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Shemsuddin Mahommad, alias Hafiz
Teachings of Hafiz

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VIII

* THF rose has flushed red, the bud has burst,
And drunk with joy is the nightingale
Hail, Sufis! lovers of wine, all hail!
For wine is proclaimed to a world athirst.
Like a rock your repentance seemed to you;
Behold the marvel! of what avail
Was your rock, for a goblet has cleft it in two!

Bring wine for the king and the slave at the gate
Alike for all is the banquet spread,
And drunk and sober are warmed and fed.
When the feast is done and the night grows late,
And the second door of the tavern gapes wide,
The low and. the mighty must bow the head
'Neath the archway of Life, to meet what . . . outside?

Except thy road through affliction pass,
None may reach the halting-station of mirth
God's treaty: Am I not Lord of the earth?
Man sealed with a sigh: Ah yes, alas!
Nor with Is nor Is Not let thy mind contend
Rest assured all perfection of mortal birth
In the great Is Not at the last shall end.

For Assaf's pomp, and the steeds of the wind,
And the speech of birds, down the wind have fled,
And he that was lord of them all is dead;
Of his mastery nothing remains behind.
Shoot not thy feathered arrow astray!
A bow-shot's length through the air it has sped,
And then . . . dropped down in the dusty way.

But to thee, oh Hafiz, to thee, oh Tongue
That speaks through the mouth of the slender reed,
What thanks to thee when thy verses speed
From lip to lip, and the song thou hast sung?

 




*  Stanza 3.--When God had created man and made him wiser than the angels, he bound him to himself by a solemn treaty. "Am I not thy Lord who has created thee?" he demanded, and man answered "Yes." But the Arabic word bala, which signifies assent, means also sorrow, and they say that the first of our fathers knew full well what a terrible gift was that life which he had received from his Lord, and sealed the treaty with a seal of grief. Therefore since the earliest day, life and sorrow have gone hand in hand, bound together by the first great pact between God and man.

Stanza 4.--Compare François Villon's rough and powerful treatment of the same theme:--

" sont de Vienne et de Grenobles
Le Dauphin, les preux, les senés?
de Dijon, Sallin et Dolles,
Les sires et les fils aînés?
autant de leurs gens privés,
Hérauts, trompettes, poursuivants?
Ont-ils bien bouté sous le nez? . . .
Autant en emporte le vent!"

Solomon, the type of human greatness, is the King whose mastery has left nothing behind. He harnessed the wind as a steed to his chariot, he spoke with the birds in their own tongue, and the wise and magnificent Assaf was his minister. Upon his seal was engraved the name of God which is unknown to men and before which the Jinn and the Angels must bow down. It was with this seal that he fastened up the bottles in which he imprisoned the Jinn---those bottles which those fishermen in the "Arabian Nights" pull up in their nets.






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