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Teachings of Hafiz

IntraText CT - Index of footnotes






  • I
  *:  Stanza 1.--The first line of this song, the opening poem in the Divan, is borrowed from an Arabic[...]



  • II
  *:  Stanza 1.--This poem has been expounded to me as a description of the poet's quest for love. In a[...]



  • III
  *:  Stanza 1.--King Solomon sent the lapwing or hoopoe as his messenger to Bilkis, Queen of Sheba. Th[...]



  • IV
  *:  Verse 3.--The Persians describe the dimple in the chin of their mistress as a dangerous well fill[...]



  • V
  *:  Stanza 1.-When the conqueror Timur entered Shiraz it is related that he summoned Hafiz before him[...]



  • VII
  *:  Stanza 1.--Those who have seen a Persian garden will not find it difficult to understand why it s[...]



  • VIII
  *:  Stanza 3.--When God had created man and made him wiser than the angels, he bound him to himself b[...]



  • IX
  *:  Stanza 1.--This poem is addressed to the Vizir of Sultan Oweis of Baghdad, Hadji Kawameddin, who [...]



  • X
  *:  This song is not to be found in the best editions of the Divan, and is believed to be spurious; b[...]



  • XI
  *:  Stanza 2.--I have found no explanation of these difficult lines, and, for want of a better, I ven[...]



  • XIV
  *:  Stanza 1.--Hafiz wrote this poem upon the death of his son. Stanza 3.--Rosenzweig, in his edi[...]



  • XV
  *:  Stanza 3.--"Night is with child"--a Persian proverb extraordinarily suggestive of the clear, deep[...]



  • XVI
  *:  Stanza 2.--These lines are exceedingly mysterious, as, indeed, is the whole poem. I have looked f[...]



  • XVII
  *:  Stanza 3.--The allusion is to the expulsion of Adam from the Garden of Eden. Stanza 4.--Conce[...]



  • XVIII
  *:  Stanza 1.--Blue is the Persian colour of mourning. Hafiz compares the weeping lovers, clad in rob[...]



  • XIX
  *:  Stanza 2.--See Note to Stanza i of Poem III. Stanza 5.--"Narrow-eyedness" is the exact transl[...]



  • XXI
  *:  Stanza 1.--Sir Henry Layard gives the following account of a party of dervishes with whom he trav[...]



  • XXIII
  *:  This poem is said to have been written by Hafiz; upon the death of his wife.



  • XXIV
  *:  Stanza 5.--Shah Shudja, as has been related in the Introduction, was not always on the best of te[...]



  • XXV
  *:  Stanza 1.--There are many ways of taking omens which are still practised by the Persians. Concern[...]



  • XXVI
  *:  Stanza 2.--For Djemshid, see Note to Stanza 2 of Poem II. He was the fourth king of the First or [...]



  • XXVIII
  *:  Stanza 1.--According to Oriental belief, Jesus Christ's gift of healing was due to a miraculous q[...]



  • XXIX
  *:  Stanza 3.--Maghilan, a thorny shrub which grows on the deserts of Arabia near to Mecca. When the [...]



  • XXX
  *:  Stanza 1.--Khizr--see Note to the third stanza of Poem XVIII. Stanza 2.--The quarter of Jafra[...]



  • XXXI
  *:  Stanza 3.--The month of Sha'aban is the eighth month of the Arabic year. It is followed by Ramaza[...]



  • XXXII
  *:  Stanza 3.--According to the popular science of the East, the colouring of precious stones, even o[...]



  • XXXIV
  *:  Stanza 1.--The story of the creation of Adam, and of the part played in it by the angels, is told[...]



  • XXXV
  *:  Stanza 1.--The second line of this poem is as often quoted as any, perhaps, in the Divan: " Yàd b[...]



  • XXXVI
  *:  Stanza 2.--"Love and Faith," says Rosenzweig, is the name of a well-known Persian story which ha[...]



  • XXXVII
  *:  Stanza 4.--See Note to Stanza 4 of Poem XXXIII. The word bezoar comes from two Arabic roots w[...]



  • XXXIX
  *:  Stanza 1.--It is related that Ghiyasuddin Purabi, who succeeded his father to the throne of Benga[...]



  • XL
  *:  Stanza 2.--According to Persian superstition, the smoke of burning rue has the power to avert the[...]



  • XLIII
  *:  This ode is inscribed upon the tomb of Hafiz.



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