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 1 Pre     |          iron." A stern and pitiless man was this Mahommad, brave
 2 Pre     |              Yezd. Shah Shudia was a man of like energy with his
 3 Pre     |        religious ardour of the elder man was changed into a spirit
 4 Pre     |            Hafiz studied. As a young man, however, he was one of
 5 Pre     |            not long before the young man rose into high repute. Abu
 6 Pre     |               cries the poet, "every man who is a servant of thine
 7 Pre     |           could be too short for any man."~From Oweis himself Hafiz
 8 Pre     |           over a province, the young man asked his father to give
 9 Pre     |        without a sigh the greyhaired man relinquished it. "Ah, why
10 Pre     |          reader to be the works of a man of ascetic temperament.
11 Pre     |     fortunate age which will allow a man's writings to stand his
12 Pre     |              of the union of God and man, the infusion of the Divinity
13 Pre     |            identification of God and man. It is a doctrine which
14 Pre     |        describe the union of God and man. Jelaleddin Rumi points
15 Pre     |           and the blind searching of man for that by which he is
16 Pre     |         all-powerfulness of God with man's consciousness of his will
17 Pre     |             is essential to lay upon man some responsibility for
18 Pre     |       recognise it. He insisted that man is responsible for his own
19 Pre     |       confused and contradictory. "A man may say," remarks the author
20 Pre     |          distinction between God and man; the soul is but an emanation
21 Pre     |            emanation from God, and a man is therefore justified in
22 Pre     |            Moses) why then may not a man say it?" And again: "In
23 Pre     |          there is no division. Every man who has annihilated the
24 Pre     |          this is the standpoint of a man knowing himself a Brahman."~
25 Pre     |           since they taught that any man who practised a particular
26 Pre     |          thou and I remain not (when man is completely united with
27 Pre     |             thought the angel, 'some man is invoking God. I know
28 Pre     |             desired to know who this man could be, but in the seven
29 Pre     |         essential oneness of God and man.[1] The whole book is twisted
30 Pre     |           all conceptions of God, of man, and of the universe. It
31 Pre     |           accepted. Moreover, when a man looked about him and saw
32 Pre     |          interpreter of the heart of man; they are not of one age,
33 Pre     |      difficulties which assail every man who turns a thoughtful eye
34 Pre     |              are fixed upon Him?"--a man, that is, can lay claim
35 Pre     |             image of water and clay (man) is an illusion upon the
36 Pre     |            possibilities which every man who thinks must know: "Surely
37 Pre     |       planted firmly upon the earth: man and his deeds might be fleeting,
38 Pre     |           Like many a good and brave man before his time and since,
39 I(*)    |      Pir-i-Maghan-literally, the Old Man of the Magians. The history
40 I(*)    |             it to mean that wise old man who supplied weary travellers
41 II(*)   |              his magic cup. The head man of the village told the
42 III(*)  |            putting the doctrine that man and God are one. The poet'
43 V(*)    |          sent the poet away a richer man by some hundreds of gold
44 VII(*)  |         guardian angels attend every man and write down his actions;
45 VIII    |             I not Lord of the earth?~Man sealed with a sigh: Ah yes,
46 VIII(*) |             3.--When God had created man and made him wiser than
47 VIII(*) |              thee?" he demanded, and man answered "Yes." But the
48 VIII(*) |           great pact between God and man.~Stanza 4.--Compare François
49 XI(*)   |             vision which the mind of man has conceived. And to what
50 XVI(*)  |             to mortals. So that if a man desire to eat of any particular
51 XVII    |          thou to thine own~For every man when he reaches the goal~
52 XVIII(*)|            Pir-i-Sabz, the Old Green Man; whosoever should pass forty
53 XVIII(*)|            wife, for she preferred a man of genius to the son of
54 XVIII(*)|             vigil. That night an old man dressed in green garments
55 XIX(*)  |              robe." The Persian runs man dervish-i-yek kaba "--i.e.
56 XIX(*)  | dervish-i-yek kaba "--i.e. I, a poor man of one robe--dervish signifying
57 XXI(*)  |             sum of money from a rich man, and if he refuses to pay
58 XXV(*)  |            earnestness. Just as if a man devotes all his energies
59 XXV(*)  |           events. To meet a one-eyed man is of bad omen, especially
60 XXVI    |            thy lips!" they say.~What man can tell where Kaus and
61 XXX(*)  |           digging a well for a pious man. The money will serve to
62 XXXIV   |         since the earliest time that man has sought~To comb the locks
63 XXXIV(*)|               promised her that when man ceased to live his substance
64 XXXIV(*)|            God moulded the figure of man, and when it was finished
65 XXXIV(*)|              angels to submit to the man he had created. But Eblis
66 XXXIV(*)|            at the tavern door, where man may enter and receive instruction
67 XXXIV(*)|       moulded. I think he means that man himself is the vessel into
68 XXXV(*) |             ruz-i-gàràn, yàd bàd!" A man will set it upon a letter
69 XXXVIII |       radiant loveliness;~The cry of man and woman comes to thee,~
70 XL(*)   |    marvelling over the wickedness of man and the case with which
71 XL(*)   |             the earth as judges over man, and he taught them a secret
72 XL(*)   |         intercession of a very pious man, however, they were allowed
73 XL(*)   |            of Babel--whither, if any man have a mind to learn magic,
74 XLII    |        secret of God's dread task~No man knoweth, in youth or prime~
75 XLIII   |              beyond the knowledge of man.~When to my grave thou turnest