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501   2,  1 |       Austerity, the study of sacred texts, and the dedication of action
502         | than
503         | them
504         | themselves
505         | Thereby
506   3,  20|            and separating effulgence therefrom, there arises invisibility
507         | Therein
508   3,  17|             often taken as being one thing and may be mistaken for
509   4,  14|                                   14 Things assume reality because of
510   3,  29|        throat one subdues hunger and thirst. ~
511   3,  38|               walk on water, swamps, thorns, or the like. ~
512   4,  10|             live is eternal, and the thought-clusters prompting a sense of identity
513   3,  12|             the subsiding and rising thought-waves are exactly similar. ~
514   3,  16|              self-control over these three-fold changes (of property, character
515   3,  29|       self-control on the pit of the throat one subdues hunger and thirst. ~
516         | Thus
517   3,  53|        relates to all objects at all times, and is without succession. ~
518   3,  44|            Thereby one may become as tiny as an atom as well as having
519   3,  35|   intuitional perception of hearing, touching, seeing and smelling. ~
520   1,  7 |              knowledge is inference, tradition and genuine cognition. ~
521   3,  42|             state known as the Great Transcorporeal- all coverings are removed
522   1,  41|              the mind becomes like a transparent crystal and has the power
523   3,  34|         another. Self-control brings true knowledge of the indweller
524   3,  30|            30 By self-control on the tube within the chest one acquires
525   3,  36|                    36 To the outward turned mind, the sensory organs
526         | under
527   2,  19|           the differentiated and the undifferentiated. ~
528   4,  29|                29 To one who remains undistracted in even the highest intellection
529   2,  9 |           and in the foolish, is the unending desire for life. ~
530   4,  14|        assume reality because of the unity maintained within that modification. ~
531   1,  24|              God is a particular yet universal indweller, untouched by
532   4,  31|   obscuration and property makes the universe of sensory perception seem
533   4,  13|             13 Whether manifested or unmanifested they are of the nature of
534   2,  19|              the specialized and the unspecialized, the differentiated and
535   1,  25|           the seed of omniscience is unsurpassed. ~
536         | until
537   1,  24|             yet universal indweller, untouched by afflictions, actions,
538         | up
539   3,  38|   self-control of the nerve-currents utilising the lifebreath, one may
540   2,  47|         mentally on the Endless with utter attention. ~
541   4,  24|                            24 Though variegated by innumerable tendencies,
542         | via
543   2,  38|     confirmed in celibacy, spiritual vigor is gained. ~
544   2,  30|             includes abstention from violence, from falsehoods, from stealing,
545   2,  34|            emotions such as those of violence- whether done, caused to
546   2,  41|          senses, and fitness for the vision of the self. ~
547   2,  51|             is the fourth level- the vital. ~
548   1,  27|                            27. God's voice is Om. ~
549   2,  31|             and constitute the Great Vow. ~
550   3,  38|        lifebreath, one may levitate, walk on water, swamps, thorns,
551   3,  38|            one may levitate, walk on water, swamps, thorns, or the
552         | we
553   1,  14|            14. This practice becomes well-grounded when continued with reverent
554         | were
555         | what
556         | whatever
557         | whose
558         | why
559   2,  31|                        31 These five willing abstentions are not limited
560   2,  40|             40 From purity follows a withdrawal from enchantment over one'
561   3,  11|             this is equalmindedness, witnessing the rise and destruction
562   1,  9 |             Fancy is following after word-knowledge empty of substance. ~
563   2,  12|                12 The impressions of works have their roots in afflictions
564   3,  14|         rising characteristic or the yet-to-be-named characteristic that establishes
565   4,  34|             Part Four~The end of the Yoga Sutras of Patanjali~