Part,  Paragraph

 1   1     |       is customary to clear the mind of all distracting thoughts,
 2   1,  2 |  thought-streams natural to the mind. ~
 3   1,  10|         the modification of the mind which has for its substratum
 4   1,  30|       these distractions of the mind are the obstacles. ~
 5   1,  33|  indifference towards vice, the mind becomes pure. ~
 6   1,  37|                      37. Or the mind taking as an object of concentration
 7   1,  41|      When the agitations of the mind are under control, the mind
 8   1,  41|     mind are under control, the mind becomes like a transparent
 9   1,  43|      memory is purified and the mind shines forth as the object
10   1,  51|        all modifications of the mind, contemplation without seed
11   2,  2 |  purpose of acquiring fixity of mind on the Lord, free from all
12   2,  20|   though pure, sees through the mind and is identified by ego
13   2,  20|        by ego as being only the mind. ~
14   2,  33|   improper thoughts disturb the mind, there should be constant
15   2,  41|  contentment there is purity of mind, one-pointedness, control
16   2,  53|                     53 Thus the mind becomes fit for concentration. ~
17   2,  54|                     54 When the mind maintains awareness, yet
18   3,  1 |         is steadfastness of the mind. ~
19   3,  3 |       meditation and not of the mind is realization. ~
20   3,  9 |      aspect is the union of the mind with the moment of absorption,
21   3,  12|                          12 The mind becomes one-pointed when
22   3,  19|         body, the wisdom of the mind activating that body arises. ~
23   3,  36|        36 To the outward turned mind, the sensory organs are
24   3,  37|        37 When the bonds of the mind caused by action have been
25   3,  42|       42 By self-control on the mind when it is separated from
26   3,  47|     From that come swiftness of mind, independence of perception,
27   4,  5 |     difference of interest, one mind is the director of many
28   4,  6 |                 6 Of these, the mind born of concentrated insight
29   4,  16|   object known only to a single mind were not cognized by that
30   4,  16|       were not cognized by that mind, would it then exist? ~
31   4,  17|       known or not known by the mind, depending on whether or
32   4,  17| depending on whether or not the mind is colored by the object. ~
33   4,  19|                   19 Nor is the mind self-luminous, as it can
34   4,  20|         is not possible for the mind to be both the perceived
35   4,  21|        case of cognition of one mind by another, we would have
36   4,  22|    Consciousness appears to the mind itself as intellect when
37   4,  23|                          23 The mind is said to perceive when
38   4,  24|     innumerable tendencies, the mind acts not for itself but
39   4,  24|        but for another, for the mind is of compound substance. ~
40   4,  25|        further confusing of the mind with the self. ~
41   4,  31|   knowledge available to such a mind freed of all obscuration