100-howev | human-unles | unsel-zeal
bold = Main text
Chapter, § grey = Comment text
1 4, 35(30)| 1, n. 7; AAS LVI (1964), 100-101.~
2 4, 35(30)| 7; AAS LVI (1964), 100-101.~
3 3, 32(28)| n. 27; AAS LVI (1964), 107 [Cf. TPS IX, 322.].~
4 6, 60(64)| Epistle to Calosyrius; PG 76.1075.~
5 4, 35(31)| Augustine, On Psalm 85.1: PL 37.1081.~
6 4, 37(37)| Augustine, On Psalm 86.3; PL 37.1102. ~
7 5, 48(52)| Catecheses, 22.9 [myst. 4] PG 33.1103.~
8 3, 30(21)| 23 [myst. 5]. 8-18; PG 33.1115-1118.~
9 3, 30(21)| myst. 5]. 8-18; PG 33.1115-1118.~
10 4, 42(45)| Epistle to Magnus, 6; PL 3.1139.~
11 2, 15(4) | Leonis XIII, XXII (1902-1903) 122. ~
12 5, 46(50)| XIII, XXII (1902-1903), 123. ~
13 5, 55(60)| On Psalm 98.9; PL 37.1264.~
14 4, 38(39)| theor. 50 (Venice, 1521), p. 127. ~
15 4, 38(39)| Christ, theor. 50 (Venice, 1521), p. 127. ~
16 7, 65(66)| Treatise on John 26.13; PL 35.1613.~
17 3, 30(23)| Cf. Serm 172.2.; PL 38.936; cf. On the
18 5, 54(57)| Auctorem fidei, August 28, 1794.~
19 2, 20(7) | tome IV, Ad Claras Aquas (1889), 217. ~
20 3, 31(25)| Mediator Dei; AAS XXXIX (1947), 552.~
21 4, 39(42)| Humani generis; AAS XLII (1950), 578. ~
22 6, 57(61)| St. Hippolyte, Muenster (1963), p. 84.~
23 2, 20(7) | Ad Claras Aquas (1889), 217. ~
24 5, 54(58)| 1956), 720 [Cf. TPS III, 281-282.].~
25 5, 54(58)| 720 [Cf. TPS III, 281-282.].~
26 3, 31(24)| City ot God, X, 6; PL 42.284.~
27 3, 29 | 29. Moreover, the Apostle Paul,
28 3, 30 | 30. We will pass over the other
29 2, 23(10)| City of God, X, 23; PL 41.300. ~
30 3, 31 | 31. But there is something
31 3, 32(28)| 1964), 107 [Cf. TPS IX, 322.].~
32 4, 36(36)| Petiliani, III, 10.11; PL 43.353. ~
33 4, 36 | 36. In still another very genuine
34 3, 31(27)| 14 [Cf. TPS v. 10, p. 365-366.].~
35 5, 49(53)| Judas' betrayal, 1.6; PG 49.380; cf. Homily on Matthew 82.
36 4, 39 | 39. This presence is called "
37 6, 58(62)| Fragment on Exodus; PG 12.391.~
38 7, 66(67)| Pius X; AAS XXXVIII (1905), 401. ~
39 5, 51(55)| Mysteries 9.50-52; PL 16.422-424.~
40 5, 51(55)| Mysteries 9.50-52; PL 16.422-424.~
41 7, 69(71)| Genesis XI, 15.20; PL 34.437.~
42 4, 45 | 45. The Council of Trent, basing
43 5, 50(54)| On Matthew 26.27; PG 72.451.~
44 5, 46 | 46. To avoid any misunderstanding
45 5, 47 | 47. This is why the Fathers
46 6, 61(65)| Basil, Epistle 93; PG 32.483-486.~
47 6, 61(65)| Basil, Epistle 93; PG 32.483-486.~
48 5, 51 | 51. Ambrose, the Bishop of
49 5, 52(56)| amplissima Conciliorum, XX, 524D.~
50 5, 53 | 53. We have a wonderful example
51 5, 54 | 54. After the Council of Trent,
52 3, 31(25)| Mediator Dei; AAS XXXIX (1947), 552.~
53 6, 56 | 56. The Catholic Church has
54 6, 57 | 57. The ancient documents of
55 4, 39(42)| generis; AAS XLII (1950), 578. ~
56 5, 54(59)| AAS LVII (1965), 588-592.~
57 6, 59 | 59. These same bishops were
58 5, 54(59)| AAS LVII (1965), 588-592.~
59 3, 30(23)| taken of the dead, 13, PL 40.593.~
60 6, 60 | 60. In fact, St. Cyril of Alexandria
61 4, 38(38)| Epistle to Timothy 2.4; PG 62.612. ~
62 6, 63 | 63. This faith also gave rise
63 7, 64 | 64. And so We beseech you,
64 7, 65 | 65. May the faithful, thanks
65 7, 67 | 67. No one can fail to see
66 7, 68 | 68. You also realize, Venerable
67 7, 70 | 70. Because, Venerable Brothers,
68 7, 75(82)| the Philadelphians 4; PG 5.700.~
69 7, 71 | 71. This zeal at prayer and
70 5, 54(58)| 1956, AAS XLVIII (1956), 720 [Cf. TPS III, 281-282.].~
71 7, 74 | 74. We also want to address
72 2, 17(5) | on Matthew, 82.4; PG 58.743. ~
73 5, 49(53)| Homily on Matthew 82.5; PG 58.744.~
74 7, 72(77)| Ps 77.25.~
75 3, 30(22)| ibid. IX 11, 27; PL 32.775.~
76 3, 30(22)| Confessions IX, 12.32; PL 32.777; cf. ibid. IX 11, 27; PL
77 7, 72(73)| Lk 1.78.~
78 7, 75(81)| C.I.C., canon 801. ~
79 2, 22(9) | Julian, VI, 5.11; PL 44.829. ~
80 6, 57(61)| Hippolyte, Muenster (1963), p. 84.~
81 4, 35(31)| St. Augustine, On Psalm 85.1: PL 37.1081.~
82 4, 37(37)| St. Augustine, On Psalm 86.3; PL 37.1102. ~
83 6, 61(65)| Cf. Basil, Epistle 93; PG 32.483-486.~
84 3, 30(23)| Cf. Serm 172.2.; PL 38.936; cf. On the care to be taken
85 5, 55(60)| On Psalm 98.9; PL 37.1264.~
86 2, 15 | know very well but that is absolutely necessary if the virus of
87 2, 18 | that this is true; instead accept the words of the Savior
88 7, 70 | themselves to God as an acceptable sacrifice for the peace
89 Int, 7 | the Catholic Church have accorded to the Constitution on the
90 | according
91 7, 76 | hope of blessings that will accrue to the whole Church and
92 4, 38 | awe, had to say in such accurate and eloquent words: "I wish
93 Int, 6 | progress toward the full achievement of unity, 3 inviting all
94 1, 14 | men of today; rather, We acknowledge this and We approve of it.
95 Int, 6 | to it gently, through the action of divine grace. ~
96 4, 38 | that the sacraments are the actions of Christ who administers
97 Int | faithful to participate actively, with undivided faith and
98 2, 20(7) | I; Opera omnia, tome IV, Ad Claras Aquas (1889), 217. ~
99 2, 24 | reason, these formulas are adapted to all men of all times
100 7, 74 | 74. We also want to address with fraternal affection
101 4, 44 | the Church on this point, addressed to the people: "The Lord
102 7, 65 | him be healthy. Let him adhere to the body; let him live
103 3, 28 | primitive Church through her adherence to the teaching of the Apostles
104 2, 16 | hold its peace, but rather adhering firmly to divine Revelation. ~
105 7, 72 | Council with paternal love admonishes, exhorts, begs and implores '
106 7, 72 | that they may believe and adore these sacred mysteries of
107 5, 55 | flesh without having first adored it . . . and not only do
108 5, 55 | only do we not sin in thus adoring it, but we would be sinning
109 2, 25 | been used, so that with the advance of an understanding of the
110 4, 38(39)| Aegidius Romanus, Theorems on the
111 7, 74 | to address with fraternal affection those who belong to the
112 3, 30 | companions, to aid the sick and afflicted, and in general to assist
113 3, 30 | that great help will be afforded those souls for whom prayers
114 5, 46 | what now lies beneath the aforementioned species is not what was
115 | afterwards
116 3, 31 | doctrine. 24 A few years ago Our predecessor of happy
117 7, 69 | which we put the common good ahead of private good, take up
118 3, 30 | soldiers and our companions, to aid the sick and afflicted,
119 1, 13 | 13. And so, with the aim of seeing to it that the
120 7, 73 | 73. May the all-merciful Redeemer, who shortly before
121 5, 54(58)| Allocution of September 22, 1956, AAS
122 2, 21 | Moreover, the Holy Gospel alludes to this when it tells of
123 | already
124 6, 60 | day. "For Christ is not altered," he says, "and His holy
125 | although
126 | am
127 5, 51 | 51. Ambrose, the Bishop of Milan, in
128 5, 52(56)| Mansi, Collectio amplissima Conciliorum, XX, 524D.~
129 6, 59 | going off to places of amusement instead of going home. 63~
130 7, 72 | they will eat the 'bread of angels' 77 that they now eat beneath
131 2, 22 | faith since the days of antiquity is true, even if it not
132 6, 59 | this matter; He felt that anybody deserved to be condemned
133 4, 41(44)| 9.1; F.X. Funk, Patres Apostolici, 1.20.~
134 6, 57(61)| ed. Botte, La Tradition Apostolique de St. Hippolyte, Muenster (
135 3, 29 | the living faithful and to appeal for their other needs, but
136 3, 27 | and its salvific power is applied to the forgiving of the
137 2, 18 | this Sacrament "cannot be apprehended by the senses but only by
138 2, 24 | Incarnation be judged as no longer appropriate for men of our times, and
139 7, 66(67)| Council, December 20, 1905, approved by St. Pius X; AAS XXXVIII (
140 2, 24 | and what it expresses in apt and exact words, whether
141 2, 20(7) | omnia, tome IV, Ad Claras Aquas (1889), 217. ~
142 Int | the Patriarchs, Primates, Archbishops, Bishops and other Local
143 2, 20(7) | IV Sent., dist. X, P. I, art. un., qu. I; Opera omnia,
144 5, 54 | which is listed among the articles of the faith, in the course
145 7, 65 | a distorted member to be ashamed of: let him be beautiful,
146 5, 52 | But this is no time for assembling a long list of evidence.
147 3, 30 | afflicted, and in general to assist all those who stand in need;
148 5, 51 | this to say: "Let us be assured that this is not what nature
149 5, 46 | echoes the voice of Christ, assures us that the way in which
150 4, 38 | present fill the mind with astonishment and offer the Church a mystery
151 3, 29 | the Apostles, "not only to atone for the sins and punishments
152 3, 30 | ourselves.'' 21 St. Augustine attests that this custom of offering
153 5, 54(57)| Const. Auctorem fidei, August 28, 1794.~
154 5, 54(57)| Const. Auctorem fidei, August 28, 1794.~
155 4, 41 | its infancy, the unknown author of the work called the "
156 5, 46 | 46. To avoid any misunderstanding of
157 4, 38 | Chrysostom, overcome with awe, had to say in such accurate
158 4, 38 | something that is clearly awe-inspiring, but do not be surprised
159 3, 30 | offered while this holy and awesome victim is present." In support
160 2, 24 | once been the watchword and banner of orthodox faith, is to
161 7, 66 | banquet each and every day is based on a wish to have them all
162 6, 61(65)| Cf. Basil, Epistle 93; PG 32.483-486.~
163 4, 45 | 45. The Council of Trent, basing itself on this faith of
164 7, 65 | be ashamed of: let him be beautiful, let him be fitting, let
165 3, 30 | slaughtered for our sins, and thus begging the merciful God to take
166 7, 72 | love admonishes, exhorts, begs and implores 'through the
167 7, 74 | this great mystery, as we behold your Eucharistic devotion,
168 3, 28 | in all the company of the believers." 16~
169 2, 20 | He is in heaven. And so believing this is especially meritorious. " 7~
170 7, 74 | fraternal affection those who belong to the venerable Churches
171 Int, 4 | and so to entrust to His beloved Spouse, the Church, a memorial
172 3, 30 | has been completed, we bend over this propitiatory offering
173 Int | Sons, Health and Apostolic Benediction. ~The Mystery of Faith,
174 3, 33 | the faithful may enjoy the benefits that flow in such abundance
175 4, 40 | taught that our Saviour bequeathed the Eucharist to His Church "
176 5, 52 | Church displayed in opposing Berengarius who gave in to certain difficulties
177 4, 42 | pressed from many grapes and berries as His Blood, once again
178 7 | Dignity Bestowed by Eucharist~
179 Int, 8 | giving thanks to God, the bestower of all gifts, who rules
180 7, 67 | that the divine Eucharist bestows an incomparable dignity
181 5, 49(53)| Homily on Judas' betrayal, 1.6; PG 49.380; cf. Homily
182 Int, 4 | on the night when He was betrayed, our Savior instituted the
183 3, 28 | shed for you." 14 And by bidding the Apostles to do this
184 5, 51 | Scriptures, including Christ's birth of the Virgin Mary, and
185 5, 46 | not in the manner in which bodies are in a place. ~
186 2, 20 | 20. And St. Bonaventure declares: "There is no difficulty
187 7, 73 | joined together by the same bonds that Christ wanted it to
188 5, 54 | recently celebrated at Pisa, bore open and solemn witness
189 6, 57(61)| Apostolic Tradition; ed. Botte, La Tradition Apostolique
190 5, 54 | Pius XII, recalled the bounds beyond which those who were
191 3, 29 | Blood? Is not the Bread we break a participation in Christ'
192 3, 28 | their fellowship in the breaking of bread, and the fixed
193 4, 35 | we do to one of His least brethren we do to Christ Himself, 33
194 4, 35 | Sacred Liturgy presented briefly, 30 at somewhat greater
195 6, 59 | out after Sunday service bringing the Eucharist with him,
196 3, 28 | took bread, and blessed and broke it, and gave it to them,
197 4, 41 | just as this bread had been broken and scattered over the hills
198 6, 60(64)| Epistle to Calosyrius; PG 76.1075.~
199 3, 27 | was once carried out on Calvary is re-enacted in wonderful
200 3, 28 | sacred with the blood of calves, 13 so too Christ the Lord
201 6, 59 | deserved to be condemned who "came out after Sunday service
202 3, 28 | Sacrifice. As St. Luke is careful to point out, "They occupied
203 Int, 7 | too in the large number of carefully-edited publications that make it
204 2, 23 | expressing it, lest our careless use of words give rise,
205 7, 67 | how worthwhile it is to carry on a conversation with Christ,
206 4, 44 | Church has passed on to her catechumens, the understanding of the
207 1, 10 | minds of the faithful and causing them no small measure of
208 6, 58 | it with all reverence and caution, some part of it were to
209 3, 33 | sacrifice to God and of celebrating Mass for the living and
210 7, 75 | Jesus Christ, and only one chalice unto the union of His blood,
211 3, 30 | will pass over the other citations and rest content with recalling
212 7, 74 | We have been so glad to cite in this present letter of
213 2, 20(7) | Opera omnia, tome IV, Ad Claras Aquas (1889), 217. ~
214 2 | Greater Clarity of Expression Always Possible ~
215 Int, 2 | is the font of life that cleanses us and strengthens us to
216 2, 25 | can, it is true, be made clearer and more obvious; and doing
217 Int | Apostolic See, and to the Clergy and Faithful of the Entire
218 Int, 2 | united to each other by the closest ties of love. ~
219 7, 67(69)| Cf. Col 3.3. ~
220 5, 52(56)| Mansi, Collectio amplissima Conciliorum,
221 4, 37 | since her sacred power comes from Christ and since Christ,
222 7, 67 | morals, fosters virtue, comforts the sorrowful, strengthens
223 5, 52 | predecessor, St. Gregory VII, commanded him to swear to the following
224 7, 70 | intention, as the Apostle commands. 72 May all those who are
225 3, 28 | given for you; do this for a commemoration of me. And so with the cup,
226 2, 18 | authority. This is why Cyril comments upon the words, This is
227 3, 27 | forgiving of the sins we commit each day." 12~
228 7, 66 | the lesser sins that are committed every day and to prevent
229 3, 30 | rulers, our soldiers and our companions, to aid the sick and afflicted,
230 3, 28 | heart and soul in all the company of the believers." 16~
231 Int, 3 | to offer the following compendium of truths as an introduction
232 1, 11 | celebrated privately; or to concentrate on the notion of sacramental
233 4, 41 | far as the Eucharist is concerned, give thanks in this manner: . . .
234 4, 34 | that We have touched upon concerning the Sacrifice of the Mass
235 5, 52(56)| Mansi, Collectio amplissima Conciliorum, XX, 524D.~
236 7, 72 | Council of Trent used to conclude its decree on the Most Holy
237 3, 30 | for some exiles, and he concludes his talk with these words: "
238 5, 51 | to the work of creation, concluding this way: "Surely the word
239 5, 52 | than once she threatened to condemn him unless he retracted.
240 5, 53 | of the Church or in their condemnations of error. ~
241 6, 59 | that anybody deserved to be condemned who "came out after Sunday
242 3, 30(22)| Cf. Confessions IX, 12.32; PL 32.777; cf.
243 5, 51 | through the blessing." To confirm the truth of this mystery,
244 2, 24 | Spirit, and which she has confirmed with the authority of the
245 1, 10 | them no small measure of confusion about matters of faith,
246 7, 66(67)| Decree of the Sacred Congregation of the Council, December
247 5, 54 | the National Eucharistic Congress that was recently celebrated
248 1, 9 | discussing, and because of Our consciousness of Our Apostolic office,
249 1, 10 | defined by the Church and consign it to oblivion or else interpret
250 4, 39 | sacred Sacrament were to consist in nothing more than an
251 Int, 8 | All of this brings Us deep consolation and joy. And it gives Us
252 5, 54(57)| Const. Auctorem fidei, August
253 5, 53 | Councils of the Lateran, Constance, Florence and Trent on the
254 5, 50 | with John, the Bishop of Constantinople, when he writes in his commentary
255 3, 33 | heart that priests, who constitute Our greatest joy and Our
256 5, 46 | beyond the laws of nature and constitutes the greatest miracle of
257 4, 38 | Himself and it is "a kind of consummation of the spiritual life, and
258 5, 46 | precisely because they contain a new "reality" which we
259 7, 74 | filled with great joy as We contemplate your belief in the Eucharist,
260 3, 30 | other citations and rest content with recalling the testimony
261 7, 75 | unity of communion that will continue to flourish. Lingering in
262 2, 21 | listen to it" Peter, on the contrary, replied to Jesus' question
263 3, 33 | will also be making a great contribution toward the salvation of
264 7, 67 | worthwhile it is to carry on a conversation with Christ, for there is
265 3, 30 | among us. For we have a deep conviction that great help will be
266 2, 22 | of God to her. And we are convinced that "whatever has been
267 3, 27 | be termed the heart and core of the doctrine, namely
268 4, 43 | Paul had written to the Corinthians: "The one bread makes us
269 6, 63 | Blessed Juliana of Mount Cornelius—and Our predecessor, Urban
270 5, 46 | His physical "reality," corporeally present, although not in
271 | could
272 5, 47 | power of Almighty God that created the whole universe out of
273 5, 51 | his mind to the work of creation, concluding this way: "Surely
274 3, 32 | still there is no reason to criticize but rather only to approve
275 5, 49 | but Christ Himself who was crucified for us. The priest standing
276 6, 59(63)| On Shows; CSEL III, (3) 8.~
277 2, 24 | certain specific form of human culture, or to a certain level of
278 7, 65 | member that deserves to be cut away, nor a distorted member
279 4, 42 | 42. St. Cyprian too, in the course of laying
280 1, 14 | warn you about the grave danger that these opinions involve
281 5, 52 | human reasoning and first dared to deny the Eucharistic
282 2, 22 | Catholic faith since the days of antiquity is true, even
283 6, 57(61)| La Tradition Apostolique de St. Hippolyte, Muenster (
284 6, 61 | when there was no priest or deacon present. 65~
285 4, 40 | Scholastics had a great deal to say about symbolism in
286 2, 17 | Chrysostom who, as you know, dealt with the Mystery of the
287 Int | Venerable Brothers and Dear Sons, Health and Apostolic
288 3, 30 | and last of all for our deceased holy forefathers and bishops
289 2, 17 | words. For His word cannot deceive." 5~
290 2, 19 | and taste in Thee are each deceived; The ear alone most safely
291 7, 66(67)| Congregation of the Council, December 20, 1905, approved by St.
292 Int | veneration in a new and solemn declaration. In dealing with the restoration
293 2, 25 | Mother the Church has once declared, is to be retained forever,
294 2, 20 | 20. And St. Bonaventure declares: "There is no difficulty
295 2, 25 | forever, and no pretext of deeper understanding ever justifies
296 7, 74 | theological works explaining or defending the doctrine of this most
297 3, 31 | and not just a matter of degree, and it has to be maintained
298 3, 31(25)| Encyclical letter Mediator Dei; AAS XXXIX (1947), 552.~
299 7, 73 | and the Father are one, 79 deign to hear this most ardent
300 7, 67 | and this will bring great delight and benefit to his soul—
301 2, 18 | This is my body which is delivered up for you, in Luke 22,
302 5, 50 | and this is my blood in a demonstrative fashion, so that you might
303 6, 60 | St. Cyril of Alexandria denounced as mad the opinion that
304 3, 28 | The faithful used to derive such spiritual fervor from
305 5, 51 | recounts many of the miracles described in the Sacred Scriptures,
306 4, 42 | of wheat His Body, He is describing our people whose unity He
307 6, 59 | matter; He felt that anybody deserved to be condemned who "came
308 7, 65 | be a rotten member that deserves to be cut away, nor a distorted
309 7, 66 | 66. It is desirable to have the faithful in
310 7, 70 | in the name of Christian despite their separation from her,
311 1, 11 | Mass in such a way as to detract from Masses that are celebrated
312 2, 25 | understanding ever justifies any deviation from that meaning." 11 ~
313 7, 71 | This zeal at prayer and at devoting oneself to God for the sake
314 3, 33 | Mass daily in a worthy and devout fashion, so that they themselves
315 Int | something that she has always devoutly guarded as her most precious
316 4, 41 | of the work called the "Didache or Teaching of the Twelve
317 4, 41(44)| Didachè, 9.1; F.X. Funk, Patres
318 3, 29 | also to help those who have died in Christ but have not yet
319 2, 23 | dealing with subjects that are difficult to understand. But we have
320 5, 52 | Berengarius who gave in to certain difficulties raised by human reasoning
321 6, 63 | first celebrated in the diocese of Liege—especially through
322 7, 69 | influence upon the soul in the direction of fostering a "social"
323 1, 11 | in this Sacrament; or to discuss the mystery of transubstantiation
324 1, 9 | very matter that we are now discussing, and because of Our consciousness
325 5, 54 | were carrying on subtle discussion of the mystery of transubstantiation
326 7, 66 | and a pledge of love and a display of the adoration that is
327 6, 56 | always displayed and still displays this latria that ought to
328 1, 10 | in speech and writing are disseminating opinions on Masses celebrated
329 2, 20(7) | In IV Sent., dist. X, P. I, art. un., qu.
330 3, 31 | God. 26 To be sure, the distinction between the universal priesthood
331 7, 70 | Christ wanted to be the distinctive mark of His disciples. ~
332 7, 65 | deserves to be cut away, nor a distorted member to be ashamed of:
333 5, 46 | we have to listen with docility to the voice of the teaching
334 3, 30 | support of this, this holy Doctor offers the example of a
335 6, 57 | 57. The ancient documents of the Church offer many
336 1, 10 | celebrated in private or on the dogma of transubstantiation that
337 2, 24 | Church used to propose the dogmas of faith—express concepts
338 | done
339 2, 18 | 19, in this way: Do not doubt that this is true; instead
340 Int, 6 | unity of faith and love and drawing them to it gently, through
341 3, 32 | the conclusion that can be drawn from this about "the public
342 4, 39 | this manner of presence by dreaming up a so-called "pneumatic"
343 2, 21 | of eating His flesh and drinking His blood. "This is strange
344 Int, 5 | man who eats my flesh and drinks my blood enjoys eternal
345 6, 59 | in reproving any lack of due reverence that might occur.
346 7, 67 | infinite love for us with an eager and unselfish love of his
347 6, 63 | them the Catholic Church is eagerly striving to pay honor to
348 Int, 7 | the outpouring of joy and eagerness that has marked the reception
349 2, 19 | Thee are each deceived; The ear alone most safely is believed.
350 3, 31 | help being filled with an earnest desire to see this teaching
351 Int, 6 | 6. And so We earnestly hope that the restoration
352 7, 72 | move on from this wretched earthly pilgrimage to their heavenly
353 7, 74 | venerable Churches of the East, which have had so many
354 7 | A Word to the Eastern Churches~
355 2, 21 | after hearing Him speak of eating His flesh and drinking His
356 7, 70 | because it stirs up an active "ecclesial" spirit in those who are
357 6, 62 | laid down by subsequent ecclesiastical laws still in force; Our
358 5, 46 | voice, which constantly echoes the voice of Christ, assures
359 6, 57(61)| Apostolic Tradition; ed. Botte, La Tradition Apostolique
360 3, 26 | 26. For the joy and edification of everyone, We would like
361 4, 44 | helping us understand the effect that is proper to this Sacrament—
362 6, 62 | this with any thought of effecting a change in the manner of
363 3, 31 | faithful. For it is a most effective means of fostering devotion
364 1, 14 | are making a praiseworthy effort to investigate this lofty
365 7, 70 | the Eucharist, to learn to embrace the Church's cause as their
366 7, 67 | oratories—that Christ is truly Emmanuel, which means "God with us."
367 3, 30 | example of a crown made for an emperor in order to win a pardon
368 2, 23 | ways of speaking that are employed by the philosophers on the
369 4, 34 | the Sacrifice of the Mass encourage Us to say something about
370 | end
371 3, 28 | the cup, when supper was ended, This cup, he said, is the
372 4, 41 | into your kingdom from the ends of the earth." 44~
373 3, 33 | rest of the faithful may enjoy the benefits that flow in
374 Int, 5 | flesh and drinks my blood enjoys eternal life, and I will
375 Int, 4 | should come again, and so to entrust to His beloved Spouse, the
376 4, 35(34)| Cf. Eph 3.17.~
377 5, 53 | in their condemnations of error. ~
378 5, 54 | on the occasion of the errors of the Synod of Pistoia,
379 Int, 5 | sacrifice, which pertains to the essence of the Mass that is celebrated
380 3, 31 | priesthood is something essential and not just a matter of
381 5, 46 | different; and not just in the estimation of Church belief but in
382 3, 28 | the Eucharist. For, as the Evangelists narrate, at the Last Supper "
383 6, 57 | of the Church offer many evidences of this veneration. The
384 3, 28(13)| Cf. Ex 24.8.~
385 2, 24 | it expresses in apt and exact words, whether it be in
386 4, 39 | to indicate presence par excellence, because it is substantial
387 | except
388 4, 39 | is called "real" not to exclude the idea that the others
389 4, 37 | present in the bishops who exercise that power, in keeping with
390 7, 69 | to the divine Eucharist exerts a great influence upon the
391 1, 11 | Eucharist—fully expressed and exhausted the manner of Christ's presence
392 7 | EXHORTATION TO FOSTERING EUCHARISTIC
393 7, 72 | paternal love admonishes, exhorts, begs and implores 'through
394 3, 30 | to win a pardon for some exiles, and he concludes his talk
395 4, 45 | in His natural manner of existence at the right hand of the
396 4, 45 | Eucharist "in a manner of existing that we can hardly express
397 Int, 3 | the indissoluble bond that exists between faith and devotion
398 6, 58(62)| Fragment on Exodus; PG 12.391.~
399 2, 21 | they said. "Who can be expected to listen to it" Peter,
400 7, 74 | read your theological works explaining or defending the doctrine
401 2, 22 | the safeguarding and the explanation of the written or transmitted
402 5, 53 | it be contained in their explanations of the teaching of the Church
403 6, 56 | of consecrated Hosts, by exposing them to the solemn veneration
404 1, 11 | Blessed Eucharist—fully expressed and exhausted the manner
405 2, 24 | universal experience and what it expresses in apt and exact words,
406 2 | Greater Clarity of Expression Always Possible ~
407 7, 69 | the universal Church, and extend our charity to the whole
408 1, 11 | it is not permissible to extol the so-called "community"
409 3, 31 | devotion to the Eucharist, of extolling the dignity of all the faithful,
410 5, 51 | before. For it is no less extraordinary to give new natures to things
411 4, 41(44)| Didachè, 9.1; F.X. Funk, Patres Apostolici,
412 7, 67 | 67. No one can fail to see that the divine Eucharist
413 6, 58 | some part of it were to fall to the ground through negligence. 62~
414 4, 41 | write on the subject: "As far as the Eucharist is concerned,
415 2, 17 | senses, but instead hold fast to His words. For His word
416 2, 23 | freely, and they have no fear of offending religious listeners
417 7, 70 | Church may be united and feel united and there may be
418 7, 72 | past has felt and still feels that nothing is more ancient
419 3, 28 | Apostles' teaching, their fellowship in the breaking of bread,
420 7, 70 | spirit in those who are more fervent in their Eucharistic devotion,
421 3, 28 | to derive such spiritual fervor from this practice that
422 5, 54(57)| Const. Auctorem fidei, August 28, 1794.~
423 7, 64 | than maintaining complete fidelity to the words of Christ and
424 5, 50 | that what you see is a mere figure; instead the offerings are
425 4, 38 | which Christ is present fill the mind with astonishment
426 7 | A Final Prayer~
427 5, 52 | would rather recall the firmness of faith and complete unanimity
428 5, 46 | that the Catholic Church fittingly and properly calls transubstantiation. 51
429 5, 53 | the Lateran, Constance, Florence and Trent on the mystery
430 7, 75 | communion that will continue to flourish. Lingering in Our mind are
431 3, 33 | enjoy the benefits that flow in such abundance from the
432 5, 52 | true blood of Christ—which flowed from His side—and not just
433 7, 64 | Eucharist, which should be the focal point and goal of all other
434 Int, 2 | liturgy, since it is the font of life that cleanses us
435 2, 23 | of words give rise, God forbid, to false opinions regarding
436 3, 30 | all for our deceased holy forefathers and bishops and for all
437 3, 29 | impossible for you." 18 Foreshadowed by Malachias, 19 this new
438 3, 27 | power is applied to the forgiving of the sins we commit each
439 7, 64 | rejected; and We beseech you to foster devotion to the Eucharist,
440 7, 67 | raises the level of morals, fosters virtue, comforts the sorrowful,
441 | found
442 6, 58(62)| Fragment on Exodus; PG 12.391.~
443 7, 66 | serious sins to which human frailty is subject." 67 And they
444 7, 74 | also want to address with fraternal affection those who belong
445 2, 23 | philosophers," he says, "use words freely, and they have no fear of
446 Int, 7 | profoundly and to come to a more fruitful understanding of it, especially
447 5, 54 | faith of the Church, in fulfillment of Our apostolic duty. 59~
448 7, 67 | He dwells in us with the fullness of grace and of truth. 68
449 4, 41(44)| Didachè, 9.1; F.X. Funk, Patres Apostolici, 1.20.~
450 4, 42 | which has been formed by fusing many into one." 45~
451 Int, 4 | with grace, and a pledge of future glory is given to us.'' ~
452 3, 32 | abundance of graces is not gained through mere reception of
453 3, 28 | Apostles and through her gatherings to celebrate the Eucharistic
454 3, 30 | sick and afflicted, and in general to assist all those who
455 4, 39(42)| Encyclical letter Humani generis; AAS XLII (1950), 578. ~
456 3, 31 | which means the total and generous offering of oneself to the
457 7, 69(71)| literal interpretation of Genesis XI, 15.20; PL 34.437.~
458 Int, 6 | love and drawing them to it gently, through the action of divine
459 Int, 8 | God, the bestower of all gifts, who rules the Church and
460 7, 74 | Eucharist We have been so glad to cite in this present
461 5, 46 | type of presence, which goes beyond the laws of nature
462 4, 37 | Church as she rules and governs the People of God, since
463 4, 42 | has been made from many grains of wheat His Body, He is
464 3, 30 | offering and beg God to grant peace to all the Churches,
465 4, 42 | to wine pressed from many grapes and berries as His Blood,
466 2, 24 | forth what the human mind grasps of reality through necessary
467 7, 66 | since this is a proof of gratitude and a pledge of love and
468 1, 14 | obligation to warn you about the grave danger that these opinions
469 5, 52 | that Our predecessor, St. Gregory VII, commanded him to swear
470 6, 58 | of it were to fall to the ground through negligence. 62~
471 Int, 8 | the Church and makes her grow in virtue through His Spirit. ~
472 6, 63 | inspiration of God's grace, grown with each passing day. Through
473 2, 23 | safeguarded, then it is time to guard the proper way of expressing
474 Int | she has always devoutly guarded as her most precious treasure,
475 2, 22 | magisterium of the Church as a guiding star in carrying on our
476 6, 58 | faithful regarded themselves as guilty, and rightly so as Origen
477 6, 61 | Communion from their own hands when there was no priest
478 6, 61 | the faithful—whether being harassed by violent persecutions
479 4, 45 | of existing that we can hardly express in words but that
480 1, 12 | similar opinions does great harm to belief in and devotion
481 5, 55 | eats of this flesh without having first adored it . . . and
482 Int | Brothers and Dear Sons, Health and Apostolic Benediction. ~
483 7, 65 | him be fitting, let him be healthy. Let him adhere to the body;
484 7, 73 | Father are one, 79 deign to hear this most ardent prayer
485 2, 21 | and left Our Lord, after hearing Him speak of eating His
486 3, 31 | spurring them on to reach the heights of sanctity, which means
487 3, 31 | like to add that is very helpful in shedding light on the
488 4, 35 | Church and who continually helps men with His divine love.
489 | herself
490 3, 31 | universal priesthood and the hierarchical priesthood is something
491 Int, 6 | sign of piety raised on high, make daily progress toward
492 Int, 5 | 5. These words highlight both the sacrifice, which
493 Int | Sacrifice and Sacrament Highlighted~
494 4, 41 | broken and scattered over the hills and was made one when it
495 6, 57(61)| Tradition Apostolique de St. Hippolyte, Muenster (1963), p. 84.~
496 6, 57 | the serious warning of St. Hippolytus. 61~
497 4, 38 | object of contemplation and holier in what it contains" 39
498 7, 67 | progress along the paths of holiness. ~
499 6, 57 | Eucharist that they had in their homes. "The Body of Christ is
500 | however
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