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   Part, Art.                                  grey = Comment text

 1    2,  2 |     which can be omitted without sin and danger.~Thirdly. The
 2    2,  2 |           can be omitted without sin, and that no one will be
 3    2,  2 |          pilgrimages without any sin and danger. Why therefore
 4    3,  1 |                            I. Of Sin. ~Here we must confess,
 5    3,  1 |         says in Rom. 5, 11, that sin originated [and entered
 6    3,  1 |       called original or capital sin.~The fruits of this sin
 7    3,  1 |          sin.~The fruits of this sin are afterwards the evil
 8    3,  1 |    deceive, etc.~This hereditary sin is so deep and [horrible]
 9    3,  1 |         wicked purpose to commit sin; so entirely good is his
10    3,  1 |   ignorance as regards both this sin and Christ, our Savior and
11    3,  1 |          is in man no defect nor sin for which he should have
12    3,  2 |          God, first, to restrain sin by threats and the dread
13    3,  2 |          of the wickedness which sin has wrought in man. For
14    3,  2 |          that it reveal original sin with all its fruits, and
15    3,  2 |   worketh wrath. And Rom. 5, 20: Sin is increased by the Law. [
16    3,  3 |        will reprove the world of sin.~This, then, is the thunderbolt
17    3,  3 |        Rom. 7, 10, says: Through sin the Law killeth. On the
18    3,  3 |        the dreadful captivity of sin.~However, we must now contrast
19    3,  3 |          the real sins [the real sin]. For, as has been shown
20    3,  3 |       aright concerning original sin, but say that the natural
21    3,  3 |          array ourselves against sin.~As to contrition, this
22    3,  3 |       namely, that if an unknown sin should be remembered later [
23    3,  3 |       remembrance of a concealed sin should perhaps return],
24    3,  3 |         lust for sins [flames of sin]; for they had to grieve,
25    3,  3 |         rather have continued to sin, if it had been free to
26    3,  3 |      much to render for a single sin, not to say how much for
27    3,  3 |     required for a single mortal sin. Nevertheless, confidence
28    3,  3 |        regarded as holy, without sin and full of good works,
29    3,  3 |    neither of you know what true sin is not to say anything about
30    3,  3 | repentance teaches us to discern sin, namely, that we are altogether
31    3,  3 |         debate what is or is not sin, but hurls everything on
32    3,  3 |         All in us is nothing but sin [affirms that, with respect
33    3,  3 |     respect to us, all is simply sin (and there is nothing in
34    3,  3 |        nothing in us that is not sin and guilt)]. What is the
35    3,  3 |        any good thing to pay for sin, but there is only a sure
36    3,  3 |        all in him is nothing but sin comprehends all sins excludes
37    3,  3 |          God who taketh away the sin of the world.~Of this repentance
38    3,  3 |     entire life it contends with sin remaining in the flesh,
39    3,  3 |    though they should afterwards sin, would still remain in the
40    3,  3 |    remain in the faith, and such sin would not harm them, and [
41    3,  3 |      having and feeling original sin, also daily repenting of
42    3,  3 |       Holy Ghost does not permit sin to have dominion, to gain
43    3,  3 |      born of God doth not commit sin,... and he cannot sin. And
44    3,  3 |     commit sin,... and he cannot sin. And yet it is also the
45    3,  3 |        If we say that we have no sin, we deceive ourselves and
46    3,  4 |          counsel and aid against sin; for God is superabundantly
47    3,  5 |    through the water washes away sin. Nor [do we agree] with
48    3,  7 |          for binding and loosing sin, not only the gross and
49    3,  7 |       flesh he serves the law of sin. For it is not in our power,
50    3,  8 |          and consolation against sin and a bad conscience, ordained
51    3,  8 |       miserable sinner], full of sin." Rom. 7, 23: I see another
52    3,  9 |      amend their lives and avoid sin. And ministers ought not
53    3,  13|       our Mediator. And although sin in the flesh has not yet
54    3,  13|        shall not be accounted as sin or defect, even [and that,
55    3,  15|      declare that it is a mortal sin if one breaks these ordinances [