Art.

 1 7 |       be everywhere alike. As Paul says: One faith, one Baptism,
 2 20|      is everywhere treated by Paul, Eph. 2, 8: By grace are
 3 20|       a new interpretation of Paul has been devised by us,
 4 20|     have a reconciled God. As Paul teaches Rom. 5, 1: Being
 5 22|       refers only to priests, Paul in 1 Cor. 11,27 recites
 6 23|     matrimony. First, because Paul says, 1 Cor. 7, 2. 9: To
 7 23| priests were married men. For Paul says, 1 Tim. 3, 2, that
 8 23|    other cause than marriage. Paul, in 1 Tim. 4,3, calls that
 9 24|     Christ]. And not only has Paul commanded to use in the
10 24|   contrary to the Canons. But Paul severely threatens those
11 24|      or from a presbyter. And Paul, 1 Cor. 11, 33, commands
12 26|    far above works. Wherefore Paul also lays the greatest stress
13 26|    sake. But this doctrine of Paul has been almost wholly smothered
14 26|       defileth a man. So also Paul, Rom. 14, 17: The kingdom
15 26|   others. And in 1 Tim. 4,1.3 Paul calls the prohibition of
16 26|    but by prayer and fasting. Paul also says, 1 Cor. 9, 27:
17 27|      commandments of men. And Paul teaches everywhere that
18 27|       bind men to wickedness.~Paul says, Gal. 5, 4: Christ
19 28|   Word and the Sacraments, as Paul says, Rom. 1, 16: The Gospel
20 28|  judge or a divider over you? Paul also says, Phil. 3, 20:
21 28|    neck of the disciples, and Paul says, 2 Cor. 13, 10, that
22 28|       necessary to salvation. Paul says, Col. 2, 16-23: Let
23 28| without offense to others. So Paul ordains, 1 Cor. 11, 5, that