant the keenwitted
1559 17, 11 | of the monks; and after ordaining as a mendicant a native
1560 4, 23 | 23. 'Ordinary women captivate similar
1561 12, 19 | voice, anus, and generative organ, and also the mind.~
1562 16, 38 | 38. 'The organisms which is sometimes called
1563 12, 77 | subject; how, if it was originally free, could the soul ever
1564 4, 70 | women, courtesy is the best ornament; beauty without courtesy
1565 2, 30 | of the women's hands, and ornamented with golden rims, and with
1566 8, 69 | his royal glory like an orphan,-he so well worthy of happiness.'~
1567 17, 15 | perfect, and paupers and orphans affluent,-and having proclaimed
1568 15, 92 | of the five kinds of amb osia, and departed, gladdening
1569 8, 51 | despondency, wretched like an osprey who has lost her young,-
1570 12, 52 | reaches a (second) stage ot contemplation separate from
1571 | ourselves
1572 7, 42 | confused ceremonies or an outcast or one impure, that thou
1573 7, 28 | those men also who live as outcasts from all enjoyments, through
1574 8, 24 | tears on the ground with outstretched arms, like a golden plantain-tree
1575 10, 33 | ere old age comes on and overcomes this thy beauty, well worthy
1576 13, 5 | 5. 'If he succeeds in overcoming me and proclaims to the
1577 14, 80 | six different ways like an overjoyed woman, and the Bodhisattvas,
1578 3, 37 | thoughts arising from old age overpower me?'~
1579 7, 1 | objects are accomplished, overpowering the place by his beauty,
1580 16, 77 | The victorious triumphant overthrower of the insolence and pride
1581 5, 75 | Oftentimes have evil enemies been overthrown by the king when mounted
1582 13, 2 | the world Kamadeva, the owner of the various weapons,
1583 16, 21 | who then would talk of the ownership of actions?~
1584 9, 24 | and protectorless like an ox drowning in the sea.~
1585 3, 17 | go herself, checked her pace and forbore to run, hiding
1586 3, 63 | he retired to the forest Padmakhanda.~
1587 14, 18 | pleasure and are now grievously pained,-does that old taste produce
1588 8, 25 | standing senseless as if painted.~
1589 8, 21 | discoloured and destitute of all painting, like the stars in the sky,
1590 11, 48 | even in royal clothing one pair of garments is all he needs,
1591 1, 91 | fortune, occupied a costly palanquin made of elephants' tusks,
1592 8, 21 | like the stars in the sky, pale-red with the ending of night;~
1593 15, 58 | sitting at the foot of a palm, he remained absorbed in
1594 15, 79 | 79. Then seated under a palm-tree the holy one pondered: '
1595 14, 53 | origin of this great trunk of pam.'~
1596 10, 17 | 17. He who was like the Pamdavas in heroism, and like a mountain
1597 17, 10 | so too there was a great pandit, a Brahman named Dhanyayana,
1598 17, 31 | it must be corrected by pandits wherever anything is omitted,-
1599 4, 79 | 79. 'And the Kaurava king Pandu, though he knew that intercourse
1600 3, 41 | whole frame shaking as he pants, his arms and shoulders
1601 14, 83 | fulfilling all desires, a tree of paradise, a jar of true good fortune,
1602 13, 37 | with the club was instantly paralysed, as was Indra's of old with
1603 14, 88 | 89. The Paranirmitavasavarti beings, and the Nirmanaratayah;
1604 15, 35 | implored the perfect Buddha, 'Pardon our transgression, whose
1605 9, 12 | under the heavenly tree parikata:~
1606 12, 109| 109. By partaking that food having made her
1607 14, 66 | intuition, he attained all the partial knowledge of alternatives
1608 15, 94 | night; in the morning he partook of some milk and departed,
1609 14, 37 | 37. 'It dies and passes into a new state and then
1610 14, 72 | as liberal, pure-hearted, patient, skilful, devoted to meditation
1611 17, 15 | their limbs perfect, and paupers and orphans affluent,-and
1612 17, 27 | Lumbini fig-tree he spoke to Paurvika the daughter of Rahula,
1613 1, 8 | which rest on its silver pavilions,- by day it assumed the
1614 15, 99 | no one across unless he pays the fee.'~
1615 2, 31 | voices, their beautiful pearl-garlands, -their playful intoxication,
1616 1, 50 | Sura (Krishna) Sura and his peers were powerless to accomplish.~
1617 11, 45 | great; for a king is like a peg',-he endures trouble for
1618 7, 34 | and he departed from that penance-field, feeling that he had comprehended
1619 5, 33 | delightful to enter the penance-forest.'~
1620 13, 21 | dangling down, with long pendulous ears like elephants, clothed
1621 16, 54 | disputatious Tirthikas cannot penetrate.~
1622 11, 15 | the son of Ida, having penetrated into the furthest heaven,
1623 9, 44 | Surely thy mind is not very penetrating, or it is ill-skilled in
1624 4, 56 | these women lack that they perceive not that youth is fickle?
1625 2, 28 | 28. 'He might perchance see some inauspicious sight
1626 12, 89 | the senses come up to a percipient who has gained wealth and
1627 3, 63 | chariot back; but at his peremptorily reiterated command he retired
1628 3, 65 | 65. The king's son was perforce carried away to that wood
1629 4, 32 | hand eagerly and said, 'Perform thy rites of adoration here.'~
1630 8, 63 | and both purified by the performance of the rites of the Veda,
1631 1, 43 | trees bearing flowers and perfumes it eagerly offered him worship.~
1632 10, 24 | worthy of red sandal-wood perfurnes,-they do not deserve the
1633 11, 58 | misery,-thy three objects are perishable and also unsatisfying.~
1634 11, 5 | real solidity, and when it perishes it produces no pain at the
1635 4, 87 | of women were to remain perpetual, still delight in the pleasures
1636 13, 60 | water,-and to him in his perseverance there is nothing unattainable,-
1637 11, 1 | unchanged, pure by family and personal purity, the son of Suddhodana
1638 7, 8 | lord of the gods like the personified glory of the universe, he
1639 12, 108| bowed down before him and persuaded him to take some milk.~
1640 6, 19 | 19. '"This was the firm persuasion of our predecessors,-I as
1641 13, 33 | untroubled and suffered no perturbation, like a lion seated in the
1642 10, 9 | of Ragagriha was herself perturbed.~
1643 6, 57 | dark blue like a blue lotus petal, he cut his decorated tiara
1644 5, 4 | forest-outskirts; and there he saw a piece of land being ploughed,
1645 1, 27 | heaven upon his head with piles of Mandira flowers.~
1646 11, 30 | recipients after manifold pilgrimages and labours, and then perish
1647 5, 53 | another, bowed down, with the pinguent-lines on her person rubbed by
1648 1, 5 | its arched gateways and pinnacles, it was radiant with jewels
1649 8, 59 | 59. Having heard this piteous lamentation, the women,
1650 8, 33 | having done a dishonourable, pitiless, and unfriendly deed to
1651 8, 68 | his beauty seems, it is pitilessly cruel,-who can desert of
1652 14, 28 | actions in a world of the Pitris destitute of all light;~
1653 13, 61 | 61. 'Pitying the world lying distressed
1654 16, 119| There will be no fear of plagues, famines, or wildernesses;
1655 3, 41 | pale and thin, uttering plaintively the word "mother," when
1656 15, 28 | having resolved on their new plan in concert, these enchantresses,
1657 14, 6 | insubstantial, like the fruit of a plantain.'~
1658 8, 24 | outstretched arms, like a golden plantain-tree with trembling leaves.~
1659 2, 31 | beautiful pearl-garlands, -their playful intoxication, their sweet
1660 4, 93 | too with a woman's wishes pleases me not, if truthfulness
1661 3, 62 | is no time or place for a pleasure-excursion; how can a rational being,
1662 3, 37 | how can I rejoice in the pleasure-garden, when the thoughts arising
1663 3, 3 | expressed by his son, ordered a pleasure-party to be prepared, worthy of
1664 2, 15 | interference; prosperity and plenty belonged to him, and the
1665 5, 4 | saw a piece of land being ploughed, with the path of the plough
1666 8, 28 | whose fingers were round and plump, which had their arteries
1667 17, 31 | to Lumbini, in the great poem made by Asvaghosha, the
1668 1, 48 | voice of Valmiki uttered its poetry which the great seer Kyavana
1669 16, 66 | called Vinayaka, from his pointing out the best of good paths
1670 13, 40 | was thrown, while it hung poised in the sky, was shattered
1671 16, 36 | gives the root to the huge poison-tree of mundane existence with
1672 5, 1 | pierced in his heart by a poisoned arrow.~
1673 17, 14 | counteract the three kinds of poisons and other fatal harms.~
1674 4, 62 | skilled in the rules of policy, with kindly feelings addressed
1675 3, 18 | press, with their earrings polished by the continual collision
1676 1, 43 | seeking religious merit, the pool itself received strength
1677 14, 90 | suitable to their respective positions, and having praised him
1678 12, 94 | that asceticism, became positive fatness through the splendour
1679 12, 50 | mind is carried away by the possession of the new unknown ecstasy.~
1680 17, 20 | there he, the lord of all possessors of supernatural powers,
1681 9, 47 | but they do not allow the possibility of liberation; as fire is
1682 13, 60 | to him are reasonable and possible.~
1683 7, 51 | long nose, and carrying a pot with water in his hand,
1684 13, 20 | with knees swollen like pots, armed with tusks and with
1685 15, 21 | Delight by name, fostering all practicable delights,-therefore making
1686 8, 65 | for whose sake he thus practises austerities in the forest,
1687 12, 21 | his son is now called here Prag-apati.~
1688 4, 81 | much more so when they are praiseworthy of their kind?~
1689 17, 29 | common disciples, that for Pratyeka Buddhas, and the Mahayana,
1690 16, 124| whosoever joyfully worships a Pratyeka-Buddha, they shall become ihemselves
1691 3, 41 | embraces a stranger,-who, pray, is this?'~
1692 12, 69 | thy doctrine, subtil and pre-eminently auspicious, but I hold that
1693 3, 34 | accumulated through many preceding aeons, was deeply agitated
1694 17, 19 | while the gods brought his precepts to their minds. He forbade
1695 1, 56 | 56. He entered into the precincts of the king's gynaeceum,
1696 1, 32 | his beautiful hue as of precious gold he illuminated all
1697 6, 19 | the firm persuasion of our predecessors,-I as one departing by a
1698 8, 84 | his state of mind was all predetermined; remember those words long
1699 2, 33 | the destiny which had been predicted for him, delighted himself
1700 5, 38 | Dharma, this separation is preferable; will not death sever me
1701 6, 61 | friend, if there is no strong preference in the matter, do thou give
1702 2, 9 | the collision of battle, pregnant women brought forth in good
1703 14, 73 | the entire round of the preliminaries of perfect wisdom,-I have
1704 13, 8 | seer as he sat on his seat, preparing to cross to the further
1705 9, 64 | which involves a hundred prepossessions; what wise man would go
1706 16, 17 | maintain that the soul must be preserved (after death) for its merit
1707 9, 4 | imperfect proficients in preserving the sacred learning and
1708 3, 60 | sank down overwhelmed, and pressing the end of the chariotpole
1709 15, 61 | which involved a birth as pretas, both joyfully worshipped
1710 16, 117| this method of the Law will prevail universally,~
1711 16, 129| where this good doctrine prevails.~
1712 8, 81 | distraught, like Dasaratha, a prey to his sorrow for Rama.~
1713 17, 2 | thirty rejoicing officiating priests of Kasi his disciples, initiating
1714 2, 49 | kings who flourished in primaeval ages, he practised austerities
1715 2, 3 | with rut, whom not even princes of elephants like Padma
1716 5, 24 | So, on seeing him, the princess exclaimed, folding her hands
1717 8, 24 | 24. Then the king's principal queen Gautami, like a fond
1718 12, 74 | supposed abandonment of the principle of egoism,-as long as the
1719 2, 27 | the society of that Sakya prinoess as the thousand-eyed (Indra)
1720 16, 45 | free from the bonds of the prison-house of existence, as Arhats,
1721 1, 29 | birth from the thigh, and Prithu's from the hand, and Mandhitris,
1722 1, 38 | Law, -they who had had the privilege of waiting on the past Buddhas,-
1723 1, 70 | destruction? Is this chief prize of my family secure ? Shall
1724 3, 49 | heard the occasion of the prmce's return he felt himself
1725 13, 12 | I think, when somewhat probed by this weapon, even the
1726 3, 12 | like the banners of some procession of the gods.~
1727 17, 31 | a store of merit for the production of right activity and inactivity
1728 4, 13 | your simplicity [when you profess to find him beyond your
1729 11, 50 | pleasures; remembering thy professed friendship, tell me again
1730 10, 7 | that conduct alone with the profoundest reverence seemed proper
1731 12, 63 | Another one of those who are profoundly versed in the supreme Self,
1732 3, 4 | 4. He prohibited the encounter of any afflicted
1733 13, 23 | the size of children with projecting teeth, others birds with
1734 12, 73 | term of existence is so prolonged;~
1735 16, 30 | knowing this desires to promote the good of the world, let
1736 8, 87 | 87. With a prompt acquiescence at the king'
1737 11, 6 | concerning me, O king, is prompted by pure generosity and friendship;
1738 11, 63 | child so to act with all promptitude that they may choose the
1739 10, 36 | 36. 'Old age is prone to reflection', it is grave
1740 12, 36 | despondency, O undesponding, they pronounce to be the "blind darkness."~
1741 9, 48 | things arise from inherent properties,-both good and evil and
1742 15, 62 | and they also received a prophecy of their future birth, and
1743 1, 68 | and for whom thou hast prophesied a transcendent future,-wherefore,
1744 17, 1 | city and worshipped him, propitiating his favour; in the dark
1745 11, 51 | that I thus refuse thy proposal.~
1746 1, 84 | still he saw alarm at the prospect of losing his child.~
1747 1, 11 | elephants of his enemies bowed prostrate with their heads pouring
1748 5, 28 | 28. Prostrating himself, with folded hands,
1749 10, 24 | cloth; this hand is fit to protect subjects, it dest. ves not
1750 17, 16 | the glorious one went on, protecting the merchant-caravans by
1751 15, 52 | himself the source of all protection, from the rain, wind, and
1752 9, 24 | deliver him helpless and protectorless like an ox drowning in the
1753 13, 19 | many-faced, three-headed,-with protuberant bellies and speckled bellies;~
1754 9, 69 | purpose unfulfilled.' Thus he proudly made his resolve, and rising
1755 9, 17 | to the forest at the time provided by the sastras,-do not show
1756 17, 26 | confirming the Bhikshus, and providing food for the congregation,
1757 16, 102| insight, and a treasure of prudence, and a treasure of good
1758 2, 54 | 55. The prudent kings of the earth, who
1759 16, 91 | assembly shall gladly offer a pulpit to the high-minded teacher
1760 13, 41 | blazing Meru showers down the pulverised scoriae of the golden valleys.~
1761 9, 11 | two stars of the asterism Punarvasfi in conjunction with the
1762 4, 40 | strings of garlands,-others punished him with words like an elephant-driver'
1763 3, 49 | although unused to severe punishment, even when displeased, he
1764 4, 72 | of objects, even the god Puramdara (Indra) wooed in olden time
1765 14, 72 | I ever acted as liberal, pure-hearted, patient, skilful, devoted
1766 17, 12 | inhabitant of Ragageha, being pure-minded and wearing only one garment,
1767 16, 95 | These eight seats shall the pure-souled one attain who offers joyfully
1768 2, 37 | 37. He bathed to purify his body and mind with the
1769 7, 30 | those who for the sake of purifying their actions, earnestly
1770 5, 71 | command, though he knew the purport of the king's injunctions,
1771 11, 17 | who were devoted to other pursiiits, whose only clothes were
1772 11, 20 | and are devoted to worldly pursuits, such as agriculture and
1773 11, 15 | 15. 'King (Pururavas) the son of Ida, having
1774 1, 25 | that time the constellation Pushya was auspicious, and from
1775 15, 30 | doctrine of Nirvana which puts an end to all future births.'~
1776 13, 52 | caused all beings round to quail with terror, as thinking
1777 13, 54 | the saint trembled not nor quailed, like Garuda at the noise
1778 16, 60 | its actual quantity and quality.~
1779 1, 11 | their heads pouring forth quantities of pearls as if they were
1780 16, 60 | not a limit, in its actual quantity and quality.~
1781 16, 119| shall spread, caused by quarrel or war;~
1782 8, 64 | that my mind was secretly quarrelling even with my beloved, lightly
1783 7, 41 | hence, again, the Northern quarter is especially to be fitly
1784 9, 50 | 50. 'The fire becomes quenched by water, and fire causes
1785 16, 80 | fount of an ambrosia which quenches the scorching of the flame
1786 17, 3 | learning and full of answers to questions, and an ascetic named Dhriti,
1787 12, 41 | ideas of) straightness or quickness, attains to the immortal
1788 9, 63 | the truth by asceticism or quietism, I will myself grasp whatever
1789 16, 50 | kinds of evil became tran, quillised, and on every side an ardour
1790 13, 11 | be firm if thou wilt and quit not thy resolve,-this arrow
1791 11, 66 | religion did not consist in quite another rule of conduct,
1792 12, 87 | 87. Having quitted his hermitage, fully resolved
1793 9, 67 | determining duty, how canst thou quote as authorities those who
1794 3, 44 | run to pleasure, though racked with pain.'~
1795 8, 58 | bare ground with only one rag of cloth interposed?'~
1796 7, 36 | hair, bark garments, and rag-strips waving, and he stood considering
1797 11, 73 | returned to the mountain (of Ragagiri).~
1798 7, 39 | inhabited by Brahmarshis, ragarshis, and surarshis; by whose
1799 6, 36 | Sumitra left the son of Raghu.~
1800 2, 3 | Elephants from Himavat, raging with rut, whom not even
1801 8, 27 | in the time of the first rains with its dripping lotuses
1802 7, 9 | voice like a cloud in the rainy season.~
1803 17, 14 | staves; next a seer, named Raivata, joyfully uttering his praises,
1804 17, 7 | he at last came in his rambles to the river Gahnavi. The
1805 13, 23 | birds with the faces of rams, others with men's bodies
1806 10, 6 | those who were talking on random subjects fell to silence
1807 11, 45 | a king involves a wider range of command, therefore the
1808 10, 25 | generosity,-then at any rate thy choice must not be excused,-
1809 13, 17 | the sending of my daughter Rati (to tempt him); he deserves
1810 13, 22 | with girdles jinglin g with rattling bells.~
1811 11, 33 | up, as in compassion, to ravenous beasts; so what man of self-control
1812 3, 30 | which he is broken down,-the ravisher of beauty, the ruin of vigour,
1813 8, 18 | that were tied near by, re-echoed the sound of that horse,
1814 13, 22 | yellow and black,-with arms reaching out longer than a serpent,
1815 13, 4 | intending to conquer my realms,-hence is this despondency
1816 14, 28 | minds filled with envy, reap the miserable fruit of their
1817 14, 19 | glee,-its consequences are reaped by them in the fulness of
1818 13, 60 | unattainable,-all things to him are reasonable and possible.~
1819 12, 52 | man, knowing that these reasonings bewilder the mind, reaches
1820 9, 42 | all desires, full of sound reasons, and weighty,-the counsellor
1821 14, 9 | various transmigrations and rebirths of the various beings with
1822 3, 49 | even when displeased, he rebuked him whose duty it was to
1823 13, 17 | deserves the alarms and rebukes and blows from all the gathered
1824 2, 28 | from the busy press in the recesses of the palace.~
1825 11, 30 | which are gained by their recipients after manifold pilgrimages
1826 12, 30 | c. with or without the recital of Vedic hymns, and such
1827 4, 49 | banks, like a fair woman reclining, clad in fine white cloth.~
1828 5, 77 | Dharma,-as my inner soul now recognises,-they too are verily sharers
1829 9, 6 | brings us back again," -recognising this, he went off forthwith
1830 5, 20 | the sake of rousing his recollection.~
1831 10, 10 | of it; and thus did a man recount it to him:~
1832 14, 86 | reverential circumambulations, and recounting his eulogy.~
1833 8, 15 | religious observances for the recovery of his son, with his mind
1834 14, 12 | fifted aloft screaming on a red-hot iron pillar;~
1835 7, 51 | the bark of trees, with reddish eyes and a thin long nose,
1836 2, 43 | cherished; he acquired glory redolent with the fragrance of virtue;
1837 7, 47 | There is sorrow to me when I reflect that I shall have to depart,
1838 10, 36 | 36. 'Old age is prone to reflection', it is grave and intent
1839 2, 42 | gentle words and with the reform produced in their character,-
1840 1, 35 | one's benign head to give refreshment to his body.~
1841 2, 51 | observances, like a hermit he refused all objects of sense, he
1842 8, 83 | noblest of men, thy grief, regain thy firmness,-surely thou
1843 4, 26 | 26. But they soon regained their confidence through
1844 11, 36 | of things,-they are to be regarded as merely the remedies for
1845 16, 70 | the consoler, the loving regarder, the hero, the champion,
1846 15, 117| the day consecrated to the Regent of Jupiter, on the lunar
1847 1, 47 | seen in former ages,-Vyisa rehearsed that in many forms, which
1848 2, 16 | monarch's kingdom as in the reign of Manu the son of the Sun,-
1849 3, 8 | golden chariot, adorned with reins bright like flashing lightning,
1850 3, 63 | but at his peremptorily reiterated command he retired to the
1851 1, 61 | those seer kings of old, rejecting through duty all trivial
1852 10, 16 | thus watched him there, related it all to the king Srenya;
1853 8, 8 | returned with their limbs all relaxed, coming back without the
1854 2, 42 | their character,-even their release was accompanied by no inflicted
1855 16, 71 | released himself and the releaser of all,-he is become the
1856 17, 28 | bidding him worship the sacred relics; and having commanded Rahula,
1857 1, 33 | with the lotus-sign in high relief, far-striding, set down
1858 1, 22 | holding a lightning-flash, relieved the people around her from
1859 2, 43 | fragrance of virtue; he relinquished all passions involving defilement.~
1860 8, 87 | is done,' performed the remainder of the rites.~
1861 11, 39 | delights which are only used as remedial?~
1862 11, 36 | be regarded as merely the remedies for pain.~
1863 13, 61 | labours for the sake of the remedy knowledge.~
1864 5, 15 | rejoice, he did not feel remorse; he suffered no hesitation,
1865 3, 5 | 5. Then having removed out of the way with the
1866 16, 5 | do with true asceticism, renunciation of the world, or self-control,
1867 15, 42 | attain Nirvana; O wise seer, repair to the hermitage of Kapila
1868 3, 47 | mind shrinks into itself, repelled from pleasures.'~
1869 15, 16 | 16. 'Else, in bitter repentance, thou wilt remember me hereafter,
1870 2, 50 | glory was secure muttered repetitions of Vedic texts to Svayambhu
1871 2, 45 | is abstracted in profound repose.~
1872 15, 26 | 26. 'We are desirous of repressing the teaching of our five
1873 4, 47 | bends down as if it felt reproached by the colour of women's
1874 4, 40 | elephant-driver's hook, gentle yet reproachful.~
1875 15, 113| the mendicants' respectful request the chief of saints bathed
1876 2, 39 | 39. In things which required to be done, whether they
1877 17, 16 | begging-vessels and the other requisites.~
1878 5, 26 | whose eye, voice, and arm resembled a bull, a cloud, and an
1879 7, 30 | there this satisfaction resides only in the heart,-for waters
1880 4, 47 | flower, bright like fresh resin-juice, which bends down as if
1881 8, 66 | people to win if they are resolute; but my one desire is how
1882 15, 82 | he again pondered; and resolving, 'I will explain it for
1883 10, 15 | trees, having its thickets resonant with the notes of the peacocks,
1884 3, 1 | grass, with their trees resounding with the kokilas, adorned
1885 12, 114| down by thy feet, O sage, resounds repeatedly, and inasmuch
1886 9, 4 | your honour know us to be respectively imperfect proficients in
1887 1, 4 | place; prosperity shone resplendently, as with a smile, from the
1888 12, 85 | And because the intellect rested there, not proceeding any
1889 6, 2 | seeing it he too became restful, and he felt as if his end
1890 3, 18 | 18. There they were restlessly swaying about in the windows,
1891 15, 33 | of the world of Desire, restore us to our own forms.'~
1892 8, 45 | so too, having his mouth restrained as by fate, he made no sound
1893 4, 99 | must be made of iron, who restrains it in this great terror
1894 1, 28 | beauty the new moon as it rests on a mass of evening clouds.~
1895 8, 63 | destined to enjoy the same results afterwards,-he therefore
1896 12, 99 | has lost his strength,'-so resuming his care for his body, he
1897 9, 4 | the sacred learning and in retaining the state-counsels,-in the
1898 12, 86 | reached this goal it yet returns again to the world, therefore
1899 2, 53 | pious and established from revelation, ve asking himself, 'now
1900 10, 5 | 5. Some people reverenced him with their hands, others
1901 1, 68 | do tears come to thee, O reverend one?~
1902 12, 90 | that family, as they bowed reverently with their bodies bent low
1903 11, 4 | towards their friends in reverses of fortune, I esteem in
1904 3, 25 | that it seemed to promise a revival of his youth.~
1905 12, 16 | existence arises and how it revolves.~
1906 2, 33 | all self-restraint, and rewarded the good.~
1907 12, 93 | fruits, sesame seeds, and rice.~
1908 4, 67 | useful both for getting rid of shame and for one s own
1909 5, 36 | extravagant desires are only ridiculous.'~
1910 5, 86 | the moon issuing from the rift of a cloud.~
1911 12, 42 | Brahman, practise here a rigorous course of sacred study and
1912 8, 30 | breasts,-dull to all feel rigs of pity, they made their
1913 9, 67 | to my home, by alleging Rima and others as examples,
1914 2, 30 | and ornamented with golden rims, and with the dances which
1915 15, 109| for washing his feet and rinsing his mouth; and bowing reverentially
1916 9, 20 | Senagit's son, his tree of ripe blessing ;~
1917 2, 18 | new-born son, like some Rishi of the gods, could not sustain
1918 4, 19 | and subdued the sage's son Rishyasringa, unskilled in women's ways.~
1919 1, 5 | unable to find any other rival in the world, it could only
1920 10, 8 | one beheld, that at once riveted his eyes.~
1921 5, 23 | an exercise-ground after roaming in a forest-land.~
1922 13, 45 | and uttering the fierce roar of thunderbolts, poured
1923 13, 28 | space flashed flame and roared.~
1924 8, 22 | pearls as if they had been robbed.~
1925 5, 22 | return home he mounted his roble steed; and having made him
1926 12, 110| having his body now fully robust, together with his glorious
1927 4, 73 | 73. 'So too Agastya wooed Rohini, the wife of Soma; and therefore,
1928 15, 96 | Next was the garden named Rohitavastuka, and there the Naga-king
1929 8, 67 | this poor Rahula never to roll about in his father's lap?~
1930 5, 55 | were a female friend, and rolled it about, while its golden
1931 14, 5 | this world of living beings rolls on helplessly, like a wheel.~
1932 6, 46 | 46. 'As birds go to their roosting-tree and then depart, so the
1933 13, 24 | topknots, or half-bald, with rope-garments or with head-dress all in
1934 17, 3 | worshipping him with his rosaries.~
1935 5, 8 | he went to the root of a rose-apple in a solitary spot, which
1936 1, 18 | people, being hard to be roused to wonder in their souls,
1937 8, 14 | the women crowded to the rows of windows, crying to one
1938 5, 53 | pinguent-lines on her person rubbed by the jewelled earrings,
1939 13, 60 | 60. 'One who rubs the two pieces of wood obtains
1940 4, 50 | power of females,-yonder ruddy-goose in the water goes behind
1941 13, 36 | as if they had been only rude children.~
1942 4, 66 | speak as thy friend,-such rudeness as this to women is not
1943 17, 26 | the citizens, Brahman and Rudra being at their head, with
1944 9, 59 | forth from his hermitage and ruled it again.~
1945 2, 3 | from Himavat, raging with rut, whom not even princes of
1946 8, 7 | silently forbidden by the sad inhabitants who were wandering
1947 10, 37 | like men who have escaped safe through a forest.~
1948 13, 64 | shore, strives to bring them safely across, -would any right-minded
1949 1, 49 | the means to gain it; (so) Sagara made a bound for the ocean,
1950 4, 73 | and therefore, as Sruti saith, a like thing befell Lopamudra.~
1951 2, 27 | rejoiced with his bride Saki.~
1952 17, 9 | Buddha, a Bodhisattva and a Sakridagamin.~
1953 17, 13 | Gina; then a woman named Sakti, and another named Kamala,
1954 17, 16 | called Venu, filled with Sal trees, he ate an offering
1955 17, 10 | son;-him and the son of Sali named Maudgalya the great
1956 17, 11 | keenwitted maternal uncle of Saliputra, Dirghanakha by name; then
1957 5, 61 | her mouth wide open, her saliva dropping, and her person
1958 12, 115| sky offer thee reverential salutation, O lotus-eyed one, and inasmuch
1959 17, 17 | went, and reverentially saluting the Buddha in the vihara
1960 9, 60 | Drumaksha, the king of the Salvas, came to his city from the
1961 17, 10 | and a Brahman woman named Salya; their seventh son named
1962 16, 116| powers, will attain the samadhi called Suramgama.~
1963 15, 5 | 5. A god named Samamtakusuma, bearing an offering of
1964 13, 16 | that arrow by which the god Sambhu was pierced with love for
1965 16, 38 | sometimes called samgna or samdarsana, springs from this; and
1966 17, 3 | invincible Brahman ascetic Samgayin with his disciples,-these
1967 16, 38 | which is sometimes called samgna or samdarsana, springs from
1968 17, 25 | three yanas, with the four samgrahas and the eight amgas,-going
1969 13, 12 | the moon, became mad; and Samtanu also lost his self-control, -
1970 15, 12 | worlds as numerous as the sand, and then I will enter Nirvana,'
1971 4, 37 | 37. Another sang a sweet song easily understood
1972 15, 102| 102. In the Sankhamedhiya garden, the king of righteousness,
1973 4, 19 | 19. 'So Santa by her various wiles captivated
1974 1, 47 | 47. 'Yea, the son of Sarasvatt I proclaimed that lost Veda
1975 15, 98 | When he arrived at the city Sarathi, the citizens volunteered
1976 17, 31 | Thus ends the seventeenth sarga, called the Progress to
1977 2, 17 | the prince's name to be Sarvarthasiddha.~
1978 2, 51 | weapons and pondered the Sastra, he practised perfect calm
1979 11, 12 | ocean: mankind are never satiated with pleasures, as the ocean
1980 11, 29 | self-control could find satisfac tion in those pleasures,
1981 17, 23 | lord of saints went to the Satya heaven, and then from the
1982 17, 27 | daughter of Maitra, and his own Saudhant Kausika; and he uttered
1983 17, 27 | daughter of Mahakautuka and Sautasomi in the wood Nigrodha, he
1984 13, 35 | shaking, with sharp-pointed savage teeth and eyes like the
1985 17, 1 | worlds and being desirous to save all creatures, set off on
1986 6, 4 | horse, exclaiming, 'All is saved,' and he spoke well-pleased
1987 14, 67 | all forms, the Lord of all science.~
1988 1, 7 | the Sakyas,'-uttering this scoff, the city strove by its
1989 13, 41 | showers down the pulverised scoriae of the golden valleys.~
1990 5, 15 | desire; he hated not nor scorned another.~
1991 5, 67 | the roof of the palace, scorning those women who lay thus
1992 9, 1 | beaten by the king with his scourge of tears, went with every
1993 7, 17 | there with their bodies scratched by tortoises.~
1994 12, 18 | thou who art deep in the search into the nature of things,
1995 3, 17 | ornaments hitherto worn only in seclusion, and now too boldly displayed.~
1996 8, 64 | knowing that my mind was secretly quarrelling even with my
1997 | seeming
1998 11, 66 | passion,-still it would not be seemly to follow the rule of sacrifice,
1999 4, 78 | 78. 'And the seer-king Yayati, even when the vigour
2000 4, 97 | worldly objects, when thou seest all created beings in the
2001 12, 92 | attain merit, he practised self- mortification, performing
2002 4, 98 | I can find no peace, no self-command, much less can I find pleasure,
2003 3, 61 | hearts of men be, who can be self-composed in such a road.~
2004 16, 16 | this, idle talkers full of self-conceit,~
2005 11, 20 | agriculture and the rest. and the self-content of those who are careless
2006 11, 20 | pleasure,it well befits the self-controlled to fling it away.~
2007 16, 31 | Let him embrace the vow of self-denial for the sake of wisdom,
2008 16, 4 | the excessive pursuit of self-inflicted pain in the mortification
2009 2, 37 | Veda, and the heartfelt self-produced happiness of perfect calm.~
2010 8, 35 | emergencies; by thee, the unwise self-styled friend, a great calamity
2011 4, 37 | gesticulations, rousing him, self-subdued though he was, by her glances,