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Yoga Sutras of Patanjali IntraText - Concordances (Hapax - words occurring once) |
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1 2, 55| 55 In this way comes mastery
2 3, 44| well as having many other abilities, such as perfection of the
3 3, 2 | continuation of that mental ability is meditation. ~
4 3, 41| lightness of cotton, one is able to pass through space. ~
5 | about
6 3, 9 | mind with the moment of absorption, when the outgoing thought
7 3, 9 | thought disappears and the absorptive experience appears. ~
8 2, 30| Self-restraint in actions includes abstention from violence, from falsehoods,
9 2, 31| 31 These five willing abstentions are not limited by rank,
10 2, 30| sexual engagements, and from acceptance of gifts. ~
11 1, 17| Cognitive meditation is accompanied by reasoning, discrimination,
12 | according
13 2, 22| real for the one who has achieved the goal, it is yet real
14 3, 30| tube within the chest one acquires absolute steadiness. ~
15 2, 2 | practised for the purpose of acquiring fixity of mind on the Lord,
16 1, 41| form is presented. knower, act of knowing, or what is known. ~
17 3, 19| the wisdom of the mind activating that body arises. ~
18 3, 24| self-control on the primal activator comes knowledge of the hidden,
19 2, 11| 11 Their active afflictions are to be destroyed
20 3, 45| beauty, grace, strength and adamantine hardness. ~
21 2, 44| the Lord in the Form most admired. ~
22 | after
23 1, 18| attained by the practice of alert mental suspension until
24 1, 11| 11. Memory is not allowing mental impressions to escape. ~
25 | already
26 | Although
27 | always
28 | am
29 1, 26| the teacher of even the ancients. ~
30 2, 34| thought originating in desire, anger or delusion, whether mild
31 2, 15| of the pains of change, anxiety, and purificatory acts. ~
32 3, 4 | 4 The three appearing together are self-control. ~
33 3, 6 | 6 The application of mastery is by stages. ~
34 2, 37| 37 All jewels approach him who is confirmed in
35 2, 34| caused to be done, or even approved of- indeed, any thought
36 1, 21| those whose desire is most ardent. ~
37 1, 42| 42. The argumentative condition is the confused
38 3, 9 | 9 The significant aspect is the union of the mind
39 3, 44| may become as tiny as an atom as well as having many other
40 1, 40| extends from the finest atomic particle to the greatest
41 2, 47| on the Endless with utter attention. ~
42 2, 4 | whether they are dormant or attenuated, partially overcome or fully
43 2, 2 | One's Own Reality, and for attenuating the afflictions. ~
44 4, 31| The infinity of knowledge available to such a mind freed of
45 2, 17| 17 The cause of the avoidable is the superimposition of
46 2, 16| has not yet come may be avoided. ~
47 4, 34| mutative association with awarenessness, they resolve into dormancy
48 4, 7 | cognition are neither good nor bad. In the case of the others,
49 4, 11| the dissolution of these bases. ~
50 3, 45| of the body consists in beauty, grace, strength and adamantine
51 | becoming
52 | been
53 | Before
54 | beginning
55 4, 10| a sense of identity are beginningless. ~
56 4, 26| 26 Then the awareness begins to discriminate, and gravitates
57 | behind
58 1, 8 | false, illusory, erroneous beliefs or notions. ~
59 2, 12| the present and the future births. ~
60 1, 17| reasoning, discrimination, bliss and the sense of 'I am.' ~
61 2, 54| impressions, then self-awareness blossoms. ~
62 3, 42| it is separated from the body- the state known as the Great
63 3, 49| destruction of the seed of bondage by desirelessness there
64 3, 37| 37 When the bonds of the mind caused by action
65 2, 4 | 4 Ignorance is the breeding place for all the others
66 2, 50| place, or number, and of brief or long duration. ~
67 4, 8 | of the tendencies which bring about the fruition of actions. ~
68 1, 43| the object alone, it is called non-argumentative. ~
69 1 | distracting thoughts, to calm the breath and to purify
70 | can
71 | cannot
72 1, 35| activity of the higher senses causes mental steadiness. ~
73 4, 34| 34 When the attributes cease mutative association with
74 2, 35| non-violence, hostility ceases in his presence. ~
75 2, 38| When one is confirmed in celibacy, spiritual vigor is gained. ~
76 2, 40| s own body as well as a cessation of desire for physical contact
77 4, 18| known on account of the changelessness of its Lord, the indweller. ~
78 3, 16| three-fold changes (of property, character and condition), knowledge
79 3, 30| self-control on the tube within the chest one acquires absolute steadiness. ~
80 2, 31| by rank, place, time or circumstance and constitute the Great
81 1, 20| 20. For others, clarity is preceded by faith, energy,
82 2, 32| The fixed observances are cleanliness, contentment, austerity,
83 1 | text it is customary to clear the mind of all distracting
84 4, 3 | in the case of a farmer clearing his field of stones for
85 2, 3 | aversion, and the desire to cling to life. ~
86 4, 9 | relationship of cause and effect clings even though there may be
87 4, 29| realization known as The Cloud of Virtue. This is a result
88 1, 31| inspiration and expiration are co-existent with these obstacles. ~
89 1, 17| 17. Cognitive meditation is accompanied
90 4, 16| to a single mind were not cognized by that mind, would it then
91 4, 17| whether or not the mind is colored by the object. ~
92 2, 46| posture should be steady and comfortable. ~
93 2, 22| that Creation remains the common experience to others. ~
94 2, 44| 44 By study comes communion with the Lord in the Form
95 1, 33| friendliness towards happiness and compassion towards misery, gladness
96 4, 24| another, for the mind is of compound substance. ~
97 4, 33| in every second, yet is comprehensible only at the end of a series. ~
98 1, 37| concentration those who are freed of compulsion. ~
99 3, 13| characteristics, properties and the conditional modifications of object
100 1, 26| 26. Not being conditioned by time, God is the teacher
101 4, 12| being difference in the conditions of the properties. ~
102 1, 42| argumentative condition is the confused mixing of the word, its
103 4, 25| distinction, there is no further confusing of the mind with the self. ~
104 4, 21| cognition, and there would be confusion of memories. ~
105 2, 33| the mind, there should be constant pondering over the opposites. ~
106 1, 32| truth should be practiced constantly. ~
107 3, 28| arises knowledge of the constitution of the body. ~
108 2, 40| cessation of desire for physical contact with others. ~
109 3, 46| sense-organs endure when contacting objects, and on the power
110 3, 11| 11 The contemplative transformation of this is
111 3, 2 | 2 Unbroken continuation of that mental ability is
112 1, 14| becomes well-grounded when continued with reverent devotion and
113 2, 26| 26 The continuous practice of discrimination
114 2, 10| removed by developing their contraries. ~
115 1, 12| These thought-streams are controlled by practice and non-attachment. ~
116 3, 41| thought of the lightness of cotton, one is able to pass through
117 3, 42| Great Transcorporeal- all coverings are removed from the Light. ~
118 2, 52| In this way, that which covers the light is destroyed. ~
119 4, 4 | 4 Created minds arise from egoism
120 3, 17| of all languages of all creatures arises. ~
121 1, 41| becomes like a transparent crystal and has the power of becoming
122 1, 33| 33. By cultivating friendliness towards happiness
123 1 | any spiritual text it is customary to clear the mind of all
124 3, 21| one portends the time of death. ~
125 2, 1 | of sacred texts, and the dedication of action to God constitute
126 1, 10| 10. Deep sleep is the modification
127 2, 34| originating in desire, anger or delusion, whether mild medium or
128 1, 39| 39. Or by meditation as desired. ~
129 1, 31| 31. Pain, despair, nervousness, and disordered
130 2, 10| subtle may be removed by developing their contraries. ~
131 4, 8 | 8 From them proceed the development of the tendencies which
132 1, 49| states of consciousness is different from that obtained by inference
133 2, 19| and the unspecialized, the differentiated and the undifferentiated. ~
134 4, 2 | another state is by the directed flow of creative nature. ~
135 4, 5 | interest, one mind is the director of many minds. ~
136 4, 11| the tendencies themselves disappear on the dissolution of these
137 3, 9 | when the outgoing thought disappears and the absorptive experience
138 2, 22| 22 Although Creation is discerned as not real for the one
139 3, 34| due to the inability of discerning the attributes of vitality
140 4, 29| result of discriminative discernment. ~
141 2 | Part Two - on Spiritual Disciplines~
142 4, 26| the awareness begins to discriminate, and gravitates towards
143 1, 30| 30. Disease, inertia, doubt, lack of
144 1, 31| despair, nervousness, and disordered inspiration and expiration
145 2, 25| seer is the result of the dissassociation of the seer and the seen,
146 4, 11| themselves disappear on the dissolution of these bases. ~
147 3, 17| self-control over their distinctions, understanding of all languages
148 3, 48| To one who recognizes the distinctive relation between vitality
149 3, 52| that difference cannot be distinguished by class, characteristic
150 1, 45| matter that has no pattern or distinguishing mark. ~
151 1 | to clear the mind of all distracting thoughts, to calm the breath
152 3, 11| rise and destruction of distraction as well as one-pointedness
153 2, 33| 33 When improper thoughts disturb the mind, there should be
154 2, 48| 48 From that there is no disturbance from the dualities. ~
155 3 | Part Three - on Divine Powers~
156 | do
157 4, 34| awarenessness, they resolve into dormancy in Nature, and the indweller
158 1, 30| 30. Disease, inertia, doubt, lack of enthusiasm, laziness,
159 1, 38| depending on the knowledge of dreams and sleep. ~
160 4, 1 | Psychic powers arise by birth, drugs, incantations, purificatory
161 2, 48| no disturbance from the dualities. ~
162 2, 50| number, and of brief or long duration. ~
163 3, 44| body, and non-resistence to duty. ~
164 2, 47| In effortless relaxation, dwell mentally on the Endless
165 1, 3 | 3. Then the seer dwells in his own nature. ~
166 3, 40| self-control on the relation of the ear to the ether one gains distant
167 2, 19| stages of the attributes effecting the experienced world are
168 3, 7 | 7 The three are more efficacious than the restraints. ~
169 1, 13| 13. Practice is the effort to secure steadiness. ~
170 2, 47| 47 In effortless relaxation, dwell mentally
171 3, 20| perceptibility and separating effulgence therefrom, there arises
172 2, 20| mind and is identified by ego as being only the mind. ~
173 2, 29| 29 The eight limbs of Union are self-restraint
174 3, 23| strength, such as that of the elephant, that very strength arises. ~
175 4, 9 | there may be a change of embodiment by class, space and time. ~
176 2, 34| 34 Improper thoughts and emotions such as those of violence-
177 1, 22| moderate or intense means employed.
178 1, 9 | following after word-knowledge empty of substance. ~
179 2, 40| follows a withdrawal from enchantment over one's own body as well
180 3, 46| changes that the sense-organs endure when contacting objects,
181 2, 49| of incoming and outgoing energies is next. ~
182 2, 51| 51 Energy-control which goes beyond the sphere
183 3, 35| 35 This spontaneous enlightenment results in intuitional perception
184 3, 37| have been loosened, one may enter the body of another by knowledge
185 1, 30| inertia, doubt, lack of enthusiasm, laziness, sensuality, mind-wandering,
186 3, 53| Intuition, which is the entire discriminative knowledge,
187 3, 31| the light in the head one envisions perfected beings. ~
188 3, 54| is attained when there is equal purity between vitality
189 3, 11| transformation of this is equalmindedness, witnessing the rise and
190 1, 34| 34. Optionally, mental equanimity may be gained by the even
191 1, 8 | knowledge is false, illusory, erroneous beliefs or notions. ~
192 1, 11| allowing mental impressions to escape. ~
193 3, 43| subtle forms,as well as their essential characteristics, and the
194 3, 14| yet-to-be-named characteristic that establishes one entity as specific. ~
195 | every
196 | everything
197 2, 5 | the impure for the pure, evil for good and non-self as
198 3, 12| rising thought-waves are exactly similar. ~
199 3, 43| experiences they produce, is examined in self-control. ~
200 3, 43| inherent attributes and experiences they produce, is examined
201 1, 31| disordered inspiration and expiration are co-existent with these
202 4, 12| object itself as form and expression, there being difference
203 1, 34| may be gained by the even expulsion and retention of energy. ~
204 1, 40| mastery of one in Union extends from the finest atomic particle
205 1, 20| clarity is preceded by faith, energy, memory and equalminded
206 1, 8 | 8. Wrong knowledge is false, illusory, erroneous beliefs
207 2, 30| abstention from violence, from falsehoods, from stealing, from sexual
208 4, 3 | obstacles, as in the case of a farmer clearing his field of stones
209 4, 3 | of a farmer clearing his field of stones for irrigation. ~
210 1, 40| in Union extends from the finest atomic particle to the greatest
211 2, 36| 36 When one is firmly established in speaking
212 2, 53| 53 Thus the mind becomes fit for concentration. ~
213 2, 41| control of the senses, and fitness for the vision of the self. ~
214 1, 5 | The thought-streams are five-fold, painful and not painful. ~
215 2, 2 | the purpose of acquiring fixity of mind on the Lord, free
216 3, 50| beings one should be neither flattered nor satisfied, for there
217 2, 9 | 9 Flowing by its own energy, established
218 1, 9 | 9. Fancy is following after word-knowledge empty
219 2, 9 | even in the wise and in the foolish, is the unending desire
220 1, 19| For those beings who are formless and for those beings who
221 3, 43| when their gross and subtle forms,as well as their essential
222 2, 51| external and internal is the fourth level- the vital. ~
223 2, 14| pleasure or pain as their fruit, according as their cause
224 3, 21| of two kinds, dormant and fruitful. By self-control on such
225 2, 36| established in speaking truth, the fruits of action become subservient
226 4, 32| to an end, for they have fulfilled their function. ~
227 2, 4 | attenuated, partially overcome or fully operative. ~
228 3, 40| the ear to the ether one gains distant hearing.
229 1, 7 | inference, tradition and genuine cognition. ~
230 2, 30| and from acceptance of gifts. ~
231 1, 15| the seen and the unseen gives the consciousness of mastery. ~
232 1, 33| compassion towards misery, gladness towards virtue and indifference
233 2, 22| one who has achieved the goal, it is yet real in that
234 2, 51| 51 Energy-control which goes beyond the sphere of external
235 3, 45| body consists in beauty, grace, strength and adamantine
236 3, 22| friendliness, the strength to grant joy arises. ~
237 4, 26| begins to discriminate, and gravitates towards liberation. ~
238 1, 40| finest atomic particle to the greatest infinity. ~
239 2, 16| 16 The grief which has not yet come may
240 3, 43| elements arises when their gross and subtle forms,as well
241 3, 45| strength and adamantine hardness. ~
242 | he
243 3, 31| self-control on the light in the head one envisions perfected
244 3, 26| Moon comes knowledge of the heavens. ~
245 4, 11| 11 Being held together by cause and effect,
246 3, 24| activator comes knowledge of the hidden, the subtle, and the distant. ~
247 4, 29| undistracted in even the highest intellection there comes
248 2, 37| him who is confirmed in honesty. ~
249 2, 35| confirmed in non-violence, hostility ceases in his presence. ~
250 3, 29| of the throat one subdues hunger and thirst. ~
251 | I
252 2, 6 | 6 Egoism is the identification of the power that knows
253 2, 20| through the mind and is identified by ego as being only the
254 | if
255 1, 8 | Wrong knowledge is false, illusory, erroneous beliefs or notions. ~
256 2, 5 | non-eternal for the eternal, the impure for the pure, evil for good
257 2, 28| 28 On the destruction of impurity by the sustained practice
258 3, 34| Experience arises due to the inability of discerning the attributes
259 3, 20| arises invisibility and inaudibilty. ~
260 4, 1 | powers arise by birth, drugs, incantations, purificatory acts or concentrated
261 4, 3 | moved into action by any incidental cause, but by the removal
262 2, 30| Self-restraint in actions includes abstention from violence,
263 2, 49| that exists, control of incoming and outgoing energies is
264 1, 30| 30. Disease, inertia, doubt, lack of enthusiasm,
265 3, 46| of identity, and of the influence of the attributes, and the
266 4, 24| 24 Though variegated by innumerable tendencies, the mind acts
267 1, 31| nervousness, and disordered inspiration and expiration are co-existent
268 1, 30| mind-wandering, missing the point, instability- these distractions of the
269 1, 1 | 1 Now, instruction in Union. ~
270 2, 6 | power that knows with the instruments of knowing. ~
271 4, 22| appears to the mind itself as intellect when in that form in which
272 4, 29| undistracted in even the highest intellection there comes the equalminded
273 1, 22| of the mild, moderate or intense means employed.
274 2, 34| whether mild medium or intense- do all result in endless
275 4, 5 | There being difference of interest, one mind is the director
276 4, 27| patterns when practice is intermittent. ~
277 1, 14| reverent devotion and without interruption over a long period of time. ~
278 1, 29| 29. From that is gained introspection and also the disappearance
279 3, 35| enlightenment results in intuitional perception of hearing, touching,
280 3, 20| therefrom, there arises invisibility and inaudibilty. ~
281 3, 50| 50 When invited by invisible beings one should be neither
282 3, 50| 50 When invited by invisible beings one
283 4, 3 | his field of stones for irrigation. ~
284 2, 37| 37 All jewels approach him who is confirmed
285 3, 22| friendliness, the strength to grant joy arises. ~
286 3, 23| By self-control over any kind of strength, such as that
287 2, 6 | identification of the power that knows with the instruments of
288 1, 30| Disease, inertia, doubt, lack of enthusiasm, laziness,
289 3, 17| distinctions, understanding of all languages of all creatures arises. ~
290 3, 14| that which preserves the latent characteristic, the rising
291 1, 30| doubt, lack of enthusiasm, laziness, sensuality, mind-wandering,
292 2, 51| and internal is the fourth level- the vital. ~
293 3, 38| the lifebreath, one may levitate, walk on water, swamps,
294 3, 38| nerve-currents utilising the lifebreath, one may levitate, walk
295 3, 41| time the thought of the lightness of cotton, one is able to
296 2, 31| willing abstentions are not limited by rank, place, time or
297 4, 10| 10 The desire to live is eternal, and the thought-clusters
298 3, 18| impressions, knowledge of previous lives arises. ~
299 3, 37| caused by action have been loosened, one may enter the body
300 | made
301 4, 14| reality because of the unity maintained within that modification. ~
302 3, 41| the body to the ether, and maintaining at the same time the thought
303 2, 54| 54 When the mind maintains awareness, yet does not
304 3, 39| By self-control over the maintenance of breath, one may radiate
305 | makes
306 2, 45| Realization is experienced by making the Lord the motive of all
307 4, 13| 13 Whether manifested or unmanifested they are
308 2, 27| 27 Steady wisdom manifests in seven stages. ~
309 3, 46| experience all these produce- one masters the senses. ~
310 1, 44| 44. In this way the meditative and the ultra-meditative
311 2, 34| or delusion, whether mild medium or intense- do all result
312 4, 21| there would be confusion of memories. ~
313 4, 15| because of the difference in mentality. ~
314 2, 47| effortless relaxation, dwell mentally on the Endless with utter
315 1, 19| for those beings who are merged in unitive consciousness,
316 2, 50| be external, internal, or midway, regulated by time, place,
317 2, 29| posture, regulation of energy, mind-control in sense engagements, concentration,
318 1, 30| enthusiasm, laziness, sensuality, mind-wandering, missing the point, instability-
319 2, 54| awareness, yet does not mingle with the senses, nor the
320 1, 30| sensuality, mind-wandering, missing the point, instability-
321 3, 17| being one thing and may be mistaken for one another. By self-control
322 1, 42| condition is the confused mixing of the word, its right meaning,
323 1, 22| on account of the mild, moderate or intense means employed.
324 3, 9 | union of the mind with the moment of absorption, when the
325 3, 51| self-control over single moments and their succession there
326 3, 26| 26 By self-control on the Moon comes knowledge of the heavens. ~
327 | more
328 2, 45| experienced by making the Lord the motive of all actions. ~
329 4, 3 | 3 Creative nature is not moved into action by any incidental
330 4, 33| 33 The sequence of mutation occurs in every second,
331 4, 18| 18 The mutations of awareness are always
332 4, 34| When the attributes cease mutative association with awarenessness,
333 2, 1 | constitute the discipline of Mystic Union. ~
334 1, 2 | restraining the thought-streams natural to the mind. ~
335 3, 28| 28 By self-control on the navel arises knowledge of the
336 1, 21| Equalminded contemplation is nearest to those whose desire is
337 1, 31| 31. Pain, despair, nervousness, and disordered inspiration
338 | next
339 1, 43| object alone, it is called non-argumentative. ~
340 1, 12| controlled by practice and non-attachment. ~
341 2, 5 | Ignorance is taking the non-eternal for the eternal, the impure
342 2, 39| When one is confirmed in non-possessiveness, the knowledge of the why
343 3, 44| perfection of the body, and non-resistence to duty. ~
344 2, 5 | pure, evil for good and non-self as self. ~
345 2, 35| When one is confirmed in non-violence, hostility ceases in his
346 1, 10| which has for its substratum nothingness. ~
347 1, 8 | illusory, erroneous beliefs or notions. ~
348 | Now
349 2, 50| regulated by time, place, or number, and of brief or long duration. ~
350 4, 11| and effect, substratum and object- the tendencies themselves
351 2, 23| distinct recognition of the objective world, as well as for the
352 4, 31| such a mind freed of all obscuration and property makes the universe
353 2, 29| self-restraint in actions, fixed observance, posture, regulation of
354 2, 32| 32 The fixed observances are cleanliness, contentment,
355 4, 33| The sequence of mutation occurs in every second, yet is
356 2, 34| be done, or even approved of- indeed, any thought originating
357 | often
358 3, 48| vitality and indweller comes omnipotence and omniscience. ~
359 3, 12| 12 The mind becomes one-pointed when the subsiding and rising
360 | onto
361 2, 4 | partially overcome or fully operative. ~
362 1, 34| 34. Optionally, mental equanimity may be
363 3, 27| Polestar arises knowledge of orbits. ~
364 3, 36| turned mind, the sensory organs are perfections, but are
365 2, 34| of- indeed, any thought originating in desire, anger or delusion,
366 | Otherwise
367 3, 36| 36 To the outward turned mind, the sensory
368 2, 15| the wise because of the pains of change, anxiety, and
369 2, 4 | are dormant or attenuated, partially overcome or fully operative. ~
370 1, 40| extends from the finest atomic particle to the greatest infinity. ~
371 1, 24| 24. God is a particular yet universal indweller,
372 1, 49| testimony as it refers to particulars. ~
373 3, 13| 13 In this state, it passes beyond the changes of inherent
374 4, 34| end of the Yoga Sutras of Patanjali~
375 3, 10| of this union comes the peaceful flow of unbroken unitive
376 4, 23| 23 The mind is said to perceive when it reflects both the
377 4, 20| the mind to be both the perceived and the perceiver simultaneously. ~
378 4, 20| both the perceived and the perceiver simultaneously. ~
379 3, 20| of a body, by suspending perceptibility and separating effulgence
380 3, 31| in the head one envisions perfected beings. ~
381 3, 36| the sensory organs are perfections, but are obstacles to realization. ~
382 3, 22| 22 By performing self-control on friendliness,
383 1, 14| interruption over a long period of time. ~
384 2, 32| contentment, austerity, study and persevering devotion to God. ~
385 2, 40| cessation of desire for physical contact with others. ~
386 3, 29| 29 By self-control on the pit of the throat one subdues
387 2, 18| elements and the senses in play. It is of the nature of
388 1, 30| mind-wandering, missing the point, instability- these distractions
389 3, 27| 27 By self-control on the Polestar arises knowledge of orbits. ~
390 3, 21| self-control on such action, one portends the time of death. ~
391 3, 52| class, characteristic or position. ~
392 3, 50| satisfied, for there is yet a possibility of ignorance rising up. ~
393 4, 20| 20 It is not possible for the mind to be both
394 1, 32| obstacles, one truth should be practiced constantly. ~
395 2, 2 | 2 This discipline is practised for the purpose of acquiring
396 1, 20| For others, clarity is preceded by faith, energy, memory
397 2, 35| hostility ceases in his presence. ~
398 2, 12| arise as experience in the present and the future births. ~
399 1, 41| becoming whatever form is presented. knower, act of knowing,
400 3, 14| The object is that which preserves the latent characteristic,
401 1, 32| 32. For the prevention of the obstacles, one truth
402 3, 18| impressions, knowledge of previous lives arises. ~
403 3, 24| 24 By self-control on the primal activator comes knowledge
404 3, 47| perception, and mastery over primoridal matter. ~
405 4, 8 | 8 From them proceed the development of the tendencies
406 3, 43| attributes and experiences they produce, is examined in self-control. ~
407 3, 46| the experience all these produce- one masters the senses. ~
408 4, 10| and the thought-clusters prompting a sense of identity are
409 1, 45| 45. The province of the subtle terminates
410 4, 1 | 1 Psychic powers arise by birth, drugs,
411 2, 7 | clusters in pleasure and pulls one towards such experience. ~
412 1, 43| 43. When the memory is purified and the mind shines forth
413 1 | to calm the breath and to purify the heart. ~ ~
414 2, 8 | which clusters in misery and pushes one from such experience. ~
415 4, 9 | Because of the magnetic qualities of habitual mental patterns
416 3, 39| maintenance of breath, one may radiate light. ~
417 2, 31| abstentions are not limited by rank, place, time or circumstance
418 4 | Part Four - on Realizations~
419 1, 17| meditation is accompanied by reasoning, discrimination, bliss and
420 3, 48| 48 To one who recognizes the distinctive relation
421 1, 49| inference and testimony as it refers to particulars. ~
422 4, 23| said to perceive when it reflects both the indweller (the
423 4, 15| difference of cognition in regard to the object because of
424 2, 50| external, internal, or midway, regulated by time, place, or number,
425 2, 29| fixed observance, posture, regulation of energy, mind-control
426 3, 53| discriminative knowledge, relates to all objects at all times,
427 4, 9 | mental patterns and memory, a relationship of cause and effect clings
428 2, 47| 47 In effortless relaxation, dwell mentally on the Endless
429 1, 18| only subtle impressions remain. ~
430 1, 28| 28. The repetition of Om should be made with
431 4, 34| with awarenessness, they resolve into dormancy in Nature,
432 2, 18| cognition, activity and rest, and is for the purpose
433 1, 2 | 2. Union is restraining the thought-streams natural
434 3, 7 | more efficacious than the restraints. ~
435 1, 34| by the even expulsion and retention of energy. ~
436 2, 28| the light of knowledge reveals the faculty of discrimination. ~
437 1, 14| well-grounded when continued with reverent devotion and without interruption
438 3, 11| equalmindedness, witnessing the rise and destruction of distraction
439 2, 13| 13 When the root exists, its fruition is
440 2, 12| impressions of works have their roots in afflictions and arise
441 2, 1 | Austerity, the study of sacred texts, and the dedication
442 4, 23| 23 The mind is said to perceive when it reflects
443 2, 21| existence of the seen is for the sake of the seer. ~
444 2, 43| 43 Through sanctification and the removal of impurities,
445 3, 50| be neither flattered nor satisfied, for there is yet a possibility
446 4, 33| mutation occurs in every second, yet is comprehensible only
447 1, 13| Practice is the effort to secure steadiness. ~
448 1, 46| 46. These constitute seeded contemplations. ~
449 3, 8 | that is external to the seedless realization. ~
450 3, 35| perception of hearing, touching, seeing and smelling. ~
451 | seem
452 2, 54| sense impressions, then self-awareness blossoms. ~
453 4, 19| 19 Nor is the mind self-luminous, as it can be known. ~
454 3, 46| on the changes that the sense-organs endure when contacting objects,
455 1, 30| of enthusiasm, laziness, sensuality, mind-wandering, missing
456 3, 42| self-control on the mind when it is separated from the body- the state
457 3, 20| suspending perceptibility and separating effulgence therefrom, there
458 4, 33| comprehensible only at the end of a series. ~
459 2, 27| Steady wisdom manifests in seven stages. ~
460 2, 30| falsehoods, from stealing, from sexual engagements, and from acceptance
461 3, 17| and the object the idea signfies are often taken as being
462 3, 9 | 9 The significant aspect is the union of the
463 1, 16| 16. This is signified by an indifference to the
464 3, 52| there is recognition of two similars when that difference cannot
465 4, 20| perceived and the perceiver simultaneously. ~
466 4, 31| sensory perception seem small. ~
467 3, 35| hearing, touching, seeing and smelling. ~
468 1, 36| 36. Or the state of sorrowless Light. ~
469 3, 17| 17 The sound of a word, the idea behind
470 3, 25| the Sun comes knowledge of spatial specificities. ~
471 2, 36| is firmly established in speaking truth, the fruits of action
472 2, 43| impurities, there arise special powers in the body and senses. ~
473 2, 19| experienced world are the specialized and the unspecialized, the
474 3, 14| establishes one entity as specific. ~
475 3, 25| comes knowledge of spatial specificities. ~
476 2, 51| Energy-control which goes beyond the sphere of external and internal
477 3, 35| 35 This spontaneous enlightenment results in
478 1, 50| habitual pattern of thought stands in the way of other impressions. ~
479 1, 49| wisdom obtained in the higher states of consciousness is different
480 3, 1 | 1 One-pointedness is steadfastness of the mind. ~
481 2, 30| violence, from falsehoods, from stealing, from sexual engagements,
482 4, 3 | farmer clearing his field of stones for irrigation. ~
483 3, 29| the pit of the throat one subdues hunger and thirst. ~
484 3, 10| 10 From sublimation of this union comes the
485 2, 36| fruits of action become subservient to him. ~
486 3, 12| becomes one-pointed when the subsiding and rising thought-waves
487 3, 25| 25 By self-control on the Sun comes knowledge of spatial
488 2, 17| of the avoidable is the superimposition of the external world onto
489 1, 51| 51. With the suppression of even that through the
490 1, 23| 23. Or by surrender to God. ~
491 3, 20| on the form of a body, by suspending perceptibility and separating
492 2, 28| destruction of impurity by the sustained practice of the limbs of
493 4, 34| Four~The end of the Yoga Sutras of Patanjali~
494 3, 38| levitate, walk on water, swamps, thorns, or the like. ~
495 3, 47| 47 From that come swiftness of mind, independence of
496 3, 17| idea signfies are often taken as being one thing and may
497 1, 26| conditioned by time, God is the teacher of even the ancients. ~
498 1, 45| The province of the subtle terminates with pure matter that has
499 1, 49| obtained by inference and testimony as it refers to particulars. ~
500 1 | beginning any spiritual text it is customary to clear