Art.

 1 5 |       that they are received into grace for Christ's sake.~They
 2 9 |    through Baptism is offered the grace of God, and that children
 3 9 |           are received into God's grace.~They condemn the Anabaptists,
 4 12|           but command us to merit grace through satisfactions of
 5 15|          propitiate God, to merit grace, and to make satisfaction
 6 15|         etc., instituted to merit grace and to make satisfaction
 7 20|        merit forgiveness of sins, grace, and justification, but
 8 20|           that by works he merits grace, despises the merit and
 9 20|            despises the merit and grace of Christ, and seeks a way
10 20|    treated by Paul, Eph. 2, 8: By grace are ye saved through faith;
11 20|          in many volumes, defends grace and the righteousness of
12 20|          which is wrought through grace, were due to the merits
13 20| monasteries hoping there to merit grace by a monastic life. Some
14 20|      other works whereby to merit grace and make satisfaction for
15 20|         that they might know that grace and forgiveness of sins
16 20|        sins, to wit, that we have grace, righteousness, and forgiveness
17 20|          we should trust to merit grace by them, but because it
18 26|         works profitable to merit grace, and able to make satisfactions
19 26|        service necessary to merit grace, and did greatly terrify
20 26|            First, the doctrine of grace and of the righteousness
21 26|           services, we must merit grace and righteousness. In treating
22 26|        righteousness of faith and grace. We see that the summists
23 26|     churches upon the doctrine of grace, and of the righteousness
24 26|         men think that they merit grace by observances of their
25 26|        traditions we cannot merit grace or be justified, and hence
26 26|          believe that through the grace of the Lord Jesus Christ
27 26|         that by them we may merit grace, or as though Christianity
28 26|         but not that we may merit grace or make satisfaction for
29 27|          life instituted to merit grace and righteousness; yea,
30 27|           merit justification and grace, is wicked, as Christ says
31 27|          are received by God into grace for Christ's sake.~But it
32 27|        satisfy for sins and merit grace and justification. What
33 27|           Law, ye are fallen from grace. To those, therefore, who
34 27|        effect, and they fall from grace. For also these who ascribe
35 28|   satisfaction for sins, or merit grace and righteousness. For the
36 28|          works they were meriting grace. Thus in times past the
37 28|            as though they merited grace or were necessary to salvation.
38 28|       with an opinion of meriting grace, are contrary to the Gospel,
39 28|            to wit, that we obtain grace freely by faith in Christ,
40 28|           thereby we should merit grace or make satisfaction for