1026-early | earne-opini | oppor-whim | whole-^x
bold = Main text
Chapter, § grey = Comment text
1001 2, 60 | tries to restore comparable opportunities to competing industries
1002 2, 61 | participants a certain equality of opportunity. To be sure, this equality
1003 2, 76 | When we fight poverty and oppose the unfair conditions of
1004 1, 19 | human being and stands in opposition to his true grandeur. Avarice,
1005 1, 33 | and add to the woes of the oppressed. Organized programs are
1006 1, 21 | of their own self-love; oppressive political structures resulting
1007 1, 16 | is not left up to man's option. Just as the whole of creation
1008 2, 70 | betterment in these lands. Their organizational experience should help them
1009 2, 64 | proximity to one another to organize on a broader territorial
1010 1, 22 | these rights back to their original purpose must be regarded
1011 1, 35(36)| L'Osservatore Romano, Sept. 11, 1965;
1012 | otherwise
1013 1, 26(26)| Encyc.letter Ouadragesimo anno: AAS 23 (1931), 212.~
1014 2, 49 | goods of wealthier nations ought to be placed at the disposal
1015 2, 87 | to work for it with every ounce of his strength? No one,
1016 | Ours
1017 1, 14(15)| Humanisme, Les editions ouvrierès (1961), 28. ~
1018 2, 72 | genuine love. Untainted by overbearing nationalistic pride or any
1019 2, 75 | effective ways of combatting and overcoming them. As a promoter of peace, "
1020 2, 71 | specialists must not "act as overlords, but as helpers and fellow
1021 2, 54 | thus no longer risk being overwhelmed by debts whose repayment
1022 1, 37(39)| 292-293]; also no. 87, p. 1110 [cf. TPS XI, 319-320].~
1023 1, 22 | 22. In the very first pages of Scripture we read these
1024 1, 9 | the economy. The farmer is painfully aware of his "wretched lot." 9~
1025 1, 23(22)| 53: PL 14. 747; cf. J. R. Palanque, Saint Ambroise et l'empire
1026 Int, 4 | all men. We made trips to Palestine and India, gaining first-hand
1027 2, 46(51)| di Paolo VI, vol. IX: ed. Paoline, Rome (1966), 132-136.~
1028 2, 46(51)| Encicliche e discorsi di Paolo VI, vol. IX: ed. Paoline,
1029 2, 49 | might well apply to them the parable of the rich man. His fields
1030 2, 54 | question of backing idlers and parasites. On the other hand, the
1031 1, 37 | dignity. ~Finally, it is for parents to take a thorough look
1032 1, 30 | refinement or a greater participation in social and public life.
1033 1, 28 | worker and making him a real partner in the common task: "Every
1034 2, 54 | great a burden on either party, taking into account free
1035 1, 42 | himself. In the words of Pascal: "Man infinitely surpasses
1036 1, 42(46)| Maurice Zundel, L'homme passe l'homme, Le Caire: Editions
1037 2, 81 | this area—without waiting passively for directives and precepts
1038 1, 32(33)| President of CELAM, Lettre pastorale sur le développement et
1039 2, 79 | their wanderings from the path of salvation, they are slowly
1040 1, 7 | colonialism surely caused harm and paved the way for further troubles. ~
1041 1, 32(33)| développement et la paix, Paris: Pax Christi (1965). ~
1042 2, 84 | collaboration that is friendly, peaceoriented, and divested of self-interest,
1043 2, 72 | its rich culture, and its peculiar genius. A rapprochement
1044 1, 42(46)| Pensées, ed. Brunschvicg, n. 434;
1045 1, 12 | only mention the efforts of Pere Charles de Foucauld: he
1046 1, 7 | was not fully developed or perfected, but it did help to reduce
1047 1, 16 | destined for a higher state of perfection. United with the life-giving
1048 1, 40 | future of the world stands in peril unless wiser men are forthcoming.
1049 2, 63 | war. During the colonial period it often flared up between
1050 1, 36 | have been excessive at some periods of history and in some places,
1051 2, 81 | transformations must be permeated with the spirit of the Gospel. ~
1052 2, 54 | those who receive it will permit a well-balanced assessment
1053 2, 74 | came to me." 61~No one is permitted to disregard the plight
1054 1, 26 | they really derive from the pernicious economic concepts that grew
1055 Int, 4 | 1962). There We saw the perplexing problems that vex and besiege
1056 1, 26 | fratricidal conflicts that persist to this day, it would be
1057 1, 27 | developing his own powers of persistence, inventiveness and concentration.
1058 2, 83 | you all, so that you may persuade all men to turn their attention
1059 2, 87 | Given at Rome, at St. Peter's, on the feast of the Resurrection,
1060 1, 39 | materialistic and atheistic philosophy, namely one which shows
1061 2, 45 | more of them find their physical and mental growth retarded.
1062 1, 12 | institutions; and many of them pioneered in promoting the country'
1063 1, 12 | praise those oft forgotten pioneers who were motivated by love
1064 2, 45 | populations are immersed in pitiable circumstances and lose heart. ~
1065 2, 75 | more than anyone else, who pits his intelligence against
1066 1, 23(22)| De Nabute, c. 12, n. 53: PL 14. 747; cf. J. R. Palanque,
1067 2, 49 | wealthier nations ought to be placed at the disposal of poorer
1068 1, 36 | periods of history and in some places, to the extent that it was
1069 1, 15 | 15. In God's plan, every man is born to seek
1070 2, 78 | juridical and political planes?" 66~
1071 2, 83 | that you have your part to play in the construction of a
1072 1, 26 | acknowledge the vital role played by labor systemization and
1073 Int, 4 | the United Nations and to plead the case of the impoverished
1074 1, 28 | Since it promises money, pleasure and power, it stirs up selfishness
1075 1, 40 | forthcoming. It should also be pointed out that many nations, poorer
1076 1, 42 | inhuman." 45~True humanism points the way toward God and acknowledges
1077 2, 54 | affairs, to fashion their own policies, and to choose their own
1078 2, 67 | in their minds when they ponder their "wretched plight.'' 58
1079 Int, 5 | necessary to add another pontifical commission to the Church'
1080 2, 87 | in the fourth year of Our pontificate. ~PAUL VI ~ ~ ~
1081 2, 62 | the economy calls for a pooling of information, efforts
1082 1, 24 | are extensive, unused or poorly used, or because they bring
1083 2, 45 | growth retarded. Thus whole populations are immersed in pitiable
1084 1, 41 | guard against the temptation posed by the wealthier nations.
1085 2, 70 | countries? Their more favored position should rather spur them
1086 2, 59 | parties are in very unequal positions, their mutual consent alone
1087 1, 15 | At birth a human being possesses certain aptitudes and abilities
1088 1, 19 | nations should regard the possession of more and more goods as
1089 1, 9 | are deprived of almost all possibility of acting on their own initiative
1090 2, 55 | people must be given every possible help; they must be encouraged
1091 1, 34 | nature, freely accepting its potentials and its claims upon him. ~
1092 1, 27(29)| example, M. D. Chenu, O.P., Pour une théologie du travail,
1093 2, 43 | to explore concrete and practicable ways of organizing and coordinating
1094 1, 26 | rise to hardships, unjust practices, and fratricidal conflicts
1095 1, 12 | service of those to whom they preach the Gospel. ~
1096 1, 12 | divine Founder, who cited the preaching of the Gospel to the poor
1097 1, 41 | temporal prosperity of itself precludes the activity of the human
1098 Int, 2 | 2. Our recent predecessors did not fail to do their
1099 1, 32(33)| Bishop of Talca, Chile, President of CELAM, Lettre pastorale
1100 2, 52 | liberty, exert economic pressure on them, or create a new
1101 2, 70 | the meantime, justice must prevail in dealings between superiors
1102 1, 19 | of material possessions prevents man's growth as a human
1103 1, 18 | families or nations—can fall prey to avarice and soulstifling
1104 2, 68 | lose their respect for the priceless cultural heritage of their
1105 Int | INTRODUCTION~ ~To the Bishops, Priests, Religious, and Faithful
1106 1, 35 | organizations. These are the primary agents of development, because
1107 1 | Issues and Principles~
1108 2, 74 | you visited me; I was in prison and you came to me." 61~
1109 2, 75(63)| receiving the Balzan Peace Prize, May 10, 1963: AAS 55 (1963),
1110 1, 6 | economic structures and processes that accord with man's nature
1111 1, 37 | right of marriage and of procreation is taken away, so is human
1112 2, 47 | goods, so that the foreign producer may make a fairer profit?
1113 1, 34 | programs designed to increase productivity should have but one aim:
1114 2, 74 | Would that all those who profess to be followers of Christ
1115 1, 35 | a job and to shoulder a profession, to develop selfconfidence
1116 2, 63 | stood in the way of mutually profitable understanding, often giving
1117 1, 32 | innovations that will work profound changes. The critical state
1118 1, 20(17)| conditions spintuelles du progrès et de la paix, in an anthology
1119 1, 8 | diminish; the rich nations are progressing with rapid strides while
1120 Int | Apostolic Benediction. ~The progressive development of peoples is
1121 1, 24 | pursuit of personal gain is prohibited. Consequently, it is not
1122 Int, 4 | otherwise full of life and promise. On being elected pope,
1123 2, 75 | and overcoming them. As a promoter of peace, "he goes on his
1124 2, 83 | these grave questions and prompt nations to work toward their
1125 2, 73 | ties of brotherhood. Plans proposed for man's betterment will
1126 Int, 5(8) | Apostolic letter motu proprio, Catholicam Christi Ecclesiam:
1127 1, 12 | for all this, they did protect and promote indigenous institutions;
1128 2, 65 | which would provide better protection for every man's rights and
1129 2, 62 | cultural tradition to be proud of their traditional heritage.
1130 2, 56 | Yet all these efforts will prove to be vain and useless,
1131 Int, 4 | Second Vatican Council, providential circumstances allowed Vs
1132 2, 76 | social and educational levels provokes jealousy and discord, often
1133 2, 64 | advantage of their geographical proximity to one another to organize
1134 1, 25 | fresh discoveries, to take prudent risks and launch new ventures,
1135 2, 70 | industrialized nations for business purposes: industrialists, merchants,
1136 2, 76 | jealousy and discord, often putting peace in jeopardy. As We
1137 Int, 2 | Pius XI's encyclical Quadragesimo Anno, 2 Pius XII's radio
1138 1, 37 | grows more rapidly than the quantity of available resources to
1139 2, 82 | haughty pride, to eliminate quarrels and rivalries, and to repress
1140 Int, 3 | And the Church, cut to the quick by this cry, asks each and
1141 2, 64 | wisely, divide production quotas fairly, and exercise management
1142 1, 23(22)| 53: PL 14. 747; cf. J. R. Palanque, Saint Ambroise
1143 2, 84 | to it that senseless arms races and dangerous power plays
1144 2, 72 | nationalistic pride or any trace of racial discrimination, experts
1145 2, 81 | want to be in the first ranks of those who spare no effort
1146 1, 8 | nations are progressing with rapid strides while the poor nations
1147 2, 72 | and its peculiar genius. A rapprochement between cultures will thus
1148 2, 54 | greater part of their gains. Rates of interest and time for
1149 2, 78 | firmly established and fully ratified. We give willing and wholehearted
1150 1, 16 | its Creator, so too the rational creature should of his own
1151 Int | are trying to escape the ravages of hunger, poverty, endemic
1152 2, 45 | countless men and women are ravished by hunger and countless
1153 2, 79 | that these people are not realistic enough, and that they have
1154 1, 17 | increase the human family. The reality of human solidarity brings
1155 1, 13 | help them attain their full realization. So she offers man her distinctive
1156 1, 17 | earlier generations, and we reap benefits from the efforts
1157 2, 54 | acceptable purpose and with reasonable hope of success, for there
1158 1, 19 | gather together solely for reasons of self-interest rather
1159 2, 86 | daily bread that each man receives reflects the glow of brotherly
1160 2, 54 | On the other hand, the recipients would certainly have the
1161 Int, 3 | these teachings must be recognized without delay. ~The hungry
1162 2, 44 | nations; 2) social justice—the rectification of trade relations between
1163 1, 22 | facilitate its implementation. Redirecting these rights back to their
1164 1, 30 | They are sorely tempted to redress these insults to their human
1165 2, 47 | of eliminating hunger and reducing poverty. It is not just
1166 1, 9 | privileged minority enjoys the refinements of life, while the rest
1167 1, 20 | is the deep thought and reflection of wise men in search of
1168 2, 86 | bread that each man receives reflects the glow of brotherly love
1169 1 | Reform, Not Revolution~
1170 1, 29 | maintained. Makeshift agrarian reforms may fall short of their
1171 1, 10 | generation, on the other hand, regards them as useless obstacles,
1172 2, 63 | unjustly subjected to a regime of discrimination because
1173 2, 64 | the development of a given region. We hope that they will
1174 2, 77 | in isolation from others. Regional mutual aid agreements among
1175 1, 34 | avoid certain dangers. The reign of technology—technocracy,
1176 2, 71 | s message will surely be rejected by these people if it is
1177 1, 36 | strictures are gradually relaxed. The natural family, stable
1178 2, 51 | expenditures for a world fund to relieve the needs of impoverished
1179 2, 47 | discrimination on account of race, religion or nationality, free from
1180 2, 43(47)| representatives of non-Christian religions, Dec. 3, 1964: AAS 57 (1965),
1181 2, 69 | their families who have remained behind in their native land
1182 2, 59 | the rule of free consent remains subservient to the demands
1183 1, 37 | inclined to apply drastic remedies to reduce the birth rate. ~
1184 2, 82 | Furthermore, We still remember with deep affection the
1185 2, 80 | We feel it necessary to remind everyone of the seriousness
1186 2, 83 | to all men of good will, reminding them that civil progress
1187 1, 6 | eliminate every ill, to remove every obstacle which offends
1188 1, 20(17)| in an anthology entitled Rencontre des cultures à l'UNESCO
1189 2, 49 | 49. We must repeat that the superfluous goods
1190 2, 82 | quarrels and rivalries, and to repress demagoguery and injustice—
1191 2, 74 | that in some nations their requirement of military duty can be
1192 1, 32 | s heart the irresistible requirements of his dignity. 34~
1193 1, 7 | other hand, we must also reserve a word of praise for those
1194 1, 27 | Bent over a material that resists his efforts, the worker
1195 2, 75 | prayer should be added the resolute commitment of every individual.
1196 2, 83 | Educators, you should resolve to inspire young people
1197 2, 87 | We beseech all of you to respond wholeheartedly to Our urgent
1198 2, 74 | young people have already responded wholeheartedly to the invitation
1199 1, 25 | launch new ventures, to act responsibly and give of himself unselfishly. ~
1200 1, 32 | In this way they will be responsive to men's longings and faithful
1201 1, 9 | refinements of life, while the rest of the inhabitants, impoverished
1202 1, 9 | throughout the world. The acute restlessness engulfing the poorer classes
1203 1, 28 | stressed the urgent need of restoring dignity to the worker and
1204 1, 14 | speak of here cannot be restricted to economic growth alone.
1205 2, 57 | agricultural crops. As a result of technical progress, the
1206 1, 21 | oppressive political structures resulting from the abuse of ownership
1207 2, 87 | Peter's, on the feast of the Resurrection, March 26, 1967, in the
1208 2, 45 | physical and mental growth retarded. Thus whole populations
1209 2, 76 | the Council Fathers on Our return from the United Nations: "
1210 1, 28 | some and incites other to revolt. On the other hand, it also
1211 1 | Reform, Not Revolution~
1212 1, 23(23)| Brest, in L'homme et la révolution urbaine, Lyon: Chronique
1213 1, 31 | Everyone knows, however, that revolutionary uprisings—except where there
1214 2, 58 | stimulates progress and rewards effort. That is why industrially
1215 2, 48 | nation may dare to hoard its riches for its own use alone. Each
1216 1, 10 | the older generation, the rigid structures of traditional
1217 2, 57 | manufactured products is rising rapidly and they find a
1218 1, 25 | discoveries, to take prudent risks and launch new ventures,
1219 1, 39 | freedom and create friendly rivalry. We gladly commend those
1220 1, 23(22)| Saint Ambroise et l'empire romain, Paris: de Boccard (1933),
1221 1, 35(36)| L'Osservatore Romano, Sept. 11, 1965; La Documentation
1222 1, 14 | authentic, it must be well rounded; it must foster the development
1223 2, 49 | jeopardize their highest values, sacrificing the pursuit of excellence
1224 1, 23(22)| 747; cf. J. R. Palanque, Saint Ambroise et l'empire romain,
1225 2, 83 | tend to ignore in order to salve their consciences. Thus
1226 1, 36 | fashioned by God 37 and sanctified by Christianity—"in which
1227 1, 12 | construction of hospitals, sanitariums, schools and universities.
1228 2, 67 | distress and despair that would sap their strength. It is also
1229 2, 47 | they cannot yet control satisfactorily. It involves building a
1230 1, 33 | competition will not ensure satisfactory development. We cannot proceed
1231 1, 13 | sees these aspirations not satisfied, she wishes to help them
1232 2, 80 | countless innocent children be saved? Can countless destitute
1233 2, 79 | sacrifice of the Divine Savior, he helps greatly to build
1234 1, 11 | deceitful promises of would-be saviors. Who does not see the concomitant
1235 Int, 4 | Africa (1962). There We saw the perplexing problems
1236 2, 45 | in want of daily food," says St. James, "and one of you
1237 1, 10 | finding any place in the new scheme of things. ~
1238 2, 48 | engineers, technicians and scholars who will contribute their
1239 2, 68 | wealthier nations to acquire scientific knowledge, professional
1240 1, 28 | now being organized more scientifically and efficiently, it still
1241 2, 63 | the human person held in scorn, as they themselves are
1242 1, 42(44)| Humanism, New York: Charles Scribner's Sons (1938)]. ~
1243 2, 69 | often inhuman, and they must scrimp on their earnings in order
1244 1, 22 | the very first pages of Scripture we read these words: "Fill
1245 1, 13 | men, she has the duty "of scrutinizing the signs of the times and
1246 1, 17 | die. As the waves of the sea gradually creep farther
1247 1, 20 | reflection of wise men in search of a new humanism, one which
1248 2, 60 | economically more favored sectors. Similarly, to maintain
1249 1, 6 | Today we see men trying to secure a sure food supply, cures
1250 1, 13 | activities of any nation, "seeks but one goal: to carry forward
1251 2, 50 | chosen, and the work of select men must be coordinated;
1252 1, 16 | 16. Self-development, however, is not left up
1253 1, 35 | a profession, to develop selfconfidence and realize that he can
1254 2, 57 | other hand, have nothing to sell but raw materials and agricultural
1255 2, 69 | their earnings in order to send help to their families who
1256 1, 27 | God gave man intelligence, sensitivity and the power of thought—
1257 2, 71 | number of experts are being sent on development missions
1258 2, 46 | received. 49 We reiterated his sentiments in Our Christmas message
1259 1, 14 | cannot allow economics to be separated from human realities, nor
1260 1, 35(36)| L'Osservatore Romano, Sept. 11, 1965; La Documentation
1261 1, 13 | judge; to serve, not to be served.'' 12~Founded to build the
1262 2, 74 | people have offered their services to public and private organizations
1263 1, 29 | social evils, causing a setback to true human values. ~
1264 1, 27(29)| travail, Paris: Editions du Seuil (1955) [Eng. tr. The Theology
1265 | several
1266 2, 54 | dignity and can help to shape a world community truly
1267 2, 72 | life. The culture which shaped their living habits does
1268 1, 13 | light of the Gospel." 14 Sharing the noblest aspirations
1269 Int, 2 | Their noteworthy messages shed the light of the Gospel
1270 2, 75 | aloft the torch of joy and shedding light and grace on the hearts
1271 1, 42(45)| Atheistic Humanism, London: Sheed and Ward (1949), 7] ~
1272 2, 67 | of all, that they may be shielded from feelings of loneliness,
1273 2, 57 | sudden and wide-ranging shifts in market price; they do
1274 1, 17 | and farther in along the shoreline, so the human race inches
1275 1, 35 | equipped to do a job and to shoulder a profession, to develop
1276 2, 48 | solidarity also falls upon the shoulders of nations: "It is a very
1277 1, 19 | men harden their hearts, shut out others from their minds
1278 2, 74 | naked and you covered me; sick and you visited me; I was
1279 2, 72 | bringing benefits to both sides. ~
1280 1, 20(17)| cultures à l'UNESCO sous le signe du Concile Oecuménique Vatican
1281 2, 60 | economically more favored sectors. Similarly, to maintain the commercial
1282 2, 73 | a public official, or a simple workman—is motivated by
1283 2, 73 | 73. Sincere dialogue between cultures,
1284 2, 45 | 45. "If a brother or a sister be naked and in want of
1285 2, 43 | nation, as brothers and sisters, as children of God. In
1286 2, 47 | where the needy Lazarus can sit down with the rich man at
1287 1, 30 | The injustice of certain situations cries out for God's attention.
1288 1, 37 | of development where the size of the population grows
1289 1, 24 | citizens who have garnered sizeable income from the resources
1290 2, 48 | their knowledge and their skill to these less fortunate
1291 2, 70 | indigenous population, to develop skilled workers, to train engineers
1292 2, 79 | path of salvation, they are slowly making their way to the
1293 1, 10 | to embrace new forms of societal life. ~The conflict between
1294 1, 27(28)| les travailleurs dans la societé contemporaine, Lyon: Chronique
1295 2, 73 | than on the products of the soil or of technology. ~This
1296 2, 53 | debilitating arms race. It is Our solemn duty to speak out against
1297 2, 76 | world, has to become more solicitous, more effective, more generous." 64~
1298 2, 81 | and religious, working to solve the problems of developing
1299 | somehow
1300 | someone
1301 | something
1302 2, 73 | that closer ties of this sort will contribute immeasurably
1303 1, 18 | fall prey to avarice and soulstifling materialism. ~
1304 2, 47 | examine his conscience, which sounds a new call in our present
1305 1, 42 | and to God who is their source, could achieve apparent
1306 1, 20(17)| des cultures à l'UNESCO sous le signe du Concile Oecuménique
1307 2, 54 | disrupt their social order. As sovereign nations, they are entitled
1308 2, 73 | human civilization that spans the globe. Then we shall
1309 2, 81 | first ranks of those who spare no effort to have just and
1310 1, 28 | manhood of which St. Paul speaks, "the mature measure of
1311 1, 14 | whole man. As an eminent specialist on this question has rightly
1312 2, 71 | international organizations. These specialists must not "act as overlords,
1313 2, 83 | mutual aid, and the tragic spectacle of misery and poverty that
1314 2, 70 | these employment relations, spelling out the duties involved.
1315 1, 42(45)| humanisme athée, 3rd ed., Paris: Spes (1945), 10 [Eng. tr. The
1316 1, 20(17)| Maritain, Les conditions spintuelles du progrès et de la paix,
1317 1, 17 | as a whole. Civilizations spring up, flourish and die. As
1318 1, 36 | relaxed. The natural family, stable and monogamous—as fashioned
1319 2, 55 | world peace itself are at stake. ~
1320 1, 28 | the activities and the standing of each of its members." 30~
1321 2, 73 | globe. Then we shall see the start of a dialogue on man rather
1322 1, 35 | food; the illiterate is a starved spirit. When someone learns
1323 2, 53 | Countless millions are starving, countless families are
1324 Int, 3 | of the world. John XXIII stated this clearly, 6 and Vatican
1325 2, 70 | And no one, whatever his status may be, should be unjustly
1326 1, 6 | cures for diseases, and steady employment. We see them
1327 2, 53 | destitute, countless men are steeped in ignorance; countless
1328 2, 44 | nations. Their obligations stem from the human and supernatural
1329 2, 51 | 51. A further step must be taken. When We were
1330 1, 33 | it is also their task to stimulate the efforts of those involved
1331 1, 25 | over his way of life, he is stimulated to undertake new investigations
1332 2, 58 | economically; in such cases it stimulates progress and rewards effort.
1333 1, 33 | necessary for "directing, stimulating, coordinating, supplying
1334 1, 28 | pleasure and power, it stirs up selfishness in some and
1335 2, 63 | indigenous population, and stood in the way of mutually profitable
1336 | stop
1337 2, 49 | he did not know where to store it: "But God said to him, '
1338 2, 83 | ask God to enlighten and strengthen you all, so that you may
1339 1, 36 | even as their excessive strictures are gradually relaxed. The
1340 1, 8 | are progressing with rapid strides while the poor nations move
1341 2, 64 | eventually be overcome by a stronger desire for mutual collaboration
1342 1, 11 | troubled times some people are strongly tempted by the alluring
1343 1, 7 | survives to this day. The structural machinery they introduced
1344 1, 38 | first and most basic social structure; but he is often helped
1345 2, 53 | are motivated by fear and stubborn pride? Countless millions
1346 2, 50 | goodwill. ~As We said above, studies must be made, goals must
1347 2, 72 | must see to it that they studiously observe its historical traditions,
1348 1, 11 | realities of the question under study here, and their gravity
1349 1, 19 | the most obvious form of stultified moral development. ~
1350 2, 54 | first encyclical, Ecclesiam Suam. 56 A dialogue between those
1351 1, 22 | words: "Fill the earth and subdue it."19 This teaches us that
1352 1, 22 | and free trade, are to be subordinated to this principle. They
1353 2, 70 | between superiors and their subordinates. Legitimate contracts should
1354 2, 59 | of free consent remains subservient to the demands of the natural
1355 1, 9 | responsibility, and often subsist in living and working conditions
1356 2, 55 | where the daily struggle for subsistence absorbs the attention of
1357 2, 67 | they may be protected from subversive notions and temptations
1358 2, 50 | these efforts are to be successful, they cannot be disparate
1359 1, 12 | honor their imitators and successors who today continue to put
1360 1, 40 | gain the whole world but suffer the loss of his own soul?'' 41~
1361 1, 34 | earth may become a more suitable living place for human beings.
1362 1, 16 | self-fulfillment may be said to sum up our obligations. ~Moreover,
1363 2, 74 | Our predecessor Pius XII, summoning the laity to take part in
1364 2, 72 | knowledge does not give them superiority in every sphere of life.
1365 2, 70 | prevail in dealings between superiors and their subordinates.
1366 1, 6 | trying to secure a sure food supply, cures for diseases, and
1367 1, 33 | stimulating, coordinating, supplying and integrating" 35 the
1368 1, 26 | again that economics is supposed to be in the service of
1369 1, 32(33)| CELAM, Lettre pastorale sur le développement et la paix,
1370 1, 7 | untamed lands, and whose work survives to this day. The structural
1371 2, 52 | agreements would be free of all suspicion if they were integrated
1372 2, 54 | by debts whose repayment swallows up the greater part of their
1373 1, 19 | progress is a two-edged sword. It is necessary if man
1374 1, 26 | vital role played by labor systemization and industrial organization
1375 2, 61 | certain infant industries. Isn't it plain to everyone that
1376 2, 47 | man at the same banquet table. 52~On the part of the rich
1377 1, 32(33)| Larrain Errázuriz, Bishop of Talca, Chile, President of CELAM,
1378 1, 15 | failure. Utilizing only his talent and willpower, each man
1379 2, 61 | into discussions and price talks. ~Here again international
1380 1, 41 | false values that would tarnish a truly human way of life,
1381 1, 21 | other people's dignity, a taste for the spirit of poverty, 18
1382 Int, 3 | seriousness and urgency of these teachings must be recognized without
1383 1, 34 | The reign of technology—technocracy, as it is called—can cause
1384 2, 56 | nations financially and technologically. Some of these efforts are
1385 1, 35 | to the UNESCO meeting at Teheran, literacy is the "first
1386 1, 23 | other eminent theologians tell us, the right of private
1387 1, 41 | much on guard against the temptation posed by the wealthier nations.
1388 2, 83 | and poverty that people tend to ignore in order to salve
1389 2, 58 | this case, the fundamental tenet of liberalism (as it is
1390 1, 23 | the poor in no uncertain terms. As St. Ambrose put it: "
1391 1, 42 | can set about organizing terrestrial realities without God. But "
1392 2, 64 | to organize on a broader territorial base and to pool their efforts
1393 1, 41 | offered to them. They must test and reject false values
1394 1, 23 | Church and other eminent theologians tell us, the right of private
1395 1, 27(29)| D. Chenu, O.P., Pour une théologie du travail, Paris: Editions
1396 1, 27(29)| Seuil (1955) [Eng. tr. The Theology of Work, Dublin: Gill, 1963]. ~
1397 | Therefore
1398 1, 18(16)| 2 Thes 3. 10. ~
1399 2, 75 | love to the task, without thinking of their own convenience. ~
1400 2, 74 | you gave me to eat; I was thirsty and you gave me to drink;
1401 2 | To Thoughtful Men~
1402 1, 10 | with today's demands are threatened with extinction. For the
1403 2 | Three Major Duties~
1404 2, 44 | brotherhood of man, and present a three-fold obligation: 1) mutual solidarity—
1405 1, 30 | whole nations are under the thumb of others; they cannot act
1406 1, 12 | his charity won him the title, "everyone's brother." So
1407 2, 53 | circumstances, we cannot tolerate public and private expenditures
1408 1, 34 | much harm to the world of tomorrow as liberalism did to the
1409 2, 74 | I was a stranger and you took me in; naked and you covered
1410 2, 75 | his way, holding aloft the torch of joy and shedding light
1411 2, 74 | enmeshed in ignorance and tormented by insecurity. The Christian,
1412 1, 33 | this way they will avoid total collectivization and the
1413 1, 11 | insurrection, the drift toward totalitarian ideologies? ~These are the
1414 1, 7 | inherited from the past are not totally useless. It is true that
1415 2, 72 | nationalistic pride or any trace of racial discrimination,
1416 2, 85 | shall find." 69 Blaze the trails to mutual cooperation among
1417 1, 15 | fruit. By developing these traits through formal education
1418 1, 16 | enhanced; it acquires a transcendent humanism which surpasses
1419 2, 81 | must be improved. And the transformations must be permeated with the
1420 1, 20 | authentic development—his transition from less than human conditions
1421 1, 27(28)| Lyon, in Le travail et les travailleurs dans la societé contemporaine,
1422 Int, 4 | Before We became pope, We traveled to Latin America (1960)
1423 2, 60 | policy of these nations tries to restore comparable opportunities
1424 Int, 4 | father of all men. We made trips to Palestine and India,
1425 1, 11 | 11. In such troubled times some people are strongly
1426 1, 7 | paved the way for further troubles. ~On the other hand, we
1427 1, 12 | valuable dictionary of the Tuareg language, and his charity
1428 1, 10 | social structures out of tune with today's demands are
1429 1, 19 | Every kind of progress is a two-edged sword. It is necessary if
1430 1, 7 | in market prices. Certain types of colonialism surely caused
1431 2, 45 | Today no one can be unaware of the fact that on some
1432 1, 23 | rich toward the poor in no uncertain terms. As St. Ambrose put
1433 2, 59 | on the principle of free, unchecked competition, for it very
1434 1, 23 | property is not absolute and unconditional. ~No one may appropriate
1435 2, 75 | problems of poverty, trying to uncover the causes and looking for
1436 1, 25 | hard work, man gradually uncovers the hidden laws of nature
1437 1, 28(31)| Nell-Breuning, S.J., Wirtschaft und Gesellschaft, vol. 1: Grundfragen,
1438 2, 72 | into foreign lands, it must undergo adaptation. ~Thus those
1439 1, 29 | Hasty industrialization can undermine vital institutions and produce
1440 2, 45 | and countless children are undernourished. Many children die at an
1441 Int, 3 | important for people to understand and appreciate that the
1442 1, 32 | 32. We want to be clearly understood on this point: The present
1443 2, 55 | do so. This common task undoubtedly calls for concerted, continuing
1444 1, 27(29)| M. D. Chenu, O.P., Pour une théologie du travail, Paris:
1445 2, 59 | two parties are in very unequal positions, their mutual
1446 1, 39 | organizations and trade unions is permissible. Variety
1447 2, 76 | establishment of the ordered universe willed by God, with a more
1448 1, 12 | sanitariums, schools and universities. By teaching the native
1449 1, 18 | lead men to greed, to the unrelenting desire for more, to the
1450 1, 12 | themselves at the generous and unselfish service of those to whom
1451 2, 56 | to a large extent by the unstable trade relations between
1452 2, 46 | bishops, have contributed unstintingly to the assistance of the
1453 1, 8 | desperate need of food or are unsure of their export market. ~
1454 2, 72 | concrete signs of genuine love. Untainted by overbearing nationalistic
1455 1, 7 | brought benefits to many untamed lands, and whose work survives
1456 1, 24 | because they are extensive, unused or poorly used, or because
1457 1, 18 | obtain them: "If anyone is unwilling to work, do not let him
1458 1, 9 | living and working conditions unworthy of the human person." 10
1459 1, 11 | concomitant dangers: public upheavals, civil insurrection, the
1460 1, 31 | however, that revolutionary uprisings—except where there is manifest,
1461 2, 60 | balance which is frequently upset by competition when left
1462 1, 23(23)| L'homme et la révolution urbaine, Lyon: Chronique sociale (
1463 2, 46 | Many Catholics, at the urging of Our brother bishops,
1464 1, 41 | while accepting noble and useful values in order to develop
1465 | using
1466 1, 15 | own success or failure. Utilizing only his talent and willpower,
1467 Int, 5(8) | AAS 59 (1967), 27 [cf. v. 12 of TPS, 103-106]. ~
1468 2, 59 | in Rerum Novarum is still valid today: when two parties
1469 2, 82 | the dialogue We had with various non Christian individuals
1470 1, 25 | prudent risks and launch new ventures, to act responsibly and
1471 Int, 4 | perplexing problems that vex and besiege these continents,
1472 2, 50 | disorganized; nor should they vie with one another for the
1473 1, 28 | from a Christian point of view, work has an even loftier
1474 1, 28(30)| 53 (1961), 423 [cf. TPS VII, 312]. ~
1475 2, 67 | notions and temptations to violence, which gain headway in their
1476 1, 30 | to their human nature by violent means. ~
1477 2, 49 | poorer nations. The rule, by virtue of which in times past those
1478 2, 51(55)| to newsmen during India visit, December 4, 1964: AAS 57 (
1479 2, 74 | covered me; sick and you visited me; I was in prison and
1480 2, 78 | Assembly in New York: "Your vocation is to bring not just some
1481 2, 46 | for help have already been voiced. That of Our predecessor
1482 1, 28(31)| Cf., for example, O. von Nell-Breuning, S.J., Wirtschaft
1483 Int, 4 | providential circumstances allowed Vs to address the United Nations
1484 2, 59 | down with regard to a just wage for the individual worker;
1485 2, 63 | rise to bitterness in the wake of genuine injustices. It
1486 2, 79 | into barbarism and their wanderings from the path of salvation,
1487 1, 42(45)| Humanism, London: Sheed and Ward (1949), 7] ~
1488 2, 76 | not simply the absence of warfare, based on a precarious balance
1489 2, 46 | predecessor John XXIII was warmly received. 49 We reiterated
1490 1, 17 | flourish and die. As the waves of the sea gradually creep
1491 2, 66 | privileged few; it is rather the weakening of brotherly ties between
1492 2, 83 | consciences. Thus at least the wealthy will know that the poor
1493 1, 21 | who are crushed under the weight of their own self-love;
1494 2, 69 | should also be given a warm welcome. Their living conditions
1495 2, 67 | In short, they should be welcomed in the spirit of brotherly
1496 2 | Welcoming the Stranger~
1497 2, 54 | receive it will permit a well-balanced assessment of the support
1498 2, 76 | not just promoting human well-being; we are also furthering
1499 | whenever
1500 2, 70 | subjected to the arbitrary whim of another. ~
|