Chapter, §

 1   2, 19|      Supreme Pontiff and eternal Priest, who instituted the priesthood
 2   2, 21|         the Mediator and eternal Priest; this sharing will be more
 3   2, 26|          entire self to Him, the priest takes on a closer likeness
 4   2, 26|      love with which the eternal Priest has loved the Church His
 5   2, 27|                          27. The priest dedicates himself to the
 6   2, 27|       and profound echoes in the priest who daily meditates on it,
 7   2, 28|          imitates the great High priest who lives ever in the presence
 8   2, 29|                29. The rest of a priest's life also acquires a greater
 9   2, 29|        the person of Christ, the priest unites himself most intimately
10   2, 30|     describe the increase of the priest's power, his service, his
11   2, 30|          and of His kingdom, the priest will find the glory of an
12   2, 31|     committed to his charge, the priest represents Christ. Thus,
13   2, 31|          children in Christ, the priest is a sign and a pledge of
14   2, 32|  celibacy evidently gives to the priest, even in the practical field,
15   3, 45| conformed to the one and supreme Priest, will be a real glory to
16   4, 50|         life and given up by the priest for the love of Christ,
17   4, 52|          even necessary, for the priest, so that he may be fully
18   4, 56|         the human person. In the priest's heart love is by no means
19   4, 56|   genuine love. 104 It gives the priest a limitless horizon, deepens
20   4, 57|           If this means that the priest is without a direct personal
21   4, 57|       family, the example of the priest who is living his life of
22   4, 57|      grace of a true union. ~The Priest and Solitude~
23   4, 58|       reason of his celibacy the priest is a man alone: that is
24   4, 58|        apart from the world, the priest is not separated from the
25   4, 59|        will weigh heavily on the priest, but he will not for that
26   5, 64|         The life of the celibate priest, which engages the whole
27   5, 70|       virtues which make a man a priest: self-denial in the highest
28   6, 73|                          73. The priest must not think that ordination
29   6, 73|         its sublime meaning, the priest must consider clearly and
30   6, 74|                     74. Christ's priest will daily receive new strength
31   6, 75|                          75. The priest should apply himself above
32   6, 75|         supreme and eternal High Priest and Queen of the Apostles, 122
33   6, 76|              76. In this way the priest, with grace and peace in
34   6, 76|     imitation of Christ the High Priest, who shared intimately in
35   6, 77|     self-giving to the Lord, the priest should know how to guard
36   6, 82|      brothers in the episcopacy, priest and ministers of the altar,
37   7, 87|      solution can be found for a priest in this unhappy condition
38   7, 90|       with the grace of the High Priest, found the path and given
39   8, 91|         union between bishop and priest and a sound hope that they
40   8, 92|      Lord Jesus Christ, the high priest, is present in the midst
41   8, 93|          human loneliness of the priest, which is so often the cause
42   8, 94|         restore to the soul of a priest joy in and enthusiasm for
43   9, 97|      enlighten and encourage the priest. The integrity of his vocation,