Chapter, §

 1 Int    |       active improvement of their human qualities; of those who
 2   1, 9 |        conditions unworthy of the human person." 10 Cultural Conflicts~
 3   1, 12|        never failed to foster the human progress of the nations
 4   1, 13|      which has long experience in human affairs and has no desire
 5   1, 13|     global perspective on man and human realities. ~
 6   1, 14|    economics to be separated from human realities, nor development
 7   1, 14|         each individual man, each human group, and humanity as a
 8   1, 15|       self-fulfillment, for every human life is called to some task
 9   1, 15|           task by God. At birth a human being possesses certain
10   1, 16|        and the highest good. Thus human self-fulfillment may be
11   1, 16|     harmonious integration of our human nature, carried through
12   1, 16|       This is the highest goal of human self-fulfillment. ~
13   1, 17|        further the development of human society as a whole. Civilizations
14   1, 17|       along the shoreline, so the human race inches its way forward
15   1, 17|          after us to increase the human family. The reality of human
16   1, 17|      human family. The reality of human solidarity brings us not
17   1, 19|  necessary if man is to grow as a human being; yet it can also enslave
18   1, 19|        prevents man's growth as a human being and stands in opposition
19   1, 20|         transition from less than human conditions to truly human
20   1, 20|         human conditions to truly human ones. ~
21   1, 21|            21. What are less than human conditions? The material
22   1, 21|     transactions. ~What are truly human conditions? The rise from
23   1, 22|          in it for the use of all human beings and peoples. Thus,
24   1, 25|           for economic growth and human progress, is both a sign
25   1, 26|     themselves into the fabric of human society. These concepts
26   1, 28|          enslave him; for work is human only if it results from
27   1, 28|       enterprise is indeed a true human community, concerned about
28   1, 29|         causing a setback to true human values. ~
29   1, 30|    redress these insults to their human nature by violent means. ~
30   1, 33|      economy which might threaten human liberty and obstruct the
31   1, 33|           exercise of man's basic human rights. ~
32   1, 34|        have but one aim: to serve human nature. They should reduce
33   1, 34|         suitable living place for human beings. The mistakes of
34   1, 34|        are to serve. Man is truly human only if he is the master
35   1, 37|  procreation is taken away, so is human dignity. ~Finally, it is
36   1, 39|           on life, for freedom or human dignity. So long as these
37   1, 40|           the latter embody truly human values, it would be a great
38   1, 41|     precludes the activity of the human spirit. Indeed, with it, "
39   1, 41|     spirit. Indeed, with it, "the human spirit, being less subjected
40   1, 41|        that would tarnish a truly human way of life, while accepting
41   1, 42|     offers us the real meaning of human life. Man is not the ultimate
42   2, 43|        for the development of the human race as a whole. At Bombay
43   2, 43|          the common future of the human race." 47 We also urge men
44   2, 44|         obligations stem from the human and supernatural brotherhood
45   2, 47|            It involves building a human community where men can
46   2, 47|          where men can live truly human lives, free from discrimination
47   2, 47|            It involves building a human community where liberty
48   2, 48|         48. The duty of promoting human solidarity also falls upon
49   2, 48|           citizens may live truly human lives and so that it may
50   2, 48|         common development of the human race. ~Considering the mounting
51   2, 50|    undertaken, put due order into human life, and thus enhance man'
52   2, 61|          and thus becomes a truly human endeavor. ~Now in trade
53   2, 61|       that international trade be human and moral, social justice
54   2, 63|          inviolable rights of the human person held in scorn, as
55   2, 66|                               66. Human society is sorely ill. The
56   2, 67|           It is a duty imposed by human solidarity and by Christian
57   2, 70| initiators of social progress and human betterment in these lands.
58   2, 71|      whether they want to enhance human dignity or merely try out
59   2, 72|         contain certain universal human elements; but it cannot
60   2, 73|    anxious to build one universal human civilization that spans
61   2, 73|        values, so that it ensures human betterment as well as economic
62   2, 75|          Father Almighty that the human race, which is certainly
63   2, 76|         we are not just promoting human well-being; we are also
64   2, 76|          are benefiting the whole human race. For peace is not simply
65   2, 79|       This struggle toward a more human way of life certainly calls
66   2, 79|         can contribute greatly to human progress. The Christian
67   2, 80|    destitute families obtain more human living conditions? Can world
68   2, 80|   conditions? Can world peace and human civilization be preserved
69   2, 82|          injustice—so that a more human way of living is opened
70   2, 85|         by true brotherhood, to a human society based on mutual
71   2, 86|   designed for the welfare of the human person, where the daily